Book contents
- Frontmatter
- Contents
- List of figures
- List of plates
- List of tables
- Preface
- 1 Refracted visions of Africa's past
- 2 Envisioning Africa's lived past
- 3 The past in the present: history-making in Banda
- 4 The political-economic context
- 5 Local life in the context of the Niger trade c. 1300–1700
- 6 The changing social fields of Banda villagers c. 1725–1825
- 7 The changing social fields of Banda villagers c. 1825–1925
- 8 Reflections: historical anthropology and the construction of Africa's past
- Notes
- References
- Index
- Other books published in the series
5 - Local life in the context of the Niger trade c. 1300–1700
Published online by Cambridge University Press: 22 September 2009
- Frontmatter
- Contents
- List of figures
- List of plates
- List of tables
- Preface
- 1 Refracted visions of Africa's past
- 2 Envisioning Africa's lived past
- 3 The past in the present: history-making in Banda
- 4 The political-economic context
- 5 Local life in the context of the Niger trade c. 1300–1700
- 6 The changing social fields of Banda villagers c. 1725–1825
- 7 The changing social fields of Banda villagers c. 1825–1925
- 8 Reflections: historical anthropology and the construction of Africa's past
- Notes
- References
- Index
- Other books published in the series
Summary
The archaeological site of Kuulo Kataa lies 1.5 km west of Dumpofie, a small village home to the majority of Kuulo people today (Fig. 5.1). Kuulo Kataa marks where Wurache, the Kuulo ancestress, descended to earth on a chain from the sky. Although there are minor variations in the Wurache story, it is one of the few local oral histories told in narrative form. In this sense it approximates what Vansina (1985) distinguishes as oral tradition. I was told the story in 1986 by the senior female elder of Kuulo Katoo (Stahl and Anane 1989; Stahl 1991). The woman spoke deliberately, pausing occasionally to be certain that my research assistant and I were up to speed. It was a story she had told many times before, presumably to instill a sense of identity in Kuulo children around the hearth, an identity no longer marked by the Kuulo language (Chapter 3).
Grandmother Wurache descended to this place from the sky. She was accompanied by her husband, Sie Dafa, and her daughter Akosua Yeli. They had a horse with them when they came down from the sky. They established a village, but there was no water there. Wurache went in search of water on her horse. At one point in the bush, the horse began to scratch the ground with his foreleg. Water immediately came to the surface, and this place came to be know as Gbanga in the Kuulo language.
- Type
- Chapter
- Information
- Making History in BandaAnthropological Visions of Africa's Past, pp. 107 - 147Publisher: Cambridge University PressPrint publication year: 2001