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  1. Home
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  3. Locke on Toleration
  • Cited by 10
Publisher:
Cambridge University Press
Online publication date:
June 2012
Print publication year:
2010
Online ISBN:
9780511779190
DOI:
https://doi.org/10.1017/CBO9780511779190
Subjects:
History, Philosophy Texts, Philosophy, History of Ideas and Intellectual History
Series:
Cambridge Texts in the History of Philosophy
Information

Book description

John Locke's Letter Concerning Toleration (1689) is one of the most widely-read texts in the political theory of toleration, and a key text for the liberal tradition. However, Locke also defended toleration more extensively in three subsequent Letters, which he wrote in response to criticism by an Anglican cleric, Jonas Proast. This edition, which includes a new translation of the original Letter, by Michael Silverthorne, enables readers to assess John Locke's theory of toleration by studying both his classic work and essential extracts from the later Letters. An introduction by Richard Vernon sets Locke's theory in its historical context and examines the key questions for contemporary political theorists which arise from this major work in the history of political thought.

Reviews

"....This slim volume in the Cambridge Texts in the History of Philosophy series brings together Locke's mature writings on toleration.... Richard Vernon has written an excellent introduction, which helps the reader identify the main set of arguments in the first Letter and through the evolution of the debate.... Most importantly, Vernon provides a useful analysis of the link between Locke's toleration and social contract theory (in particular a crucial passage in the Third Letter encapsulating the core argument of the Second Treatise), and demonstrates the profound anti-paternalism of Locke's theory of state authority.... This volume will be essential to students of the history of toleration but also for those studying contemporary issues regarding prerequisites of a pluralist society, such as the nature of public reason and background political culture. It provides a close look into elements of the emergence of consequentialist and deontological arguments for liberal rights. More broadly, it also offers one of the most important examples of normative transformation at the grand rhetorical level and in the intricacies of conceptual combat."
--Ingrid Creppell, George Washington University, Notre Dame Philosophical Reviews

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