establishes Southwell’s Puritan allegiances and situates her within a wider godly community that included Walter Raleigh, Francis Quarles, and Roger Cocks, male authors equally committed to trenchant political critique of early Stuart kings and court. Writing exclusively in manuscript, Southwell challenges the politics of both King James and King Charles in the contentious decades of the early seventeenth century. Much like Whately, Speght, and Lanyer, Southwell deploys a politically-charged domestic rhetoric not only to represent the wife as counselor to her husband but also to rhapsodize a prospective union with the ideal bridegroom and husband, Christ.