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  1. Home
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  3. Language and Solitude
  • Cited by 179
Publisher:
Cambridge University Press
Online publication date:
March 2010
Print publication year:
1998
Online ISBN:
9780511612466
DOI:
https://doi.org/10.1017/CBO9780511612466
Subjects:
Social and Cultural Anthropology, Philosophy of Social Science, Anthropology, Philosophy
Information

Book description

Ernest Gellner (1925–95) has been described as 'one of the last great central European polymath intellectuals'. His last book, first published in 1998, throws light on two leading thinkers of their time. Wittgenstein, arguably the most influential and the most cited philosopher of the twentieth century, is famous for having propounded two radically different philosophical positions. Malinowski, the founder of modern British social anthropology, is usually credited with being the inventor of ethnographic fieldwork, a fundamental research method throughout the social sciences. In a highly original way, Gellner shows how the thought of both men grew from a common background of assumptions - widely shared in the Habsburg Empire of their youth - about human nature, society, and language. Tying together themes which preoccupied him throughout his working life, Gellner epitomizes his belief that philosophy - far from 'leaving everything as it is' - is about important historical, social and personal issues.

Reviews

‘… at once a synoptic interpretation of the thought of Wittgenstein and Malinowski; a comparative assessment of their world-views - of their accounts of knowledge, language and culture; a brilliant sociological sketch of the common socio-political and intellectual background which they shared; a view of their influence upon their respective disciplines; and a passionate and polemical argument with them and some of their successors, in which Gellner once more and for the last time eloquently and succinctly expresses his own world view.’

Steven Lukes

‘The theme of this book - the tension between philosophies of individualism and holism - is both timely and very important. No-one else I know could approach it with the depth and width of Ernest Gellner, taking on philosophy, anthropology and history with such confidence and ability. The book is full of his characteristic wit, insight, lucidity and clarity of vision … This is a provocative, deeply felt and important work [which] continues the tradition of his major onslaught on some of the closed systems of our century.’

Alan MacFarlane

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