The Franks' interest in history is distinctive in early medieval Europe as a whole. Their complex relationship with the past was articulated in many different contexts and a host of different kinds of historical and chronologically ordered texts, many of which were created for the first time by the Franks in the Carolingian period. It is evident in their extensive copying and preservation of histories of Roman antiquity, of the early Christian church and of the barbarian successor states to Rome. It is dramatically expressed in their own contemporary histories. All these have been discussed in the preceding chapters of this book. Yet history for the Franks was not just about the distant past, but also concerned the way in which contemporary memory is transmuted into history. It is on this that I focus in this concluding chapter.
The crisis of 817: contemporary memory and history
In the autumn of 817, Hetti, archbishop of Trier, wrote to inform Frothar, bishop of Toul, of an order sent by the Emperor Louis the Pious. Frothar was to prepare all those in the diocese liable for military service for an expedition to Italy, where, inspired by Satan, King Bernard was preparing to rebel against Louis. Louis, and Hetti, as legate, had received intelligence not of a rebellion already in progress but of preparations for it. The letter survives in a collection dated to the ninth century, possibly in the lifetime of Frothar himself, who died in 847.