Book contents
- Frontmatter
- Contents
- A Note on the Texts and Kant Referencing
- Acknowledgements
- Introduction
- Part One
- Part Two
- 3 State Sovereignty, Federation and Kant's Cosmopolitanism
- 4 Cultural Difference and Kant's Cosmopolitan Law
- 5 Distributive Justice and the Capability for Effective Autonomy
- 6 Conclusion: Applied Theory and a Continued Cosmopolitan Enthusiasm
- Bibliography
- Index
3 - State Sovereignty, Federation and Kant's Cosmopolitanism
from Part Two
Published online by Cambridge University Press: 12 September 2012
- Frontmatter
- Contents
- A Note on the Texts and Kant Referencing
- Acknowledgements
- Introduction
- Part One
- Part Two
- 3 State Sovereignty, Federation and Kant's Cosmopolitanism
- 4 Cultural Difference and Kant's Cosmopolitan Law
- 5 Distributive Justice and the Capability for Effective Autonomy
- 6 Conclusion: Applied Theory and a Continued Cosmopolitan Enthusiasm
- Bibliography
- Index
Summary
“Far along the world-wide whisper of the south-wind rushing warm,
With the Standards of the people plunging thro' the thunder-storm;
Till the war-drum throbb'd no longer, and the battle flags were furl'd.
In the parliament of man, the Federation of the World.
There the common sense of most shall hold a fretful realm in awe,
And the kindly earth shall slumber, lapt in universal law.”
– Alfred TennysonIntroduction
There is an undeniable semblance between the poem of Alfred Tennyson and the cosmopolitan philosophy of Immanuel Kant. Although Kant was hardly an aficionado of poetry, it would be difficult to imagine him unable to appreciate the cosmopolitan vision for perpetual peace expressed within Tennyson's work. The semblance comes from a shared belief that the consistent ravishing of conflict will provide a motivation for humanity to finally realize the common destruction caused by war and seek a truly lasting peace. As Tennyson implies, it is through “common sense,” or in Kant's terminology practical reason, that universal principles could be understood and created. From this premise, Tennyson insinuates that the world should be organized into a kind of lawful federation, where various states are united by a dedication to peaceful coexistence and mutual security. Lastly, Tennyson contends that if humans are to enjoy a perpetual world peace, then some form of universal law must be established in order to codify mutual recognition and to regulate the peaceful coexistence of various peoples.
- Type
- Chapter
- Information
- Grounding CosmopolitanismFrom Kant to the Idea of a Cosmopolitan Constitution, pp. 87 - 122Publisher: Edinburgh University PressPrint publication year: 2009