Book contents
- Frontmatter
- Contents
- Acknowledgements
- List of abbreviations
- Introduction: “Germany” and German philosophy
- PART I KANT AND THE REVOLUTION IN PHILOSOPHY
- PART II THE REVOLUTION CONTINUED: POST-KANTIANS
- PART III THE REVOLUTION COMPLETED? HEGEL
- Introduction: post-revolutionary Germany
- 9 Hegel's Phenomenology of Spirit: post-Kantianism in a new vein
- 10 Hegel's analysis of mind and world: the Science of Logic
- 11 Nature and spirit: Hegel's system
- PART IV THE REVOLUTION IN QUESTION
- Conclusion: the legacy of idealism
- Bibliography
- Index
9 - Hegel's Phenomenology of Spirit: post-Kantianism in a new vein
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- Acknowledgements
- List of abbreviations
- Introduction: “Germany” and German philosophy
- PART I KANT AND THE REVOLUTION IN PHILOSOPHY
- PART II THE REVOLUTION CONTINUED: POST-KANTIANS
- PART III THE REVOLUTION COMPLETED? HEGEL
- Introduction: post-revolutionary Germany
- 9 Hegel's Phenomenology of Spirit: post-Kantianism in a new vein
- 10 Hegel's analysis of mind and world: the Science of Logic
- 11 Nature and spirit: Hegel's system
- PART IV THE REVOLUTION IN QUESTION
- Conclusion: the legacy of idealism
- Bibliography
- Index
Summary
HEGEL'S JOURNEY
Of all the post-Kantian idealists, Hegel probably has the greatest name recognition and both the best and the worst reputation. Yet, until he was thirty-five years old, he was an unknown, failed author and only dubiously successful academic. After 1807, though, with the publication of his Phenomenology of Spirit, he became one of the great figures of the post-Kantian movement (even though it took him nine more years before he received university employment), and, at the height of his fame, he managed to do for himself what Kant had done several generations earlier by managing to convince a large part of the intellectual world that the history of philosophy had been a gradual development toward his own view and that the disparate tendencies of thought at work in its history had finally been satisfactorily resolved in his own system.
Georg Wilhelm Friedrich Hegel was born in 1770 in Stuttgart and died in 1831 in Berlin. Entering the Protestant Seminary in Tübingen in 1788, he had befriended and roomed with Friedrich Hölderlin, and later they shared a room and friendship with Friedrich Schelling (who was younger than them). After graduating from the Seminary, he took a long and awkward path to philosophy; he became a “house-tutor” for two different families and experienced a failed independent career as an author before becoming an unpaid lecturer in philosophy at Jena and a co-editor with Schelling of the Schellingian Critical Journal of Philosophy, which, when it ceased publication, turned Hegel simply into an unpaid lecturer at Jena.
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- German Philosophy 1760–1860The Legacy of Idealism, pp. 217 - 245Publisher: Cambridge University PressPrint publication year: 2002
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