Book contents
- Frontmatter
- Contents
- Acknowledgements
- Introduction
- 1 American sociology
- 2 Marxism
- 3 British social anthropology
- 4 British cultural studies
- 5 Intermediate reflections on essentialism
- 6 Belief and social action
- 7 Theorizing the racial ensemble
- 8 The politics of memory and race
- 9 Desire
- Conclusion
- Bibliography
- Index
2 - Marxism
Published online by Cambridge University Press: 22 September 2009
- Frontmatter
- Contents
- Acknowledgements
- Introduction
- 1 American sociology
- 2 Marxism
- 3 British social anthropology
- 4 British cultural studies
- 5 Intermediate reflections on essentialism
- 6 Belief and social action
- 7 Theorizing the racial ensemble
- 8 The politics of memory and race
- 9 Desire
- Conclusion
- Bibliography
- Index
Summary
Where speculation ends – in real life – there real positive science begins: the representation of the practical activity, of the practical process of development of men. Empty talk about consciousness ceases, and real knowledge has to take its place. When reality is depicted, philosophy as an independent branch of knowledge loses its medium of existence.
(Marx 1978: 155)It is probable that without capitalism, a cultural chance occurrence among whites, the world might never have experienced race prejudice.
(Cox 2000: 31)A second style of thought that has contributed to existing theories of race is Marxism. Whereas American sociology's style of thought on race has consistently found race to exist in reality, the style of thought associated with historical materialism has refused to conceptualize race as a thing of reality. Moreover, unlike sociological race relations theory, the Marxist tradition has bequeathed to sociology (and social thought in general) a robust and parsimonious, if not controversial, theory of social knowledge. Insofar as Marxism has contributed to a theory of race, the account it presents is, on the surface, straightforward. Based on a radical rejection of biological explanations of race, Marxists of various stripes have treated race as a form of ideology. Thus Marxist thought offers a direct answer to the paradox of race, its simultaneous reality and unreality: race is not real.
- Type
- Chapter
- Information
- Desire for Race , pp. 41 - 58Publisher: Cambridge University PressPrint publication year: 2008