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3 - On Catastrophic Religious Violence and National Belonging: The Thirty Years War and the Massacre of Jews in Social Memory

Published online by Cambridge University Press:  05 June 2012

Helmut Walser Smith
Affiliation:
Vanderbilt University, Tennessee
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Summary

Entire, more than entire have we been devastated!

The maddened clarion, the bold invaders' horde.

The mortar thunder-voiced, the blood-anointed sword

Have all men's sweat and work and store annihilated.

Andreas Gryphius, 1636

The hypocritical new love for the Christian religion – God forgive me my sin! – for the Middle Ages, with their art, poetry and faith, stirs up the people to the only atrocity in which it remembers its old liberties – attacking the Jews.

Rahel Levin Varnhagen, 1819

Individual will, rather than the seemingly hard facts of race or language or natural borders, makes a nation – this was the message Ernest Renan offered in 1882 in his famous address to the Sorbonne, “Qu'est-ce que'une nation?” A nation is a daily plebiscite, he memorably told his audience. He also reminded them that for a nation to be a nation, it must have a common past of “endeavors, sacrifice, and devotion.” Suffering more than joy unites a people; collective grief is more valuable than a string of triumphs. Yet just as this common past must be remembered, it must also be forgotten. Thanks to a greater scholarly sensitivity to the problems of memory, Renan has recently achieved renewed importance. Yet the kind of memory and forgetting to which Renan referred was very specific; it involved traumatic religious violence: the St. Bartholomew's Massacre of 1581 and the thirteenth-century massacres of the Albigensians in the Midi.

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The Continuities of German History
Nation, Religion, and Race across the Long Nineteenth Century
, pp. 74 - 114
Publisher: Cambridge University Press
Print publication year: 2008

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