Anthony Keddie investigates the changing dynamics of class and power at a critical place and time in the history of Judaism and Christianity - Palestine during its earliest phases of incorporation into the Roman Empire (63 BCE–70 CE). He identifies institutions pertaining to civic administration, taxation, agricultural tenancy, and the Jerusalem Temple as sources of an unequal distribution of economic, political, and ideological power. Through careful analysis of a wide range of literary, documentary, epigraphic, and archaeological evidence, including the most recent discoveries, Keddie complicates conventional understandings of class relations as either antagonistic or harmonious. He demonstrates how elites facilitated institutional changes that repositioned non-elites within new, and sometimes more precarious, relations with privileged classes, but did not typically worsen their economic conditions. These socioeconomic shifts did, however, instigate changing class dispositions. Judaean elites and non-elites increasingly distinguished themselves from the other, through material culture such as tableware, clothing, and tombs.
John J. Collins - Yale University, Connecticut
Jodi Magness - University of North Carolina, Chapel Hill
Henry Wansbrough Source: Church Times
Michael Kochenash Source: Religious Studies Review
* Views captured on Cambridge Core between #date#. This data will be updated every 24 hours.
Usage data cannot currently be displayed.