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  3. Bernard Williams
  • Cited by 1
Publisher:
Cambridge University Press
Online publication date:
December 2009
Print publication year:
2007
Online ISBN:
9780511611278
DOI:
https://doi.org/10.1017/CBO9780511611278
Subjects:
History of Philosophy, Twentieth-Century Philosophy, History, Philosophy, History of Ideas and Intellectual History
Series:
Contemporary Philosophy in Focus
Information

Book description

This volume provides a systematic overview and comprehensive assessment of Bernard Williams' contribution to moral philosophy, a field in which Williams was one of the most influential of contemporary philosophers. The seven essays, which were specially commissioned for this volume, examine his work on moral objectivity, the nature of practical reason, moral emotion, the critique of the 'morality system', Williams' assessment of the ethical thought of the ancient world, and his later adoption of Nietzsche's method of 'genealogy'. Collectively, the essays not only engage with Williams' work, but also develop independent philosophical arguments in connection with those topics that have, over the last thirty years, particularly reflected Williams' influence.

Reviews

'I heartily recommend this book as essential and stimulating reading for anyone interested in Bernard Williams, as everyone interested in contemporary moral philosophy ought to be, and commend the editor for putting together as well as contributing to a sophisticated and exciting collection.'

Source: Notre Dame Philosophical Reviews

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Contents

Contents
References
Guide to Further Reading
List of Works Cited
A guide to further reading on Bernard Williams
Garrett Cullity, “Bernard Williams,” in Stuart, Brown (ed.), Dictionary of Twentieth-Century British Philosophers (London: Thoemmes Continuum, 2005), vol. 2, pp. 1132–1138.
Chappell, Timothy (Spring 2006 Edition) “Bernard Williams,” Zalta, Edward N. (ed.), The Stanford Encyclopedia of Philosophy, http://plato.stanford.edu/archives/spr2006/entries/williams-bernard/
Mark, Jenkins, Bernard Williams (Philosophy Now) (Acumen/McGill-Queen's University Press, 2006).
Altham, J. E. J. and Harrison, T. R. (eds.), World, Mind and Ethics: Essays on the Ethical Philosophy of Bernard Williams (Cambridge: Cambridge University Press, 1995).
Composite list of works cited
Adkins, Arthur, Merit and Responsibility. A Study in Greek Values (Oxford: Oxford University Press, 1960).
Altham, J. E. J., “Reflection and Confidence,” Altham, J. E. J. and Harrison, T. R. (eds.), World, Mind and Ethics, pp. 156–169.
Altham, J. E. J. and Harrison, T. R. (eds.), World, Mind and Ethics: Essays on the Ethical Philosophy of Bernard Williams (Cambridge: Cambridge University Press, 1995).
Barnes, Jonathan, “Like us, only better: Bernard Williams' theory of the decline in ethics since the early Greeks,” Times Literary Supplement (April 23, 1993).
Baron, Marcia, Kantian Ethics Almost Without Apology (Ithaca, NY: Cornell University Press, 1995).
Berlin, Isaiah, Four Essays on Liberty (Oxford: Oxford University Press, 1969).
Bible: King James Version (Oxford, Oxford Paperbacks, 1998).
Blackburn, Simon, Spreading the Word (Oxford: Oxford University Press, 1984).
Blackburn, Simon, Essays in Quasi-Realism (Oxford: Oxford University Press, 1993).
Blackburn, Simon, “Enchanting Views,” Clark, Peter and Hale, Bob (eds.), Reading Putnam, pp. 12–30.
Blackburn, Simon, Ruling Passions (Oxford: Oxford University Press, 1999).
Blum, Lawrence (1980), Friendship, Altruism and Morality (London: Routledge).
Brink, David, Moral Realism and the Foundations of Ethics (Cambridge: Cambridge University Press, 1989).
Bromberg, Philip, Standing in the Spaces: Essays on Clinical Process, Trauma, and Dissociation (Hillsdale, NJ: The Analytic Press, 1998).
Brown, Stuart, Dictionary of Twentieth-Century British Philosophers (London: Thoemmes Continuum, 2005).
Bunnin, Nicholas and Tsui-James, E. P. (eds.), The Blackwell Companion to Philosophy (Cambridge: Blackwell, 1996).
Cairns, D. L., Aidos. The Psychology and Ethics of Shame in Ancient Greek Literature (Oxford: Oxford University Press, 1993).
Chappell, Timothy, “Bernard Williams,” Zalta, Edward N. (ed.), The Stanford Encyclopedia of Philosophy (Spring, 2006 edition). Available at http://plato.stanford.edu/archives/spr2006/entries/williams-bernard/
Child, William, “On the Dualism of Scheme and Content,” Proceedings of the Aristotelian Society, 94 (1994).
Clark, Peter and Hale, Bob (eds.), Reading Putnam (Oxford: Basil Blackwell, 1996).
Cockburn, David, Other Times: Philosophical Perspectives on Past, Present and Future (Cambridge: Cambridge University Press, 1997).
Coetzee, J. M., Disgrace (New York: Penguin Books, 2000).
Cottingham, John, “The Ethics of Self-Concern,” Ethics, 101 (1991), pp. 798–817.
Craig, Edward, Knowledge and the State of Nature (Oxford: Clarendon Press, 1990).
Cullity, Garrett, “Bernard Williams,” Brown, Stuart (ed.), Dictionary of Twentieth-Century British Philosophers (London: Thoemmes Continuum, 2005), Vol. 2, pp. 1132–1138.
Dancy, Jonathan, Moral Reasons (Oxford: Basil Blackwell, 1993).
Justin, D'Arms and Jacobson, Daniel, “The Moralistic Fallacy,” Philosophy and Phenomenological Research, 61 (2000), pp. 65–90.
Darwall, Stephen, Gibbard, Allan, and Railton, Peter (eds.), Moral Discourse and Practice (Oxford: Oxford University Press, 1997).
Davidson, Donald and Hintikka, Jaakko (eds.), Words and Objections: Essays on the Work of W. V. Quine (Reidel: Dordrecht, 1969).
Davidson, Donald, “On the Very Idea of a Conceptual Scheme,” Inquiries into Truth and Interpretation (Oxford: Oxford University Press, 1984), pp. 183–198.
Davidson, Donald, “Indeterminism and Antirealism,” Subjective, Intersubjective, Objective (Oxford: Oxford University Press, 2001), pp. 69–85.
Dodds, E. R., The Greeks and the Irrational (Berkeley and Los Angeles: University of California Press, 2004).
Donagan, Alan, The Theory of Morality (Chicago: University of Chicago Press, 1977).
Donagan, Alan, “Consistency in Rationalist Moral Systems,” Gowans, Christopher W. (ed.), Moral Dilemmas, pp. 271–90.
Finley, Moses (ed.), The Legacy of Greece: A New Appraisal (Oxford: Oxford University Press, 1981).
Foot, Phillipa, Virtues and Vices (Berkeley: University of California Press, 1978).
Fossum, Merle A. and Mason, Marilyn J., Facing Shame: Families in Recovery (New York: Norton, 1986).
Fricke, Gerhard and Göpfert, Herbert G. (eds.), Schiller: Sämtliche Werke (Munich: Carl Hanser, 1965), vol. I.
Fricker, Miranda, “Confidence and Irony,” Harcourt, Edward (ed.), Morality, Reflection, and Ideology, pp. 87–112.
Geuss, Raymond (2005), Outside Ethics (Princeton and Oxford: Princeton University Press).
Geuss, Raymond (2005), “Thucydides, Nietzsche and Williams,” Outside Ethics, pp. 219–233.
Gewirth, Alan, Reason and Morality (University of Chicago Press, 1977).
Gibbard, Allan, Wise Choices, Apt Feelings (Oxford: Oxford University Press, 1990).
Gibson, Roger F., “Translation, Physics, and Facts of the Matter,” Hahn, L. E. and Schilpp, P. A. (eds.), The Philosophy of W. V. Quine, pp. 139–154.
Goodman, Nelson, Ways of Worldmaking (Indianapolis: Hackett Publishing Co, 1978).
Gowans, Christopher W. (ed.), Moral Dilemmas (New York: Oxford University Press, 1987).
Grayling, A. C. (ed.), Philosophy 1: A Guide Through the Subject (New York: Oxford University Press, 1998).
Guyer, Paul, Kant and the Experience of Freedom: Essays on Aesthetics and Morality (New York: Cambridge University Press, 1993).
Hahn, L. E. and Schilpp, P. A. (eds.), The Philosophy of W. V. Quine (La Salle: Open Court, 1986).
Harcourt, Edward (ed.), Morality, Reflection, and Ideology (Oxford: Oxford University Press, 2001).
Hare, R. M., The Language of Morals (Oxford, Clarendon Press, 1952).
Heal, Jane, Fact and Meaning: Quine and Wittgenstein on the Philosophy of Language (Oxford: Basil Blackwell, 1989).
Hegel, G. W. F., Elements of the Philosophy of Right, Wood, Allen W. (ed.), trans. Nisbet, H. B. (Cambridge: Cambridge University Press, 1991).
Hegel, G. W. F., Philosophy of Right, trans. Wood, Allen W., Guess, R., and Nisbet, H. B. (Cambridge: Cambridge University Press, 1991).
Hegel, G. W. F., Encyclopaedia of the Philosophical Sciences in Outline, Behler, Ernst (ed.) (Continuum International, 1991).
Hegeman, Elizabeth and Stocker, Michael, Valuing Emotions (Cambridge: Cambridge University Press, 1996).
Heidegger, Martin, Being and Time, trans. John Macquarrie and Edward Robinson (Oxford: Basil Blackwell, 1962).
Hobbes, Thomas, Leviathan, revised edition, Tuck, Richard (ed.) (Cambridge: Cambridge University Press, 1996).
Hoerl, Christoph and McCormack, Teresa (eds.), Time and Memory: Issues in Philosophy and Psychology (Oxford: Oxford University Press, 2001).
Homer, , The Odyssey, trans. Richmond Lattimore (New York: Harper and Row, 1965).
Hooker, Brad, “Williams' argument against external reasons,” Analysis, 47 (1987) pp. 42–44.
Hooker, Brad (ed.), Truth in Ethics (Oxford: Blackwell Publishers, 1996).
Hookway, Christopher, “Fallibilism and Objectivity: Science and Ethics,” Altham, J. E. J. and Harrison, T. R. (eds.), World, Mind and Ethics, pp. 46–67.
Holtzmann, S. H. and Leich, C. M. (eds.), Wittgenstein: To Follow a Rule (London: Routledge & Kegan Paul, 1981).
Hume, David, Enquiry Concerning Human Understanding, Selby-Bigge, L. A. (ed.), 3rd ed., with text revised by Nidditch, P. H. (Oxford: Clarendon Press, 1975).
Hume, David, A Treatise of Human Nature, Selby-Bigge, L. A.. (ed.), 2nd ed. with text revised by Nidditch, P. H. (Oxford: Clarendon Press, 1978).
Hume, David, The Natural History of Religion, Beauchamp, Tom (ed.) (Oxford: Clarendon Press, 2006).
Hurley, Susan, Natural Reasons: Personality and Polity (Oxford: Oxford University Press, 1992).
Irwin, Terence, “Critical Notice of B. Williams, Shame and Necessity,” Apeiron, 27 (1994), pp. 45–76.
Jacobs, Brian and Kain, Patrick (eds.), Essays on Kant's Anthropology (New York: Cambridge University Press, 2003).
Jardine, Nicholas, “The Possibility of Absolutism,” Mellor, D. H. (ed.), Science, Belief, and Behaviour: Essays in Honour of R. B. Braithwaite, pp. 23–42.
Jardine, Nicholas, “Science, Ethics, and Objectivity,” Altham, J. E. J. and Harrison, T. R. (eds.), World, Mind and Ethics, pp. 32–45.
Kane, Robert, The Significance of Free Will (New York: Oxford University Press, 1996).
Kant, Immanuel (1900ff), Kant's Gesammelte Schriften, Wissenschaften, Akademie (ed.), vols 1–29 (Berlin, Leipzig: Reimer, later DeGruyter).
Kant, Immanuel (1784/1785), Moral Mrongovius, Akademie, II 29, pp. 943–1040.
Kant, Immanuel, Practical Philosophy, trans. Mary, J. Gregor (ed.) (New York: Cambridge University Press, 1996).
Kant, Immanuel, Religion and Rational Theology, trans. Allen, W. Wood and Giovanni, George di (eds.) (New York: Cambridge University Press, 1996).
Kant, Immanuel, Lectures on Ethics, Heath, Peter and Schneewind, J. B. (eds.) (New York: Cambridge University Press, 1997).
Kant, Immanuel, Critique of Pure Reason, trans Guyer, Paul and Allen, W. Wood (eds.) (New York: Cambridge University Press, 1998).
Kant, Immanuel, Critique of the Power of Judgment, Guyer, Paul (ed.) (New York: Cambridge University Press, 2000).
Kant, Immanuel, Lectures on Pedagogy, trans. Robert, B. Louden and Günter Zöller, (eds.) (New York: Cambridge University Press, forthcoming, 2007).
Kierkegaard, Soren, Fear and Trembling, trans. Hong, Howard V. and Hong, Edna H. (eds.) (Princeton: Princeton University Press, 1983).
Kirchin, Simon, “Reasons and Reduction,” conference paper, The Space of Reasons, Cape Town (July, 2004).
Klemme, Heiner F. and Kuehn, Manfred (eds.), Immanuel Kant (Hampshire: Ashgate, 1999).
Korsgaard, Christine, “Scepticism about practical reason,” Journal of Philosophy, 83 (1986), pp. 5–25.
Korsgaard, Christine, Creating the Kingdom of Ends (New York: Cambridge University Press, 1996).
Korsgaard, Christine, The Sources of Normativity (Cambridge: Cambridge University Press, 1996).
Lansky, Melvin, “Shame and Suicide in Sophocles' Ajax,” Psychoanalytic Quarterly, 65 (1996), pp. 761–786.
Lear, Jonathan, “Leaving the World Alone,” Journal of Philosophy, 79/7 (July, 1982), pp. 382–403.
Lewis, Helen Block, Shame and Guilt in Neurosis (New York: International Universities Press, 1971).
Long, A. A., “Morals and Values in Homer,” Journal of Hellenic Studies, 90 (1970), pp. 121–39.
Louden, Robert B., “Kant's Virtue Ethics,” Philosophy, 61 (1986), pp. 473–489 reprinted in Klemme, Heiner F. and Kuehn, Manfred (eds.), Immanuel Kant (Hampshire: Ashgate, 1999).
Louden, Robert B., Morality and Moral Theory: A Reappraisal and Reaffirmation (New York: Oxford University Press, 1992).
Louden, Robert B. and Schollmeier, Paul (eds.), The Greeks and Us: Essays in Honor of Arthur W. H. Adkins (Chicago: University of Chicago Press, 1996).
Louden, Robert B., Kant's Impure Ethics: From Rational Beings to Human Beings (New York: Oxford University Press, 2000).
Louden, Robert B., “The Second Part of Morals,” Jacobs, Brian and Kain, Patrick (eds.), Essays on Kant's Anthropology, pp. 60–84.
Lovibond, Sabina, Realism and Imagination in Ethics (Oxford: Basil Blackwell, 1983).
Mason, H. E. (ed.), Moral Dilemmas and Moral Theory (New York: Oxford University Press, 1996).
McDowell, John, “Non-Cognitivism and Rule-Following,” Holtzmann, S. H. and Leich, C. M. (eds.), Wittgenstein: To Follow a Rule, pp. 141–162.
McDowell, John, “Review of Bernard Williams, Ethics and the Limits of Philosophy,” Mind, 95/379 (1986), pp. 377–388.
McDowell, John, Mind and World (Cambridge: Harvard University Press, 1994).
McDowell, John, Mind, Value and Reality (Cambridge, MA: Harvard University Press, 2001).
Mellor, D. H. (ed.), Science, Belief, and Behaviour: Essays in Honour of R. B. Braithwaite (Cambridge: Cambridge University Press, 1980).
Mill, John Stuart, Utilitarianism, Sher, George (ed.) (Indianapolis: Hackett, 1989).
Millgram, Elijah, “Williams' Argument Against External Reasons' Nous, 30/2 (June, 1996), pp. 197–220.
Millgram, Elijah (ed.), Varieties of Practical Reasoning (Cambridge, MA: MIT Press, 2001).
Moore, A. W., “Transcendental Idealism in Wittgenstein, and Theories of Meaning,” Philosophical Quarterly, 35/139 (April, 1985), pp. 134–155.
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Moore, A. W., “Misplaced Celebrations?: Reply to Mark Sacks' Critical Notice,” International Journal of Philosophical Studies, 7 (1999).
Moore, A. W., “Apperception and the Unreality of Tense,” Hoerl, Christoph and McCormack, Teresa (eds.), Time and Memory: Issues in Philosophy and Psychology, pp. 375–392.
Moore, A. W., “Williams on Ethics, Knowledge, and Reflection,” Philosophy, 78 (2003).
Moore, A. W., Noble in Reason, Infinite in Faculty (London: Routledge, 2003).
Moore, A. W., “Maxims and Thick Ethical Concepts,” Proceedings And Addresses of the Central Division of the American Philosophical Association, 78/4 (February, 2005).
Morris, Herbert, On Guilt and Innocence (Berkeley: University of California Press, 1976).
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