Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-76fb5796d-vvkck Total loading time: 0 Render date: 2024-04-26T01:16:32.568Z Has data issue: false hasContentIssue false

Selected Works Cited

Published online by Cambridge University Press:  18 September 2020

Justin M. Anderson
Justin M. Anderson
Affiliation:
Seton Hall University, New Jersey
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Virtue and Grace in the Theology of Thomas Aquinas , pp. 311 - 323
Publisher: Cambridge University Press
Print publication year: 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Aquinas, Thomas. Commentaria in octo libros Physicorum Aristotelis. In Opera omnia iussu impensaque Leonis XIII. P. M. edita, t. 2. Rome: Ex Typographia Polyglotta S. C. de Propaganda Fide, 1884.Google Scholar
Aquinas, Thomas. Compendium theologiae seu Brevis compilatio theologiae ad fratrem Raynaldum. In Opera omnia iussu Leonis XIII P. M. edita, t. 42. Rome: Editori di San Tommaso, 1979.Google Scholar
Aquinas, Thomas. De principiis naturae ad fratrem Sylvestrum. In Opera omnia iussu Leonis XIII P. M. edita, t. 43. Rome: Editori di San Tommaso, 1976.Google Scholar
Aquinas, Thomas. Expositio libri Posteriorum. In Opera omnia iussu Leonis XIII P. M. edita, t. 1, 2nd ed. Rome and Paris: Commissio Leonina and J. Vrin, 1989.Google Scholar
Aquinas, Thomas. In duodecim libros Metaphysicorum Aristotelis expositio, 2nd ed. Edited by Spiazzi, R. M. and Cathala, M. R.. Turin: Marietti, 1971.Google Scholar
Aquinas, Thomas. In librum Beati Dionysii De divinis nominibus exposition. Edited by Pera, C., Caramello, P., and Mazzantini, C.. Turin: Marietti, 1950.Google Scholar
Aquinas, Thomas. Quaestiones disputatae de malo. In Opera omnia iussu Leonis XIII P. M. edita, t. 23. Rome and Paris: Commissio Leonina and J. Vrin, 1982.Google Scholar
Aquinas, Thomas. Quaestiones disputatae de potentia. In Quaestiones disputatae, t. 2, 10th ed. Edited by Pession, P. M.. Turin: Marietti, 1965.Google Scholar
Aquinas, Thomas. Quaestiones disputatae de veritate. In Opera omnia iussu Leonis XIII P. M. edita, t. 22. Rome: Ad Sanctae Sabinae/Editori di San Tommaso, 1970–1976.Google Scholar
Aquinas, Thomas. Quaestiones disputatae de virtutibus. In communi in Quaestiones Disputatae t. 2, 10th ed. Edited by Odetto, E.. Turin: Marietti, 1965.Google Scholar
Aquinas, Thomas. Quaestiones de quolibet. In Opera omnia jussu Leonis XIII P. M. edita, t. 25. Rome and Paris: Commissio Leonina and Éditions du Cerf, 1996.Google Scholar
Aquinas, Thomas. Scriptum super libros Sententiarum magistri Petri Lombardi episcopi Parisiensis. Edited by Mandonnet, R. P. and Moos, M. F.. Paris: P. Lethielleux, 1929/1956.Google Scholar
Aquinas, Thomas. Sentencia libri De anima. In Opera omnia iussu Leonis XIII P. M. edita, t. 45, vol. 1. Rome and Paris: Commissio Leonina and J. Vrin, 1984.Google Scholar
Aquinas, Thomas. Sententia libri Ethicorum. In Opera omnia iussu Leonis XIII P. M. edita, t. 47, 2 vols. Rome: Ad Sanctae Sabinae, 1969.Google Scholar
Aquinas, Thomas. Summa contra Gentiles [or Liber de veritate catholicae Fidei contra errores infidelium], t. 2-3. Edited by Marc, P., Pera, C., and Caramello, P.. Turin: Marietti, 1961.Google Scholar
Aquinas, Thomas. Summae theologiae. In Opera omnia iussu impensaque Leonis XIII P. M. edita, t. 4-12. Rome: Ex Typographia Polyglotta S. C. de Propaganda Fide, 1888–1906.Google Scholar
Aquinas, Thomas. Super Boetium De Trinitate in Opera omnia iussu Leonis XIII P. M. edita, t. 50. Rome and Paris: Commissio Leonina and Éditions du Cerf, 1992.Google Scholar
Aquinas, Thomas. Super Epistolas S. Pauli lectura, t. 1-2. Edited by Cai, R.. Turin: Marietti, 1953.Google Scholar
Aquinas, Thomas. Super Evangelium S. Ioannis lectura. 6th ed. Edited by Cai, R.. Turin: Marietti, 1972.Google Scholar
Aquinas, Thomas. Super librum De Causis expositio. 2nd rev. ed. Edited by Saffrey, H. D.. Paris: Librairie Philosophique J. Vrin, 2002.Google Scholar
Aquinas, Thomas. Commentary on Aristotle’s Nicomachean Ethics: Aristotelian Commentary Series, rev. ed. Edited by Litzinger, C. I.. Notre Dame: Dumb Ox Books, 2009.Google Scholar
Aquinas, Thomas. Commentary on the Gospel of John, with Introduction and Notes by Daniel Keating and Matthew Levering. Translated by Weisheipl, James A. and Larcher, Fabian R.. 3 vols. Washington, DC: Catholic University of America Press, 2010.Google Scholar
Aquinas, Thomas. Disputed Questions on Virtue. Edited by Hause, Jeffery with commentary, translated by Hause, Jeffrey and Murphy, Claudia Eisen. Indianapolis: Hackett Publishing, 2010.Google Scholar
Aquinas, Thomas. Disputed Questions on Virtue: Quaestio Disputata de Virtutibus in commune and Quaestio Disputata de Virtutibus Cardinalibus. Translated by McInerny, Ralph. South Bend: St. Augustine’s Press, 1999.Google Scholar
Aquinas, Thomas. Disputed Questions on the Virtues. Edited by Atkins, E. M. and Williams, Thomas, translated by Atkins, E. M.. Cambridge: Cambridge University Press, 2005.CrossRefGoogle Scholar
Aquinas, Thomas. Quodlibetal Questions 1 and 2 (Mediaeval Sources in Translation). Translated by Edwards, Sandra. Toronto: PIMS, 1983.Google Scholar
Aquinas, Thomas. Selected Writings of St. Thomas Aquinas. Translated by Goodwin, Robert P.. Indianapolis: Bobbs-Merrill, 1965.Google Scholar
Aquinas, Thomas. Summa contra Gentiles. Edited by Pegis, Anton C.. Notre Dame: University of Notre Dame Press, 1975.Google Scholar
Aquinas, Thomas. Summa Theologica: Literally Translated by Fathers of the English Dominican Province. 2nd and rev. ed. New York: Benzinger Brothers, 1947–1948.Google Scholar
Aquinas, Thomas. Summa Theologiae, Vol. 30 (1a2ae. 106–114) The Gospel of Grace, Latin Text and English Translation, Introductions, Notes Appendices and Glossaries. Edited by Ernst, Cornelius. Cambridge: Cambridge University Press, 1972.Google Scholar
Aquinas, Thomas. Thomas Aquinas, Selected Writings. Translated by McInerny, Ralph. London: Penguin Books, 1998.Google Scholar

Secondary Sources

Aquinas, Thomas. Commentaria in octo libros Physicorum Aristotelis. In Opera omnia iussu impensaque Leonis XIII. P. M. edita, t. 2. Rome: Ex Typographia Polyglotta S. C. de Propaganda Fide, 1884.Google Scholar
Aquinas, Thomas. Compendium theologiae seu Brevis compilatio theologiae ad fratrem Raynaldum. In Opera omnia iussu Leonis XIII P. M. edita, t. 42. Rome: Editori di San Tommaso, 1979.Google Scholar
Aquinas, Thomas. De principiis naturae ad fratrem Sylvestrum. In Opera omnia iussu Leonis XIII P. M. edita, t. 43. Rome: Editori di San Tommaso, 1976.Google Scholar
Aquinas, Thomas. Expositio libri Posteriorum. In Opera omnia iussu Leonis XIII P. M. edita, t. 1, 2nd ed. Rome and Paris: Commissio Leonina and J. Vrin, 1989.Google Scholar
Aquinas, Thomas. In duodecim libros Metaphysicorum Aristotelis expositio, 2nd ed. Edited by Spiazzi, R. M. and Cathala, M. R.. Turin: Marietti, 1971.Google Scholar
Aquinas, Thomas. In librum Beati Dionysii De divinis nominibus exposition. Edited by Pera, C., Caramello, P., and Mazzantini, C.. Turin: Marietti, 1950.Google Scholar
Aquinas, Thomas. Quaestiones disputatae de malo. In Opera omnia iussu Leonis XIII P. M. edita, t. 23. Rome and Paris: Commissio Leonina and J. Vrin, 1982.Google Scholar
Aquinas, Thomas. Quaestiones disputatae de potentia. In Quaestiones disputatae, t. 2, 10th ed. Edited by Pession, P. M.. Turin: Marietti, 1965.Google Scholar
Aquinas, Thomas. Quaestiones disputatae de veritate. In Opera omnia iussu Leonis XIII P. M. edita, t. 22. Rome: Ad Sanctae Sabinae/Editori di San Tommaso, 1970–1976.Google Scholar
Aquinas, Thomas. Quaestiones disputatae de virtutibus. In communi in Quaestiones Disputatae t. 2, 10th ed. Edited by Odetto, E.. Turin: Marietti, 1965.Google Scholar
Aquinas, Thomas. Quaestiones de quolibet. In Opera omnia jussu Leonis XIII P. M. edita, t. 25. Rome and Paris: Commissio Leonina and Éditions du Cerf, 1996.Google Scholar
Aquinas, Thomas. Scriptum super libros Sententiarum magistri Petri Lombardi episcopi Parisiensis. Edited by Mandonnet, R. P. and Moos, M. F.. Paris: P. Lethielleux, 1929/1956.Google Scholar
Aquinas, Thomas. Sentencia libri De anima. In Opera omnia iussu Leonis XIII P. M. edita, t. 45, vol. 1. Rome and Paris: Commissio Leonina and J. Vrin, 1984.Google Scholar
Aquinas, Thomas. Sententia libri Ethicorum. In Opera omnia iussu Leonis XIII P. M. edita, t. 47, 2 vols. Rome: Ad Sanctae Sabinae, 1969.Google Scholar
Aquinas, Thomas. Summa contra Gentiles [or Liber de veritate catholicae Fidei contra errores infidelium], t. 2-3. Edited by Marc, P., Pera, C., and Caramello, P.. Turin: Marietti, 1961.Google Scholar
Aquinas, Thomas. Summae theologiae. In Opera omnia iussu impensaque Leonis XIII P. M. edita, t. 4-12. Rome: Ex Typographia Polyglotta S. C. de Propaganda Fide, 1888–1906.Google Scholar
Aquinas, Thomas. Super Boetium De Trinitate in Opera omnia iussu Leonis XIII P. M. edita, t. 50. Rome and Paris: Commissio Leonina and Éditions du Cerf, 1992.Google Scholar
Aquinas, Thomas. Super Epistolas S. Pauli lectura, t. 1-2. Edited by Cai, R.. Turin: Marietti, 1953.Google Scholar
Aquinas, Thomas. Super Evangelium S. Ioannis lectura. 6th ed. Edited by Cai, R.. Turin: Marietti, 1972.Google Scholar
Aquinas, Thomas. Super librum De Causis expositio. 2nd rev. ed. Edited by Saffrey, H. D.. Paris: Librairie Philosophique J. Vrin, 2002.Google Scholar
Aquinas, Thomas. Commentary on Aristotle’s Nicomachean Ethics: Aristotelian Commentary Series, rev. ed. Edited by Litzinger, C. I.. Notre Dame: Dumb Ox Books, 2009.Google Scholar
Aquinas, Thomas. Commentary on the Gospel of John, with Introduction and Notes by Daniel Keating and Matthew Levering. Translated by Weisheipl, James A. and Larcher, Fabian R.. 3 vols. Washington, DC: Catholic University of America Press, 2010.Google Scholar
Aquinas, Thomas. Disputed Questions on Virtue. Edited by Hause, Jeffery with commentary, translated by Hause, Jeffrey and Murphy, Claudia Eisen. Indianapolis: Hackett Publishing, 2010.Google Scholar
Aquinas, Thomas. Disputed Questions on Virtue: Quaestio Disputata de Virtutibus in commune and Quaestio Disputata de Virtutibus Cardinalibus. Translated by McInerny, Ralph. South Bend: St. Augustine’s Press, 1999.Google Scholar
Aquinas, Thomas. Disputed Questions on the Virtues. Edited by Atkins, E. M. and Williams, Thomas, translated by Atkins, E. M.. Cambridge: Cambridge University Press, 2005.CrossRefGoogle Scholar
Aquinas, Thomas. Quodlibetal Questions 1 and 2 (Mediaeval Sources in Translation). Translated by Edwards, Sandra. Toronto: PIMS, 1983.Google Scholar
Aquinas, Thomas. Selected Writings of St. Thomas Aquinas. Translated by Goodwin, Robert P.. Indianapolis: Bobbs-Merrill, 1965.Google Scholar
Aquinas, Thomas. Summa contra Gentiles. Edited by Pegis, Anton C.. Notre Dame: University of Notre Dame Press, 1975.Google Scholar
Aquinas, Thomas. Summa Theologica: Literally Translated by Fathers of the English Dominican Province. 2nd and rev. ed. New York: Benzinger Brothers, 1947–1948.Google Scholar
Aquinas, Thomas. Summa Theologiae, Vol. 30 (1a2ae. 106–114) The Gospel of Grace, Latin Text and English Translation, Introductions, Notes Appendices and Glossaries. Edited by Ernst, Cornelius. Cambridge: Cambridge University Press, 1972.Google Scholar
Aquinas, Thomas. Thomas Aquinas, Selected Writings. Translated by McInerny, Ralph. London: Penguin Books, 1998.Google Scholar
Magnus, Albertus. Opera omnia: Commentarii in II Sententiarum. Edited by Borgnet. Vol. 27. Paris, 1894.Google Scholar
Aristotle. “Categories.” In Complete Works of Aristotle, vol. 1: The Revised Oxford Translation, edited by Barnes, Jonathan, translated by Ackrill, J. L.. Princeton: Princeton University Press, 1984.Google Scholar
Aristotle. “Physics.” In Complete Works of Aristotle, vol. 1: The Revised Oxford Translation, edited by Barnes, Jonathan, translated by Hardie, R. P. and Gaye, R. K.. Princeton: Princeton University Press, 1984.Google Scholar
Aristotle. “Poetics.” In Complete Works of Aristotle, vol. 2: The Revised Oxford Translation, edited by Barnes, Jonathan, translated by Bywater, I.. Princeton: Princeton University Press, 1984.Google Scholar
Aristotle. The Works of Aristotle Translated into English. Edited by Ross, W. D.. Vol. 1. Oxford: Clarendon Press, 1928.Google Scholar
Augustine. Augustine on Romans: Propositions from the Epistle to the Romans, Unfinished Commentary on the Epistle to the Romans. Translated by Fredriksen, Paula. Chico, CA: Scholars Press, 1982.Google Scholar
Augustine. The City of God. In A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church, vol. 2: St. Augustin’s City of God and Christian Doctrine, ed. Schaff, Philip. Buffalo: Christian Literature Co., 1887.Google Scholar
Augustine. De Civitate Dei. Edited by Dombart, B. and Kalm, A., CCSL 48. Turnhout: Brepolis, 1955.Google Scholar
Augustine. De Correptione et Gratia. Edited by Folliet, Georges, CSEL 92. Vienna: Österreichischen Akademie der Wissenschaften, 2000.Google Scholar
Augustine. De Diversis Quaestionibus Octoginta Tribus. Edited by Mutzenbecher, Almut, CCSL 44a. Turnhout: Brepolis, 1975.Google Scholar
Augustine. De Dono Perseverantiae. Edited by Migne, J.-P., PL 45. Paris: Migne, 1845.Google Scholar
Augustine. De Gratia et Libero Arbitrio. Edited by Migne, J.-P., PL 44. Paris: Migne, 1845.Google Scholar
Augustine. De spiritu et littera liber unus. Edited by Urba, Karl F. and Zycha, Joseph, CSEL 60. Vienna: Tempsky, 1913.Google Scholar
Augustine. Enarrationes in Psalmos CI-CL. Edited by Dekkers, E. and Fraipont, J.. Turnhout: Brepolis, 1956.Google Scholar
Augustine. Expositio Quarumdam Propositionum ex Epistola ad Romanos, liber unus. Edited by Migne, J.-P., PL 35. Paris: Migne, 1844.Google Scholar
Augustine. Retractationum libri II. Edited by Mutzenbecher, Almut. Turnhout: Brepolis, 1984.Google Scholar
Billuart, Charles Rene. Cursus Theologiae, juxta mente Divi Thomae. Paris: V. Lecoffre, 1904.Google Scholar
Collegii Salmanticensis Fr. Discalceatorum B. Mariae de Monte Carmeli. Cursus Theologicus: Summam Theologicam Angelici Doctoris D. Thomae complectens. Paris: V. Palme, 1878.Google Scholar
de Soto, Domingo. De Natura & Gratia. Paris: Apud Ioannem Foucher et excudebat Ioannes Gemet, 1549.Google Scholar
de Vitoria, Francisco. Comentarios a la Secunda secundae de Santo Tomas. Edited by Beltran de Heredia, Vincente. Salamanca, 1932.Google Scholar
Vázquez, Gabriel. Commentaria ac disputationes in Iam-IIae. Venice: Pellizzarius, 1606.Google Scholar
de Monte, Geraldus. Decisionum S Thomae quae ad invicem oppositae a quidbusdam dicuntur Concordantiae. Edited by Meersseman, Gilles Gerard. Rome: Instituto Storico Domenicano, 1934.Google Scholar
Magnus, Gregorius. Homiliae in Hiezechielem prophetam. Edited by Adriaen, M., CCSL 142. Turnhout: Brepolis, 1971.Google Scholar
de S. Victore, Hugonis. Commentaria in Heirarchiam caelestem S. Dionysii Areopagitae. Edited by Migne, J.-P., PL 175. Paris: Migne, 1854.Google Scholar
de S. Victore, Hugonis. De sacramentis Christiane fidei. Edited by Berndt, Rainer. Münster: Aschendorff, 2008.Google Scholar
Capreolus, Iohannes. Defensiones theologiae divi Thomae Aquinatis in tertio sententiarum. Edited by Pègues, Ceslaus and Paban, Thomas. Frankfurt: Minerva, 1967.Google Scholar
Capreolus, Iohannes. On the Virtues. Edited by Cessario, Romanus and White, Kevin. Washington, DC: Catholic University of America Press, 2001.Google Scholar
a S. Thoma, Ioannes. Cursus Theologicus. Edited by Mathieu, Armand and Gangé, Hervé. Québec: Les Presses Universitaires Laval, 1952.Google Scholar
Abaelardus, Petrus. Ethical Writings: His Ethics or Know Yourself and His Dialogue between a Philosopher, a Jew and a Christian. Translated by Spade, Paul Vincent. Indianapolis: Hackett, 1995.Google Scholar
Abaelardus, Petrus. Opera theologica IV, Scito te ipsum. CCCM 190. Edited by Ilgner, Rainier M.. Turnhout: Brepolis, 2001.Google Scholar
Lombardus, Petrus. Sententiae in IV Libris Distinctae, Editiones Collegii S. Bonaventurae ad Claras Aquas. 3rd ed.. Rome: Grottaferrate, 1971.Google Scholar
Parisiensis, Philippi Cancellarii. Summa de Bono. Corpus Philosophorum Medii Aevi Series. Edited by Wicki, Nicolai. Vol. 2. Bern: Francke, 1985.Google Scholar
Pictaviensis, Petrus. Sententiarum libri quinque. Edited by Migne, J.-P., PL 211. Paris: Migne, 1855.Google Scholar
Plato, . Corpus Platonicum Medii Aevi: Plato Latinus. Edited by Waszink, J. H.. Vol. 4. London and Leiden: Warburg Institute and Brill, 1962.Google Scholar
Plato, . “Phaedrus.” In Plato: Complete Works, edited by Cooper, John M., translated by Nehamas, Alexander and Woodruff, Paul, 246a–254e (pp. 524–532). Indianapolis: Hackett Publishing, 1997.Google Scholar
a S. Victore, Richardi. De Gratia Contemplatio. Edited by Migne, J.-P., PL 196. Paris: Migne, 1855.Google Scholar
Abbà, Giuseppe. Lex et virtus: studi sull’evoluzione della dottrina morale di san Tommaso d’Aquino. Roma: LAS, 1983.Google Scholar
Aertsen, Jan A. Medieval Philosophy and the Transcendentals: The Case of Thomas Aquinas. Leiden: Brill, 1996.CrossRefGoogle Scholar
Alszeghy, Z. “La theologia dell’ordine soprannaturale nella scolastica antica.” Gregorianum 31 (1950): 414–450.Google Scholar
Anderson, Justin M. “Aquinas on the Graceless Unbeliever.” Freiburger Zeitschrift für Philosophie und Theologie 59, no. 1 (2012): 5–25.Google Scholar
Austin, Nicholas. Aquinas on Virtue: A Causal Reading. Washington, DC: Georgetown University Press, 2017.CrossRefGoogle Scholar
Bejczy, István Pieter. The Cardinal Virtues in the Middle Ages: A Study in Moral Thought from the Fourth to the Fourteenth Century. Leiden: Brill, 2011.CrossRefGoogle Scholar
Bloch, Marc. Feudal Society. Hoboken: Taylor and Francis, 2014.CrossRefGoogle Scholar
Bouillard, Henri. Conversion et grâce chez St Thomas d’Aquin: Étude historique. Paris: Aubier, 1944.Google Scholar
Bourke, Vernon. “The Role of Habitus in the Thomistic Metaphysics of Potency and Act.” In Essays in Thomism, edited by Brenan, Robert E.. Eugene: Wipf & Stock, 1942.Google Scholar
Bradley, Denis J. M. Aquinas on the Twofold Human Good: Reason and Human Happiness in Aquinas’s Moral Science. Washington, DC: Catholic University of America Press, 1999.Google Scholar
Bradley, Denis J. M. “Review of Feingold’s ‘Nature Desire to See God according to St. Thomas Aquinas and His Interpreters.’” Theological Studies 73, no. 1 (2012): 238–240.CrossRefGoogle Scholar
Brown, Peter. “The Patrons of Pelagius: The Roman Aristocracy between East and West.” Journal of Theological Studies 21 (1970): 56–72.Google Scholar
Brown, Peter. “Pelagius and His Supporters: Aims and Environment.” Journal of Theological Studies 19 (1968): 93–114.Google Scholar
Brown, Peter. “Society and the Supernatural: A Medieval Change.” Daedalus 104 (1975): 133–151.Google Scholar
Bullet, Gabriel. Vertus morales infuses et vertus morales acquises selon saint Thomas d’Aquin. Fribourg: Editions universitaires de Fribourg, 1958Google Scholar
Celano, Anthony J. “The Concept of Worldly Beatitude in the Writings of Thomas Aquinas.” Journal of the History of Philosophy 25, no. 2 (1987): 215–226.CrossRefGoogle Scholar
Chenu, Marie-Dominique. Nature, Man, and Society in the Twelfth Century: Essays on New Theological Perspectives in the Latin West. Chicago: University of Chicago Press, 1983.Google Scholar
Christoph, Markus. “Justice as an Infused Virtue in the Secunda Secundae and Its Implications for Our Understanding of the Moral Life.” PhD diss., University of Fribourg, 2011.Google Scholar
Colish, Marcia L. “The Development of Lombardian Theology, 1160–1215.” In Centres of Learning: Learning and Location in Pre-Modern Europe and the Near East, edited by Hendrik, Jan, Drijvers, Willem, and MacDonald, Alasdair A., 207–216. Leiden: Brill, 1995.Google Scholar
Colish, Marcia L. “Habitus Revisited: A Reply to Cary Nederman.” Traditio 48 (1993): 77–92.Google Scholar
Cordonier, V. Aristoteles Latinus, Ethica Eudemica (fragmentum); Liber de bona fortuna, Translatio Moerbekana, Recensio Vulgata, textus praevius praeparatus a Valérie Cordonier. Aristoteles Latinus Database, Release 3 (ALD-3), 2016.Google Scholar
Cordonier, V. “La doctrine aristotélicienne de la providence divine selon Thomas d’Aquin.” In Fate, Providence and Moral Responsibility in Ancient, Medieval and Early Modern Thought. Studies in Honour of Carlos Steel, edited by d’Hoine, Pieter and van Riel, Gerd, 495–516. Leuven: Peeters, 2014.CrossRefGoogle Scholar
Cordonier, V. “Sauver le Dieu du Philosophe: Albert le Grand, Thomas d’Aquin, Guillaume de Moerbeke et l’invention du ‘Liber de bona fortuna’ comme alternative autorisée à l’interprétation averroïste de la théorie aristotélicienne de la providence divine.” In Christian Readings of Aristotle from the Middle Ages to the Renaissance, edited by Bianchi, L., 65–114. Turnhout: Brepols, 2011.Google Scholar
Cordonier, V., and Steel, C.. “Guillaume de Moerbeke traducteur du ‘Liber de bona fortuna’ et de ‘L’Éthique à Eudème.’” In The Letter before the Spirit: The Importance of Text Editions for the Study of the Reception of Aristotle, edited by van Oppenraay, A. and Smidt van Gelder-Fontaine, R., 401–446. Leiden: Brill, 2012.Google Scholar
Crisp, Roger. “Modern Moral Philosophy and the Virtues.” In How Should One Live? Essays on the Virtues, edited by Crisp, Roger, 1–18. Oxford: Clarendon Press, 1998.Google Scholar
Dahm, Brandon. “The Acquired Virtues Are Real Virtues: A Response to Stump.” Faith and Philosophy 32, no. 4 (2015): 453–470.Google Scholar
Deferrari, Roy J. A Latin-English Dictionary of St. Thomas Aquinas: Based on the Summa Theologica and Selected Passages of His Other Works. Boston: St. Paul Editions, 1960.Google Scholar
Deferrari, Roy J. A Lexicon of Saint Thomas Aquinas Based on The Summa Theologicae and Selected Passages of His Other Works. Baltimore: John D. Lucas, 1949.Google Scholar
Deman, Thomas. “Conversion et grâce chez St Thomas d’Aquin: Étudie historique (par Henri Bouillard).” Bulletin Thomiste 7 (1943–1946): 46–58.Google Scholar
Deman, Thomas. “Le Liber de bona fortuna dans la théologie de S. Thomas d’Aquin.” Revue des sciences philosophique et théologiques 17 (1928): 38–58.Google Scholar
Deman, Thomas. “Questions disputees de science moral.” Revue des sciences philosophique et théologique 26 (1937): 278–306.Google Scholar
Deman, Thomas. “Sur l’organsation de savoir morale.” Revue Science Philosophiques et Théologiques 22 (1934): 258–280.Google Scholar
Dewan, Lawrence. “Objectum: Notes on the Invention of a Word.” Archives d’histoire doctrinale et littéraire du moyen âge 48 (1981): 37–96.Google Scholar
Driver, Julia. Uneasy Virtue. Cambridge Studies in Philosophy Series. Cambridge: Cambridge University Press, 2003.Google Scholar
Driver, Julia. “The Virtues and Human Nature.” In How Should One Live? Essays on the Virtues, edited by Crisp, Roger, 111–129. Oxford: Clarendon Press, 1996.Google Scholar
Evans, R. F. Pelagius: Inquiries and Reappraisals. New York: Seabury Press, 1968.Google Scholar
Fabro, Cornelio. “Le ‘Liber de bona fortuna’ de l’ ‘Éthique à Eudème’ d’Aristote et la dialectique de la divine Providence chez saint Thomas.” Revue Thomiste 88, no. 4 (1988): 556–572.Google Scholar
Feingold, Lawrence. The Natural Desire to See God according to St. Thomas Aquinas and His Interpreters, 2nd ed. Naples: Sapientia Press, 2010.Google Scholar
Flannery, Kevin. “Can an Aristotelian Consider Himself a Friend of God?” In Virtue’s End: God in the Moral Philosophy of Aristotle and Aquinas, edited by Fulvio Di Blasi, Joshua P. Hochschild, and Jeffrey Langan, 1–12. South Bend: St. Augustine Press, 2008.Google Scholar
Foot, Philippa. “Virtues and Vices.” In Virtues and Vices and Other Essays in Moral Philosophy, 1–18. Oxford: Oxford University Press, 1978.Google Scholar
Freddoso, Alfred J. “God’s General Concurrence with Secondary Causes: Pitfalls and Prospects.” The American Catholic Philosophical Quarterly 67, no. 2 (1994): 131–156.Google Scholar
Freddoso, Alfred J. “God’s General Concurrence with Secondary Causes: Why Conservation Is Not Enough.” Philosophical Perspectives 5 (1991): 553–585.CrossRefGoogle Scholar
Frins, V. “Concours Divin.” In Dictionnaire de Théologie Catholique: Contenant l’exposé des doctrines de la théologie catholique, leurs preuves et leur histoire, edited by Vacant, A., Mangenot, E. and Amann, E, 781–796. Paris: Librairie Letouzey et Ane, 1936.Google Scholar
Garrigou-Lagrange, Reginald. Grace: Commentary on the Summa Theologica of St. Thomas, Ia IIae, q. 109–114. Translated by Dominican Nuns of Corpus Christi Mon. Menlo Park. St. Louis: B. Herder, 1952.Google Scholar
Garrigou-Lagrange, Reginald. “L’Instabilité dans l’etat de péché mortel des vertus morales acquises.” Revue Thomiste 43, no. 2 (1937): 255–262.Google Scholar
Gauthier, R.-A. “Les ‘Articuli in quibus frater Thomas melius in Summa quam in Scriptis.’” Recherches de théologie ancienne et médievale 19 (1952): 271–326.Google Scholar
Geach, Peter. The Virtues: The Stanton Lectures 1973–1974. New York: Cambridge University Press, 1977.Google Scholar
Gregory, Tullio. “L’Idea di Natura.” In Anima mundi: la filosofia di Guglielmo di Conches e la sculo di Chartres, 175–246. Florence: G. C. Sansoni, 1955.Google Scholar
de Haan, Daniel. “Perception and the Vis Cogitativa: A Thomistic Analysis of Aspectual, Actional, and Affectional Percepts.” American Catholic Philosophical Quarterly 88, no. 3 (2014): 397–437.Google Scholar
Haight, Roger. The Experience and Language of Grace. Dublin: Gill and Macmillan, 1979.Google Scholar
Herdt, Jennifer. Putting on Virtue: The Legacy of Splendid Vices. Chicago: University Of Chicago Press, 2008.CrossRefGoogle Scholar
Herdt, Jennifer. “Redeeming the Acquired Virtues.” Journal of Religious Ethics 41, no. 4 (2013): 727–740.CrossRefGoogle Scholar
Irwin, Terence. The Development of Ethics: A Historical and Critical Study, vol. 1: From Socrates to the Reformation. Oxford: Oxford University Press, 2007.Google Scholar
Irwin, Terence. “Splendid Vices: Augustine for and against Pagan Virtue.” Medieval Philosophy and Theology 8 (1999): 105–127.Google Scholar
Jacquin, M. “À quelle date apparaît le terme ‘Semi-Pélagien’?” Revue des sciences philosophiques et théologiques 1 (1907): 506–508.Google Scholar
Jordan, Mark. “Theology and Philosophy.” In The Cambridge Companion to Aquinas, edited by Kretzmann, Norman and Stump, Eleonore. Cambridge: Cambridge University Press, 1993.Google Scholar
Jordan, Mark. “The Transcendentality of Goodness and the Human Will.” In Being and Goodness: The Concept of the Good in Metaphysics and Philosophical Theology, edited by MacDonald, Scott, 129–150. Ithaca: Cornell University Press, 1991.Google Scholar
Kent, Bonnie. “Dispositions and Moral Fallibility: The Unaristotelian Aquinas.” History of Philosophy Quarterly 29, no. 2 (2012): 141–157.Google Scholar
Kent, Bonnie. “Habits and Virtues (IaIIae, qq. 49–70).” In The Ethics of Aquinas, edited by Pope, Stephen J., 116–130. Washington, DC: Georgetown University Press, 2002.Google Scholar
Kent, Bonnie. “Moral Provincialism.” Religious Studies 30, no. 3 (1994): 269–285.CrossRefGoogle Scholar
Kent, Bonnie. “Speaking Theologically: The Concept of Habitus in Peter Lombard and His Followers.” In The Ontology, Psychology, and Axiology of Habits (Habitus) in Medieval Philosophy, edited by Faucher, Nicolas and Roques, Magali, 67–86. Berlin: Springer, 2019.Google Scholar
Kent, Bonnie. Virtue Theory. Vol. 1 in The Cambridge History of Medieval Philosophy, edited by Pasnau, Robert, 493–505. Cambridge: Cambridge University Press, 2009.Google Scholar
Klima, Gyula. “Libellus pro Sapiente: A Criticism of Allan Bäck’s Argument against St. Thomas Aquinas’ Theory of the Incarnation.” The New Scholasticism 58 (1984): 207–219.Google Scholar
Klima, Gyula. “The Semantic Principles Underlying Saint Thomas Aquinas’s Metaphysics of Being.” Medieval Philosophy and Theology 5 (1996): 119–136.Google Scholar
Klubertanz, George P. “Une theoríe sur les vertus morales naturelles et surnaturelles.” Revue Thomiste 82 (1938): 565–575.Google Scholar
Kobusch, Theo. “Grace (IaIIae, qq. 109–114).” In The Ethics of Thomas Aquinas, edited by Pope, Stephen J., translated by Kaplan, Grant and Lawrence, Fredrick G., 207–220. Washington, DC: Georgetown University Press, 2002.Google Scholar
Koninck, Charles De. On the Primacy of the Common Good: Against the Personalists; The Principle of the New Order. Vol. 2 in The Writings of Charles De Koninck, translated by McInerny, Ralph. Notre Dame: University of Notre Dame Press, 2009.Google Scholar
Krause, Katja. “Albert and Aquinas on the Ultimate End of Humans: Philosophy, Theology, and Beatitude.” Edited by Houser, R. Edward. Proceedings of American Catholic Philosophical Quarterly (2012): 213–229.CrossRefGoogle Scholar
Krause, Katja. “Remodelling Ultimate Human Happiness: Thomas Aquinas’ Commentary on the Sentences and Its Sources.” Divus Thomas 118 (2015): 15–56.Google Scholar
Kretzmann, Norman. “God among the Causes of Moral Evil: Hardening of Hearts and Spiritual Blinding.” Philosophical Topics 16, no. 2 (1988): 189–214.CrossRefGoogle Scholar
Kretzmann, Norman. “Warring against the Law of My Mind: Aquinas on Romans 7.” In Philosophy and the Christian Faith, edited by Morris, Thomas V., 172–195. Notre Dame: University of Notre Dame Press, 1988.Google Scholar
Kubertanz, George Peter. Discursive Power: Sources and Doctrine of the Vis Cogitativa according to St. Thomas Aquinas. St. Louis, MO: Modern Schoolman, 1952.Google Scholar
Landgraf, Arthur Michael. Dogmengeschichte der Frühscholastik. Regensburg: Verlag Friedrich Pustet, 1952.Google Scholar
Landgraf, Arthur Michael. “Some Unknown Writings of the Early Scholastic Period.” New Scholasticism 4 (1930): 1–22.Google Scholar
Landgraf, Arthur Michael. “Studien zur Erkenntnis des Übernatürlichen in der Frühscholastik.” Scholatik 4 (1929): 1–37, 189–220, 352–389.Google Scholar
Lange, Hermann. De Gratia: Tractatus Dogmaticus. Freiburg: Herder, 1929.Google Scholar
Laporta, Jorge. “Pour trouver le sens exact des termes appetitus naturalis, desiderium naturale, amor naturalis, etc., chez Thomas d’Aquin.” Archives d’histoire doctrinale et littéraire au moyen âge 40 (1973): 37–95.Google Scholar
Lawler, Michael G. “Grace and Free Will in Justification: A Textual Study in Aquinas.” The Thomist 35 (1971): 601–630.Google Scholar
Leclercq, Jean. Jean de Paris et L’Ecclèsiologie du XIIIe siècle. Paris: Vrin, 1942.Google Scholar
Leyser, Conrad. “Semi-Pelagianism.” In Augustine through the Ages: An Encyclopedia, edited by Fitzgerald, Allan D., 761–766. Grand Rapids: William B. Eerdmans, 1999.Google Scholar
Lonergan, Bernard. Grace and Freedom: Operative Grace in the Thought of Saint Thomas Aquinas. Toronto: University of Toronto Press, 2000.CrossRefGoogle Scholar
Lottin, Odon. Au cœur de la morale chrétienne. Tournai: Desclée, 1957.Google Scholar
Lottin, Odon. Études de morale: Histoire et doctrine. Gembloux: Éditions J. Duculot, 1961.Google Scholar
Lottin, Odon. “Liberte humaine et motion divine.” Recherches de theologie ancienne et medievale 7 (1935): 55–69, 156–173.Google Scholar
Lottin, Odon. Morale fondamentale. Tournai: Desclée, 1954.Google Scholar
Lottin, Odon. Les premières définitions et classifications des vertus au moyen âge, vol. 3, part 2, of Psychologie et morale aux XIIe et XIIIe siècles, 99–150. Louvain: Éditions J. Duculot, 1948–1960.Google Scholar
Lottin, Odon. Principes de morale, compléments de doctrine et d’histoire. Vol. 2. Louvain: Éditions de l’Abbaye du Mont César, 1947.Google Scholar
Lottin, Odon. Psychologie et morale aux XXIIe et XIIIe siècles. 4 vols. Louvain: Editions J. Duculot, 1949–1954.Google Scholar
Lottin, Odon. “La quadruple bonté de l’acte humain chez Saint Thomas d’Aquin.” In Études de morale: Histoire et doctrine, 151–163. Gembloux: J. Duculot, 1961.Google Scholar
Lottin, Odon. La theorie du libre arbitre depuis S. Anselme jusqu’à S. Thomas d’Aquin. Louvain: Abbaye du Mont-César, 1929.Google Scholar
Lottin, Odon. “Les vertus morales acquises sont-elles de vraies vertus? La réponse des théologiens de Pierre Abélard à S. Thomas d’Aquin.” Recherches de théologie ancienne et médiévale 20 (1953): 13–39.Google Scholar
Lottin, Odon. “Les vertus morales acquises: Sont-elles de vraies vertus? La réponse des théologiens de saint Thomas à Pierre Auriol.” Recherches de théologie ancienne et médiévale 21 (1954): 101–129.Google Scholar
Lottin, Odon. Les vertus morales infuses pendant la seconde moitié du XIIIe et XIIIe siècles. Vol. 3, part 2, in Psychologie et morale aux XIIe et XIIIe siècles, 459–534. Louvain: Éditions J. Duculot, 1949–1954.Google Scholar
Lubac, Henri de. Surnaturel. Études historiques. Paris: Aubier, 1946.Google Scholar
MacDonald, Scott. “Introduction: The Relation between Being and Goodness.” In Being and Goodness: The Concept of the Good in Metaphysics and Philosophical Theology, edited by MacDonald, Scott, 1–28. Ithaca: Cornell University Press, 1991.Google Scholar
MacIntyre, Alasdair. Three Rival Version of Moral Enquiry. Notre Dame: University of Notre Dame Press, 1990.Google Scholar
MacIntyre, Alasdair. Whose Justice? Which Rationality? Notre Dame: University of Notre Dame Press, 1988.Google Scholar
Mansini, Guy. “‘Without Me You Can Do Nothing’: St. Thomas with and without St. Augustine on John 15:5.” In Aquinas the Augustinian, edited by Dauphinais, Michael, David, Barry, and Levering, Matthew, 159–180. Washington, DC: Catholic University of America Press, 2007.Google Scholar
Maritain, Jacques. The Degree of Knowledge. Edited by McInerny, Ralph M., translated by Phelan, Gerald B.. Notre Dame: University of Notre Dame Press, 1995.Google Scholar
Maritain, Jacques. The Person and the Common Good. Translated by Fitzgerald, John J.. Notre Dame: University of Notre Dame Press, 1973.Google Scholar
Maritain, Jacques. Science and Wisdom. Translated by Wall, Bernard. London: Centenary Press, 1940.Google Scholar
Mattison, William C. III. “Thomas’s Categorizations of Virtue: Historical Background and Contemporary Significance.” The Thomist 74 (2010): 189–235.Google Scholar
McGrath, Alistar E. “The Influence of Aristotelian Physics upon St. Thomas Aquinas’ Discussion of the Processus Iustificationis.’ Recherche de Théologie Ancienne et Médiévale 51 (1984): 223–229.Google Scholar
McGrath, Alistar E. Iustitia Dei: A History of the Christian Doctrine of Justification. 2nd ed. New York: Cambridge University Press, 2005.Google Scholar
McKay Knoble, Angela. “Aquinas and the Pagan Virtues.” International Philosophical Quarterly 51, no. 3 (2011): 339–354.Google Scholar
McKay Knoble, Angela. “The Infused and Acquired Virtues in Aquinas’ Moral Philosophy.” PhD diss., University of Notre Dame, South Bend, 2004.Google Scholar
McKay Knoble, Angela. “Prudence and Acquired Moral Virtue.” The Thomist 69 (2005): 535–555.CrossRefGoogle Scholar
McKeon, Richard. Selections from Medieval Philosophy. Vol. 2. New York: C. Scribners and Sons, 1933.Google Scholar
Mercken, H. Paul F., ed. The Greek Commentaries on the Nicomachean Ethics of Aristotle in the Latin Translation of Robert Grosseteste, Bishop of Lincoln (1253), vol. 1: Eustratius on Book I and the Anonymous Scholia on Books II, III, and IV. Leiden: Brill, 1973.Google Scholar
Nederman, Cary J. “Nature, Ethics, and the Doctrine of ‘Habitus’: Aristotelian Moral Psychology in the Twelfth Century.” Traditio 45 (1989): 87–110.CrossRefGoogle Scholar
Nederman, Cary J. The New American Bible. Washington, DC: United States Conference of Catholic Bishops, 2002.Google Scholar
Nussbaum, Martha C. “The Role of Phantasia in Aristotle’s Explanation of Action.” In Aristotle’s De Motu Animalium: Text with Translation, Commentary, and Interpretive Essays, 221–269. Princeton: Princeton University Press, 1978.Google Scholar
Obermyer, Sheryl. “Saint Thomas Aquinas’s Pagan Virtues? Putting the Question to Jennifer Herdt’s Putting on Virtue.” Journal of Religious Ethics 41, no. 4 (2013): 669–687.CrossRefGoogle Scholar
O’Brien, T. C. Appendix 9: Fallen Nature. Vol. 26, in Summa Theologiae, vol. 26. Original Sin (1a2ae. 81–85), by St. Aquinas, Thomas, edited by O’Brien, T. C., 154–161. New York: Cambridge University Press, 2006.Google Scholar
Oderberg, David. “Divine Premotion.” International Journal for Philosophy of Religion 79 (2017): 207–222.Google Scholar
Oliva, Adriano. “La Contemplation des philosophes selon Thomas d’Aquin.” Revue des Sciences Philosophiques et Théologiques 96 (2012): 585–662.Google Scholar
O’Meara, Thomas. “Virtues in the Theology of Thomas Aquinas.” Theological Studies 58, no. 2 (1997): 254–285.CrossRefGoogle Scholar
Osborne, Thomas. “The Augustinianism of Thomas Aquinas’s Moral Theory.” The Thomist 67 (2003): 279–305.CrossRefGoogle Scholar
Osborne, Thomas. Love of Self and Love of God in Thirteenth-Century Ethics. Notre Dame: University of Notre Dame University Press, 2005.Google Scholar
Osborne, Thomas. “Perfect and Imperfect Virtue in Aquinas.” The Thomist 71 (2007): 39–64.Google Scholar
Osborne, Thomas. “Thomist Premotion and Contemporary Philosophy of Religion.” Nova et Vetera, English edition, 4, no. 3 (2006): 607–632.Google Scholar
Osborne, Thomas. “The Threefold Referral of Acts to the Ultimate End in Thomas Aquinas and His Commentators.” The Angelicum 85 (2008): 715–736.Google Scholar
Osborne, Thomas. “Unbelief and Sin in Thomas Aquinas and the Thomistic Tradition.” Nova et Vetera, English edition, 8, no. 3 (2010): 613–626.Google Scholar
Philips, Gérard. “La théologie de la grâce chez les préscolastiques.” Ephemerides theologicae lovanienses 48, no. 3 (1972): 479–508.Google Scholar
Pieper, Josef. Faith, Hope, Love. San Francisco: Ignatius Press, 1997.Google Scholar
Pieper, Josef. The Four Cardinal Virtues. Notre Dame: University of Notre Dame Press, 1966.Google Scholar
Pieper, Josef. Happiness and Contemplation. South Bend: St. Augustine’s Press, 1998.Google Scholar
Pinckaers, Servais. “Autonomie et hétéronomie selon saint Thomas d’Aquin.” In Autonomie: Dimensions éthiques de la liberté, edited by Carlos Josphat Pinto de Oliviera and Dietmar Mieth, 104–123. Fribourg: Editions Universitaires, 1978.Google Scholar
Pinckaers, Servais. “Le désir natural de voir Dieu.” Nova et Vetera 4 (1976): 255–273.Google Scholar
Pinckaers, Servais. “L’instinct et l’espirit au cœur de l’ethique chrétienne.” In Novitas et veritas vitae: aux sources du renouveau de la morale chrétienne, edited by Pinto de Oliveira, Carlos-Josaphat, 213–224. Fribourg: Editions universitaires, 1991.Google Scholar
Pinckaers, Servais. “Morality and the Movement of the Holy Spirit: Aquinas’s Doctrine of Instinctus.” In The Pinckaers Reader: Renewing Thomistic Moral Theology, edited by Berkman, John and Titus, Craig Steven. Washington, DC: Catholic University of America Press, 2005.Google Scholar
Pinckaers, Servais. “The Natural Desire to See God.” Nova et Vetera, English edition, 8, no. 3, trans. Aaron Riches (2010): 627–646.Google Scholar
Pinckaers, Servais. “Virtue Is Not a Habit.” Cross Currents (1962): 65–81.Google Scholar
Pini, Giorogi. “The Development of Aquinas’s Thought.” In The Oxford Handbook of Aquinas, edited by Davies, Brian and Stump, Eleonore, 491–503. Oxford: Oxford University Press, 2012.Google Scholar
Pinsent, Andrew. The Second-Person Perspective in Aquinas’s Ethics: Virtues and Gifts. New York: Routledge, 2012.Google Scholar
Porro, Pasquale. Thomas Aquinas: A Historical and Philosophical Profile. Washington, DC: Catholic University of America Press, 2016.Google Scholar
Porter, Jean. The Recovery of Virtue: The Relevance of Aquinas for Christian Ethics. Louisville: Westminister/John Knox Press, 1990.Google Scholar
Posti, Mikko. “Divine Providence in Medieval Philosophical Theology 1250–1350.” PhD diss., University of Helsinki, 2017.Google Scholar
Rondet, Henri. The Grace of Christ: A Brief History of the Theology of Grace. Translated by Guzie, Tad W.. Westminster, MD: Newman Press, 1966.Google Scholar
Schütz, Ludwig. Thomas Lexikon. Paderborn: Schöningh, 1895.Google Scholar
Serene, Eileen. “Demonstrative Science.” In The Cambridge History of Later Medieval Philosophy: From the Rediscovery of Aristotle to the Disintegration of Scholasticism 1100–1600, edited by Kretzmann, Norman, Kenny, Anthony, and Pinborg, Jan, 498–507. New York: Cambridge University Press, 1982.Google Scholar
Shanley, Brian J. “Aquinas on Pagan Virtue.” The Thomist 63 (1999): 553–577.Google Scholar
Shanley, Brian J. The Thomist Tradition. Dordrecht: Kluwer Academic Publishers, 2002.CrossRefGoogle Scholar
Sherwin, Michael S. “Infused Virtues and the Effects of Acquired Vice: A Test Case for the Thomistic Theory for Infused Cardinal Virtues.” The Thomist 73 (2009): 29–52.CrossRefGoogle Scholar
Slote, Michael. “Driver’s Virtues.” Utilitas 16 (2004): 22–32.Google Scholar
Speer, Andreas. “The Discovery of Nature: The Contribution of the Chartrians to Twelfth-Century Attempts to Found a Scientia Naturalis.” Traditio 52 (1997): 135–151.Google Scholar
Speer, Andreas. “Reception – Mediation – Innovation: Philosophy and Theology in the Twelfth Century.” In Bilan et perspectives des etudes medievales en Europe: actes du premier Congres europeen d’etudes medievales, Spoleto, 27–29 mai, 1993, edited by. Hamesse, J., 129–149. Turnhout: Brepols, 1995.Google Scholar
Stump, Eleonore. “Aquinas’s Virtue Ethics and Its Metaphysical Foundations.” In Was ist das für den Menschen Gute? Menschliche Natur und Güterlehre/What Is Good for a Human Being? Human Nature and Values, edited by Szaif, Jan and Lutz-Bachmann, Matthias, 209–228. Berlin: Walter de Gruyter, 2004.CrossRefGoogle Scholar
Stump, Eleonore. “The Non-Aristotelian Character of Aquinas’s Ethics: Aquinas on the Passions.” Faith and Philosophy 28, no. 1 (2011): 29–43.Google Scholar
Svoboda, David. “Thomas Aquinas on Parts and Wholes.” The Thomist 76, no. 2 (2012): 273–304.CrossRefGoogle Scholar
Swanton, Christine. Virtue Ethics: A Pluralistic View. Oxford: Oxford University Press, 2003.Google Scholar
Tanzella-Nitti, Giuseppe. “The Aristotelian-Thomistic Concept of Nature and the Contemporary Debate on the Meaning of Natural Laws.” Acta Philosophica 6 (1997): 237–264.Google Scholar
Taylor, Charles. A Secular Age. Cambridge: Belknap Press, 2007.Google Scholar
Taylor, Richard C. “Arabic/Islamic Philosophy in Thomas Aquinas’s Conception of the Beatific Vision in IV Super Sent., D. 49, Q. 2, A. 1.” The Thomist 76, no. 4 (2012): 509–550.CrossRefGoogle Scholar
Torrell, Jean-Pierre. St. Thomas Aquinas, vol. 1: The Person and His Work, revised ed. Translated by Royal, Robert. Washington, DC: Catholic University of America, 1996.Google Scholar
Torrell, Jean-Pierre. St. Thomas Aquinas, vol. II: Spiritual Master. Translated by Royal, Robert. Washington, DC: Catholic University of America, 2003.Google Scholar
Trianosky, Gregory Velazco y. “What Is Virtue Ethics All About?” American Philosophical Quarterly 27 (1990): 335–344.Google Scholar
Utz, Fridolino M. De connectione virtutum moralium inter se secundum doctrinam St. Thomae Aquinatis. Oldenberg : Albertus Magnus, 1937.Google Scholar
Van Fleteren, Frederick. “Nature.” In Augustine through the Ages: An Encyclopedia, edited by Fitzgerald, Allan D., 585–586. Grand Rapids: William B. Eerdmans, 1999.Google Scholar
Velde, Rudi te. Aquinas on God: The “Divine Science” of the Summa Theologiae. New York: Ashgate Publishing, 2006.Google Scholar
Velde, Rudi te. Participation and Substantiality in Thomas Aquinas. Leiden: Brill, 1995.Google Scholar
Waddell, Michael. “Aquinas on the Light of Glory.” Tópicos 40 (2011): 106–132.Google Scholar
Wawrykow, Joseph. God’s Grace and Human Action: “Merit” in the Theology of Thomas Aquinas. Notre Dame: University of Notre Dame Press, 1995.Google Scholar
Wawrykow, Joseph. “Grace.” In The Theology of Thomas Aquinas, edited by Van Niewenhove, Rik and Wawrykow, Joseph, 192–221. Notre Dame: University of Notre Dame Press, 2005.Google Scholar
Wawrykow, Joseph. “‘Perseverance’ in 13th-Century Theology: The Augustinian Contribution.” Augustinian Studies 22 (1991): 125–140.Google Scholar
Weishpel, James. “The Concept of Nature.” The New Scholasticism 28 (1954): 377–408.CrossRefGoogle Scholar
Westberg, Daniel. “Did Aquinas Change His Mind about the Will?” The Thomist 58, no. 1 (1994): 41–60.CrossRefGoogle Scholar
Whitacre, Ælfred. “Molinism.” In Encyclopedia of Religion and Ethics, vol. 8, part 16, edited by Hastings, James and Selbie, John A., 774–777. Whitefish, MT: Kessinger Publishing, 2003.Google Scholar
White, Thomas Joseph. “Imperfect Happiness and the Final End of Man: Thomas Aquinas and the Paradigm of Nature-Grace Orthodoxy.” The Thomist 78 (2014): 247–289.Google Scholar
Wieland, Georg. “Happiness (Ia IIae, qq. 1–5).” In The Ethics of Aquinas, edited by Pope, Stephen J., translated by Kaplan, Grant, 57–68. Washington, DC: Georgetown University Press, 2002.Google Scholar
Wieland, Georg. “Plato or Aristotle – Real Alternative in Medieval Philosophy?” In Studies in Medieval Philosophy, edited by Wippel, John F., 63–84. Washington, DC: Catholic University of America Press, 1987.Google Scholar
Wiggins, David. “Deliberation and Practical Reason.” Proceedings from the Aristotelian Society 76 (1976): 29–51.CrossRefGoogle Scholar
Wittgenstein, Ludwig. Philosophical Investigations, 2nd ed. Translated by G. E. M. Anscombe. Oxford: Basil Blackwell, 1986.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Selected Works Cited
  • Justin M. Anderson, Seton Hall University, New Jersey
  • Book: Virtue and Grace in the Theology of Thomas Aquinas
  • Online publication: 18 September 2020
  • Chapter DOI: https://doi.org/10.1017/9781108750325.017
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Selected Works Cited
  • Justin M. Anderson, Seton Hall University, New Jersey
  • Book: Virtue and Grace in the Theology of Thomas Aquinas
  • Online publication: 18 September 2020
  • Chapter DOI: https://doi.org/10.1017/9781108750325.017
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Selected Works Cited
  • Justin M. Anderson, Seton Hall University, New Jersey
  • Book: Virtue and Grace in the Theology of Thomas Aquinas
  • Online publication: 18 September 2020
  • Chapter DOI: https://doi.org/10.1017/9781108750325.017
Available formats
×