However much some of the African's mental attributes get under-rated, I am sure there are others of them for which he gets more credit than he deserves. One of these is his imagination. It strikes the new-comer with awe, and frequently fills him with rage, when he first meets it; but as he matures and gets used to the African, he sees the string. For the African fancy is not the “aërial fancy flying free,” mentioned by our poets, but merely the aërial of the theatre suspended by a wire or cord. The wire that supports the African's fancy may be a very thin, small fact indeed, or in some cases merely his incapacity to distinguish between animate and inanimate objects, which give rise to his idea that everything is possessed of a soul. Everything has a soul to him, and to make confusion worse confounded, he usually believes in the existence of matter apart from its soul. But there is little he won't believe in, if it comes to that; and I have a feeling of thankfulness that Buddhism, Theosophy, and above all Atheism, which chases its tail and proves that nothing can be proved, have not yet been given the African to believe in. He would believe the whole lot if he had the chance, and his mind is in a pretty muddle as it is. I dare say I speak with irritation, but I have suffered much from the African's mind muddle.