Introduction

Social Anthropology is the comparative study of social forms. Social anthropologists seek to understand the ongoing constitution of persons, institutions, values and cultures through a combination of in-depth analytic engagement with particular societies, and through a comparative methodology. Juxtaposing principles and assumptions discernible in one social and cultural situation with those in another yields understandings of the development and constitution of the social reality under scrutiny. It also exposes assumptions relevant to the constitution of the society of the analyst that otherwise might remain hidden. The ideal is to learn something about both other peoples' social and conceptual worlds, and simultaneously about one's own through this comparative method.

This chapter, written by a social anthropologist, seeks to throw light on the subject of trade marks. In it, I focus upon the generation of the value which trade marks have been designed to protect. I then look at how that protection (of the value generated) through the system of trade marks influences the form that transactions take, and how it inflects the outcomes (objects, persons) of these relations for the parties involved. My focus then is upon the ongoing generation of value in social processes, and how the law comes to shape that value. To achieve this end, comparative material on the ownership and transaction of names and marks relating to identity is introduced. This comparative material is drawn from Papua New Guinea.