Book contents
- Frontmatter
- Contents
- Acknowledgements
- Contributors to this Volume
- Introduction
- 1 ‘Kalarippayattu is Eighty Percent Mental and Only the Remainder is Physical’: Power, Agency and Self in a South Asian Martial Art
- 2 Empowering Yourself: Sport, Sexuality and Autoeroticism in North Indian Jori Swinging
- 3 Indigenous Polo in Northern Pakistan: Game and Power on the Periphery
- 4 ‘The Moral that can be Safely Drawn from the Hindus' Magnificent Victory’: Cricket, Caste and the Palwankar Brothers
- 5 The Peasants are Revolting: Race, Culture and Ownership in Cricket
- 6 The Social History of the Royal Calcutta Golf Club, 1829–2003
- 7 Warrior Goddess Versus Bipedal Cow: Sport, Space, Performance and Planning in an Indian City
- 8 ‘Nupilal’: Women's War, Football and the History of Modern Manipur
- 9 ‘Playing for the Tibetan People’: Football and History in the High Himalayas
- 10 Community, Identity and Sport: Anglo-Indians in Colonial and Postcolonial India
- Notes
- Bibliography
Introduction
Published online by Cambridge University Press: 05 March 2012
- Frontmatter
- Contents
- Acknowledgements
- Contributors to this Volume
- Introduction
- 1 ‘Kalarippayattu is Eighty Percent Mental and Only the Remainder is Physical’: Power, Agency and Self in a South Asian Martial Art
- 2 Empowering Yourself: Sport, Sexuality and Autoeroticism in North Indian Jori Swinging
- 3 Indigenous Polo in Northern Pakistan: Game and Power on the Periphery
- 4 ‘The Moral that can be Safely Drawn from the Hindus' Magnificent Victory’: Cricket, Caste and the Palwankar Brothers
- 5 The Peasants are Revolting: Race, Culture and Ownership in Cricket
- 6 The Social History of the Royal Calcutta Golf Club, 1829–2003
- 7 Warrior Goddess Versus Bipedal Cow: Sport, Space, Performance and Planning in an Indian City
- 8 ‘Nupilal’: Women's War, Football and the History of Modern Manipur
- 9 ‘Playing for the Tibetan People’: Football and History in the High Himalayas
- 10 Community, Identity and Sport: Anglo-Indians in Colonial and Postcolonial India
- Notes
- Bibliography
Summary
Sports and Subalternity
Subalternity, in this collection, has been interpreted in its widest possible sense. As defined twenty years ago by Ranajit Guha, the concept appears narrow and limited by its origins in Marxist theory (Guha 1982: 1–7). As it has been used over the last two decades it has taken on a broader meaning so that the ‘subaltern’ is the dominated party in any power relationship and the study of subalternity is of relationships characterised by ‘dominance without hegemony’. The importance of the concept of subalternity lies in its recognition of the ‘autonomous domain’ of the subaltern agent or agents. While dominated, the subaltern is not entirely obliterated and retains values, ideas and modes of action that are not prescribed by the dominant and which can draw upon beliefs and experiences exclusive to the individual or group. In other words the subaltern always has the potential to oppose or resist the dominant as he or she may draw upon alternative values and ideas and can refer back to different experiences and behavioural expectations. As such the position of the dominant group is often a precarious de facto arrangement rather than a generally accepted de jure agreement (Ludden 2002; Chaturvedi 2000).
Sports invite subalternity. In the first place this is because sports, especially those organized games of the modern period, are all about contest and competition in which victory or defeat are the anticipated outcomes of the exercise.
- Type
- Chapter
- Information
- Subaltern SportsPolitics and Sport in South Asia, pp. 1 - 18Publisher: Anthem PressPrint publication year: 2005