Book contents
- Frontmatter
- Contents
- Preface
- Title in the Series
- CHAPTER I Nature of the Argument
- CHAPTER II Argument in favour of Design from the changing of Laws in Natural Events
- CHAPTER III Argument to show that the Doctrines in the preceding Chapter do not lead to Fatalism
- CHAPTER IV On the Account of the Creation, in the First Chapter of Genesis
- CHAPTER V Further View of the same Subject
- CHAPTER VI Of the Desire of Immortality
- CHAPTER VII On Time
- CHAPTER VIII Argument from Laws intermitting—on the Nature of Miracles
- CHAPTER IX On the permanent Impression of our Words and Actions on the Globe we inhabit
- CHAPTER X On Hume's Argument against Miracles
- CHAPTER XI À priori Argument in favour of the Occurrence of Miracles
- CHAPTER XII Thoughts on the Nature of Future Punishments
- CHAPTER XIII Reflections on Free Will
- CHAPTER XIV Thoughts on the Origin of Evil
- CONCLUSION
- APPENDIX
- CORRECTIONS
- Frontmatter
- Contents
- Preface
- Title in the Series
- CHAPTER I Nature of the Argument
- CHAPTER II Argument in favour of Design from the changing of Laws in Natural Events
- CHAPTER III Argument to show that the Doctrines in the preceding Chapter do not lead to Fatalism
- CHAPTER IV On the Account of the Creation, in the First Chapter of Genesis
- CHAPTER V Further View of the same Subject
- CHAPTER VI Of the Desire of Immortality
- CHAPTER VII On Time
- CHAPTER VIII Argument from Laws intermitting—on the Nature of Miracles
- CHAPTER IX On the permanent Impression of our Words and Actions on the Globe we inhabit
- CHAPTER X On Hume's Argument against Miracles
- CHAPTER XI À priori Argument in favour of the Occurrence of Miracles
- CHAPTER XII Thoughts on the Nature of Future Punishments
- CHAPTER XIII Reflections on Free Will
- CHAPTER XIV Thoughts on the Origin of Evil
- CONCLUSION
- APPENDIX
- CORRECTIONS
Summary
Reader, I have now fulfilled the task I undertook. Labouring under that imputed mental incapacity which the science I cultivate has been stated to produce, I have brought from the recesses of that science the reasonings and illustrations by which I have endeavoured faintly to embody the human conception of the Almighty mind. It is for you to determine whether the trains of thought I have excited have lowered or exalted your previous notions of the power and the knowledge of the Creator.
That prejudice which I have endeavoured to expose is not a merely speculative opinion, it is a practical evil; and those whose writings have been supposed to give support to it, will, I am sure, feel grieved when they learn that it is used by the ignorant and the designing, for the injury of the virtuous and the instructed; that it is employed as a firebrand, to disturb the relations of social life. They will also, if the arguments I have used have the same weight on their minds which they have had on my own, lament still more deeply that they should have contributed, in any degree, to throw discredit on that species of knowledge which is now found to supply some of the strongest arguments in favour of religion.
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- Information
- The Ninth Bridgewater Treatise , pp. 157 - 160Publisher: Cambridge University PressPrint publication year: 2009First published in: 1837