Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-hfldf Total loading time: 0 Render date: 2024-05-09T21:57:30.469Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  05 May 2022

Carl F. Petry
Affiliation:
Northwestern University, Illinois
Get access
Type
Chapter
Information
The Mamluk Sultanate
A History
, pp. 301 - 346
Publisher: Cambridge University Press
Print publication year: 2022

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

ʿAbd al-Zahir, Ibn (1976). Muhyi al-Din ʿAbdallah ibn Nashwan. al-Rawḍ al-ẓāhir fī sīrat al-Malik al-Ẓāhir. Riyadh: A. A. Khuwaytir; 1956 partial edition and translation: Syedah Fatima Sadeque, Baybars I of Egypt, Dacca.Google Scholar
Allah, Ibn Ataʾ (1972). Muhammad ibn ʿAbd al-Karim al-Iskandari. Laṭāʻif al-minan fī manāqib al-Shaykh Abū’l-ʻAbbās al-Mursī wa-shaykhihi al-Shādhilī Abū’l-Ḥasan. Cairo: Al-Maktaba al-Saʿidiyya, min turathina al-Sufi.Google Scholar
al-Athir, Ibn (1963). ʿIzz al-Din ʿAli. Al-Bāhir fī taʾrīkh atābakāt al-Mawṣil. Tulaymat, A. A., ed. Cairo: Dar al-Katib al-ʻArabi.Google Scholar
al-Athir, Ibn (1867–76). Al-Kāmil fī’l-taʾrīkh. Tornberg, C. J., ed. Leiden: Brill.; 1965–67 Beirut: Dar Sadir. 13 vols.Google Scholar
Al-ʿAyni, (2003). Badr al-Din Mahmud ibn Ahmad. ʿIqd al-jumān fī taʾrīkh ahl al-zamān. Cairo: Matbaʿat Dar al-Kutub; 1985–89: al-Zahra li’l-Iʿlam al-ʿArabi; 1992: al-Hayʾa al-Misriyya al-ʿAmma li’l-Kitab.Google Scholar
Al-ʿAyni, (2005). ʿUmdat al-qārī fī sharḥ Ṣaḥīḥ al-Bukhārī. Beirut: Dar al-Fikr; numerous editions.Google Scholar
al-Mansuri, Baybars (1998). Rukn al-Din. Zubdat al-fikra fī taʾrīkh al-hijra. Beirut: Dar al-Nashr, al-Kitab al-ʿArabi.Google Scholar
Al-Biqaʿi, (1992). Ibrahim ibn ʿUmar. Iẓhār al-ʻaṣr li-asrār ahl al-ʻaṣr. M. Salim ibn Shadid al-ʿAwfi, ed. Cairo/Jiza: Hajar li’l-Tibaʻa wa’l-Nashr wa’l-Tawziʻ wa’l-Iʻlan.Google Scholar
Al-Busiri, (1973). Sharaf al-Din Muhammad ibn Saʿid. Dīwān al-Būṣīrī: al-Qaṣīda al-hamziyya fī’l-madāʾiḥ al-nabawiyya. Cairo: Sharika wa-Maktaba wa-Matbaʿa Mustafa al-Babi al-Halabi.Google Scholar
Al-Busiri, (1987). al-Burda: al-Kawākib al-Durriyya fī madḥ khayr al-barriyya. Cairo: al-Hayʾa al-Misriyya al-ʿAmma li’l-Kitab.Google Scholar
al-Dawadari, Ibn (1960–94). Abu Bakr ibn ʿAbdallah ibn Aybak. al-Kanz al-durar wa-jāmiʿ al-ghurar. Cairo/Beirut: Matbaʿat ʿIsa al-Babi al-Halabi/Wiesbaden: F. Steiner. 9 vols.Google Scholar
Al-Dhahabi, (1919, 1944–45). Shams al-Din Muhammad ibn Ahmad al-Turkumani. Kitāb duwal al-Islām fī’l-taʾrīkh. Haydarabad al-Dakan: Matbaʿa Darat al-Maʿarif al-Nizamiyya. 2 vols. in 1.Google Scholar
Duqmaq, Ibn (1893). Ibrahim ibn Muhammad. Kitāb al-intiṣār li-wāsiṭat al-amṣār. Cairo: al-Matbaʿa al-Kubra al-Amiriyya.Google Scholar
al-ʿAsqalani, Ibn Hajar (1966). Shihab al-Din Ahmad ibn ʿAli. al-Durar al-kāmina fī aʿyān al-miʾa al-thāmina. Cairo: Dar al-Kutub al-Haditha. 5 vols.; several subsequent editions.Google Scholar
al-ʿAsqalani, Ibn Hajar (1967). Inbāʾ al-ghumr bi-abnāʾ al-ʿumr. Haydarabad: Matbaʿa Majlis Daʾirat al-Maʿarif al-ʿUthmaniyya; Cairo 1969–: Lajnat Ihyaʾ al-Turath al-Islami li’l-Kitab. 4 vols.Google Scholar
Al-Hariri, (1883). Abu Muhammad al-Qasim ibn ʿAli al-Basri. Maqāmāt. Cairo: Matbaʿat Bulaq, 2nd printing; numerous editions.Google Scholar
Al-Hilli, (1883). Safi al-Din ʿAbd al-ʿAziz ibn Saraya. Dīwān: incl.: al-ʿĀṭil al-ḥālī wa’l-murakhkhaṣ al-ghālī. Damascus: Matbaʿat Habib Afandi Khalid; 1982 Cairo: Husayn Nassar, ed.Google Scholar
Iyas, Ibn (1960–63, 1970–75). Muḥammad ibn Aḥmad. Badāʾiʿ al-zuhūr fī waqāʾiʿ al-duhūr. Cairo: al-Hayʼa al-Misriyya al-ʻAmma li’l-Kitab; Wiesbaden: F. Steiner: Bibliotheca Islamica. 5 vols.; French translation: G. Wiet. Histoire des Mamlouks Circassiens. Cairo: Institut français d’archéologie orientale, 1945; Journal d’un bourgeois du Caire. 2 vols. Paris: A. Colin, 1954, 1960.Google Scholar
Al-Jazari, (1997). Shams al-Din Muhammad. Ḥawādith al-zamān wa-anbāʾihi wa-wafāyāt al-akābir wa’l-aʿyān min abnāʾihi. Beirut: al-Maktaba al-ʿAsriyya.Google Scholar
Al-Jazzar, (2006). Jamal al-Din Yahya. Shiʿr Abī’l-Ḥusayn al-Jazzār, incl.: Taqṭīf al-jazzār. Cairo: Ahmad ʿAbd al-Majid Muhammad Khalifa, ed.Google Scholar
Kathir, Ibn (1932–39). ʿImad al-Din Ismaʿil ibn ʿUmar. al-Bidāya wa’l-Nihāya. Cairo: Matbaʿat al-Saʿada. 14 vols.; several subsequent editions.Google Scholar
Khaldun, Ibn (1867–68). Abu Zayd ʿAbd al-Rahman ibn Muhammad. Kitāb al-ʿibar wa-dīwān al-mubtadaʾ wa’l-khabar fī ayyām al-ʿarab wa’l-barbar. Cairo: Matbaʿat Bulaq. 7 vols.; 1956–59 Beirut: Dar al-Kitab al-Lubnani. 8 vols.Google Scholar
Khaldun, Ibn (1951). Al-Taʿrīf bi-Ibn Khaldūn, Riḥlatuhu Gharban wa-Sharqan. Tanji, M., ed. Cairo: Lajnat al-taʾlif wa-tarjama wa-nashr; English translation: W. Fischel, Ibn Khaldun in Egypt, His Public Functions and His Historical Research, 1382–1406: A Study in Islamic Historiography. Berkeley, University of California Press, 1967.Google Scholar
Al-Maqrizi, (1853–54). Taqi al-Din Ahmad ibn ʿAli. al-Mawāʾiẓ wa’l-iʿtibār bi-dhikr al-khiṭaṭ wa’l-āthār. Cairo/Bulaq: Dar al-Tibaʿa al-Misriyya. 2 vols.; 2002–04 Ayman Fuʾad Sayyid, ed. London: al-Furqan Islamic Heritage Foundation. 7 vols.Google Scholar
Al-Maqrizi, (1956–58). Kitāb al-sulūk li-maʿrifa duwal al-mulūk. Cairo: Lajnat al-Taʾlif wa’l-Tarjama wa’l-Nashr; 1970–73 al-Hayʾa al-Misriyya al-ʿAmma li’l-Kitab. 4 vols./3 parts each.Google Scholar
Al-Misri, (1998). Nasir al-Din Shafiʿ ibn ʿAli ibn Asakir. al-Faḍl al-maʾthūr min sīrat al-sulṭān al-malik al-manṣūr. Beirut: al-Maktaba al-ʿAsriyya.Google Scholar
al-Nabulusi, (2019). Abu ʿAmr ʿUthman ibn Ibrahim al-Safadi. Tajrīd sayf al-himmah li-istikhrāj mā fī dhimmat al-dhimma. Yarbrough, L., ed. New York: New York University Press.Google Scholar
al-Nabulusi, (1898). Taʾrīkh al-Fayyūm wa-bilādihi. Matbuʻat al-Kutubkhana al-Khidiwiyya; al-nashra 11. B. Moritz, ed. Cairo: Publications de la Bibliothèque Khédiviale; idem (1899) Description du Fayoum au VIIme siècle de l’Hegire par Abou ‘Osman il Naboulsi il Safadi, Cairo.Google Scholar
Al-Nuwayri, (1923–98). Shihab al-Din Ahmad ibn ʿAbd al-Wahhab al-Tamimi. Nihāyat al-arab fī funūn al-adab. Cairo: al-Muʾassasa al-Misriyya al-ʿAmma li’l-Taʾlif wa’l-Tarjama wa’l-Tibaʻa wa’l-Nashr, Maktaba al-ʻArabiya; Dar al-Kutub al-Misriyya. 33 vols.Google Scholar
Al-Qalqashandi, (1913–19). Shihab al-Din Ahmad ibn ʿAli. Ṣubḥ al-aʿshá fī ṣināʿat al-inshāʾ. Cairo: al-Matbaʿa al-Amiriyya, Dar al-Kutub al-Khidiwiyya. 14 vols.Google Scholar
Al-Safadi, (1931–2010). Salah al-Din Khalil ibn Aybak, al-Wāfī bi’l-wafāyāt; Leipzig: Deutche Morgenländische Gesellschaft; Wiesbaden: Bibliotheca Islamica; Beirut: al-Nashara al-Islamiyya. 32 vols.Google Scholar
Al-Sakhawi, (1934–36). Muhammad ibn ʿAbd al-Rahman. Al-Ḍawʾ al-lāmiʿ li-ahl al-qarn al-tāsiʿ. Cairo: Maktabat al-Qudsi. 12 vols.; several subsequent editions.Google Scholar
Al-Sakhawi, (1992). al-Dhayl al-tāmm ʿalá duwal al-Islām li’l-Dhahabī. Kuwait: Maktabat Dar al-ʿUruba; Beirut: Dar Ibn al-ʿImad.Google Scholar
Al-Sakhawi, (1986). al-Jawāhir wa’l-durar fī tarjamat Shaykh al-Islām Ibn Ḥajar. Cairo: Wizarat al-Awqaf, al-Majlis al-Aʻla li’l-Shuʾun al-Islamiyya, Lajnat Ihyaʼ al-Turath al-Islami.Google Scholar
Al-Sakhawi, (1979). al-Iʿlān bi-tawbīkh li-man dhamma ahl al-taʾrīkh. Beirut: Salih Ahmad al-ʿAli; English translation: F. Rosenthal (1968). A History of Muslim Historiography. 2nd ed. Leiden: Brill, 263529.Google Scholar
Al-Sakhawi, (2002–07). Al-Tibr al-masbūk fī dhayl al-Sulūk. Cairo: Matbaʿa Dar al-Kutub wa’l-Wathaʾiq al-Qawmiya, Markaz Tahqiq al-Turath.Google Scholar
Al-Sayrafi, (1970). ʿAli ibn Daʾud al-Jawhari. Inbāʾ al-ḥaṣr bi-abnāʾ al-ʿaṣr. Cairo: Dar al-Fikr al-ʿArabi.Google Scholar
Al-Sayrafi, (1970–73, –94). Nuzhat al-nufūs wa’l-abdān fī tawārīkh al-zamān. Cairo: Wizarat al-Thaqafa, Markaz Tahqiq al-Turath. 4 vols.Google Scholar
al-Zarif, Al-Shabb (1967). Shams al-Din Muhammad ibn ʿAfif al-Tilimsani. Dīwān al-Shābb al-Ẓarīf. al-Najaf: Matbaʿat al-Najaf.Google Scholar
Al-Shaʿrani, (1977). ʿAbd al-Wahhab ibn Ahmad. al-Akhlāq al-matbūliyya al-mazʻūma li’l-Shaʿrānī. Muhammad ʿAbd Allah Samman, ed. Cairo: Dar Harraʾ.Google Scholar
al-Jawzi, Sibt ibn (1907). Abu’l-Muzaffar Yusuf ibn Qizughlu. Mirʾat al-zamān fī taʾrīkh al-aʿyān. Jewett, J. R., ed. Chicago: University of Chicago Press; several subsequent editions.Google Scholar
Sudun, Ibn (1998). ʿAli al-Bashbughawi. Nuzhat al-nufūs wa-mudḥik al-ʿabūs. Leiden: Brill.Google Scholar
Al-Suyuti, (1967–68). Jalal al-Din ʿAbd al-Rahman ibn Abu Bakr. Huṣn al-muḥādara fī akhbār Miṣr wa’l-Qāhira. Cairo: Matbaʿat Idarat al-Watan. 2 vols.Google Scholar
Al-Suyuti, (1894). al-Shamārīkh fī ʿilm al-taʾrīkh. Leiden: Brill.Google Scholar
Al-Suyuti, (1976). Taʾrīkh al-khulafāʾ. Cairo: Dar Nahda Misr.Google Scholar
Al-Tabari, (1901). Abu Jaʿfar Muhammad ibn Jarir. Taʾrīkh al-rusul wa’l-mulūk. M. J. de Goeje, ed. Leiden: Brill. 12 vols.; several subsequent editions; (1985–1999) English translation: The History of al-Tabari. E. Yarshater, ed. Albany: State University of New York Press. 40 vols.Google Scholar
Taghri Birdi, Ibn (1929–52, 1970–72). Abu’l-Mahasin Yusuf. Al-Nujūm al-zāhira fī mulūk Miṣr wa’l-Qāhira. Cairo: Dar al-Kutub, al-Hayʾa al-Misriyya al-ʿAmma li’l-Taʿrif wa’l-Nashr. 16 vols.; partial English translation: W. Popper. History of Egypt, 1382–1469 A.D, translated from the Arabic annals of Abu’l-Mahasin ibn Taghri Birdi. Berkeley: University of California Press, 1954–63: University of California publications in Semitic Philology: vols. 13–14, 17–19, 22–24.Google Scholar
Taghri-Birdi, Ibn (1930–42). Ḥawādith al-duhūr fī madá al-ayyām wa’l-shuhūr. University of California Publications in Semitic Philology. Berkeley: University of California Press, vols. 8/1–4, W. Popper, ed.; (1990–) Beirut: Alam al-Kutub, Muhammad Kamal al-Din ʿIzz al-Din, ed.; (1990) Cairo: Jumhuriyat Misr al-ʿArabiyya, Muhammad Shaltut, ed.Google Scholar
Taghri-Birdi, Ibn (1932). al-Manhal al-ṣāfī wa’l-mustawfī baʿd al-wāfī; resumé edition by G. Wiet. Les Biographies du Manhal Safi, Mémoires présentés à l’Institut d’Égypte. Cairo, t. 19; (1984–) Arabic edition ongoing: Cairo: al-Hayʼa al-Misriyya al-ʻAmma li’l-Kitab.Google Scholar
Tawq, Ibn (2000). Shihab al-Din Ahmad. Al-Taʿlīq: Yawmīyāt shihāb al-dīn ahmad ibn ṭawq (Commentary: The Diary of Shihab al-Din Ibn Tawq). Damascus: al-Maʿhad al-Faransi li’l-Dirasat al-ʿArabiyya bi-Dimashq. 4 vols.Google Scholar
Tulun, Ibn (1962–64). Shams al-Din Muhammad ibn ʿAli. Mufākahat al-khillān fī ḥawādith al-zamān. Cairo: al-Muʾassasa al-Misriyya al-ʿAmma li’l-Taʾlif wa’l-Tarjama wa’l-Tibaʿa wa’l-Nashr. 2 vols.Google Scholar
Al-Udfuwi, (1966). Kamal al-din Jaʿfar. al-Ṭāliʿ al-saʿīd al-jāmiʿ li-asmāʾ al-fuḍalāʾ wa’l-ruwāt bi-aʾlá al-ṣaʿīd. Cairo: al-Dar al-Misriyya li’l-Taʾlif wa’l-Tarjama. Saʻd Muhammad Hasan, Taha al-Hijri, eds.Google Scholar
Al-Umari, (1988–89). Shihab al-Din Ahmad ibn Yahya al-Qurashi, Ibn Fadl Allah. Masālik al-abṣār fī mamālik al-amṣār. Frankfurt: Maʿhad Taʾrikh al-ʿUlum al-ʿArabiyya wa’l-Islamiyya fi Itar Jamiʿat Frankfurt. 27 vols.; numerous editions.Google Scholar
Al-Umari, (1894). Ibn Fadl Allah. al-Taʿrīf bi’l-muṣṭalaḥ al-sharīf. Cairo: Matbaʿat al-ʿAsima.Google Scholar
Al-Yunini, (1954–61). Qutb al-Din Abu’l-Fath Musa. Dhayl mirʾat al-zamān fī taʾrīkh al-aʿyān. Hyderabad; (1998) Leiden: Brill. L. Guo, ed. 2 vols.Google Scholar

Secondary Sources

Abbott, Nabia (1949). “A Ninth-Century Fragment of the ‘Thousand Nights’: New Light on the Early History of the Arabian Nights.” Journal of Near Eastern Studies 8: 129–64.CrossRefGoogle Scholar
‘Abd ar-Raziq, Ahmad (1970). “Un document concernant le marriage des esclaves au temps des Mamluks.” Journal of the Economic and Social History of the Orient 13: 309–14.Google Scholar
‘Abd ar-Raziq, Ahmad (1973). La femme au temps des mamlouks en Égypte. Cairo: Institut français d’archéologie orientale.Google Scholar
‘Abd ar-Raziq, Ahmad (1977). “Le ḥisba et le muḥtasib en Égypte au temps des Mamluks.” Annales Islamologiques 13: 115–78.Google Scholar
Abdelhamid, Tareq Gamal; El-Toudy, Heba, eds. (2017). Selections from Subh al-A’shā by al-Qalqashandi, Clerk of the Mamluk Court: Egypt: “Seats of Government” and “Regulations of the Kingdom,” From Early Islam to the Mamluks. London: Routledge.Google Scholar
Abou El Fadl, Khaled (2001). Rebellion and Violence in Islamic Law. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Abu-Ghazi, ‘Imad Badr al-Din (2000). Fī taʾrīkh Miṣr al-ijtimāʿī: Taṭawwur al-ḥizāya al-zirāʿiyya fī Miṣr zamān al-Mamālīk al-Jarākisa. Cairo: ‘Ayn li’l-Dirasat wa’l-Buhuth al-Insaniyya wa’l-Ijtimaʿiyya.Google Scholar
Abu-Lughod, Janet (1971). Cairo: 1001 Years of the City Victorious. Princeton: Princeton University Press.Google Scholar
Abu-Lughod, Janet (1989). Before European Hegemony: The World System A.D. 1250–1350. Oxford: Oxford University Press.Google Scholar
Ackerman-Lieberman, Phillip (2014). The Business of Identity: Jews, Muslims and Economic Life in Medieval Egypt. Stanford: Stanford University Press.Google Scholar
Agoston, Gabor (2005). Guns for the Sultan: Military Power and the Weapons Industry in the Ottoman Empire. Cambridge: Cambridge University Press.Google Scholar
Aigle, Denise (2004). “Loi mongole vs. loi islamique: Entre mythe et réalité.Annales: Histoire, Sciences Sociales 59/5–6: 971–96.Google Scholar
Aigle, Denise (2006). “La légitimité islamique des invasions de la Syrie par Ghāzān Khān.” Eurasian Studies 5/1–2: 529.Google Scholar
Alhamzah, Khaled (2009). Late Mamluk Patronage: Qānṣūh al-Ghūrī’s Waqfs and His Foundations in Cairo. Boca Raton: Universal Publishers.Google Scholar
Allouch, Adel (1994). Mamluk Economics: A Study and Translation of al-Maqrīzī’s Ighāthah. Salt Lake City: University of Utah Press.Google Scholar
Amin, M. Muhammad (1980). Al-Awqāf wa’l-ḥayāt al-ijtimāʿiyya fī Miṣr, 648–92/1250–1517. Cairo: Dar al-nahdat al-ʿarabiyya.Google Scholar
Amin, M. Muhammad (1981). Catalogue des documents d’Archives du Caire de 239/853 à 922/1516 (depuis le IIIe/IXe siècle jusqu’à la fin de l’époque mamlouke). Cairo: Institut français d’archéologie orientale.Google Scholar
Amitai, Reuven (1987). “Mongol Raids into Palestine (A.D. 1260 and 1300).” Journal of the Royal Asiatic Society of Great Britain & Ireland 119/2: 236–55.Google Scholar
Amitai, Reuven (1988). “Mamluk Espionage among Mongols and Franks.” Asian and African Studies 22: 173–81.Google Scholar
Amitai, Reuven (1990). “The Remaking of the Military Elite of Mamlūk Egypt by al-Nāṣir Muḥammad Ibn Qalāwūn.” Studia Islamica 72: 145–63.Google Scholar
Amitai-Preis, Reuven (1992a). “ʿAyn Jalut Revisited.” Ta’rih 2: 119–50.Google Scholar
Amitai-Preis, Reuven (1992b). “Mamluk Perceptions of the Mongol-Frankish Rapprochement.” Mediterranean Historical Review 7: 5065.Google Scholar
Amitai, Reuven (1994). “An Exchange of Letters in Arabic between Abaγa Ilkhan and Sultan Baybars (A.H. 667 / A.D. 1268–9).” Central Asiatic Journal 38: 1133.Google Scholar
Amitai, Reuven (1995). Mongols and Mamluks: The Mamlūk-Īlkhānid War, 1260–1281. Cambridge: Cambridge University Press, 1995.CrossRefGoogle Scholar
Amitai, Reuven (1996). “Ghazan, Islam and Mongol Tradition: A View from the Mamluk Sultanate.” Bulletin of the School of Oriental and African Studies 59: 110.Google Scholar
Amitai, Reuven (1997). “The Mamluk Officer Class during the Reign of Sultan Baybars.” War and Society in the Eastern Mediterranean, 7th–15th Centuries. Lev, Y., ed. Leiden: Brill: 267300.CrossRefGoogle Scholar
Amitai, Reuven (1999). “Mongol Imperial Ideology and the Ilkhanid War against the Mamluks.” Empire and Its Legacy. Amitai-Price, R., Morgan, D. O., eds. Leiden: Brill: 5772.Google Scholar
Amitai, Reuven (1999b). “Northern Syria between the Mongols and Mamluks: Political Boundary, Military Frontier and Ethnic Affinity.” Frontiers in Question: Eurasian Borderlands c. 700–1700. Standen, N., Power, D., eds. London: Macmillan Press: 128–52.Google Scholar
Amitai, Reuven (2001a). “Al-Nuwayrī as a Historian of the Mongols.” The Historiography of Islamic Egypt (c. 950–1800). Kennedy, H., ed. Leiden: Brill: 2336.Google Scholar
Amitai, Reuven (2001b). “Turco-Mongolian Nomads and the iqṭā` System in the Islamic Middle East (1000–1400 AD).” Nomads in the Sedentary World. Wink, A., Khazanov, A. M., eds. London: Curzon Press: 152–71.Google Scholar
Amitai, Reuven (2002). “Whither the Ilkhanid Army? Ghazan’s First Campaign into Syria (1299–1300).” Warfare in Inner Asian History. Di Cosmo, N., ed. Leiden: Brill: 221–64.Google Scholar
Amitai, Reuven (2003a). “Al-Maqrizi as a Historian of the Early Mamluk Sultanate (or: Is al-Maqrizi an Unrecognized Historiographical Villain?).” Mamluk Studies Review 7/2: 99118.Google Scholar
Amitai, Reuven (2003b). “Foot Soldiers, Militiamen and Volunteers in the Early Mamluk Army.” Texts, Documents and Artifacts: Islamic Studies in Honour of D.S. Richards. Robinson, C. F., ed. Leiden: Brill: 232–49.Google Scholar
Amitai, Reuven (2004). “The Mongol Occupation of Damascus in 1300: A Study of Mamluk Loyalties.” The Mamluks in Egyptian and Syrian Politics and Society. Levanoni, A., Winter, M., eds. Leiden: Brill: 2141.CrossRefGoogle Scholar
Amitai, Reuven (2005a). “The Conquest of Arsūf by Baybars: Political and Military Aspects.” Mamluk Studies Review 9: 6183.Google Scholar
Amitai, Reuven (2005b). “The Resolution of the Mongol-Mamluk War.” Mongols, Turks, and Others: Eurasian Nomads and the Sedentary World. Amitai, R., Biran, M., eds. Leiden: Brill: 359–90.Google Scholar
Amitai, Reuven (2005c). “Some Remarks on the Inscription of Baybars at Maqam Nabi Musa.” Mamluks and Ottomans: Studies in Honour of Michael Winter. Wasserstein, D. J., Ayalon, A., eds. London and New York: Routledge: 4553.Google Scholar
Amitai, Reuven (2006). “Some More Thoughts on the Logistics of the Mongol–Mamluk War (with Special Reference to the Battle of Wadi al-Khaznadar).” Logistics of War in the Age of the Crusades. Pryor, J., ed. Aldershot: Ashgate: 2542.Google Scholar
Amitai, Reuven (2007a). “An Arabic Biographical Notice of Kitbughā, the Mongol General Defeated at ‘Ayn Jālūt.” Jerusalem Studies in Arabic and Islam 33: 219–34.Google Scholar
Amitai, Reuven (2007b). The Mongols in the Islamic Lands: Studies in the History of the Ilkhanate. Aldershot, UK, and Burlington, VT: Ashgate.Google Scholar
Amitai, Reuven (2008a). “Mamlūks of Mongol Origin and Their Role in Early Mamlūk Political Life.” Mamluk Studies Review 12/1: 119–38.Google Scholar
Amitai, Reuven (2008b). “Diplomacy and the Slave Trade in the Eastern Mediterranean: A Re-examination of the Mamluk–Byzantine–Genoese Triangle in the Late Thirteenth Century in Light of the Existing Early Correspondence.” Oriente Moderno 88/2: 348–68.Google Scholar
Amitai, Reuven (2010). “Armies and Their Economic Basis in Iran and the Surrounding Lands, ca. 1000–1500 C.E.” The New Cambridge History of Islam, vol. 3: The Eastern Islamic World Eleventh to Eighteenth Centuries. Morgan, D. O., Reid, A., eds. Cambridge: Cambridge University Press: 539–60.Google Scholar
Amitai, Reuven (2011a). “Dealing with Reality: Early Mamluk Military Policy and the Allocation of Resources.” Crossroads between Latin Europe and the Near East: Frankish Presence in the Eastern Mediterranean (12th to 14th Centuries). Leder, S., ed. Würzburg: Ergon Verlag: 127–44.Google Scholar
Amitai, Reuven (2011b). “Im Westen nichts Neues? Re-examining Hülegü’s Offensive into the Jazīra and Northern Syria in Light of Recent Research.” Historicizing the “Beyond”: The Mongolian Invasion as a New Dimension of Violence? Krämer, F., Schmidt, K., Sinder, J., eds. Heidelberg: Universität Verlag Winter Heidelberg: 8396.Google Scholar
Amitai, Reuven (2013a). Holy War and Rapprochement: Studies in the Relations between the Mamluk Sultanate and the Mongol Ilkhanate (1260–1335). Turnhout: Brepols.Google Scholar
Amitai, Reuven (2013b). “Mamluks, Franks and Mongols: A Necessary but Impossible Triangle.” Ferdowsi, the Mongols and the History of Iran: Art, Literature and Culture from Early Islam to Qajar Persia. Hillenbrand, R., Abdullaeva, F., Peacock, A., eds. London: I.B. Tauris: 137–46.Google Scholar
Amitai, Reuven (2013c). “Rashīd al-Dīn as an Historian of the Mamluks.” Rashid al-Din, Agent and Mediator of Cultural Exchanges in Ilkhanid Iran.” Akasoy, A., Burnett, C., Yoeli-Tlalim, R., eds. London and Turin: The Warburg Institute and Nino Aragno Editore: 7188.Google Scholar
Amitai, Reuven (2014). “Dangerous Liaisons: Armenian–Mongol–Mamluk Relations (1260–1292).” La Méditerranée des Arméniens, XIIe–XVe siècle. Dédéyan, G., Mutafian, C., eds. Paris: Geuthner: 191206.Google Scholar
Amitai, Reuven (2015a). “Ibn Khaldūn on the Mongols and Their Military Might.” Nomad Military Power in Iran and Adjacent Areas in the Islamic Period. Kurt, F., Holzwarth, W., eds. Wiesbaden: Reichert Verlag, 193208.Google Scholar
Amitai, Reuven (2015b). “The Impact of the Mongols on the History of Syria: Politics, Society and Culture.” Eurasian Nomads as Agents of Cultural Change. Perspectives on the Global Past. Amitai, R., Biran, M., eds. Honolulu: University of Hawai’i Press: 228–51.Google Scholar
Anawati, Georges (1990). “The Christian Communities in Egypt in the Middle Ages.” Conversion and Continuity: Indigenous Christian Communities in Islamic Lands, Eighth to Eighteenth Centuries. Gervers, M., Bikhazi, R., eds. Toronto: Pontifical Institute of Mediaeval Studies: 237–51.Google Scholar
Ankawi, Abdullah (1974). “The Pilgrimage to Mecca in Mamluk TimesArabian Studies 1: 146–70.Google Scholar
Apellaniz Ruiz de Galaretta, Francisco (2009). Pouvoir et finance en Méditerranée pré-moderne: Le deuxième État mamelouk et le commerce des épices (1382–1517). Barcelona: Consejo Superior de Investigiones Cientificas.Google Scholar
Arbel, Benjamin (1993). “Slave Trade and Slave Labor in Frankish Cyprus.” Studies in Medieval and Renaissance History 14: 151–90.Google Scholar
Arbel, Benjamin (1995). Trading Nations: Jews and Venetians in the Early Modern Eastern Mediterranean, Leiden: Brill.Google Scholar
Arbel, Benjamin (2000). Cyprus, the Franks and Venice (13th–16th Centuries). London: Ashgate (Variorum Collected Studies Series CS 688).Google Scholar
Arbel, Benjamin (2017). Studies on Venetian Cyprus. Nicosia: Cyprus Research Centre.Google Scholar
Ashtor, Eliyahu (1956). “The Kārimī Merchants.” Journal of the Royal Asiatic Society 88: 4556.Google Scholar
Ashtor, Eliyahu (1969). Histoire des prix et des salaires dans l’orient médiévale. Paris: S.E.V.P.E.N.Google Scholar
Ashtor, Eliyahu (1970). “Quelques observations d’un Orientaliste sur la thèse de Pirenne.” Journal of the Economic and Social History of the Orient 13: 166–94.Google Scholar
Ashtor, Eliyahu (1971). Les Métaux précieux et la balance de payements du Proche-Orient à la basse époque. Paris: S.E.V.P.E.N.Google Scholar
Ashtor, Eliyahu (1975a). “Profits from Trade with the Levant in the Fifteenth Century.” Bulletin of the School of Oriental and African Studies 38: 250–75.Google Scholar
Ashtor, Eliyahu (1975b). “The Volume of Levantine Trade in the Later Middle Ages, 1370–1498.” Journal of European Economic History 4: 573612.Google Scholar
Ashtor, Eliyahu (1976a). A Social and Economic History of the Near East in the Middle Ages. Berkeley: University of California Press.Google Scholar
Ashtor, Eliyahu (1976b). “Spice Prices in the Near East in the 15th Century.” Journal of the Royal Asiatic Society: 2641.Google Scholar
Ashtor, Eliyahu (1977). “The Levantine Sugar Industry in the Later Middle Ages – An Example of Technological Decline.” Israel Oriental Studies 7: 226–80.Google Scholar
Ashtor, Eliyahu (1983). Levant Trade in the Later Middle Ages. Princeton: Princeton University Press.Google Scholar
Ashtor, Eliyahu (1984). “The Wheat Supply of the Mamluk Kingdom.” Asian and African Studies 18: 283–95.Google Scholar
ʿAshur, ʿAbd al-Fattah (1962). al-Mujtamaʿ al-miṣrī fī ʿaṣr salāṭīn al-mamālīk. Cairo: Dar al-Nahda al-ʿArabiyya.Google Scholar
ʿAshur, ʿAbd al-Fattah (1965). ʿAṣr al-mamālīk fī miṣr wa’l-shām. Cairo: Dar al-Nahda al-ʿArabiyya.Google Scholar
Assef, Qais (2012). “Le Soufisme et les soufis selon Ibn Taymiyya.” Bulletin d’études orientales 60: 91121.Google Scholar
Atil, Esin (1981). Renaissance of Islam: Art of the Mamluks. Washington, DC: Smithsonian Institution Press.Google Scholar
Atiya, Aziz S. (1938a). The Crusade in the Later Middle Ages. London, Methuen.Google Scholar
Atiya, Aziz S. (1938b). Egypt and Aragon: Embassies and Diplomatic Correspondence between 1300 and 1330 A.D. Leipzig: F.A. Brockhaus.Google Scholar
Atiya, Aziz S. (1955). The Arabic Manuscripts of Mount Sinai: A Hand-List of the Arabic Manuscripts and Scrolls Microfilmed at the Library of the Monastery of St. Catherine, Mount Sinai. Baltimore: Johns Hopkins University Press.Google Scholar
Atiya, Aziz S. (1962a). Crusade, Commerce, and Culture. Bloomington: Indiana University Press.Google Scholar
Atiya, Aziz S. (1962b). The Crusade: Historiography and Bibliography. Bloomington: Indiana University Press.Google Scholar
Atiyeh, George, ed. (1995). The Book in the Islamic World: The Written Word and Communication in the Middle East. Albany: State University of New York Press.Google Scholar
Awad, Muhammad (1940). “Sultan al-Ghawri: His Place in Literature and Learning (Three Books Written under His Patronage).” Actes du XXe Congrès international des orientalists, Bruxelles, 5–10 September 1938. Louvain: 321–22.Google Scholar
Ayalon, David (1946). “The Plague and its Effects upon the Mamluk Army.” Journal of the Royal Asiatic Society, 6773.Google Scholar
Ayalon, David (1949). “The Circassians in the Mamluk Kingdom.” Journal of the American Oriental Society 69/3: 135–47.Google Scholar
Ayalon, David (1951a). “L’esclavage du Mamelouk.” Oriental Notes and Studies (Jerusalem) 1: 14.Google Scholar
Ayalon, David (1951b). “The Wafidiya in the Mamluk Kingdom.” Islamic Culture (Hyderabad): 81104.Google Scholar
Ayalon, David (1953–54). “Studies on the Structure of the Mamlūk Army.” Bulletin of the School of Oriental and African Studies – I: “The Army Stationed in Egypt.” 15/2: 203–28; II: “The Ḥalqa.” 15/3: 448–76; III: “Holders of Offices Connected with the Army.” 16/1: 57–90.Google Scholar
Ayalon, David (1956). Gunpowder and Firearms in the Mamlūk Kingdom. London: Frank Cass.Google Scholar
Ayalon, David (1958). “The System of Payment in Mamluk Military Society.” Journal of the Economic and Social History of the Orient 1/1: 3765; 1/3: 257–96.Google Scholar
Ayalon, David (1960). “Studies on the Transfer of the Abbasid Caliphate from Baghdad to Cairo.” Arabica 7:4159.Google Scholar
Ayalon, David (1961). “Notes on the Furūsiyya Exercises and Games in the Mamlūk Sultanate.” Scripta Hierosolymitana 9: 3162.Google Scholar
Ayalon, David (1967). “The Mamluks and Naval Power: A Phase of the Struggle between Islam and Christian Europe.” Proceedings of the Israel Academy of Sciences and the Humanities 1/8: 1–12.Google Scholar
Ayalon, David (1968). “The Muslim City and the Mamluk Military Aristocracy.” Proceedings of the Israel Academy of Sciences and Humanities 2/14: 311–29.Google Scholar
Ayalon, David (1971–73). “The Great Yasa of Chingiz Khān: A Reexamination.” Studia Islamica 33: Part A: 97–140; 34: Part B: 151–80; 36: Part C1: 113–58; 38: Part C2: 107–56.Google Scholar
Ayalon, David (1972). “Discharges from Service, Banishments and Imprisonments in Mamlūk Society.” Israel Oriental Studies 2: 2550.Google Scholar
Ayalon, David (1975a). “Names, Titles and ‘Nisbas’ of the Mamlūks.” Israel Oriental Studies 5: 189232.Google Scholar
Ayalon, David (1975b). “Preliminary Remarks on the Mamluk Military Institution in Islam.” War, Technology and Society in the Middle East. Parry, V. J., Yapp, M. E., eds. London: 4458.Google Scholar
Ayalon, David (1976–77). “Aspects of the Mamlūk Phenomenon I: The Importance of the Mamlūk Institution.” Der Islam 53/2: 196225; “II: Ayyūbids, Kurds and Turks.” Der Islam 54/1: 1–32.Google Scholar
Ayalon, David (1979). “On the Eunuchs in Islam.” Jerusalem Studies in Arabic and Islam 1: 67124.Google Scholar
Ayalon, David (1980). “Mamlūkiyyāt: (A) A First Attempt to Evaluate the Mamlūk Military System; (B) Ibn Khaldūn’s View of the Mamlūk Phenomenon.” Jerusalem Studies in Arabic and Islam 2: 321–49.Google Scholar
Ayalon, David (1981). “From Ayyubids to Mamlūks.” Revue des études islamiques 49/1: 4357.Google Scholar
Ayalon, David (1985). “On the Term Khādim in the Sense of ‘Eunuch’ in the Early Muslim Sources.” Arabica 32: 289308.Google Scholar
Ayalon, David (1987). “Mamlūk Military Aristocracy: A Non-Hereditary Nobility.” Jerusalem Studies in Arabic and Islam 10: 205–10.Google Scholar
Ayalon, David (1988). “The Auxiliary Forces of the Mamlūk Sultanate.” Der Islam 65: 1337.Google Scholar
Ayalon, David (1993). “Some Remarks on the Economic Decline of the Mamlūk Sultanate.” Scripta Hierosolymitana: Studies in Islamic History and Civilization 9: 3162.Google Scholar
Ayalon, David (1999). Eunuchs, Caliphs, and Sultans: A Study in Power Relationships. Jerusalem: Magnes Press, Hebrew University.Google Scholar
Al-Azmeh, Aziz (1997). Muslim Kingship, Power and the Sacred in Muslim, Christian and Pagan Politics. London: I. B. Tauris.Google Scholar
Bacharach, Jere (1973). “The Dīnār versus the Ducat.” International Journal of Middle East Studies 4/1: 7796.Google Scholar
Bacharach, Jere (1976). “Circassian Monetary Policy: Copper.” Journal of the Economic and Social History of the Orient 19/1: 3247.CrossRefGoogle Scholar
Bacqué-Grammont, Jean-Louis; Kroell, Anne, eds. (1988). Mamlouks, Ottomans et Portugais en Mer Rouge: l’affaire de Djedda en 1517. Cairo: Institut français d’archéologie orientale.Google Scholar
Badawi, Mustafa (1992). “Medieval Arabic Drama: Ibn Dāniyāl.” Three Shadow Plays by Muḥammad ibn Dāniyāl. Kahle, P., ed. Cambridge: Gibb Memorial Trust: 630.Google Scholar
Bakhit, Muhammad (1982). The Ottoman Province of Damascus in the Sixteenth Century. Beirut: Librairie du Liban.Google Scholar
Balog, Paul (1964). “The Coinage of the Mamluk Sultans of Egypt and Syria.” Numismatic Studies 12, New York.Google Scholar
Banister, Mustafa (2014–15). “‘Naught Remains to the Caliph but His Title’: Revisiting Abbasid Authority in Mamlūk Cairo.” Mamluk Studies Review 18: 219–45.Google Scholar
Banister, Mustafa (2021). The Abbasid Caliphate of Cairo, 1261–1517: Out of the Shadows. Edinburgh: Edinburgh University Press.Google Scholar
Barker, Hannah (2015). “Reconnecting with the Homeland: Black Sea Slaves in Mamluk Biographical Dictionaries.” Medieval Prosopography 30: 87104.Google Scholar
Barker, Hannah (2016). “Purchasing a Slave in Fourteenth-Century Cairo: Ibn al-Akfānī’s Book of Observation and Inspection in the Examination of Slaves.” Mamluk Studies Review 19: 124.Google Scholar
Barker, Hannah (2019). That Most Precious Merchandise: The Mediterranean Trade in Black Sea Slaves, 1260–1500. Philadelphia: University of Pennsylvania Press.Google Scholar
Bauden, Frédéric (2003). “Maqriziana I: Discovery of an Autograph Manuscript of al-Maqrīzī: Towards a Better Understanding of his Working Method, Description, Section 1.” Mamluk Studies Review 7/2: 21–68; (2008). “Maqriziana II: Analysis.” Mamluk Studies Review 12/1: 51118.Google Scholar
Bauden, Frédéric (2004). “The Recovery of Mamluk Chancery Documents in an Unexpected Place.” The Mamluks in Egyptian and Syrian Politics and Society. Winter, M., Levanoni, A., eds. Leiden: Brill: 5976.Google Scholar
Bauden, Frédéric (2009). “The Sons of al-Nāṣir Muḥammad and the Politics of Puppets: Where Did It All Start?Mamluk Studies Review 13/1: 5881.Google Scholar
Bauden, Frédéric (2010). “Maqriziana IX: Should al-Maqrīzī be Thrown Out with the Bath Water? The Question of His Plagiarism of al-Awhaḍī’s Khiṭaṭ and the Documentary Evidence.” Mamluk Studies Review 14: 159232.Google Scholar
Bauden, Frédéric. “The Qalāwūnids: A Genealogical Database.” http://mamluk.uchicago,edu/qalawunids.Google Scholar
Bauden, Frédéric; Dekkiche, Malika, eds. (2019). Mamluk Cairo: a Crossroads for Embassies: Studies on Diplomacy and Diplomatics. Leiden: Brill.Google Scholar
Bauer, Thomas (2003a). “Communication and Emotion: The Case of Ibn Nubātah’s Kindertotenlieder.” Mamluk Studies Review 7/1: 4995.Google Scholar
Bauer, Thomas (2003b). “Literarische Anthologien der Mamlūkenzeit.” Die Mamlūken: Studien zu ihrer Geschichte und Kultur, Zum Gedenken an Ulrich Haarmann (1942–1999). Conermann, S., Pistor-Hatam, A., eds. Hamburg: EB-Verlag: 71122.Google Scholar
Bauer, Thomas; Neuwirth, Angelika, eds. (2005). Ghazal as World Literature I: Transformations of a Literary Genre. Beiruter Texte und Studien 89. Beirut: Orient-Institut.Google Scholar
Bauer, Thomas (2005). “Mamluk Literature: Misunderstandings and New Approaches.” Mamlūk Studies Review 9/2: 105–32.Google Scholar
Bauer, Thomas (2007). “In Search of ‘Post-Classical Literature’. A Review Article.” Mamlūk Studies Review 11/2: 137–67.Google Scholar
Bauer, Thomas (2008). “Ibn Nubātah al-Miṣrī (686–768/1287–1366): Life and Works. Part 1: The Life of Ibn Nubātah.” Mamluk Studies Review 12/1: 1–35; “Ibn Nubātah al-Miṣrī (686–768/1287–1366): Life and Works. Part 2: The Dīwān of Ibn Nubātah.” Mamlūk Studies Review 12/2: 2569.Google Scholar
Bauer, Thomas (2009). “Jamāl al-Dīn Ibn Nubātah.” Essays in Arabic Literary Biography. Lowry, J. E., Stewart, D. J., eds. Wiesbaden: Harrassowitz: 184202.Google Scholar
Bauer, Thomas (2011). Die Kultur der Ambiguität. Eine andere Geschichte des Islams. Berlin: Verlag der Religionen im Insel Verlag.Google Scholar
Bauer, Thomas (2013a). “Ayna hādhā min al-Mutanabbī!” Toward an Aesthetics of Mamluk Literature.” Mamluk Studies Review 17: 522.Google Scholar
Bauer, Thomas (2013b). “Mamluk Literature as a Means of Communication.” Ubi sumus? Quo vademus? Mamluk Studies – State of the Art. Conermann, S., ed. Göttingen: V&R unipress: 2356.Google Scholar
Bauer, Thomas (2014). “Dignity at Stake: Mujūn Epigrams by Ibn Nubāta and His Contemporaries.” The Rude, the Bad and the Bawdy: Essays in Honour of Professor Geert Jan van Gelder. Talib, A., Hammond, M., Schippers, A., eds. Cambridge: The E. J. W. Gibb Memorial Trust: 160–85.Google Scholar
Beaumont, Daniel (2004). “Political Violence and Ideology in Mamlūk Society.” Mamluk Studies Review 8/1: 201–25.Google Scholar
Behrens-Abouseif, Doris (1981). “The North-Eastern Extension of Cairo under the Mamluks.” Annales Islamologiques 17: 157–89.Google Scholar
Behrens-Abouseif, Doris (1984). Egypt’s Adjustment to Ottoman Rule: Institutions, Waqf and Architecture in Cairo (16th and 17th Centuries). Leiden: Brill.Google Scholar
Behrens-Abouseif, Doris (1985a). Azbakiyya and Its Environs from Azbak to Ismāʿīl, 1476–1879. Cairo: Institut français d’archéologie orientale.Google Scholar
Behrens-Abouseif, Doris (1985b). “Change in Function and Form of Mamluk Religious Institutions.” Annales Islamologiques 21: 7393.Google Scholar
Behrens-Abouseif, Doris (1989). The Islamic Architecture of Cairo: An Introduction. Leiden, 1989: 135–38.Google Scholar
Behrens-Abouseif, Doris (1995). “Al-Nāṣir Muḥammad and al-Ashraf Qāytbāy – Patrons of Urbanism.” Egypt and Syria in the Fatimid, Ayyubid and Mamluk Eras. III, Proceedings of the 1st, 2nd, and 3rd International Colloquium organized at the Katholieke Universiteit Leuven in May 1992, 1993, and 1994. U. Vermeulen, D. De Smets, eds. OLA 73. Leuven: Peeters: 276–84.Google Scholar
Behrens-Abouseif, Doris (1998). “Qāytbāy’s Investments in the City of Cairo: Waqf and Power.” Annales Islamologiques 32: 2940.Google Scholar
Behrens-Abouseif, Doris (2002). “Sultan al-Ghawrī and the Arts.” Mamluk Studies Review 6: 7194.Google Scholar
Behrens-Abouseif, Doris (2007). Cairo of the Mamluks: A History of the Architecture and Its Culture. Cairo: American University in Cairo Press.Google Scholar
Behrens-Abouseif, Doris (2011). “Craftsmen, Upstarts and Sufis in the Late Mamluk Period.” Bulletin of the School of Oriental and African Studies 74/3: 375–95.Google Scholar
Berkel, Maaike van (1997). “The Attitude towards Knowledge in Mamluk Egypt: Organization and Structure of the Ṣubḥ al-aʿshá by al-Qalqashandī (1355–1418).” Pre-Modern Encyclopaedic Texts. Binkley, P., ed. Leiden: Brill: 159–68.Google Scholar
Berkel, Maaike van (2011). “Embezzlement and Reimbursement: Disciplining Officials in ʿAbbasid Baghdad, 8th–10th Centuries A.D.” International Journal of Public Administration 34: 712–19.Google Scholar
Berkel, Maaike van; Duindam, Jeroen, eds. (2018). Prince, Pen and Sword: Eurasian Perspectives. Rulers and Elites 15. Leiden: Brill.Google Scholar
Berkey, Jonathan (1991). “‘Silver Threads among the Coal’: A Well-Educated Mamluk of the Ninth/Fifteenth Century.” Studia Islamica 73: 109–25.Google Scholar
Berkey, Jonathan (1992). The Transmission of Knowledge in Medieval Cairo. Princeton: Princeton University Press.Google Scholar
Berkey, Jonathan (1995). “Tradition, Innovation and the Social Construction of Knowledge in the Medieval Islamic Near East.” Past and Present 146: 3865.Google Scholar
Berkey, Jonathan (1998). “Culture and Society during the Late Middle Ages.” The Cambridge History of Egypt, vol. 1: Islamic Egypt. Petry, C., ed. Cambridge: Cambridge University Press: 375411.Google Scholar
Berkey, Jonathan (2000). “Storytelling, Preaching and Power in Mamluk Cairo.” Mamluk Studies Review 4: 5373.Google Scholar
Berkey, Jonathan (2001). Popular Preaching and Religious Authority in the Medieval Islamic Near East. Seattle: University of Washington Press.Google Scholar
Berkey, Jonathan (2003). The Formation of Islam: Religion and Society in the Near East, 600–1800. Cambridge: Cambridge University Press.Google Scholar
Berkey, Jonathan (2004). “The Muḥtasibs of Cairo under the Mamluks, toward an Understanding of an Islamic Institution.” The Mamluks in Egyptian and Syrian Politics and Society. Winter, M., Levanoni, A., eds. Leiden: Brill: 245–76.Google Scholar
Berkey, Jonathan (2005). “Popular Culture under the Mamluks: A Historiographical Survey.” Mamluk Studies Review 9: 133–46.Google Scholar
Berkey, Jonathan (2009). “Mamlūk Religious Policy.” Mamluk Studies Review 13/2: 722.Google Scholar
Borsch, Stuart (2000). “Nile Floods and the Irrigation System in Fifteenth-Century Egypt.” Mamluk Studies Review 4: 131–45.Google Scholar
Borsch, Stuart (2004a). “Environment and Population: The Collapse of Large Irrigation Systems Reconsidered.” Comparative Studies in Society and History 46/3: 451–68.Google Scholar
Borsch, Stuart (2004b). “Thirty Years after Lopez, Miskimin and Udovitch.” Mamluk Studies Review 8/2: 191201.Google Scholar
Borsch, Stuart (2005). The Black Death in Egypt and England: A Comparative Study. Austin: University of Texas Press.Google Scholar
Borsch, Stuart; Wan Kamal, Mujani (2014). “Peasants during the Mamluk Period: How They Have Struggled. “Athens Journal of Mediterranean Studies 1/3: 261–72.Google Scholar
Borsch, Stuart (2015). “Plague Depopulation and Irrigation Decay in Medieval Egypt.” The Medieval Globe 1/1: 125–56.Google Scholar
Borsch, Stuart; Sabraa, T. (2016). “Plague Mortality in Late Medieval Cairo: Quantifying the Plague Outbreaks of 833/1430 and 864/1460.” Mamluk Studies Review 19: 115.Google Scholar
Borsch, Stuart; Sabraa, T. (2017). “Qānūn al-Riyy: The Water Law of Egypt.” Sophia: Journal of Asian, African, and Middle Eastern Studies 35: 87.Google Scholar
Bosworth, Clifford (1963). “Some Historical Gleanings from the Section on Symbolic Actions in Qalqashandī’s Ṣubḥ al-Āʿsā.” Arabica 10: 148–53.Google Scholar
Bosworth, Clifford (1972). “Christian and Jewish Dignitaries in Mamlūk Egypt and Syria: Qalqashandī’s Information on Their Hierarchy, Titulature and Appointment.” International Journal of Middle East Studies 3: 59–74, 199216.Google Scholar
Bosworth, Clifford (1975). “Recruitment, Muster and Review in Medieval Islamic Armies.” War, Technology and Society in the Middle East. Parry, V. J., Yapp, M. E., eds. London: 5977.Google Scholar
Brinner, William (1963). “The Significance of the Ḥarāfīsh and Their ‘Sultan’.” Journal of the Economic and Social History of the Orient 6: 190215.Google Scholar
Brinner, William (1977). “Dār al-Saʿāda and Dār al-ʿAdl in Mamlūk Damascus.” Studies in Memory of Gaston Wiet. Rosen-Ayalon, M., ed. Jerusalem: Institute of Asian and African Studies: 235–47.Google Scholar
Broadbridge, Anne (1999). “Academic Rivalry and the Patronage System in Fifteenth-Century Egypt: al-ʿAynī, al-Maqrīzī, and Ibn Ḥajar al-ʿAsqalānī.” Mamluk Studies Review 3: 85107.Google Scholar
Broadbridge, Anne (2008). Kingship and Ideology in the Islamic and Mongol Worlds. Cambridge: Cambridge University Press.Google Scholar
Broadbridge, Anne (2011). “Sending Home for Mom and Dad: The Extended Family Impulse in Mamlūk Politics.” Mamluk Studies Review 15: 118.Google Scholar
Bulliet, Richard (1979). Conversion to Islam in the Medieval Period: An Essay in Quantitative History. Cambridge: Harvard University Press.Google Scholar
Burgoyne, Michael; Richards, Donald (1987). Mamluk Jerusalem: An Architectural Study. The British School of Archaeology in Jerusalem.Google Scholar
Burke, Katherine Strange (2004). “A Note on Archaeological Evidence for Sugar Production in the Islamic Middle Periods in Bilād al-Shām.” Mamluk Studies Review 8/2: 109–18.Google Scholar
Cahen, Claude (1953). “L`Évolution de l’iqṭāʿ du IXe au XIIIe siècles.” Annales Économies, Sociétés, Civilisations 8/1: 2552.Google Scholar
Cahen, Claude (1962a). “Contribution à l’étude des impôts dans l’Égypte médiévale.” Journal of the Economic and Social History of the Orient 5/3: 244–78.Google Scholar
Cahen, Claude (1962b). “Un traité fiancier d’époque Fatimide-Ayyubide.” Journal of the Economic and Social History of the Orient 5/3: 139–59.Google Scholar
Cahen, Claude (1968). Pre-Ottoman Turkey. London: Sidgwick & Jackson.Google Scholar
Cahen, Claude (1971). “Notes sur une histoire de l’agriculture dans les pays musulmans médiévaux, I: Coup d’oeil sur la literature agronomique musulmane hors de l’Espagne.” Journal of the Economic and Social History of the Orient 14: 6368.Google Scholar
Cahen, Claude (1977). Makhzūmiyyāt: Études sur l’histoire économique et fiancière de l’Égypte médiévale. Leiden: Brill.Google Scholar
Canard, Marius (1935). “Le traité de 1281 entre Michel Paléologue et le Sultan Qalāʾūn.” Byzantion 10: 669–80.Google Scholar
Canard, Marius (1935–45). “Un traité entre Byzance et l’Égypte au xiiie siècle et les relations diplomatiques de Michel VIII Paléologue avec les sultans mamluks Baibars et Qala’un.” Mélanges Gaudefroy-Demombynes. Cairo: Institut français d’archéologie orientale: 197–224.Google Scholar
Chamberlain, Michael (1994). Knowledge and Social Practice in Medieval Damascus, 1190–1350. Cambridge: Cambridge University Press.Google Scholar
Chih, Rachida (1997). “Zāwiya, ṣaha et rawda: développement et role de quelques institutions soufies en Égypte.” Annales Islamologiques 31: 4960.Google Scholar
Christ, Georg (2012). Trading Conflicts, Venetian Merchants and Mamluk Officials in late Medieval Alexandria. Leiden: Brill.Google Scholar
Christ, Georg (2017a). “Collapse and Continuity: Alexandria as a Declining City with a Thriving Port (13th–16th Centuries).” The Routledge Handbook of Maritime Trade Around Europe, 1300–1600: Commercial Networks and Urban Autonomy. Blockman, W. P., ed. London: Routledge: 121–40.Google Scholar
Christ, Georg (2017b). “A King of Two Seas? Mamluk Maritime Trade Policy in the Wake of the Crisis of the 14th Century.” Ulrich Haarmann Memorial Lecture. Vol. 13. Conermann, S., ed. Göttingen: Vandenhoeck and Ruprecht Unipress.Google Scholar
Christ, Georg (2017c). “Sliding Legalities: Venetian Slave Trade in Alexandria and the Aegean.” Slavery and the Slave Trade in the Eastern Mediterranean (c.1000–1500 CE). Christoph, G., Amitai, R., eds. Turnhout: Brepols: 210–29.Google Scholar
Christ, Georg (2019). “The Sultans and the Sea: Mamluk Coastal Defence, Dormant Navy and Delegation of Maritime Policing (14th and Early 15th Centuries).” The Mamluk Sultanate and Its Neighbors: Economic, Social and Cultural Entanglements. Conermann, S., Amitai, R., eds. Göttingen: V & R Unipress: 215–56.Google Scholar
Clerget, Marcel (1934). Le Caire: étude de géographie urbaine et d’histoire économique. 2 vols. Cairo: E. and R. Schindler.Google Scholar
Clifford, Winslow (1997). “Ubi Sumus? Mamlūk History and Social Theory.” Mamluk Studies Review 1: 4562.Google Scholar
Clifford, Winslow (1993). “Some Observations on the Course of Mamlūk-Safavī Relations (1502–1516/908–922).” I and II. Der Islam 70/2: 245–65, 266–78.Google Scholar
Clifford, Winslow (2013). State Formation and the Structure of Politics in Mamluk Syro-Egypt, 648–741 AH/1250–1340 CE. Göttingen: Vandenhoeck and Ruprecht Unipress.Google Scholar
Cohen, Hayyim (1970). “The Economic Background and the Secular Occupations of Muslim Jurisprudents and Traditionalists in the Classical Period of Islam.” Journal of the Economic and Social History of the Orient 13: 1661.Google Scholar
Cohen, Mark (1984). “Jews in the Mamlūk Environment: The Crisis of 1442 (a Geniza Study).” Bulletin of the School of Oriental and African Studies 47/3: 425–48; “Additional Series” Taylor-Schechter collection. Vols. 145–53.Google Scholar
Conermann, Stephan; Saghbini, Suad (2002). “Awlād al-Nās as Founders of Pious Endowments: The Waqfīyah of Yahyá ibn Ṭughān al-Ḥasanī of the Year 870/1465.” Mamluk Studies Review 6: 2150.Google Scholar
Conermann, Stephan; Pistor-Hatam, A., eds. (2003). Die Mamlūken: Studien zu ihrer Geschichte und Kultur, Zum Gedenken an Ulrich Haarmann (1942–1999). Hamburg: EB-Verlag.Google Scholar
Conermann, Stephan (2007). “Some Remarks on Ibn Tawq’s (d. 915/1509) Journal al-Taʿlīq, vol. 1 (885/1480 to 890/1485).” Mamluk Studies Review 11/2: 121–35.Google Scholar
Cooper, Richard S. (1973). “A Note on the Dinār Jayshī.” Journal of the Economic and Social History of the Orient 16/2: 317–18.Google Scholar
Cooper, Richard S. (1974). “Land Classification Terminology and the Assessment of the Kharāj Tax in Medieval Egypt.” Journal of the Economic and Social History of the Orient 17/1: 91102.Google Scholar
Cooper, Richard S. (1976). “The Assessment and Collection of Kharāj in Medieval Egypt.” Journal of the American Oriental Society 96/3: 365–82.Google Scholar
Cooper, Richard S. (1977). “Agriculture in Egypt, 640–1800.” Handbuch der Orientalistik, Abteilung I: Der Nahe und der Mittelere Osten, bd. 6: Geschichte der Islamischen Länder, Abschnitt 6: Wirtschaftsgeschichte des Vorderen Orients in Islamischer Zeit, part 1. Spuler, Berthold, ed. Leiden: Brill: 188204.Google Scholar
Cornell, Vincent (1996). The Way of Abū Madyan: The Works of Abū Madyan Shuʿayb. Cambridge: Islamic Texts Society.Google Scholar
Coulon, Damien (2013). “La documentation pontificale et le commerce avec les musulmans.” Les Territoires de la Méditerranée, xie–xvie siècle. Nef, Annliese, ed. Rennes: Presses Universitaires de Rennes: 161–92.Google Scholar
Coureas, Nicholas (2008) “Mamluks in the Cypriot Chronicle of George Boustronios and Their Place within a Wider Context.” Continuity and Change in the Realms of Islam: Studies in Honour of Professor Urbain Vermeulen. D’Hulster, K., van Steenbergen, J., eds. OLA 171. Leuven: Peeters: 135–49.Google Scholar
Creswell, K. A. C. (1916). “A Brief Chronology of the Muḥammadan Monuments of Cairo to A.D. 1517.” Bulletin d’Institut d’archéologie orientale du Caire 16: 39164.Google Scholar
Creswell, K. A. C. (1952–59). The Muslim Architecture of Egypt. 2 vols. Oxford: Oxford University Press.Google Scholar
Crone, Patricia (1980). Slaves on Horses: The Evolution of the Islamic Polity. Cambridge: Cambridge University Press.Google Scholar
Dankoff, Robert (2004). Review of The Dīvān of Qānṣūh al-Ghūrī. Mehmed Yalçun, ed. Istanbul, Bay, Studies on Turkish Culture, 2002; and Kansu Gavrî’nin Türkçe Dîvânı. Orhan Yavuz, ed. Konya: Selçuk Üniversitesi, Türkiyat Arastırmaları Enstitüsü, 2002. Mamluk Studies Review 8/1: 303–7.Google Scholar
Darrag, Ahmad (1961). L’Égypte sous le règne de Barsbay, 825–841/1422–1438. Damascus: Institut français.Google Scholar
Darrag, Ahmad (1963). L’Acte de waqf de Barsbay. Cairo: Institut français d’archéologie.Google Scholar
Darrag, Ahmad (1972). “La vie d’Abū’l-Maḥāsin Ibn Tagrī Birdī et son œuvre.” Annales Islamologiques 11: 163–81.Google Scholar
Darrag, Ahmad (1963). “Les relations commerciales entre l’état mamlouk et la France.” Majallat Kulliyyat al-Adab, Jāmiʿat al-Iskandariyya 25/2: 121.Google Scholar
Deguilhem, Randi, ed. (1995). Le waqf dans l’éspace islamique: Outil de pouvoir socio-politique. Damascus: Institut français.Google Scholar
Denoix, Sylvie (1992). Décrire Le Caire: Fusṭaṭ-Miṣr d’après Ibn Duqmāq et Maqrīzī. Cairo: Institut français d’archéologie orientale.Google Scholar
Denoix, Sylvie (2010). “Construction sociale et rapport à la norme d’un groupe minoritaire dominant: les Mamlouks (1250–1517).” Minorités et regulations sociales en Méditerranée medieval. Boisselier, D., Clement, F., Tolan, J., eds. Rennes: Presses Universitaires de Rennes: 125–44.Google Scholar
Jong, De, Frederick, ; Radtke, Bernd, eds. (1999). Islamic Mysticism Contested: Thirteen Centuries of Controversies and Polemics. Leiden: Brill.Google Scholar
D’Hulster, Kristof; van Steenbergen, Jo (2013). “Family Matters: The ‘Family-in-Law Impulse’ in Mamluk Marriage Policy.” Annales Islamologiques 47: 6182.Google Scholar
Dölger, Franz (1952). “Der Vertrag des Sultans Qalāʾūn von Ägypten mit dem Kaiser Michael VIII. Palaiologos.” Serta Monacensia Franz Babinger. Leiden: Brill: 6079.Google Scholar
Dols, Michael (1977). The Black Death in the Middle East. Princeton: Princeton University Press.Google Scholar
Dols, Michael (1979). “The Second Plague Pandemic and Its Recurrences in the Middle East, 1347–1894.” Journal of the Economic and Social History of the Orient 22: 162–89.Google Scholar
Dols, Michael (1981). “The General Mortality of the Black Death in the Mamluk Empire.” The Islamic Middle East, 700–1900: Studies in Economic and Social History. Udovitch, A., ed. Princeton: Darwin Press: 397428.Google Scholar
Dols, Michael (1992). Majnūn: The Madman in Medieval Islamic Society. New York: Oxford University Press.Google Scholar
Doufikar-Aerts, Faustina (2003). “Sīrat al-Iskandar: An Arabic Popular Romance of Alexander.” Oriente Moderno 22: 505–20.Google Scholar
Eddé, Anne-Marie (1999). La Principauté ayyoubide d’Alep (579/1183–658/1260). Stuttgart: Franz Steiner Verlag.Google Scholar
Eddé, Anne-Marie (2011). Saladin. Cambridge: Belknap Press.Google Scholar
EGYLandscape Project. www.egylandscape.org.Google Scholar
Ehrenkreutz, Andrew (1972a). “Another Orientalist’s Remarks concerning the Pirenne Thesis.” Journal of the Economic and Social History of the Orient 15: 94104.Google Scholar
Ehrenkreutz, Andrew (1972b). Saladin. Albany: State University of New York Press.Google Scholar
Ehrenkreutz, Andrew (1981). “Strategic Implications of the Slave Trade between Genoa and Mamlūk Egypt in the Second Half of the Thirteenth Century.” The Islamic Middle East, 700–1900: Studies in Economic and Social History. Udovitch, A., ed. Princeton: Darwin Press: 335–45.Google Scholar
Elayyan, Ribhi M. (1990). “The History of the Arabic-Islamic Libraries: 7th to 14th Centuries.” International Library Review 22: 119–35.Google Scholar
Elbendary, Amina (2001). “The Sultan, the Tyrant, and the Hero: Changing Medieval Perceptions of al-Ẓāhir Baybars.” Mamluk Studies Review 5: 141–57.Google Scholar
Elbendary, Amina (2012). “Between Riots and Negotiations. Urban Protest in Late Medieval Egypt and Syria.” Ulrich Haarmann Memorial Lecture. Vol. 3. Conermann, S., ed. Berlin: EB Verlag.Google Scholar
Elbendary, Amina (2015). Crowds and Sultans: Urban Protest in Late Medieval Egypt and Syria. Cairo: American University in Cairo Press.Google Scholar
Elisséeff, Nikita (1959). La description de Damas d’Ibn ‘Asākir. Damascus: Institut français.Google Scholar
Elisséeff, Nikita (1967). Nūr al-Dīn: Un grand prince musulman de Syrie au temps des croisades. Damascus: Institut français. 3 vols.Google Scholar
El-Leithy, Tamer (2005). “Coptic Culture and Conversion in Medieval Cairo, 1293–1524 A.D.” PhD diss. Princeton University.Google Scholar
El-Leithy, Tamer (2006). “Sufis, Copts and the Politics of Piety: Moral Regulation in Fourteenth-Century Upper Egypt.” Le développement du soufisme en Égypte d l’époque mamelouk. McGregor, R., Sabra, A., eds. Cairo: Institut français d’archéologie orientale: 75119.Google Scholar
El-Shamsy, Ahmad (2013). The Canonization of Islamic Law. Cambridge: Cambridge University Press.Google Scholar
England, Samuel (2017). Medieval Empires and the Culture of Competition: Literary Duels at Islamic and Christian Courts. Edinburgh: Edinburgh University Press.Google Scholar
Ernst, Carl (2011). Sufism: An Introduction to the Mystical Tradition of Islam. Boulder: Shambhala.Google Scholar
Escovits, Joseph (1976). “Vocational Patterns of the Scribes of the Mamlūk Chancery.” Arabica 23: 4262.Google Scholar
Escovits, Joseph (1982). “The Establishment of Four Chief Judgeships in the Mamlūk Empire.” Journal of the American Oriental Society 102/3: 529–31.Google Scholar
Escovitz, Joseph (1984). The Office of Qāḍī al-Qudāt in Cairo under the Baḥrī Mamlūks. Berlin: Klaus Schwarz.Google Scholar
Evrard, James (1974). Zur Geschichte Aleppos und Nordsyriens im letzten halben Jahrhundert der Mamlukenherrschaf (872–921 AH) nach arabischen und italienischen Quellen. Munich: Trofenik.Google Scholar
Eychenne, Mathieu (2013). Liens personnels, clientélisme et réseaux de pouvoir dans le sultanat mamelouk (milieu xiiie-fin xive siècle). Damascus: Institut français.Google Scholar
Fancy, Hussein (2016). The Mercenary Mediterranean: Sovereignty, Religion and Violence in the Medieval Crown of Aragon. Chicago: University of Chicago Press.Google Scholar
Fernandes, Leonor (1981). “Three Ṣūfī Foundations in a 15th-Century Waqfiyya.” Annales Islamologiques 17: 141–56.Google Scholar
Fernandes, Leonor (1983). “Some Aspects of the Zāwiya in Egypt at the Eve of the Ottoman Conquest.” Annales Islamologiques 19: 917.Google Scholar
Fernandes, Leonor (1985). “Change in Function and Form of Mamlūk Religious Institutions.” Annales Islamologiques 21: 7393.Google Scholar
Fernandes, Leonor (1987a). “The Foundation of Baybars al-Jashankir: Its Waqf, History, and Architecture.” Muqarnas 4: 2142.Google Scholar
Fernandes, Leonor (1987b). “Mamlūk Politics and Education: The Evidence from Two Fourteenth-Century Waqfiyyas.” Annales Islamologiques 23: 8798.Google Scholar
Fernandes, Leonor (1988a). The Evolution of a Sufi Institution in Mamluk Egypt: The Khanqah. Berlin: Klaus Schwarz.Google Scholar
Fernandes, Leonor (1988b). “On Conducting the Affairs of the State: A Guideline of the Fourteenth Century.” Annales Islamologiques 24: 8191.Google Scholar
Fernandes, Leonor (1997). “Mamlūk Architecture and the Question of Patronage.” Mamluk Studies Review 1: 107–20.Google Scholar
Fernandes, Leonor (2000). “Istibdāl: The Game of Exchange and Its Impact on the Urbanization of Mamluk Cairo.” The Cairo Heritage: Essays in Honor of Laila Ali Ibrahim. Behrens-Abouseif, D., ed. Cairo: American University in Cairo Press: 203–22.Google Scholar
Fernandes, Leonor (2002). “Between Qāḍīs and Muftīs: To Whom Does the Mamlūk Sultan Listen?Mamluk Studies Review 6: 95108.Google Scholar
Fischel, Walter (1951). “Ibn Khaldūn’s Activities in Mamlūk Egypt (1382–1406).” Semitic and Oriental Studies Presented to William Popper. Fischel, W. J., ed. Berkeley: University of California Press: 103–24.Google Scholar
Fischel, Walter (1952). Ibn Khaldūn and Tamerlane: Their Historic Meeting in Damascus, 1401 AD (803 AH). Berkeley: University of California Press.Google Scholar
Fischel, Walter (1958). “The Spice Trade in Mamlūk Egypt: A Contribution to the Economic History of Medieval Islam.” Journal of the Economic and Social History of the Orient 1/2: 157–74.Google Scholar
Fischel, Walter (1959). “Ascensus Barcoch: A Latin Biography of the Mamlūk Sultan Barquq of Egypt (d. 1399) Written by B. de Mignanelli in 1416.” Arabica 6: 57–74, 152–72.Google Scholar
Fischel, Walter (1967). Ibn Khaldun in Egypt, His Public Functions and His Historical Research, 1382–1406: A Study in Islamic Historiography. Berkeley: University of California Press.Google Scholar
Fischel, Walter (1969). Jews in the Economic and Political Life of Medieval Islam. New York: Ktav Publishing.Google Scholar
Flemming, Barbara (1977). “Literary Activities in Mamlūk Halls and Barracks.” Studies in Memory of Gaston Wiet. Rosen-Ayalon, M., ed. Jerusalem: Hebrew University Press: 249–60.Google Scholar
Frantz-Murphy, Gladys (1986). The Agrarian Administration of Egypt from the Arabs to the Ottomans. Cairo: Institut français d’archéologie orientale.Google Scholar
Franz, Kurt (2015). “Bedouin and States: Framing the Mongol–Mamlūk Wars in Long-Term History.” Nomad Military Power in Iran and Adjacent Areas in the Islamic Period. Franz, K., Holzwarth, W., eds. Wiesbaden: Reichert Verlag: 29106.Google Scholar
Franz, Kurt; Holzwarth, Wolfgang, eds. (2015). Nomad Military Power in Iran and Adjacent Areas in the Islamic Period. Wiesbaden: Reichert Verlag.Google Scholar
Frenkel, Yehoshua (1999). “Political and Social Aspects of Islamic Religious Endowments (awqāf): Saladin in Cairo (1169–73) and Jerusalem (1187–93).” Bulletin of the School of Oriental and African Studies 62: 120.Google Scholar
Frenkel, Yehoshua (2001). “Agriculture, Land-Tenure and Peasants in Palestine during the Mamluk Period.” Egypt and Syria in the Fatimid, Ayyubid and Mamluk Eras. III, Proceedings of the 6th, 7th, and 8th International Colloquium organized at the Katholieke Universiteit Leuven in May 1997, 1998, and 1999. U. Vermeulen, J. Van Steenbergen, eds. Leuven: Peeters: 193–208.Google Scholar
Frenkel, Yehoshua (2005). “Women in Late Mamluk Damascus in Light of Audience Certificates (samaʿāt) of Ibn Mibrad.” Egypt and Syria in the Fatimid, Ayyubid and Mamluk Eras, IV. Vermeulen, U., Van Steenbergen, J., eds. Leuven: Peeters: 409–23.Google Scholar
Frenkel, Yehoshua (2009). “Awqāf in Mamlūk Bilād al-Shām.” Mamluk Studies Review 13/1: 149–66.Google Scholar
Frenkel, Yehoshua (2015). The Turkic Peoples in Medieval Arabic Writings. New York: Routledge.Google Scholar
Fromherz, Allen (2010). Ibn Khaldun, Life and Times. Edinburgh: Edinburgh University Press.Google Scholar
Fuess, Albrecht (2001a). “Rotting Ships and Razed Harbours: The Naval Policy of the Mamlūks.” Mamluk Studies Review 5: 4571.Google Scholar
Fuess, Albrecht (2001b). Verbranntes Ufer: Auswirkungen mamlukischer Seepolitik auf Beirut und die syro-palästinensische Küste (1250–1517). Vol. 3. Leiden: Brill, Islamic History and Civilization.Google Scholar
Fuess, Albrecht (2005). “Was Cyprus a Mamluk Protectorate? Mamluk Influence on Cyprus between 1426 and 1517.” Journal of Cyprus Studies 11: 1128.Google Scholar
Fuess, Albrecht; Hartung, Jan-Peter, eds. (2011). Court Cultures in the Muslim World, Seventh to Nineteenth Centuries. Vol. 13. London: Routledge Studies on the Middle East.Google Scholar
Fuess, Albrecht (2015). “Why Venice, not Genoa: How Venice Emerged as the Mamluks’ Favorite European Trading Partner after 1365.” Union in Separation: Diasporic Groups and Identities in the Eastern Mediterranean. Christ, G., ed. Roma: Viella: 251–66.Google Scholar
Fuess, Albrecht (2019). “Three’s a Crowd: The Downfall of the Mamluks in the Near Eastern Power Struggle, 1500–1517.” The Mamluk Sultanate from the Perspective of Regional and World History. Amitai, R., Conermann, S., eds. Göttingen: Vandenhoeck and Ruprecht Unipress.Google Scholar
Fuess, A. (2020). “The Syro-Egyptian Sultanate in Transformation, 1496–1498, Sultan al-Nāṣir Muḥammad b. Qāytbāy and the Reformation of Mamlūk Institutions and Symbols of State Power.” Trajectories of State Formation across Fifteenth-Century Islamic West-Asia, Eurasian Parallels, Connections and Divergences. Ruler and Elites 18. Jo Van Steenbergen, ed. Leiden: Brill: 201–23.Google Scholar
Fuess, Albrecht (2020). “Going Back to Mamlūk Glory: How al-Nāṣir Muḥammad II (r. 1496–1498) Tried to Revive the Dynastic Principle.” Trajectories of Late Medieval State Formation across Fifteenth-Century Muslim West Asia – Eurasian Parallels, Connections, Divergences. J. van Steenbergen, ed. Leiden: Brill.Google Scholar
Garcin, Jean-Claude (1967). “Histoire, opposition politique et piétisme traditionaliste dans le Ḥusn al-Muhadarat de Suyūṭī.” Annales Islamologiques 7: 3389.Google Scholar
Garcin, Jean-Claude (1969). “Le Caire et la province: constructions au Caire et à Qus sous les mamlouks baḥrides.” Annales Islamologiques 8: 4762.Google Scholar
Garcin, Jean-Claude (1973–74). “La ‘Méditerranéisation’ de l’empire mamelouk sous les sultans baḥrides.” Rivista degli Studi orientali 48: 109–16.Google Scholar
Garcin, Jean-Claude (1976). Un Centre musulman de la Haute-Égypte médiévale: Qūṣ. Cairo: Institut français d’archéologie orientale.Google Scholar
Garcin, Jean-Claude (1977). “Deux saints populaires du Caire au début du XVIe siecle.” Bulletin d’études orientales 29: 131–43.Google Scholar
Garcin, Jean-Claude, Maury, B., Revault, J., Mona, Z., eds. (1982a). Palais et maisons du Caire, vol. 1: Époque mamelouke, xiiie–xvie siècle. Paris: Centre national de recherche scientifique.Google Scholar
Garcin, Jean-Claude (1982b). “Évolution de l’habitat médiéval et histoire urbain.” Palais et maisons du Caire, vol. 1: Époque mamelouke, xiiie–xvie siècle. J-C. Garcin, B. Maury, J. Revault, Z. Mona, eds. Paris: Centre national de recherche scientifique.Google Scholar
Garcin, Jean-Claude (1988). “Le system militaire mamluk et le blocage de la société musulmane médiévale.” Annales Islamologiques 24: 93110; “The Mamluk Military System and the Blocking of Medieval Muslim Society.” Europe and the Rise of Capitalism. J. Baechler et al., eds. Oxford: Oxford University Press: 113–30.Google Scholar
Garcin, Jean-Claude (1991). “Le Caire et l’évolution urbaine des pays musulmans à l’époque médiévale.” Annales Islamologiques 25: 289304.Google Scholar
Garcin, Jean-Claude; Taher, M. A. (1995). “Enquête sur le financement d’un waqf égyptien du XVe siècle: les comptes de Jawhar al-Lālā.” Journal of the Economic and Social History of the Orient 38/3: 262304.Google Scholar
Garcin, Jean-Claude (1998). “The Regime of the Circassian Mamlūks.” The Cambridge History of Egypt, vol. 1: Islamic Egypt. Petry, C., ed. Cambridge: Cambridge University Press: 290317.Google Scholar
Garcin, Jean-Claude, ed. (2003). Lectures du Roman de Baybars. Marseille: Parenthéses.Google Scholar
Garcin, Jean-Claude (2004). “Sīras et Histoire.” Arabica 51: 3354, 223–57.Google Scholar
Garcin, Jean-Claude (2006). “Les soufis dans la ville mamelouke d’Égypte: histoire du soufisme et histoire globale.” La développement du Soufisme en Égypte à l’époque mamelouke. McGregor, R., Sabra, A., eds. Cairo: Institut français d’archéologie orientale: 1140.Google Scholar
Garcin, Jean-Claude (2013). Pour une lecture historique des Mille et Une Nuits: Essai sur l’édition de Būlāq (1835). Arles: Sindbad/Actes Sud.Google Scholar
Garcin, Jean-Claude (2016). Les mille et une nuits et l’histoire. Paris: Non Lieu.Google Scholar
Gaube, Heinz; Wirth, Eugen (1984). Aleppo: Historische und geographische Beiträge zur baulichen Gestaltung zur sozialen Organisation und zur wirtschaftlichen Dynamik einer vorderasiatischen Fernhandelsmetropole. Wiesbaden: Beihefte zum Tübinger Atlas des Vorderen Orients (Reihe B) 58.Google Scholar
Gaudefroy-Demombynes, Maurice (1923). La Syrie à l’époque des mamelouks d’après les auteurs arabes. Paris: Paul Geuthner.Google Scholar
Geoffroy, Éric (1995). Le Soufisme en Égypte et en Syrie sous les derniers Mamelouks et les premiers Ottomans: Orientations spirituelles et enjeux culturels. Damascus: Institut français.Google Scholar
Geoffrey, Éric, ed. (2005). Un voie soufie dans le monde: la Shādhiliyya. Paris: Maisoneuve et Larose.Google Scholar
Ghazi, Mhammed (1959). “Un groupe sociale: Les Raffinés (Ẓurafāʾ).” Studia Islamica 11: 3971.Google Scholar
Gilbert, Joan (1980). “Institutionalization of Muslim Scholarship and Professionalization of the ʿUlamāʾ in Medieval Damascus.” Studia Islamica 52: 105–34.Google Scholar
Gil, Moshe (1992). A History of Palestine, 634–1099. Cambridge: Cambridge University Press.Google Scholar
Goitein, Solomon (1958). “The Oldest Documentary Evidence for the Title Alf Laila wa-Laila.” Journal of the American Oriental Society 78/4: 301–02.Google Scholar
Goitein, Solomon (1967–88). A Mediterranean Society: The Jewish Communities of the Arab World as Portrayed in the Documents of the Cairo Geniza. 5 vols. Berkeley: University of California Press.Google Scholar
Goitein, Solomon; Dov, Shlomo; Friedman, Mordechai (2007). India Traders of the Middle Ages: Documents from the Cairo Geniza. Leiden: Brill.Google Scholar
Golb, Norman (1965). “The Topography of the Jews of Medieval Egypt.” Journal of Near Eastern Studies. 24/3: 251–70.Google Scholar
Gonnella, Julia (2006). “The Citadel of Aleppo: Recent Studies.” Muslim Military Architecture in Greater Syria, from the Coming of Islam to the Ottoman Period. Kennedy, Hugh, ed. Leiden: Brill: 165–75.Google Scholar
Gonnella, Julia (2012). “The Mamluk Throne Hall in Damascus.” The Arts of the Mamluks in Egypt and Syria – Evolution and Impact. Behrens-Abouseif, D., ed. Göttingen: Bonn University Press: 223–45.Google Scholar
Gottheil, Richard (1921). “An Answer to the Dhimmis.” Journal of the American Oriental Society 41: 383457.Google Scholar
Gril, Denis (1980). “Une Émeute anti-Chrétienne à Qūṣ au debut du viiie/xive siècle.” Annales Islamologiques. 16: 241–74.Google Scholar
Gril, Denis (2001–06). “Miracles.” The Encyclopaedia of the Qurʾān. McAuliffe, J., ed. Leiden: Brill 3: 392–99.Google Scholar
Gril, Denis (2006). “Le soufisme en Égypte au début de l’époque mamelouke d’après le Waḥīd fī sulūk ahl al-tawḥīd de ʿAbd al-Ġaffār ibn Nūḥ al-Qūṣī (m. 708/1308).” La développement du soufisme en Égypte à l’époque mamelouke. R. McGregor, A. Sabra, eds. Cairo: Institut français d’archéologie orientale: 51–73.Google Scholar
Guo, Li (1997). “Mamlūk Historiographic Studies: The State of the Art.” Mamluk Studies Review 1: 1544.Google Scholar
Guo, Li (1998). Early Mamluk Syrian Historiography: al-Yūnīnī’s Dhayl Mirʾat al-zamān. 2 vols. Leiden: Brill.Google Scholar
Guo, Li (2001a). “Al-Biqāʿī’s Chronicle: A Fifteenth Century Learned Man’s Reflection on His Time and World.” The Historiography of Islamic Egypt (c. 950–1800). Kennedy, H., ed. Leiden: Brill: 121–48.Google Scholar
Guo, Li (2001b). “Paradise Lost: Ibn Dāniyāl’s Response to Sultan Baibars’ Campaign against Vice in Cairo.” Journal of the American Oriental Society 121: 219–35.Google Scholar
Guo, Li (2003). “The Devil’s Advocate: Ibn Daniyal’s Art of Parody in His Qasidah No. 71Mamluk Studies Review 7/1: 177209.Google Scholar
Guo, Li (2004). Commerce, Culture, and Community in a Red Sea Port in the Thirteenth Century. Leiden: Brill.Google Scholar
Guo, Li (2005). “Tales of a Medieval Cairene Harem: Domestic Life in al-Biqāʿī’s Autobiographical Chronicle.” Mamluk Studies Review 9/1: 101–21.Google Scholar
Guo, Li (2008). “Al-Taʿlīq.” (review). Mamluk Studies Review 12/1: 214.Google Scholar
Guo, Li (2012). The Performing Arts in Medieval Islam: Shadow Play and Popular Poetry in Ibn Dāniyāl’s Mamluk Cairo. Leiden: Brill.Google Scholar
Guo, Li (2017a). “Cross-Gender ‘Acting’ and Gender-Bending Rhetoric at a Princely Party: Performing Shadow Plays in Mamluk Cairo.” The Presence of Power: Courts and Performance in the Pre-modern Middle East: 700–1600 CE. Pomerantz, M. A., Birge Vitz, E., eds. New York: New York University Press: 164–75.Google Scholar
Guo, Li (2017b). “The Monk’s Daughter and Her Suitor: An Egyptian Shadow Play of Interfaith Romance and Insanity.” Journal of the American Oriental Society 137/4: 785803.Google Scholar
Guo, Li (2018). “Ibn Iyās, the Poet: The Literary Profile of a Mamluk Historian.” Mamluk Historiography Revisited, Narratological Perspectives. Conermann, S., ed. Göttingen: Vandenhoeck and Ruprecht Unipress: 7790.Google Scholar
Guo, Li (2020). Arabic Shadow Theatre 1300–1900: A Handbook. Leiden: Brill.Google Scholar
Haarmann, Ulrich (1980). “Regional Sentiment in Medieval Islamic Egypt.” Bulletin of the School of Oriental and African Studies43: 5566.Google Scholar
Haarmann, Ulrich (1984a) “The Library of a Fourteenth-Century Jerusalem Scholar.” Der Islam 61: 327–33.Google Scholar
Haarmann, Ulrich (1984b). “The Sons of Mamlūks as Fief-Holders in Late Medieval Egypt.Land Tenure and Social Transformation in the Middle East. Khalidi, T., ed. Beirut: 141–68.Google Scholar
Haarmann, Ulrich (1988a). “Arabic in Speech, Turkish in Lineage: Mamlūks and Their Sons in the Intellectual Life of Fourteenth-Century Egypt and Syria.” Journal of Semitic Studies 33/1: 81114.Google Scholar
Haarmann, Ulrich (1988b). “Rather the Injustice of the Turks than the Righteousness of the Arabs – Changing ʿUlamaʾ Attitudes toward Mamlūk Rule in the Late Fifteenth Century.” Studia Islamica 68: 6177.Google Scholar
Haarmann, Ulrich (1990). “Regicide and the ‘Law of the Turks’.” Intellectual Studies on Islam: Essays Written in Honor of Martin B. Dickson. Mazzaoui, M. M., Moreen, V. B., eds. Salt Lake City: University of Utah Press: 127–35.Google Scholar
Haarmann, Ulrich (1998). “Joseph’s Law: The Careers and Activities of Mamluk Descendants before the Ottoman Conquest of Egypt.” The Mamluks in Egyptian Politics and Society. Phillipp, T., Haarmann, U., eds. Cambridge: Cambridge University Press: 5584.Google Scholar
Haarmann, Ulrich (2001). “The Mamlūk System of Rule in the Eyes of Western Travelers.” Mamluk Studies Review 5: 124.Google Scholar
Al-Hajji, Hayat Nasir (1978). The Internal Affairs in Egypt during the Third Reign of the Sultan al-Nāṣir Muḥammad b. Qalāwūn, 709–741/1310–1341. Kuwait.Google Scholar
Halm, Heinz (1979–82). Ägypten nach den mamlukischen Lehensregistern. TAVO 38. 2 vols. Wiesbaden.Google Scholar
Halperin, Charles (2000). “The Kipchak Connection: The Ilkhans, The Mamluks and ʿAyn Jalut.” Bulletin of the School of Oriental and African Studies 63/2: 229–45.Google Scholar
Hamza, Hani (2008). “Some Aspects of the Economic and Social Life of Ibn Taghrībirdī: Based on an Examination of His Waqfīyah.” Mamluk Studies Review 12/1: 139–72.Google Scholar
Hanna, Nelly (1983). An Urban History of Būlāq in the Mamlūk and Ottoman Periods. Cairo: Institut français d’archéologie orientale.Google Scholar
Hanna, Nelly (2003). In Praise of Books: A Cultural History of Cairo’s Middle Class, Sixteenth to the Eighteenth Centuries. Syracuse: Syracuse University Press.Google Scholar
Har-el, Shai (1995). Struggle for Dominion in the Middle East: The Ottoman-Mamluk War, 1485–91. Leiden: Brill.Google Scholar
Haridi, Ahmad A. (1983–84). Index des Hitat: Index analytique des ouvrages d’Ibn Duqmāq et de Maqrīzī sur le Caire. 3 vols. Cairo: Institut français d’achéologie orientale. Textes arabes et études islamiques. XX/1–3.Google Scholar
Al-Harithy, Howayda (1996). “The Complex of Sultan Hasan in Cairo: Reading between the Lines.” Muqarnas 13: 6.Google Scholar
Hasan, ‘Ali Ibrahim (1967). Taʾrīkh al-Mamālīk al-Baḥriyya. Cairo.Google Scholar
Hathaway, Jane (1998). “‘Mamluk Households’ and ‘Mamluk factions’ in Ottoman Egypt: a Reconsideration.” The Mamluks in Egyptian Politics and Society. Phillipp, T., Haarmann, U., eds. Cambridge: Cambridge University Press: 107–17.Google Scholar
Hathaway, Jane (2003). A Tale of Two Factions: Myth, Memory and Identity in Ottoman Egypt and Yemen. New York: State University of New York Press.Google Scholar
Heath, Peter (1996). The Thirsty Sword: Sīrat ʿAntar and the Arabic Popular Epic. Salt Lake City: University of Utah Press.Google Scholar
Hennequin, Gilles (1974). “Mamlouks et métaux précieux à propos de la balance de paiements de l’état Syro-Égyptienne à la fin du moyen age – question de méthode.” Annales Islamologiques 12: 3744.Google Scholar
Hennequin, Gilles; Krebs, Gérard (1988). Monnaies de l’Islam et du Proche-Orient. Paris: Administration des monnaies et médailles.Google Scholar
Hennequin, Gilles (1995). “Waqf et monnaie dans I’Egypte mamluke.” Journal of the Economic and Social History of the Orient 38: 305–12.Google Scholar
Herzog, Thomas (2003). “The First Layer of the Sīrat Baybars – Popular Romance and Political Propaganda.” Mamluk Studies Review 7: 137–48.Google Scholar
Herzog, Thomas (2013). “Mamluk (Popular) Culture.” Ubi Sumus? Quo Vademus? Mamluk Studies – State of the Art. Conermann, S., ed. Göttingen: Vandenhoeck and Ruprecht Unipress: 131–58.Google Scholar
Hess, Andrew (1973). “The Ottoman Conquest of Egypt (1517) and the Beginning of the Sixteenth-Century World War.” International Journal of Middle East Studies 4: 5576.Google Scholar
Heyberger, Bernard; Fuess, Albrecht, eds. (2013). La frontière méditerranéenne du 15. au 17. siècle: échanges, circulations et affrontements: textes réunis et édités. Turnhout: Brepols.Google Scholar
Heyd, Wilhelm (1885–86). Histoire du commerce du Levant au Moyen-Age. Leipzig, 2 vols.Google Scholar
Hill, George F. (1940–52). A History of Cyprus. Cambridge: Cambridge University Press, vol. 3.Google Scholar
Hillenbrand, Robert (2000). Islamic Architecture: Form, Function and Meaning. Edinburgh: Edinburgh University Press.Google Scholar
Hirschler, Konrad (2004). “Badr al-Dīn Maḥmūd al-ʿAynī, ʿIqd al-Jumān fi Taʾrīkh Ahl al-Zamān: al-ʿAṣr al-Ayyūbī (Part 1).” Mamluk Studies Review 8/2: 213–15.Google Scholar
Hirschler, Konrad (2006). Medieval Arabic Historiography: Authors as Actors. London: Routledge.Google Scholar
Hirschler, Konrad; Hübner, U. (2009). “Zwei neue mamlukische Inshriften aus Abū Mahtūb nahe as-Saubak.” Zeitschrift der Deutschen Palaestina-Vereins 125/1: 7683.Google Scholar
Hirschler, Konrad (2012a). “Islam: The Arabic and Persian Traditions, Eleventh-Fifteenth Centuries.” The Oxford History of Historical Writing, vol. 2: 400–1400. Foot, S., Robinson, C. F., eds. Oxford: Oxford University Press: 267–86.Google Scholar
Hirschler, Konrad (2012b). The Written Word in the Medieval Arabic Lands. Edinburgh: Edinburgh University Press.Google Scholar
Hirschler, Konrad (2013). “Studying Mamluk Historiography: From Source-Criticism to the Cultural Turn.” Ubi Sumus? Quo Vademus? Mamuk Studies – State of the Art. Conermann, S., ed. Göttingen: Vandenhoeck and Ruprecht Unipress: 95117.Google Scholar
Hirschler, Konrad (2016). Medieval Damascus: Plurality and Diversity in an Arabic Library: The Ashrafīya Library Catalogue. Edinburgh: Edinburgh University Press.Google Scholar
Hirschler, Konrad (2020). A Monument to Medieval Syrian Book Culture: The Library of Ibn ʻAbd al-Hādī. Edinburgh: Edinburgh University Press.Google Scholar
Hiyari, M. A. (1975). “The Origins and Development of the Amīrate of the Arabs During the Seventh/Thirteenth and Eighth/Fourteenth Centuries.” Bulletin of the School of Oriental and African Studies 38: 509–25.Google Scholar
Hofer, Nathan (2014). “The Origins and Development of the Office of the ‘Chief Sufi’ in Egypt, 1173–1325.” Journal of Sufi Studies 3: 137.Google Scholar
Hofer, Nathan (2015). The Popularization of Sufism in Ayyubid and Mamluk Egypt. Edinburgh: Edinburgh University Press.Google Scholar
Hofer, Nathan (2018). “The Ideology of Decline and the Jews of Ayyubid and Mamluk Syria.” Muslim–Jewish Relations in the Middle Islamic Period: Jews in the Ayyubid and Mamluk Sultanates (1171–1517). Conermann, S.. ed. Göttingen: V&R Unipress, Bonn University Press: 95120.Google Scholar
Holt, Peter (1973). “The Sultanate of al-Manṣūr Lāchīn (696–8/1296–9).” Bulletin of the School of Oriental and African Studies 36/3: 521–32.Google Scholar
Holt, Peter (1975). “The Position and Power of the Mamlūk Sultan.” Bulletin of the School of Oriental and African Studies 38/2: 237–49.Google Scholar
Holt, Peter (1977a). The Eastern Mediterranean in the Period of the Crusades. Warminster.Google Scholar
Holt, Peter (1977b). “The Structure of Government in the Mamluk Sultanate.” The Eastern Mediterranean Lands in the Period of the Crusades. Holt, P., ed. Warminster: Aris and Phillips: 4461.Google Scholar
Holt, Peter (1980a). “Qalāwūn’s Treaty with Genoa in 1290.” Der Islam 57: 101–08.Google Scholar
Holt, Peter (1980b). “The Treaties of the Early Mamlūk Sultans with the Frankish States.” Bulletin of the School of Oriental and African Studies 43: 6776.Google Scholar
Holt, Peter (1984). “Some Observations on the ‘Abbasid Caliphate of Cairo.” Bulletin of the School of Oriental and African Studies 47/3: 501–07.Google Scholar
Holt, Peter (1985). “Succession in the Early Mamlūk Sultanate.” Deutscher Orientalistentag 16: 620.Google Scholar
Holt, Peter (1986). The Age of the Crusades: The Near East from the Eleventh Century to 1517. London: Longman.Google Scholar
Holt, Peter (1995). Early Mamlūk Diplomacy (1260–1290): Treaties of Baybars and Qalāwūn with Christian Rulers. Leiden: Brill.Google Scholar
Holt, Peter (1995). “An-Nāṣir Muḥammad b. Qalāwūn (684–741/1285–1341): His Ancestry, Kindred and Affinity.” Egypt and Syria in the Fatimid, Ayyubid and Mamluk Eras. III, Proceedings of the 1st, 2nd, and 3rd International Colloquium organized at the Katholieke Universiteit Leuven in May 1992, 1993, and 1994, OLA 73, Leuven: Peeters: 313–24.Google Scholar
Holt, Peter (1998). “Literary Offerings: A Genre of Courtly Literature.” The Mamluks in Egyptian Politics and Society, Phillipp, T., Haarmann, U., eds. Cambridge: Cambridge University Press: 316.Google Scholar
Holt, Peter (2001). “The Last Mamlūk Sultan: al-Malik al-Ashraf Ṭūmān Bāy.” Jerusalem Studies in Arabic and Islam 25: 234–46.Google Scholar
Homerin, T. Emil (1997). “Reflections on Arabic Poetry in the Mamlūk Age.” Mamluk Studies Review 1: 5386.Google Scholar
Homerin, T. Emil (1999). “Saving Muslim Souls: The Khānqāh and the Ṣūfī Duty in Mamlūk Lands.” Mamluk Studies Review 3: 6573.Google Scholar
Homerin, T. Emil (2001). From Arab Poet to Muslim Saint: Ibn al-Fāriḍ, His Verse, and His Shrine. 2nd ed. Cairo: American University in Cairo Press.Google Scholar
Homerin, T. Emil (2011). Emanations of Grace: Mystical Poems by ʿĀʾisha al-Bāʿūniyah. Louisville: Fons Vitae.Google Scholar
Homerin, T. Emil (2019). Aisha al-Baʿuniyya: A Life in Praise and Love (Makers of the Muslim World). London: One World Academic.Google Scholar
Horii, Yutaka (2003). “The Mamlūk Sultan Qānṣūh al-Ghawrī (1501–16) and the Venetians in Alexandria.” Orient 38: 178–99.Google Scholar
Humphreys, R. Stephen (1972). “The Expressive Intent of the Mamlūk Architecture of Cairo: A Preliminary Essay.” Studia Islamica 35: 69119.Google Scholar
Humphreys, R. Stephen (1977a). “The Emergence of the Mamlūk Army.” Studia Islamica 45: 6799; Conclusion 46: 147–82.Google Scholar
Humphreys, R. Stephen (1977b). From Saladin to the Mongols: The Ayyūbids of Damascus. Albany: State University of New York Press.Google Scholar
Humphreys, R. Stephen (1991). Islamic History: A Framework for Inquiry. Princeton: Princeton University Press.Google Scholar
Humphreys, R. Stephen (1998). “Egypt in the World System of the Later Middle Ages.” The Cambridge History of Egypt, vol. 1: Islamic Egypt. Petry, C., ed. Cambridge: Cambridge University Press, 445–61.Google Scholar
Humphreys, R. Stephen (2005). “The Politics of the Mamlūk Sultanate: A Review Essay.” Mamluk Studies Review 9/1: 221–31.Google Scholar
Husayn, ʿAlaʾ Taha Rizq (2002). Al-Sujūn wa’l-ʿuqūbāt fī Miṣr ʿaṣr salaṭīn al-Mamālīk. Jails and Punishments in Egypt in the Age of Mamluk Sultans. Cairo: ʿAyn li’l-dirasat wa’l-buhuth al-insaniyya wa’l-ijtimaʿiyya.Google Scholar
Igarashi, Daisuke (2006). “The Establishment and Development of al-Dīwān al-Mufrad: Its Background and Implications.” Mamluk Studies Review 10/1: 117–40.Google Scholar
Igarashi, Daisuke (2008). “The Private Property and Awqāf of the Circassian Mamlūk Sultans: The Case of Barqūq.” Orient 43: 167–96.Google Scholar
Igarashi, Daisuke (2009). “The Financial Reforms of Sultan Qāytbāy.” Mamluk Studies Review 13/1: 2751.Google Scholar
Igarashi, Daisuke (2010). “The Evolution of the Sultanic Fisc and al-Dhakhīrah during the Circassian Mamluk Period.” Mamluk Studies Review 14: 65108.Google Scholar
Igarashi, Daisuke (2015) Land Tenure, Fiscal Policy and Imperial Power in Medieval Syro-Egypt. Chicago: Middle East Documentation Center.Google Scholar
Igarashi, Daisuke (2019a). “The Waqf-Endowment Strategy of a Mamlūk Military Man: The Contexts, Motives and Purposes of the Endowments of Qijmās al-Isḥāqī (d. 1487).” Bulletin of the School of Oriental and African Studies 82/1: 2553.Google Scholar
Igarashi, D.; Ito, T., eds. (2019b). “Women and Family in Mamluk and Early-Ottoman Egypt, Syria, and Hijaz.” Orient, Journal of the Society for Near Eastern Studies in Japan (special issue on women) 54 (Tokyo).Google Scholar
Irwin, Robert (1986a). “Factions in Medieval Egypt.” Journal of the Royal Asiatic Society, 3rd series: 228–46.Google Scholar
Irwin, Robert (1986b). The Middle East in the Middle Ages: The Early Mamlūk Sultanate, 1250–1382. London: Croom Helm.Google Scholar
Irwin, Robert (1997). “Eating Horses and Drinking Mare’s Milk.” Furūsiyya, Riyad, vol. 1: 148–51.Google Scholar
Irwin, Robert (1999). “What the Partridge Told the Eagle: A Neglected Arabic Source on Chinggis Khan and the Early History of the Mongols.” The Mongol Empire and its Legacy. Amitai-Preis, R., Morgan, D., eds. Leiden: Brill: 511.Google Scholar
Irwin, Robert (2002). “The Privatisation of ‘Justice’ under the Circassian Mamlūks.” Mamluk Studies Review 6: 6370.Google Scholar
Irwin, Robert (2003a). “Mamlūk Literature.” Mamluk Studies Review 7/1: 129.Google Scholar
Irwin, Robert (2003b). “Al-Maqrīzī and Ibn Khaldūn, Historians of the Unseen.” Mamluk Studies Review 7/2: 217–30.Google Scholar
Irwin, Robert (2003c). “Tribal Feuding and Mamluk Factions in Medieval Syria.” Texts, Documents and Artefacts: Islamic Studies in Honour of D. S. Richards.” Robinson, C., ed. Leiden: Brill: 251–64.Google Scholar
Irwin, Robert (2004a). The Arabian Nights: A Companion. New York: I. B. Tauris.Google Scholar
Irwin, Robert (2004b). “Futuwwa: Chivalry and Gangsterism in Medieval Cairo.” Muqarnas 21: 161–70.Google Scholar
Irwin, Robert (2004c). “Gunpowder and Firearms in the Mamluk Sultanate Reconsidered.” The Mamluks in Egyptian and Syrian Politics and Society. Winter, M., Levanoni, A., eds. Leiden: Brill: 117–39.Google Scholar
Irwin, Robert (2018). Ibn Khaldūn: An Intellectual Biography. Princeton: Princeton University Press.Google Scholar
Ito, Takao (2003). “Aufsicht und Verwaltung der Stiftungen im Mamlukischen Ägypten.” Der Islam 80: 4666.Google Scholar
Jackson, Sherman (1996). Islamic Law and the State: The Constitutional Jurisprudence of Shihāb al-Dīn al-Qarāfī. Studies in Islamic Law and Society 1. Leiden: Brill.Google Scholar
Jackson, Sherman (2012). Sufism for Non-Sufis? Ibn ʿAṭāʾ Allah al-Sakandari’s Tāj al-ʿArūs. New York: Oxford University Press.Google Scholar
Jayyusi, Lena, trans. (1996). The Adventures of Sayf Ben Dhī Yazan: An Arabian Folk Epic. Bloomington: Indiana University Press.Google Scholar
Jayyusi, Salma (2006). “Arabic Poetry in the Post-Classical Age.” The Cambridge History of Arabic Literature, vol. 6: Arabic Literature in the Post-Classical Period. Cambridge: Cambridge University Press: 2569.Google Scholar
Johansen, Baber (1988). The Islamic Law on Land Tax and Rent: The Peasants’ Loss of Property Rights as Interpreted in the Hanafite Legal Literature of the Mamluk and Ottoman Periods. London: Croom Helm.Google Scholar
Jomier, Jacques (1953). Le maḥmal et la caravane égyptienne des pélerins de la Mecque (XIIIe–XXe siècle). Cairo: Institut français d’archéologie orientale, RAPH 20.Google Scholar
Kahil, Abdullah (2008). The Sultan Ḥasan Complex in Cairo 1357–1365: A Case Study in the Formation of Mamluk Style. Beirut/Würzburg: Ergon.Google Scholar
Kahle, Paul (1935–40). “Die Katastrophe des Mittelalterlichen Alexandria.” Mélanges Maspero III: Orient islamique. Cairo: Mémoires de l’institut français d’archéologie 68: 137–54.Google Scholar
Kedar, Benjamin (1993). The Franks in the Levant, 11th to 14th Centuries. Collected Studies Series XXI. Brookfield: Aldershot.Google Scholar
Keddie, Nikki (1992). “Material Culture, Technology and Geography: Toward a Historic Comparative Study of the Middle East.” Comparing Muslim Societies: Knowledge and the State in a World Civilization. Cole, J., ed. Michigan: 3162.Google Scholar
Kenney, Ellen (2009). Power and Patronage in Medieval Syria: The Architecture and Urban Works of Tankiz al-Nāṣirī. Chicago: Middle East Documentation Center.Google Scholar
Khowaiter, Abdul-Aziz (1978). Baibars the First: His Endeavors and Achievements. London: Green Mountain Press.Google Scholar
Knysh, Alexander (1999). Ibn ʿArabī in the Later Islamic Tradition. Albany: State University of New York Press.Google Scholar
Kohler, Michael (2013). Alliances and Treaties between Frankish and Muslim Rulers in the Middle East. Leiden: Brill.Google Scholar
Labib, Subhi (1957). “Ein Brief des Mamluken Sultans Qāʾitbāy an dem Dogen von Venedig aus dem Jahre 1473.” Der Islam 32: 324–29.Google Scholar
Labib, Subhi (1959). “Geld und Kredit: Studien zur Wirtschafts-Geschichte Aegyptens im Mittelalter.” Journal of the Economic and Social History of the Orient 2: 225–46.Google Scholar
Labib, Subhi (1965a). “Al-Asadī und sein Bericht über Verwaltungs-und Geldreform im 15. Jahrhundert.” Journal of the Economic and Social History of the Orient 8: 312–16.Google Scholar
Labib, Subhi (1965b). Handelsgeschichte Ägyptens im Spätmittelalter (1171–1517). Wiesbaden: Franz Steiner.Google Scholar
Labib, Subhi (1974). “Medieval Islamic Maritime Policy in the Indian Ocean Area.” Recueils de la société Jean Bodin 32: 225–41.Google Scholar
Lancaster, William; Fidelity (1999). People, Land and Water in the Arab Middle East: Environments and Landscapes in the Bilād ash-Shām. Amsterdam: Harwood Academic Publishers.Google Scholar
Lange, Christian (2008). Justice, Punishment and the Medieval Muslim Imagination. Cambridge: Cambridge University Press.Google Scholar
Lapidus, Ira (1967). Muslim Cities in the Later Middle Ages. Cambridge: Harvard University Press.Google Scholar
Lapidus, Ira (1969). “The Grain Economy of Mamlūk Egypt.” Journal of the Economic and Social History of the Orient 12/1: 115.Google Scholar
Lapidus, Ira (1972). “The Conversion of Egypt to Islam.” Israel Oriental Studies 2: 248–62.Google Scholar
Lapidus, Ira (2002). A History of Islamic Societies. 2nd ed. Cambridge: Cambridge University Press.Google Scholar
Larkin, Margaret (2006). “Popular Poetry in the Post-Classical Period, 1150–1850.” The Cambridge History of Arabic Literature, vol. 6: Arabic Literature in the Post-Classical Period. Allen, R., Richards, D., eds. Cambridge: Cambridge University Press: 191242.Google Scholar
Lassner, Jacob (1999). A Mediterranean Society: An Abridgment in One Volume. Berkeley: University of California Press.Google Scholar
Laoust, Henri (1960). “Le ḥanbalisme sous les mamlouks baḥrides (685–784/1260–1382).” Revue des études islamiques 28: 171.Google Scholar
Leder, Stefan (2002). Spoken Word and Written Text: Meaning and Social Significance of the Institution of Riwāya. Tokyo: Islamic Area Studies Project.Google Scholar
Leder, Stefan (2005). “Damaskus: Entwicklung einer islamischen Metropole (12–14. Jh) und ihre Grundlagen.” Alltagsleben und materielle Kultur in der arabischen Sprache und Litteratur. Bauer, T., Stehli-Werbeck, U., eds. Wiesbaden: Otto Harrassowitz: 233–50.Google Scholar
Leder, Stefan (2007). “Religion, Gesellschaft, Identität – Ideologie und Subversion in der Mythenbildung des arabischen, Volkepos.” Heros – Gott, Weltenwürfe und Lebensmodelle im Mythos der Vormoderne. Schmitz, C., ed. Stuttgart: Franz Steiner: 167–80.Google Scholar
Leiser, Gary (1985). “The Madrasa and Islamization of the Middle East: The Case of Egypt.” Journal of the American Research Center in Egypt 22: 2947.Google Scholar
Leiser, Gary (2017). Prostitution in the Eastern Mediterranean World. London: I. B. Tauris.Google Scholar
Leiser, Gary (2020). “The Life and Times of the Ayyūbid Vizier al-Ṣāḥib b. Shukr.” Der Islam 97/1: 89119.Google Scholar
Lellouch, Benjamin (2012). “La politique mamelouke de Selim Ier.” Conquête ottoman de l’Égypte, Arrière-plan, impact, échos. Lellouch, B., Michel, N., eds. Leiden: Brill: 165210.Google Scholar
Le Strange, Guy (1965). Palestine under the Moslems. Beirut: Khayats.Google Scholar
Lev, Yaacov (2005). Charity, Endowments, and Charitable Institutions in Medieval Islam. Gainesville: University Press of Florida.Google Scholar
Lev, Yaacov (2012). “Coptic Rebellions and the Islamization of Medieval Egypt (8th–10th century): Medieval and Modern Perceptions.” Jerusalem Studies in Arabic and Islam 39: 303–44.Google Scholar
Levanoni, Amalia (1990). “The Mamlūks’ Ascent to Power in Egypt.” Studia Islamica 72: 121–44.Google Scholar
Levanoni, Amalia (1994a). “The Consolidation of Aybak’s Rule: An Example of Factionalism in the Mamlūk State.” Der Islam 71: 241–54.Google Scholar
Levanoni, Amalia (1994b). “The Mamluk Conception of the Sultanate.” International Journal of Middle East Studies 26: 373–92.Google Scholar
Levanoni, Amalia (1995). A Turning Point in Mamluk History: The Third Reign of al-Nāṣir Muḥammad ibn Qalāwūn (1310–1341). Leiden: Brill.Google Scholar
Levanoni, Amalia (1998). “Rank-and-File Mamlūks versus Amirs: New Norms in the Mamlūk Military Institution.” The Mamluks in Egyptian Politics and Society. Phillipp, T., Haarmann, U., eds. Cambridge: Cambridge University Press: 1731.Google Scholar
Levanoni, Amalia (2001a). “Al-Maqrīzī’s Account of the Transition from Turkish to Circassian Mamlūk Sultanate: History in the Service of Faith.” The Historiography of Islamic Egypt (c. 950–1800). Kennedy, H., ed. Leiden: Brill: The Medieval Mediterranean 31: 93105.Google Scholar
Levanoni, Amalia (2001b). “Sagar al-Durr: A Case of Female Sultanate in Medieval Islam.” Egypt and Syria in the Fatimid, Ayyubid and Mamluk Eras. III, Proceedings of the 6th, 7th, and 8th International Colloquium organized at the Katholieke Universiteit Leuven in May 1997, 1998, and 1999. U. Vermeulen, J. Van Steenbergen, eds. Leuven: Peeters, OLA 102: 209–18.Google Scholar
Levanoni, Amalia (2004). “The Sultan’s Laqab: A Sign of a New Order in Mamluk Factionalism?The Mamluks in Egyptian and Syrian Politics and Society. Winter, M., Levanoni, A., eds. Leiden: Brill: 79115.Google Scholar
Levanoni, Amalia (2005). “The al-Nashw Episode: A Case Study of ‘Moral Economy.’” Mamluk Studies Review 9/1: 114.Google Scholar
Levanoni, Amalia (2006). “Awlād al-Nās in the Mamlūk Army during the Baḥrī Period.” Mamluks and Ottomans: Studies in Honor of Michael Winter. Wasserstein, D., Ayalon, A., eds. London: Routledge: 96105.Google Scholar
Levanoni, Amalia (2011). “The Ḥalqah in the Mamlūk Army: Why Was It Not Dissolved When It Reached Its Nadir?Mamluk Studies Review 15: 3765.Google Scholar
Levanoni, Amalia (2013). “A Supplementary Source for the Study of Mamlūk Social History: The Taqārīẓ.” Arabica 60: 146–77.Google Scholar
Levtzion, N; Hopkins, J. F. P., eds. (2000). Masālik, Corpus of Early Arabic Sources for West African History. Princeton: Markus Wiener.Google Scholar
Lewicka, Paulina (2005). “Restaurants, Inns and Taverns that Never Were: Some Reflections on Public Consumption in Medieval Cairo.” Journal of the Economic and Social History of the Orient 48: 4091.Google Scholar
Lewicka, Paulina (2011). Food and Foodways of Medieval Cairenes: Aspects of Life in an Islamic Metropolis of the Eastern Mediterranean. Leiden: 2011.Google Scholar
Lewicka, Paulina (2012). “Medicine for Muslims? Islamic Theologians, Non-Muslim Physicians, and the Medical Culture of the Mamluk Near East.” Annemarie Schimmel Kolleg Working Papers 3; www.mamluk.uni-bonn.de/publications/workingpaper/ask-working-paper-03-22.pdf.Google Scholar
Lewicka, Paulina (forthcoming). “Projecting the Enemy: Non-Muslims in the Mamluk State.” Conflict and Coexistence: Proceedings of the 29th Congress of the Union Européene des Arabisants et Islamisants. T. Bauer, M. Springberg-Hinsen, eds. Leuven: Peeters.Google Scholar
Lewis, Bernard (1982). Race and Color in Islam. New York: Harper and Row.Google Scholar
Lewis, Bernard (1984). The Jews of Islam. Princeton: Princeton University Press.Google Scholar
Lewis, Bernard (1992). Race and Slavery in the Middle East: An Historical Enquiry. Oxford: Oxford University Press.Google Scholar
Little, Donald (1970). An Introduction to Mamlūk Historiography: An Analysis of Arabic Annalistic and Biographical Sources for the Reign of al-Malik an-Nāṣir Muḥammad ibn Qalāʾūn. Montreal: McGill-Queen’s University Press.Google Scholar
Little, Donald (1983). “Religion under the Mamlūks.” The Muslim World 7: 165–81.Google Scholar
Little, Donald (1974). “An Analysis of the Relationship between Four Mamlūk Chronicles for 734–45.” Journal of Semitic Studies 19: 252–68.Google Scholar
Little, Donald (1979a). “The History of Arabia during the Baḥrī Mamlūk Period According to Three Mamlūk Historians.” Studies in the history of Arabia, vol. 1: Sources for the History of Arabia, part 2. A. M. Abdalla, S. al-Sakkar, R. Mortel, eds. Riyadh: 1723.Google Scholar
Little, Donald (1979b). “Notes on Aitmish, a Mongol Mamlūk.” Die Islamische Welt zwischen Mittelalter und Neuzeit: Festschrift für Hans Robert Roemer um 65. Geburtstag. Haarmann, U., Bachman, P., eds. Beirut/Wiesbaden: 387401.Google Scholar
Little, Donald (1984a). A Catologue of the Islamic Documents from al-Ḥaram al-Sarīf in Jerusalem. Beirut: Orient-Institut der Deutschen Morgenländischen Gesellschaft.Google Scholar
Little, Donald (1984b). “Relations between Jerusalem and Egypt during the Mamluk Period According to Literary and Documentary Sources.” Egypt and Palestine: A Millennium of Association, 868–1948. Cohen, A., Baer, G., eds. New York: St. Martin’s Press: 7393.Google Scholar
Little, Donald (1990). “Coptic Converts to Islam during the Bahrī Mamlūk Period.” Conversion and Continuity: Indigenous Christian Communities in Islamic Lands, Eighth to Eighteenth Centuries. Gervers, M., Bikhazi, R., eds. Toronto: Pontifical Institute of Mediaeval Studies: 265–88.Google Scholar
Little, Donald (1998a). “Documents Related to the Estate of a Merchant and His Wife in Late Fourteenth-Century Jerusalem.” Mamluk Studies Review 2: 93193.Google Scholar
Little, Donald (1998b). “Historiography of the Ayyūbid and Mamlūk Epochs.” The Cambridge History of Egypt, vol. 1: Islamic Egypt. Petry, C., ed. Cambridge: Cambridge University Press: 412–44.Google Scholar
Little, Donald (2002). “Notes on Mamlūk Madrasas.” Mamluk Studies Review 6: 920.Google Scholar
Little, Donald (2003). “A Comparison of al-Maqrīzī and al-ʿAynī as Historians of Contemporary Events.” Mamluk Studies Review 7/2: 205–15.Google Scholar
Little, Donald (2006). “Diplomatic Missions and Gifts Exchanged by Mamlūks and Ilkhāns.” Beyond the Legacy of Gengis Khan. Komaroff, L., ed. Leiden: Brill: 3042.Google Scholar
Loiseau, Julien (2002). “L’Émir en sa maison: Parcours politiques et patrimoine urbain au Caire, d’après les biographies du Manhal Ṣāfī.” Annales Islamologiques 36: 117–37.Google Scholar
Loiseau, Julien (2010). Reconstruire la Maison du sultan: Ruine et recomposition de l’ordre urbain au Caire (1350–1450). 2 vols. Cairo: Institut français d’archéologie orientale.Google Scholar
Loiseau, Julien (2012). “The City of Two Hundred Mosques: Friday Worship and Its Spread in the Monuments of Mamluk Cairo.” The Arts of the Mamluks in Egypt and Syria – Evolution and Impact. Abou-Seif, D., ed. Göttingen: Vandenhoeck and Ruprecht Unipress: 183201.Google Scholar
Loiseau, Julien (2013). “Choisir sa famille: Waqf et transmission patrimoniale en Égypte au XVe siecle.” Annales Islamologiques 47: Histoires de famille: 175–95.Google Scholar
Loiseau, Julien (2014). Les Mamlouks, XIIIe–XVIe siècle: Une expérience du pouvoir dans l’Islam médiéval. Paris: Éditions du Seuil.Google Scholar
Loiseau, Julien (2019a). “Abyssinia at al-Azhar: Muslim Students from the Horn of Africa in Late Medieval Cairo.” Northeast African Studies 19/1: 6184.Google Scholar
Loiseau, Julien (2019b). “The Ḥātī and the Sultan: Letters and Embassies from Abyssinia to the Mamluk Court.” Mamluk Cairo, a Crossroads for Embassies: Studies on Diplomacy and Diplomatics. Bauden, F., Dekkiche, M., eds. Leiden: Brill: 638–57.Google Scholar
Lopez, Robert; Leonard, Irving (1955). Medieval Trade in the Mediterranean World: Illustrative Documents Translated with Introductions and Notes. New York: Columbia University Press.Google Scholar
Lopez, R.; Miskimin, H.; Udovitch, A. (1970). “England to Egypt, 1350–1500: Long-Term Trends and Long-Distance Trade.” Studies in the Economic History of the Middle East. Cook, M. A., ed. London: 93128.Google Scholar
Lutfi, Hoda (1981). “al-Sakhāwī’s Kitāb al-Nisāʾ as a Source for the Social and Economic History of Muslim Women during the Fifteenth Century A.D.” The Muslim World 71/2: 104–24.Google Scholar
Lutfi, Huda (1985). Al-Quds al-Mamlūkiyya: A History of Mamluk Jerusalem based on the Haram Documents. Berlin: Klaus Schwarz.Google Scholar
Lyons, M. C. (1995). The Arabian Epic: Heroic and Oral Story-Telling. Cambridge: Cambridge University Press.Google Scholar
Lyons, M. C., Jackson, D. E. P. (1982). Saladin: The Politics of the Holy War. Cambridge: Cambridge University Press.Google Scholar
Mahamid, Ayman (2003). “Developments and Changes in the Establishment of Islamic Educational Institutions in Medieval Jerusalem.” Annales Islamologiques 37: 329–54.Google Scholar
Mahdi, Muhsin, ed. (1984–94). The Thousand and One Nights (Alf Layla wa-Layla) from the Earliest Known Sources. 3 vols. Leiden: Brill.Google Scholar
Makdisi, George (1981). The Rise of Colleges: Institutions of Learning in Islam and the West. Edinburgh: Edinburgh University Press.Google Scholar
Mann, Jacob (1970). The Jews in Egypt and Palestine under the Fātimid Caliphs. New York: Ktav Publishing.Google Scholar
Manz, Beatrice (2007). Power, Politics and Religion in Timurid Iran. Cambridge: Cambridge University Press.Google Scholar
Marmon, Shaun (1999). “Domestic Slavery in the Mamluk Empire: A Preliminary Sketch.” Slavery in the Islamic Middle East. Marmon, S., ed. Princeton: Markus Wiener: 123.Google Scholar
Marsham, Andrew (2009). Rituals of Islamic Monarchy. Edinburgh: Edinburgh University Press.Google Scholar
Martel-Thoumian, Bernadette (1992). Les Civils et l’administration dans l’état militaire mamlūk (IXe/XVe siècle). Damascus: Institut français.Google Scholar
Martel-Thoumian, Bernadette (2003). Les manuscrits historiques de la bibliothéque nationale de Damas: Periode Mamelouke, 648–922 H. 1250–1517. Damascus: Institut français du Proche-Orient.Google Scholar
Martel-Thoumian, Bernadette (2005). “The Sale of Office and Its Economic Consequences during the Rule of the Last Circassians (872–922/1468–1516).” Mamluk Studies Review 9/2: 4983.Google Scholar
Martel-Thoumian, Bernadette (2012). Délinquence et order social: l’état mamlouk syro-égyptien face au crime à la fin du IXe–XVe siècle. Bordeaux: Ausonius, Scripta medievalia 21.Google Scholar
Mas Latrie, Louis de (1852). “Note sur le transport des armes et des esclaves en Égypte pendant le Moyen Age.” Histoire de l’île de Chypre sous le règne des princes de la maison de Lusignan, vol. 2: Documents et mémoires servant de preuves à l’histoire de Chypre sous les Lusignans. Paris: 125–28.Google Scholar
Massoud, Sami (2007). The Chronicles and Annalistic Sources of the Early Mamluk Circassian Period. Leiden: Brill.Google Scholar
Mauder, Christian (2021). In the Sultan’s Salon: Learning, Religion and Rulership at the Mamlūk Court of Qāniṣawh al-Ghawrī (r. 1501–1516). Leiden: Brill.Google Scholar
Mayer, Leo (1933). Saracenic Heraldry. Oxford: Clarendon Press.Google Scholar
Mayer, Leo (1938). The Buildings of Qāytbāy as Described in his Endowment Deed. London: Arthur Probsthain.Google Scholar
Mayer, Leo (1952). Mamluk Costume, A Survey. Geneva: Albert Kundig.Google Scholar
Mayeur-Jaouen, Catherine (1994). Al-Sayyid Aḥmad al-Badawī: Un grand saint de l’Islam égyptien. Cairo: Institut français d’archéologie orientale.Google Scholar
Mayeur-Jaouen, Catherine (2006). “Maitres, cheikhs et ancêtres: saints du Delta a l’époque mamelouke.” Le Développement du soufisme en Égypte a l’époque mamelouke. R. McGregor, A. Sabra, eds. Cairo: Institut français orientale: 41–50.Google Scholar
McGregor, Richard (2002). “New Sources for the Study of Sufism in Mamluk Egypt.” Bulletin of the School of Oriental and African Studies 65/2: 300–22.Google Scholar
McGregor, Richard (2004). Sanctity and Mysticism in Medieval Egypt: The Wafāʾ Sufi Order and the Legacy of ibn ʿArabī. Albany: State University of New York Press.Google Scholar
McGregor, Richard (2009). “The Problem of Sufism.” Mamluk Studies Review 13/2: 6983.Google Scholar
McGregor, Richard, Sabra, Adam, eds. (2006). Le Développement du soufisme en Égypte à l’époque mamelouke. Cairo: Institut d’archeologie orientale.Google Scholar
McGregor, Richard (2013). “Sufis and Soldiers in Medieval Egypt: Parading the Aesthetics of Agency.” Annales Islamologiques 46: 215–26.Google Scholar
McGregor, Richard (2020). Islam and the Devotional Object: Seeing Religion in Egypt and Syria. Cambridge: Cambridge University Press.Google Scholar
Meinecke, Michael (1980). Die Restaurierung der Madrasa des Amirs Sābiq al-Dīn Mitqāl al-Anūkī und die Sanierung des Darb Qirmiz in Kairo. Cairo: Deutches Archäologisches Institut.Google Scholar
Meinecke, Michael (1992). Die mamlukische Architektur in Ägypten und Syrien (648/1250 bis 923/1517). Islamische Reihe 5. Cairo: Abhandlungen des Deutschen Archäologischen Instituts. Glückstadt: Verlag J. J. Augustin.Google Scholar
Meloy, John (2001). “Copper Money in Late Mamluk Cairo: Chaos or Control?Journal of the Economic and Social History of the Orient 44/3: 293321.Google Scholar
Meloy, John (2003). “Imperial Strategy and Political Exigency: The Red Sea Spice Trade and the Mamlūk Sultanate in the Fifteenth Century.” Journal of the American Oriental Society 123/1: 119.Google Scholar
Meloy, John (2004). “The Privatization of Protection: Extortion and the State in the Circassian Mamlūk Period.” Journal of the Economic and Social History of the Orient 47/2: 195212.Google Scholar
Meloy, John (2005). “Economic Intervention and the Political Economy of the Mamlūk State under al-Ashraf Barsbāy.” Mamuk Studies Review 9/2: 85–13.Google Scholar
Meloy, John (2006). “Celebrating the Mahmal: The Rajab Festival in Fifteenth-Century Cairo.” History and Historiography of Post-Mongol Central Asia and the Middle East, Studies in Honor of John E. Woods. Pfeiffer, J., Quinn, S. A., eds. Wiesbaden: Harrassowitz: 404–27.Google Scholar
Meloy, John (2010). Imperial Power and Maritime Trade: Mecca and Cairo in the Later Middle Ages. Chicago: Middle East Documentation Center.Google Scholar
Meloy, John (2011). “Money and Sovereignty in Mecca: Issues of the Sharifs in the Fifteenth and Sixteenth Centuries.” Journal of the Economic and Social History of the Orient 53/5: 712–38.Google Scholar
Meri, Josef (2002). The Cult of Saints among Muslims and Jews in Medieval Syria. Oxford: Oxford University Press.Google Scholar
Michel, Nicolas (1998). “Les rizaq iḥbāsiyya, terres agricoles en mainmorte dans l’Égypte mamelouke et ottomane: Étude des Dafātir al-Aḥbās ottomans.” Annales Islamologiques 30: 105–98.Google Scholar
Michel, Nicolas (2018). L’Egypte des villages autour du seizieme siecle. Collection Turcica 23. Louvain: Bristol, CT: Peeters.Google Scholar
Mohamed, Bashir (2007). L’Art des chevaliers en pays d’Islam: Collection de la Furusiyya Art Foundation. Paris: Institut du monde arabe, Skira.Google Scholar
Moreh, Shmuel (1992). Live Theater and Dramatic Literature in the Medieval Arab World. Edinburgh: Edinburgh University Press.Google Scholar
Mortel, Richard (1994). “The Mercantile Community of Mecca during the Late Mamlūk Period.” Journal of the Royal Asiatic Society, 3rd series 4/1: 1535.Google Scholar
Mortel, Richard (1995a). “The Decline of Mamlūk Civil Bureaucracy in the Fifteenth Century: The Career of Abū’l-Khayr al-Naḥḥās.” Journal of Islamic Studies 6/2: 173–88.Google Scholar
Mortel, Richard (1995b). “Taxation in the Amirate of Mecca during the Medieval Period.” Bulletin of the School of Oriental and African Studies 58/1: 116.Google Scholar
Mortel, Richard (1996). “Grand Dawādār” and Governor of Jedda: The Career of the Fifteenth Century Mamlūk Magnate Gānibak al-Ẓāhirī.” Arabica 43/3: 437–56.Google Scholar
Mostafa, Salih (1972). Moschee des Farag Ibn Barqūq in Kairo, mit einem Beitrag von Ulrich Haarmann. Glückstadt: Augustin.Google Scholar
Muhanna, Elias (2010). “The Sultan’s New Clothes: Ottoman-Mamluk Gift Exchange in the Fifteenth Century.” Muqarnas 27: 189207.Google Scholar
Muhanna, Elias (2018). The World in a Book: al-Nuwayri and the Islamic Encyclopedic Tradition. Princeton: Princeton University Press.Google Scholar
Mundy, Martha (2004). “Ownership or Office? A Debate in Islamic Hanafite Jurisprudence over the Nature of the Military ‘Fief’, from the Mamluks to the Ottomans.” Law, Anthropology, and the Constitution of the Social: Making Persons and Things. Pottage, A., Mundy, M., eds. Cambridge: Cambridge University Press: 142–65.Google Scholar
Mundy, Martha;, Smith, Richard S. (2007). Governing Property, Making the Modern State: Law, Administration and Production in Ottoman Syria. London: Tauris.Google Scholar
Naamoune, Nasr al-Din (2003). “La ‘modernisation’ de la vie de Baybars au XVe siècle.” Lectures du Roman de Baybars. Garcin, J-C., ed. Marseille: Éditions Parenthéses, Mémoires de la Mission Archéologique française au Caire: 143–58.Google Scholar
Nakamachi, Nobutaka (2006). “The Rank and Status of Military Refugees in the Mamluk Army: A Reconsideration of the Wāfidīyah.” Mamluk Studies Review 10/1: 5581.Google Scholar
Nielsen, Jorgen (1972). Secular Justice in an Islamic State: Maẓālim under the Baḥrī Mamlūks. London.Google Scholar
Northrup, Linda (1998a). From Slave to Sultan: The Career of al-Manṣūr Qalāwūn and the Consolidation of Mamlūk Rule in Egypt and Syria (678–689/1279–1290). Stuttgart: Franz Steiner Verlag.Google Scholar
Northrup, Linda (1998b). “The Baḥrī Mamlūk Sultanate, 1250–1390.” The Cambridge History of Egypt, vol. 1: Islamic Egypt. Petry, C., ed. Cambridge: Cambridge University Press: 242–89.Google Scholar
Northrup, Linda (2001). “Qalawun’s Patronage of the Medical Sciences in Thirteenth-Century Egypt.” Mamluk Studies Review 5: 119140Google Scholar
Northrup, Linda (2007). “Military Slavery in the Islamic and Mamluk Context.” Unfreie Arbeit: Ökonomische und kulturgeschichtliche Perspektiven. Erdem Kabadayi, M., Reichardt, T., eds. Zurich, New York: Georg Olms: 115–32.Google Scholar
Northrup, Linda (2014). “Al-Bimaristan al-Mansuri–Explorations: The Interface between Medicine, Politics and Culture in Early Mamluk Egypt.” History and Society during the Mamluk Period (1250–1517). Studies of the Annemarie Schimmel Research College 1. S. Conermann, ed. Bonn: V&R unipress/Bonn University Press.Google Scholar
Nwiya, Paul (1986). Ibn ʿAṭāʾ Allāh (m. 709/1309) et la naissance de la confrérie sādhilite. Beirut: Dar el-Machreq.Google Scholar
O’Kane, Bernard (2000). “Domestic and Religious Architecture in Cairo: Mutual Influences.” The Cairo Heritage: Essays in Honor of Laila Ali Ibrahim. Behrens-Abouseif, D., ed. Cairo: American University in Cairo Press: 148–82.Google Scholar
Olesen, Henrik (1991). Culte de saints et pélerinages chez Ibn Taymiyya. Paris: Geuthner, Bibliothéque d’études islamiques.Google Scholar
O’Sullivan, Shaun (2006). “Coptic Conversion and the Islamization of Egypt.” Mamluk Studies Review 10/2: 6579.Google Scholar
Oualdi, M’hamed (2008). “D’Europe et d’Orient, les approaches de l’esclavage des chrétiens en terres d’Islam.” Annales: Histoire, sciences sociales 63 année 4: 4964.Google Scholar
Ouerfelli, Mohamed (2008). Le sucre: production, commercialization, et l’usage dans la Méditerranée médiévale. Leiden: Brill.Google Scholar
Pahlitzsch, Johannes (2010). “The Mamluks and Cyprus: Transcultural Relations between Muslim and Christian Rulers in the Eastern Mediterranean in the Fifteenth Century.” Acteurs des transferts culturels en Méditerranée médiévale: Ateliers des Deutschen Historischen Instituts Paris. Abdellatif, R., Benhima, Y., König, D., Ruchaud, E., eds. Paris: 111–20.Google Scholar
Pascual, Jean-Paul (2003). Poverty and Wealth in the Muslim Mediterranean World. Paris: Maisonneuve.Google Scholar
Peake, Frederick G. (1958). A History of Jordan and Its Tribes. Coral Gables, FL: University of Miami Press.Google Scholar
Perlmann, M. (1942). “Notes on Anti-Christian Propaganda in the Mamlūk Empire.” Bulletin of the School of Oriental and African Studies 10/4: 843–61.Google Scholar
Perlmann, M. (1958). “Asnawi’s Tract against Christian Officials.” Ignaz Goldziher Memorial, vol. 2. Löwinger, S., Somogii, J., eds. Jerusalem: R. Mass: 172208.Google Scholar
Peters, Rudolph (2005). Crime and Punishment in Islamic Law: Theory and Practice from the Sixteenth to the Twenty-First Century. Cambridge: Cambridge University Press.Google Scholar
Petersen, Andrew (2005). The Towns of Palestine under Muslim Rule, AD 600–1600. Oxford: Oxford University Press.Google Scholar
Petry, Carl (1981). The Civilian Elite of Cairo in the Later Middle Ages. Princeton: Princeton University Press.Google Scholar
Petry, Carl (1983). “A Paradox of Patronage during the Later Mamluk Period.” The Muslim World 73/3–4: 182207.Google Scholar
Petry, Carl (1986). “Travel Patterns of Medieval Notables in the Near East.” Studia Islamica 62: 5387.Google Scholar
Petry, Carl (1991a). “Class Solidarity vs. Gender Gain: Women as Custodians of Property in Later Medieval Egypt.” Women and Middle Eastern History: Shifting Boundaries in Sex and Gender. Keddie, N., Baron, B., eds. New Haven: Yale University Press: 122–42.Google Scholar
Petry, Carl (1991b). “Copts in Late Medieval Egypt.” The Coptic Encyclopedia. Atiya, A., ed. New York: Macmillan, 2: 618–35.Google Scholar
Petry, Carl (1991a). “Holy War, Unholy Peace? Relations between the Mamluk Sultanate and European States Prior to the Ottoman Conquest.” The Jihad and Its Times. Dajani-Shakeel, H., Messier, R., eds. Ann Arbor: University of Michigan Press: 106–9.Google Scholar
Petry, Carl (1993). Twilight of Majesty: The Reigns of the Mamluk Sultans al-Ashraf Qāytbāy and Qānṣūh al-Ghawrī in Egypt. Seattle: University of Washington Press.Google Scholar
Petry, Carl (1994a). “From Slaves to Benefactors: the Ḥabashīs of Mamlūk Cairo.” Sudanic Africa 5: 5766.Google Scholar
Petry, Carl (1994b). Protectors or Praetorians? The Last Mamlūk Sultans and Egypt’s Waning as a Great Power. Albany: State University of New York Press.Google Scholar
Petry, Carl (1997). “Conjugal Rights vs. Class Prerogatives: A Divorce Case in Mamluk Cairo.” Women in the Medieval Dar al-Islam: Power Patronage and Piety. Hambly, G., ed. New York: St. Martin’s Press: 227–40.Google Scholar
Petry, Carl (1998a). “Fractionalized Estates in a Centralized Regime: The Holdings of al-Ashraf Qāytbāy and Qānṣūh al-Ghawrī according to their Waqf Deeds.” Journal of the Economic and Social History of the Orient 41/1: 96117.Google Scholar
Petry, Carl (1998b). “The Military Institution and Innovation in the Late Mamlūk Period.” The Cambridge History of Egypt, vol. 1: Islamic Egypt. Petry, C., ed. Cambridge: Cambridge University Press: 462–89.Google Scholar
Petry, Carl (2000). “Waqf as an Instrument of Investment in the Mamluk Sultanate: Security or Profit?Slave Elites in the Middle East and Africa: A Comparative Study. Toru, M., Philips, J. E., eds. New York: Kegan Paul: 95115.Google Scholar
Petry, Carl (2001). “Robing Ceremonials in Late Mamluk Egypt: Hallowed Traditions, Shifting Protocols.” Robes and Honor: The Medieval World of Investiture. Gordon, S., ed. New York: St. Martin’s Press: 353377.Google Scholar
Petry, Carl (2004). “The Estate of al-Khawand Fāṭima al-Khassbakiyya: Royal Spouse, Autonomous Investor.” The Mamluks in Egyptian and Syrian Politics and Society. Winter, M., Levanoni, A., eds. Leiden: Brill: 277–94.Google Scholar
Petry, Carl (2012a). The Criminal Underworld in a Medieval Islamic Society: Narratives from Cairo and Damascus under the Mamluks. Chicago: Middle East Documentation Center.Google Scholar
Petry, Carl (2012b). “Educational Initiatives as Depicted in the Biographical Literature of Medieval Cairo: The Debate over Prestige and Venue.” Medieval Prosopography 23: 101123.Google Scholar
Petry, Carl (2013). “Crime and Scandal in Foreign Relations of the Mamluk Sultanate: Espionage and Succession Crises linked to Cyprus.” La frontière méditerranéenne du XVe au XVIIe siècle. B. Heyberger, A. Fuess, eds. Centre d`études superieures de la Renaissance. Tours: BREPOLS: 145–61.Google Scholar
Petry, Carl (2014). “‘Travel Patterns of Medieval Notables in the Near East Reconsidered.” Everything is on the Move: The Mamluk Empire as a Node in (Trans-) Regional Networks. Conermann, S., ed. Göttingen: Vandenhoeck and Ruprecht Unipress: 165180.Google Scholar
Petry, Carl (2018). “Gendered Nuances in Historiographical Discourses of the Mamluk Period: Muted Praise? Veiled Trivialization? Enigmatic Transgressions?Mamluk Historiography Revisited: Narratological Perspectives. Conermann, S., ed. Göttingen: Vandenhoeck and Ruprecht Unipress: 153–74.Google Scholar
Philipp, Thomas; Haarmann, Ulrich, eds. (1998). The Mamluks in Egyptian Politics and Society. Cambridge: Cambridge University Press.Google Scholar
Pipes, Daniel (1981). Slave Soldiers and Islam: The Genesis of a Military System. New Haven: Yale University Press.Google Scholar
Poliak, A. N. (1934). “Les révolts populaires en Égypte a l’époque des Mamelouks et leurs causes économiques.” Revue des études islamiques 8: 251–71.Google Scholar
Poliak, A. N. (1935). “Le caractère colonial de l’État mamelouk dans ses rapports avec la Horde d’Or.” Revue des études islamiques 9: 231–48.Google Scholar
Poliak, A. N. (1937). “Some Notes on the Feudal System of the Mamlūks.” Journal of the Royal Asiatic Society 69/1: 97107.Google Scholar
Poliak, A. N. (1939). Feudalism in Egypt, Syria, Palestine and the Lebanon. London: Royal Asiatic Society.Google Scholar
Poliak, A. N. (1942). “The Influence of Chingiz-Khan’s Yasa on the General Organization of the Mamluk State.” Bulletin of the School of Oriental and African Studies 4: 862–76.Google Scholar
Popper, William (1955–57). Egypt and Syria under the Circassian Sultans, 1382–1468: Systematic Notes to Ibn Taghrī Birdī’s Chronicles of Egypt. Vols. 1516. Berkeley: University of California Publications in Semitic Philology.Google Scholar
Pouzet, Louis (1991). Damas au VIIe/XIIe siècle. Vie et structures religieuses dans une métropole islamique. Beirut: Dar el-machreq.Google Scholar
Prawer, J. (1972). A History of the Latin Kingdom of Jerusalem. London.Google Scholar
Al-Qarmut, ‘Abd al-Razzaq al-Tantawi (1995). Al-‘Alaqāt al-Miṣriyya al-ʿUthmāniyya. Cairo: al-Zahraʾ li’l-Iʿlam al-ʿArabi.Google Scholar
Rabbat, Nasser (1995). The Citadel of Cairo: A New Interpretation of Royal Mamluk Architecture. Leiden: Brill.Google Scholar
Rabbat, Nasser (2003). “Who Was al-Maqrīzī? A Biographical Sketch.” Mamluk Studies Review 7/2: 119.Google Scholar
Rabbat, Nasser (2006). “The Militarization of Taste in Medieval Bilād al-Shām.” Muslim Military Architecture in Greater Syria, from the Coming of Islam to the Ottoman Period. Kennedy, H., ed. Leiden: Brill: 84105.Google Scholar
Rabbat, Nasser (2010). Mamluk History through Architecture: Monuments, Culture and Politics in Medieval Egypt and Syria. London: New York: I. B. Tauris.Google Scholar
Rabbat, Nasser (2012a). “In Search of a Triumphant Image: The Experimental Quality of Early Mamluk Art.” The Arts of the Mamluks in Egypt and Syria – Evolution and Impact. Behrens-Abouseif, D., ed. Göttingen: Vandenhoeck and Ruprecht Unipress: 2135.Google Scholar
Rabbat, Nasser (2012b). “Was al-Maqrīzī’s Khiṭaṭ a Khaldūnian History?Der Islam 89/1: 118–40.Google Scholar
Rabbat, Nasser (2020). “Brotherhood of the Towers: On the Spatiality of the Mamluk Caste.” Thresholds 48: 116–21.Google Scholar
Rabie, Hassanein (1972). The Financial System of Egypt: A. H. 564–741/A.D. 1169–1341. London: Oxford University Press.Google Scholar
Rabie, Hassanein (1975). “The Training of the Mamlūk Fāris.” War, Technology and Society in the Middle East. Parry, V. J., Yapp, M. E., eds. London: 153–63.Google Scholar
Rabie, Hassanein (1978). “Political Relations between the Safavids of Persia and the Mamluks of Egypt and Syria in the Early Sixteenth Century.” Journal of the American Research Center in Egypt 15: 7581.Google Scholar
Rabie, Hassanein (1981). “Some Technical Aspects of Agriculture in Medieval Egypt.” The Islamic Middle East, 700–900: Studies in Economic and Social History. Udovitch, A., ed. Princeton: Darwin Press: 5990.Google Scholar
Rafeq, Abdul-Karim. “The Application of Islamic Law in the Ottoman Courts in Damascus: The Case of the Rental of Waqf Land.” Dispensing Justice in Islam: Qadis and Their Judgements. Masud, M. K., Peters, R., Powers, D. S., eds. Leiden: Brill: 411–25.Google Scholar
Rapoport, Yossef (2004). “Invisible Peasants, Marauding Nomads: Taxation, Tribalism, and Rebellion in Mamluk Egypt.” Mamluk Studies Review 8/2: 122.Google Scholar
Rapoport, Yossef (2005). Marriage, Money and Divorce in Medieval Islamic Society. Cambridge: Cambridge University Press.Google Scholar
Rapoport, Yossef (2007). “Women and Gender in Mamluk Society: An Overview.” Mamluk Studies Review 11/2: 147.Google Scholar
Rapoport, Yossef (2012a). “Irrigation in the Medieval Islamic Fayyūm: Local Control in a Large-Scale Hydraulic System.” Journal of the Economic and Social History of the Orient 55: 131.Google Scholar
Rapoport, Yossef (2012b). “Royal Justice and Religious Law: Siyāsah and Sharīʿah under the Mamlūks.” Mamluk Studies Review 16: 71102.Google Scholar
Rapoport, Yossef (2013). “Ibn Ḥajar al-ʿAsqalānī, His Wife, Her Slave-Girl.” Annales Islamologiques 47: 327–51.Google Scholar
Rapoport, Yossef (2014). “New Directions in the Social History of the Mamluk Era.” History and Society during the Mamluk Period 1(1250–1517). Conermann, S., ed. Bonn: Bonn University Press: 143–55.Google Scholar
Rapoport, Yossef (2018a). Rural Economy and Tribal Society in Islamic Egypt: A Study of al-Nābulusī’s Villages of the Fayyūm, The Medieval Countryside. Vol. 19 (BREPOLS).Google Scholar
Rapoport, Yossef (2018b). The Villages of the Fayyum, a Thirteenth-Century Register of Rural Islamic Egypt; The Medieval Countryside. Vol. 18. Rapoport, Y., Shahar, I., eds., trans. BREPOLS.CrossRefGoogle Scholar
Raymond, André (1973). Artisans et commercants du Caire au XVIIIe siècle. Damascus: Institut français.Google Scholar
Raymond, André, Wiet, Gaston (1979). Les marchés du Caire: traduction annotée du texte de Maqrīzī. Cairo: Institut français d’archéologie orientale.Google Scholar
Reid, Megan (2013). Law and Piety in Medieval Islam. Cambridge: Cambridge University Press.Google Scholar
Reinaud, M. (1829). “Traités de commerce entre la république de Venise et les derniers sultans mameloucs d’Égypte, traduits de l’Italien, et accompagnés d’éclairissements.” Journal Asiatique 4/19: 2251.Google Scholar
Reinfandt, Lucian (2002). “Religious Endowments and Succession to Rule: The Career of a Sultan’s Son in the Fifteenth Century.” Mamluk Studies Review 6: 5162.Google Scholar
Reinfandt, Lucian (2003). Mamlukische Sultansstiftungen des 9./15. Jahrhunderts: Nach den Urkunden der Stifter al-Asraf Īnāl und al-Muʾayyad Aḥmad Ibn Īnāl. Berlin: Klaus Schwarz.Google Scholar
Reinfandt, Lucian (2011). “The Administration of Welfare under the Mamluks.” Court Cultures in the Muslim World: Seventh to Nineteenth Centuries. Fuess, A., Hartung, J.-P., eds. London: Routledge: 263–72.Google Scholar
Renard, John (1998). “Mamluk Sultan Barquq’s Waqf.” Windows on the House of Islam: Muslim Sources on Spirituality and Religious Life. Renard, J., ed. Berkeley: University of California Press: 226–31.Google Scholar
Revault, Jacques (1982). “L’architecture domestique du Caire a l’époque mamelouke (XIIIe–XVIe siècle” Palais et maisons du Caire, vol. 1: Époque mamelouke, xiiie–xvie siècle. J.-C. Garcin, B. Maury, J. Revault, Z. Mona, eds. Paris: Centre national de recherche scientifique: 19142.Google Scholar
Reynolds, Dwight (1995). Heroic Poets, Poetic Heroes: The Ethnography of Performance in an Arabic Oral Epic Tradition. Ithaca: Cornell University Press.Google Scholar
Reynolds, Dwight (2001). Interpreting the Self: Autobiography in the Arabic Literary Tradition. Berkeley: University of California Press.Google Scholar
Reynolds, Dwight (2006a). “A Thousand and One Nights: A History of the Text and Its Reception.” The Cambridge History of Arabic Literature, vol. 6: Arabic Literature in the Post-Classical Period. Allen, R., Richards, D., eds. Cambridge: Cambridge University Press: 270–91.Google Scholar
Reynolds, Dwight (2006b). “Sīrat Banī Hilāl.” The Cambridge History of Arabic Literature, vol. 6: Arabic Literature in the Post-Classical Period. Allen, R., Richards, D., eds. Cambridge: Cambridge University Press: 307–18.Google Scholar
Richards, Donald (1969). “The Coptic Bureaucracy under the Mamlūks.” Colloque international sur l’histoire du Caire. Cairo: Ministère de la Culture: 373–81.Google Scholar
Richards, Donald (1998). “Mamlūk Amirs and Their Families and Households.” The Mamluks in Egyptian Politics and Society. Phillipp, T., Haarmann, U., eds. Cambridge: Cambridge University Press: 3254.Google Scholar
Richards, Donald (2004). “Glimpses of Provincial Mamluk Society from the Documents of the Ḥaram al-Sharīf in Jerusalem.” The Mamluks in Egyptian and Syrian Politics and Society. Winter, M., Levanoni, A., eds. Leiden: Brill: 4557.Google Scholar
Rogers, J. Michael (1990). “To and Fro: Aspects of Mediterranean Trade and Communication in the Fifteenth and Sixteenth Centuries.” Revue du monde musulman et de la Méditerranée 55/56: 5774.CrossRefGoogle Scholar
Rosenthal, Franz (1952, 1968). A History of Muslim Historiography. Leiden: Brill.Google Scholar
Rosenthal, Franz, ed. (1989). The History of al-Ṭabarī, vol. 1: General Introduction and from the Creation to the Flood. Albany: State University of New York Press.Google Scholar
Rowson, Everett (1991). “The Categorization of Gender and Sexual Irregularity in Medieval Arabic Vice Lists.” Body Guards: The Cultural Politics of Gender Ambiguity. Epstein, J., Straub, K., eds. New York, London: Routledge: 5079.Google Scholar
Rowson, Everett (1997). “Two Homoerotic Narratives from Mamluk Literature: al-Safadi’s Lawàt al-shaki and Ibn Daniyal’s al-Mutayyam.” Homoeroticism in Classical Arabic Literature, Wright, J. W., Rowson, E. K., eds. New York: Columbia University Press: 158–91.Google Scholar
Rowson, Everett (2003). “An Alexandrian Age in Fourteenth-Century Damascus: Twin Commentaries on Two Celebrated Arabic Epistles.” Mamluk Studies Review 7/1: 97110.Google Scholar
Rowson, Everett (2008). “Homoerotic Liaisons among the Mamluk Elite in Late Medieval Egypt and Syria.” Islamicate Sexualities: Translations across Temporal Geographies of Desire. Babayan, K., Najmabadi, A., eds. Cambridge, MA: Harvard University Press: 204–38.Google Scholar
Ruggles, D. Fairchild (2020). Tree of Pearls: The Extraordinary Architectural Patronage of the 13th-Century Egyptian Slave-Queen Shajar Al-Durr. Oxford: Oxford University Press.Google Scholar
Sabra, Adam (2000). Poverty and Charity in Medieval Islam: Mamluk Egypt, 1250–1517. Cambridge: Cambridge University Press.Google Scholar
Sabra, Adam (2004). “The Rise of a New Class? Land Tenure in Fifteenth-Century Egypt: A Review Article.” Mamluk Studies Review 8/2: 203–10.Google Scholar
Sabra, Adam (2005). “Public Policy or Private Charity? The Ambivalent Character of Islamic Charitable Endowments.” Stiftungen in Christentum, Judentum und Islam vor der Moderne, Auf der Suche nach ihren Gemeinsamkeiten und Unterschieden in religiösen Grunlagen, praktischen Zwecken und historischen Transformationen. Borgolte, M., ed. Berlin: Akademie: 95108.Google Scholar
Sabra, Adam (2006). “Illiterate Sufis and Learned Artisans: The Circle of ʿAbd al-Wahhāb al-Shaʿrānī.” Le développement du Soufisme en Égypte à l’époque mamelouke. McGregor, R., Sabra, A., eds. Cairo: Institut français d’archéologie orientale: 153–68.Google Scholar
Sabra, Adam; Margariti, Roxani Eleni; Sijpesteijn, Petra M., eds. (2011). Histories of the Middle East: Studies in Middle Eastern Society, Economy and Law in Honor of A.L. Udovitch. Leiden: Brill.Google Scholar
Sadek, Mohamed-Moain (1991). Die mamlukische Architektur der Stadt Gaza. Berlin: Klaus Schwartz Verlag, Islamkundliche Untersuchungen 144.Google Scholar
Salam-Liebich, Hayat (1983). The Architecture of the Mamluk City of Tripoli. Cambridge, MA: Aga Khan Program for Islamic Architecture.Google Scholar
Salibi, K. S. (1957a). “Listes chronologiques des grands cadis de l’Égypte sous les Mamlouks.” Revue des Études Islamiques 25: 81126.Google Scholar
Salibi, K. S. (1957b). “The Maronites of Lebanon under Frankish and Mamluk Rule (1099–1516).” Arabica 4: 288303.CrossRefGoogle Scholar
Salibi, K. S. (1958). “The Banū Jamāʿa: A Dynasty of Shāfiʿite Jurists in the Mamlūk Period.” Studia Islamica 9: 97109.Google Scholar
Sanders, Paula (1994). Ritual, Politics and the City in Fatimid Cairo. Albany: State University of New York Press.Google Scholar
Sanders, Paula (2008). Creating Medieval Cairo: Empire, Religion, and Architectural Preservation in Nineteenth-Century Egypt. Cairo; New York: American University in Cairo Press.Google Scholar
Al-Sarraf, Shihab (2004). “Mamluk Furūsīyah Literature and Its Antecedents.” Mamluk Studies Review 8/1: 141200.Google Scholar
Sartain, E. M. (1975). Jalāl al-Dīn al-Suyūṭī: Biography and Background. Cambridge: Cambridge University Press.Google Scholar
Sato, Tgusitaka (1979). “The Evolution of the Iqṭāʿ System under the Mamluks – An Analysis of al-Rawk al-Ḥusāmī and al-Rawk al-Nāṣirī.” Memoirs of the Research Department of the Toyo Bunko (The Oriental Library) 37: 99131.Google Scholar
Sato, Tgusitaka (1997). State and Rural Society in Medieval Islam: Sultans, Muqtaʿs and Fallahun. Leiden: Brill.Google Scholar
Sato, Tgusitaka (1998). “The Proposers and Supervisors of al-Rawk al-Nāṣirī in Mamlūk Egypt.” Mamluk Studies Review 2: 7392.Google Scholar
Sato, Tgusitaka (2006). “Slave Traders and Kārimi Merchants during the Mamlūk Period: A Comparative Study.” Mamluk Studies Review 10/1: 141–55.Google Scholar
Sato, Tgusitaka (2007). “Fiscal Administration in Syria during the Reign of Sultan al-Nāṣir Muḥammad.” Mamluk Studies Review 11/1: 1937.Google Scholar
Sauvaget, Jean (1941a). Alep, essai sur le développement d’une grande ville syrienne, des origines au milieu du XIXe siècle. Paris: P. Geuthner.Google Scholar
Sauvaget, Jean (1941b). La poste aux chevaux dans l’empire des mamelouks. Paris: Adrien-Maisonneuve.Google Scholar
Sauvaget, Jean (1950). “Noms et surnoms des Mamelouks.” Journal asiatique 238: 3158.Google Scholar
Scanlon, George; ed., tr. (1960). A Muslim Manual of War Being Tafrij al-kurub fi tadbir al-hurub by ‘Umar ibn Ibrahim al-Awsi al-Ansari. Cairo: American University in Cairo Press.Google Scholar
Schilcher, Lynda (1991). “The Grain Economy of Late Ottoman Syria and the Issue of Large-Scale Commercialization.” Landholding and Commercial Architecture in the Middle East. Keydar, C., Tabak, F., eds. Albany: State University of New York Press: 173–95.Google Scholar
Schimmel, Annemarie (1942). “Kalif und Ḳāḍī im Spätmittelalterlichen Ägypten.” Die Welt des Islams 24: 1128.Google Scholar
Schimmel, Annemarie (1968). “Sufismus und Heiligenverehrung im spätmittelalterichen Ägypten.” Festschrift Werner Caskel. Gräf, Erwin, ed. Leiden: Brill: 274–89.Google Scholar
Schimmel, Annemarie (1975). Mystical Dimensions of Islam. Chapel Hill, NC: University of North Carolina Press.Google Scholar
Schregle, Götz (1961). Die Sultanin von Ägypten: Sagarat ad-Durr in der arabischen Geschichtsschreibung und Literatur. Wiesbaden: Harrassowitz.Google Scholar
Schultz, Warren (1998a). “Maḥmūd b. ʿAlī and the New Fulūs: Fourteenth-Century Egyptian Copper Coinage Reconsidered.” American Journal of Numismatics 10: 123–44.Google Scholar
Schultz, Warren (1998b). “The Monetary History of Egypt, 642–1517.” The Cambridge History of Egypt, vol. 1: Islamic Egypt. Petry, C., ed. Cambridge: Cambridge University Press: 327–38.Google Scholar
Schultz, Warren (1999). “Mamlūk Monetary History: A Review Essay.” Mamluk Studies Review 3: 183205.Google Scholar
Schultz, Warren (2001). “Mamlūk Egyptian Copper Coinage before 759/1357–1358: A Preliminary Inquiry.” Mamluk Studies Review 5: 2543.Google Scholar
Schultz, Warren (2003a). “The Circulation of Silver Coins in the Baḥrī Period.” The Mamlūks in Egyptian and Syrian Politics and Society, Levanoni, A., Winter, M., eds. Leiden: Brill: 221–44.Google Scholar
Schultz, Warren (2003b). “‘It Has No Root among Any Community that Believes in Revealed Religion, Nor Legal Foundation for Its Implementation’: Placing al-Maqrizi’s Comments on Money in a Wider Context.” Mamluk Studies Review 7/2: 169–81.Google Scholar
Schultz, Warren (2003c). “Mamlūk Metrology and the Numismatic Evidence.” Al-Masāq: Journal of the Medieval Mediterranean 15/1 (March 2003): 5976.Google Scholar
Schultz, Warren (2004). “The Circulation of Dirhams in the Baḥrī Period.” The Mamluks in Egyptian and Syrian Politics and Society. Winter, M., Levanoni, A., eds. Leiden: Brill: 221–44.Google Scholar
Schultz, Warren (2006). “Mansa Musa’s Gold in Mamlūk Cairo: A Reappraisal of a World Civilizations Anecdote.” Post-Mongol Central Asia and the Middle East: Studies in History and Historiography in Honor of Professor John E. Woods. Pfeiffer, J., Quinn, S., Tucker, E., eds. Wiesbaden: Harrassowitz Verlag: 428–47.Google Scholar
Schultz, Warren (2010). “The Mechanisms of Commerce.” The New Cambridge History of Islam. Vol. 4. Irwin, R., ed. Cambridge: Cambridge University Press: 332–54.Google Scholar
Schultz, Warren (2011). “Recent Developments in Islamic Monetary History.” History Compass 9/1: 7183.Google Scholar
Sharon, Moshe (1975). “The Political Role of the Bedouins in Palestine in the Sixteenth and Seventeenth Centuries.” Studies on Palestine during the Ottoman Period. Ma’oz, M., ed. Jerusalem: Magnes Press: 1130.Google Scholar
Shatzmiller, Maya (1994). Labour in the Medieval Islamic World. Leiden: Brill.Google Scholar
Shatzmiller, Maya (2000). The Berbers and the Islamic State: The Marinid Experience in Pre-protectorate Morocco. Princeton: Markus Wiener.Google Scholar
Shaztmiller, Maya (2001). “Islamic Institutions and Property Rights: The Case of the ‘Public Good’ Waqf.” Journal of the Economic and Social History of the Orient 44/1: 4474.Google Scholar
Shatzmiller, Maya (2007). “A Misconstrued Link: Europe and the Economic History of Islamic Trade.” Relazionie conomiche tra Europae mondo Islamico secc. XIII–XVIII, a cura di S. Cavaciocci. Firenze: Le Monnier/Instituto Internazionale di Storia Economica “F. Datini.” Atti delle Settimane di Studi e altri convegni 38: 387–415.Google Scholar
Shatzmiller, Maya (2011). “Economic Performance and Economic Growth in the Early Islamic World.” Journal of the Economic and Social History of the Orient 54/2: 132–84.Google Scholar
Shatzmiller, Maya (2012). “The Economic History of the Medieval Middle East: Strengths, Weaknesses and the Challenges Ahead.” International Journal of Middle East Studies 44/3: 529–31.Google Scholar
Shatzmiller, Maya; Pamuk, S. (2014). “Plagues, Wages, and Economic Change in the Islamic Middle East, 700–1500.” Journal of Economic History 74/1: 196229.Google Scholar
Shatzmiller, Maya (2015). “Industries, Manufacturing and Labour.” A Cosmopolitan City: Muslims, Christians and Jews in Old Cairo. Vorderstrasse, T., Treptow, T., eds. Chicago: Oriental Institute Museum Publications: University of Chicago Press: 4952.Google Scholar
Shatzmiller, Maya (2018a). “The Adoption of Paper in the Middle East, 700–1300 AD.” Journal of the Economic and Social History of the Orient 61/3: 132.Google Scholar
Shatzmiller, Maya (2018b). “Recent Trends in Middle East Economic History: Cultural Factors and Structural Change in the Medieval Period 650–1500.” History Compass 16/12 (Parts One and Two).Google Scholar
Shatzmiller, Maya (2019). From Berber State to Moroccan Empire: The Glory of Fez Under the Marinids. Princeton: Markus Wiener.Google Scholar
Shoshan, Boaz (1980). “Grain Riots and the ‘Moral Economy’: Cairo, 1350–1517.” Journal of Interdisciplinary History 10: 459–78.Google Scholar
Shoshan, Boaz (1981). “Notes sur les épidémis de peste en Égypte.” Annales de démographie historique: 387404.Google Scholar
Shoshan, Boaz (1982). “From Silver to Copper: Monetary Changes in Fifteenth-Century Egypt.” Studia Islamica 56: 97116.Google Scholar
Shoshan, Boaz (1983). “Money Supply and Grain Prices in Fifteenth-Century Egypt.” The Economic History Review, n.s. 36/1: 4767.Google Scholar
Shoshan, Boaz (1984). “On the Relations between Egypt and Palestine.” Egypt and Palestine: A Millennium of Association, 868–1948. Cohen, A., Baer, G., eds. New York: St. Martin’s Press: 94101.Google Scholar
Shoshan, Boaz (1986). “Exchange-Rate Policies in Fifteenth-Century Egypt.” Studia Islamica 55: 97116.Google Scholar
Shoshan, Boaz (1991). “High Culture and Popular Culture in Medieval Islam.” Studia Islamica 73: 67107.Google Scholar
Shoshan, Boaz (1993). Popular Culture in Medieval Cairo. Cambridge: Cambridge University Press.Google Scholar
Singer, Amy (1992). “Peasant Migration: Law and Practice in Early Ottoman Palestine.” New Perspectives on Turkey 8: 4965.Google Scholar
Singer, Amy (1994 ). Palestinian Peasants and Ottoman Officials: Rural Administration around Sixteenth-Century Jerusalem. Cambridge: Cambridge University Press.Google Scholar
Singer, Amy (2002). Constructing Ottoman Beneficence: An Imperial Soup Kitchen in Jerusalem. Albany: State University of New York Press.Google Scholar
Sivan, Emmanuel (1967). “Le caractère sacré de Jérusalem dans l’Islam aux XIIe–XIIIe siècles.” Studia Islamica 27: 149–82.Google Scholar
Silverstein, Adam (2007). Postal Systems in the Pre-modern Islamic World. Cambridge: Cambridge University Press.Google Scholar
Smith, John M. (1984). “ʿAyn Jalut: Mamluk Success or Mongol Failure.” Harvard Journal of Asiatic Studies 44: 307–45.Google Scholar
Sobernheim, M. (1912). “Das Zuckermonopol unter Sultan Barsbai.” Zeitschrift fur Assyriologie und Verwandte Gebiete 27: 7584.Google Scholar
Sourdel-Thoumine, Janine; Sourdel, Dominique (2001). “Certificats de pélinerage par procuration à l’époque mamelouke.” Jerusalem Studies in Arabic and Islam 25: 212–33.Google Scholar
Staffa, Susan (1977). Conquest and Fusion: The Social Evolution of Cairo A.D. 642–1850. Leiden: Brill.Google Scholar
Stello, Annika (2012). “La traité d’esclaves en mer noire (premiére moitie. Du XVe siècle).Les Esclavages en Méditerranée: Espaces de dynamiques économiques. Guillén, F., Trabelsi, S., eds. Madrid: Collection de la Casa de Velasquez 133: 171–80.Google Scholar
Stewart, Angus (2001). The Armenian Kingdom and the Mamluks: War and Diplomacy during the Reigns of Het’um II (1289–1307). Leiden: Brill.Google Scholar
Stewart, Devin (1996). “Popular Shiʿism in Medieval Egypt: Vestiges of Islamic Sectarian Polemics in Egyptian Arabic.” Studia Islamica 84: 3566.Google Scholar
Stillman, Norman (1998). “The Non-Muslim Communities: The Jewish Community.The Cambridge History of Egypt, vol. 1: Islamic Egypt. Petry, C., ed. Cambridge: Cambridge University Press: 198210.Google Scholar
Stilt, Kristen (2011). Islamic Law in Action: Authority, Discretion and Everyday Experiences in Mamluk Egypt. Oxford: Oxford University Press.Google Scholar
Stowasser, Karl (1984). “Manners and Customs at the Mamluk Court.” Muqarnas 2: 1320.Google Scholar
Strauss, Eli (1950a). “L’Inquisition dans l’état mamlouk.” Revista degli Studi Orientali 25/1: 1126.Google Scholar
Strauss, Eli (1950b). “The Social Isolation of the Ahl adh-Dhimma.” Études orientales à la mémoire de Paul Hirschler. Komlos, O., ed. Budapest: 7394.Google Scholar
Sublet, Jacqueline (1974). “La folie de princesse Bint al-Asraf (un scandale financier sous les mamelouks baḥrīs).” Bulletin d’études orientales 27: 4550.Google Scholar
Sublet, Jacqueline (1976). “Le séquestre sur les jardins de la Ghouta (Damas, 666/1267).” Studia Islamica 43: 8186.Google Scholar
Sublet, Jacqueline (1991). Le voile du nom: Essai sur le nom propre arabe. Paris: PUF.Google Scholar
Tabbaa, Yasser (1997). Constructions of Power and Piety in Medieval Aleppo. University Park: Pennsylvania State University Press.Google Scholar
Tabbaa, Yasser (2001). The Transformation of Islamic Art during the Sunni Revival. Seattle: University of Washington Press.Google Scholar
Talib, Adam; Hammond, M.; Schippers, A., eds. (2014). The Rude, the Bad and the Bawdy: Essays in Honour of Professor Geert Jan van Gelder. Cambridge: Cambridge University Press.Google Scholar
Talib, Adam (2017). How Do You Say “Epigram” in Arabic? Literary History at the Limits of Comparison. Leiden: Brill.Google Scholar
Tarmontana, Felicita (2012). “Khubz as Iqṭāʿ in Four Authors from the Ayyubid and Early Mamluk Periods.” Mamluk Studies Review 16: 103–22.Google Scholar
Taylor, Christopher (1999). In the Vicinity of the Righteous: Ziyāra amd the Veneration of Muslim Saints in Late Medieval Egypt. Leiden: Brill.Google Scholar
Thorau, Peter (1992). The Lion of Egypt: Sultan Baybars I and the Near East in the Thirteenth Century. New York: Longman; English translation of Sultan Baibars I. von Ägypten: ein Beitrag zur Geschichte des Vorderen Orients im 13. Jahrhundert. Wiesbaden: L. Reichert, 1987.Google Scholar
Toledano, Ehud (2007). As If Silent and Absent: Bonds of Enslavement in the Islamic Middle East. New Haven: Yale University Press.Google Scholar
Toru, Miura (1995). “The Ṣāliḥiyya Quarter in the Suburbs of Damascus: Its Formation, Structure, and Transformation in the Ayyūbid and Mamlūk Periods.” Bulletin d’études orientales 47: 129–82.Google Scholar
Toru, Miura (1997). “Administrative Networks in the Mamlūk Period: Taxation, Legal Execution, and Bribery.” Islamic Urbanism in Human History: Political Power and Social Networks. Sato, T., ed. London: Kegan Paul: 3975.Google Scholar
Toru, Miura (2006). “Urban Society in Damascus as the Mamlūk Era Was Ending.” Mamluk Studies Review 10/1: 157–93.Google Scholar
Al-Toudy, Heba; Abdelhamid, Tareq Galal, eds. (2017). Selections from Ṣubḥ al-Aʿshá by al-Qalqashandi, Clerk of the Mamluk Court: Egypt: “Seats of Government” and “Regulations of the Kingdom,” from Early Islam to the Mamluks. Routledge Medieval Translations, London: Routledge.Google Scholar
Tritton, A. S. (1948). “The Tribes of Syria in the Fourteenth and Fifteenth Centuries.” Bulletin of the School of Oriental and African Studies 12: 567–73.Google Scholar
Tucker, William F. (1981). “Natural Disaster and the Peasantry in Mamlūk Egypt.” Journal of the Economic and Social History of the Orient 24: 215–24.Google Scholar
Tucker, William F. (1999). “The Environmental Hazards, Natural Disasters, Economic Loss, and Mortality in Mamlūk Syria.” Mamluk Studies Review 3: 109–28.Google Scholar
Tyan, Émile (1959). “Le notariat et le régime de la preuve par écrit dans la pratique du droit musulman.” Annales de la Faculté de droit de Beyrouth 2, Beirut.Google Scholar
Udovitch, A. L. (1970a). “England to Egypt, 1350–1500: Long-Term Trends and Long-Distance TradeStudies in the Economic History of the Middle East. Cook, M., ed. London: Routledge: 93128.Google Scholar
Udovitch, A. L. (1979b). Partnership and Profit in Medieval Islam. Princeton: Princeton University Press.Google Scholar
Udovitch, A. L., ed. (1981). The Islamic Middle East, 700–1900: Studies in Economic and Social History. Princeton: Darwin Press.Google Scholar
Vallet, Éric (2010). L’Arabie marchande: État et commerce sous les sultans Rasūlides du Yémen (626–858/1229–1454). Paris: Publications de la Sorbonne, Bibliothéque historique des pays d’Islam I.Google Scholar
Van Gelder, Geert J. H. (1988). The Bad and the Ugly: Attitudes towards Invective Poetry (Higāʾ) in Classical Arabic Literature. Leiden: Brill.Google Scholar
Van Gelder, Geert J. H. (2000). God’s Banquet. New York: Columbia University Press.Google Scholar
Van Steenbergen, Jo (2001). “The Amir Qawṣūn, Statesman or Courtier? (720–41 AH/1320–41 AD).” Egypt and Syria in the Fatimid, and Mamluk Eras. III, Proceedings of the 6th, 7th, and 8th International Ayyubid Colloquium organized at the Katholieke Universiteit Leuven in May 1997, 1998, and 1999. U. Vermeulen, J. Van Steenbergen, eds. Leuven: Peeters, OLA 102: 449–66.Google Scholar
Van Steenbergen, Jo (2006a). “The Mamlūk Elite on the Eve of al-Nāṣir Muḥammad’s Death (1341): A Look Behind the Scene of Mamlūk Politics.” Mamluk Studies Review 9/2: 173–99.Google Scholar
Van Steenbergen, Jo (2006b). Order Out of Chaos: Patronage, Conflict and Mamluk Socio-Political Culture, 1341–1382. Leiden: Brill.Google Scholar
Van Steenbergen, Jo (2007). “Is Anyone My Guardian…? Mamluk Under-Age Rule and the Later Qalāwūnids.” Al-Masāq 19/1: 5565.Google Scholar
Van Steenbergen, Jo (2011). “On the Brink of a New Era? Yalbughā al-Khāṣṣakī (d. 1366) and the Yalbughāwiyya.” Mamluk Studies Review 15: 117–52.Google Scholar
Van Steenbergen, Jo (2012). “Qalāwūnid Discourse, Elite Communication and the Mamlūk Cultural Matrix: Interpreting a 14th-Century Panegyric.” Journal of Arabic Literature 43/1: 128.Google Scholar
Van Steenbergen, Jo (2013a). “Caught between Heredity and Merit: Qūṣūn (d. 1342 and the Legacy of al-Nāṣir Muḥammad b. Qalāwūn (d. 1341).” Bulletin of the School for Oriental and African Studies 78/3: 429–50.Google Scholar
Van Steenbergen, Jo (2013b). “The Mamlūk Sultanate as a Military Patronage State: Household Politics and the Case of the Qalāwūnid Bayt (1270–1382).” Journal of the Economic and Social History of the Orient 56/2: 189217.Google Scholar
Van Steenbergen, Jo (2013c). “Ritual Politics and the City in Mamlūk Cairo: The Bayna l-Qaṣrayn as a Dynamic ‘lieu de mémoire,’ 1250–1382.” Court Ceremonies and Rituals of Power in Byzantium and the Medieval Mediterranean: Comparative Perspectives. Beihammer, A. et al., eds. Leiden: Brill: 227–76.Google Scholar
Van Steenbergen, Jo (2015). “Mamlukisation between Social Theory and Social Practice: An Essay on Reflexivity, State Formation, and the Late Medieval Sultanate of Cairo.” ASK Working Papers 22. Göttingen: Vandenhoeck and Ruprecht Unipress: 144.Google Scholar
Van Steenbergen, Jo (2016a). “Appearances of Dawla and Political Order in Late Medieval Syro-Egypt: The State, Social Theory, and the Political History of the Cairo Sultanate (Thirteenth–Sixteenth Centuries), History and Society during the Mamluk Period (1250–1517).” Studies of the Annemarie Schimmel Institute for Advanced Study 2. S. Conermann, ed. Göttingen: Vandenhoeck and Ruprecht Unipress: 53–88.Google Scholar
Van Steenbergen, Jo; Wing, Patrick; D’Hulster, Kristof (2016b). “The Mamlukization of the Mamluk Sultanate? State Formation and the History of Fifteenth-Century Egypt and Syria: Part I – Old Problems and New Trends, Part II – Comparative Solutions and a new Research Agenda.” History Compass 14/11: 549–69.Google Scholar
Venzke, Margaret (2000). “The Case of a Dulgadir-Mamlūk Iqṭāʿ: A Re-assessment of the Dulgadir Principality and Its Position within the Mamlūk–Ottoman Rivalry.” Journal of the Economic and Social History of the Orient 43/3: 399474.Google Scholar
Vermeulen, Urbain (1978). “The Rescript of al-Malik al-Ṣāliḥ Ṣāliḥ against the Dimmīs.” Orientalia Lovaniensa Periodica 9: 175–84.Google Scholar
Veinstein, Gilles (2005). “Le rôle des tombes sacrées dans la conquète ottomane.” Revue de l’histoire des religions 222/4: 509–28.Google Scholar
Veinstein, Gilles (2010). “Les lieux saints du Hijāz sous les Ottomanes.” Routes d’Arabie: Archéologie et histoire du royaume d’Arabie saoudite. Musée du Louvre, 17 juillet–27 septembre 2010. Paris: Louvre-Éditions: 523–33.Google Scholar
Verlinden, Charles (1977). L’Esclavage dans L’Europe médiévale, vol. 2: Italie, colonies italiennes du Levant, Levant Latin, Empire byzantine. Gand: Rijksuniversiteit te Gent.Google Scholar
Vigouroux, Élodie (2011). “La mosquée des Omeyyades de Damas après Tamerlan: Chronique d’une renaissance (1401–1430).” Bulletin d’études orientales 61: Damas médiévale et ottomane: Histoire urbaine, société et culture matérielle. Eychenne, M., Boqvist, M., eds.: 123–59.Google Scholar
Vigouroux, Élodie (2013). “Les Banū Mangak à Damas: Capital social, enracinement local et gestion patrimoniale d’une famille d’awlād al-nās a l’époque mamelouke.” Annales islamologiques 47: 197233.Google Scholar
Wade Hatton, Rosalind (2012). “Mongol Influences on Mamluk Ceramics in the Fourteenth Century.” The Arts of the Mamluks in Egypt and Syria – Evolution and Impact. Mamluk Studies 1. Behrens-Abouseif, D., ed. Göttingen: Bonn University Press: 96–113.Google Scholar
Walker, Bethany (1999). “Militarization to Nomadization: The Middle and Late Islamic Periods.” Near Eastern Archaeology 62/4: 202–32.Google Scholar
Walker, Bethany (2004). “Mamlūk Investment in the Transjordan: A ‘Boom and Bust’ Economy.” Mamluk Studies Review 8/2: 119–47.Google Scholar
Walker, Bethany (2007). “Sowing the Seeds of Rural Decline? Agriculture as an Economic Barometer for Late Mamluk Jordan.” Mamluk Studies Review 11/1: 173–99.Google Scholar
Walker, Bethany (2008). “The Role of Agriculture in Mamluk–Jordanian Power Relations.” “Le pouvoir à l’age des sultanats dans le Bilād al-Shām.” B. Walker, J.-F. Salles, eds. Bulletin d’études orientales 57, supplement: 19–30.Google Scholar
Walker, Bethany (2009a). “Popular Responses to Mamluk Fiscal Reforms in Syria.” Bulletin d’études orientales 58: 5168.CrossRefGoogle Scholar
Walker, Bethany (2009b). “The Tribal Dimension in Mamluk-Jordanian Relations.” Mamluk Studies Review 13/1: 82105.Google Scholar
Walker, Bethany (2010). “From Ceramics to Social Theory: Reflections on Mamlūk Archeology Today.” Mamluk Studies Review 14: 109–58.Google Scholar
Walker, Bethany (2011). Jordan in the Late Middle Ages: Transformations of the Mamluk Frontier. Chicago: Middle East Documentation Center.Google Scholar
Walker, Paul (2003). “Al-Maqrīzī and the Fāṭimids.” Mamluk Studies Review 7/1: 8398.Google Scholar
Walmsley, Alan (2001). “Fatimid, Ayyubid and Mamluk Jordan and the Crusader Interlude.” Archaeology of Jordan. MacDonald, B., Adams, R., Bienkowski, P., eds. Sheffield: Sheffield Academic Press: 515–59.Google Scholar
Wansbrough, John (1961). “A Mamlūk Letter of 877/1473.” Bulletin of the School of Oriental and African Studies 24: 200–13.Google Scholar
Wansbrough, John (1963). “A Mamlūk Ambassador to Venice in 913/1507.” Bulletin of the School of Oriental and African Studies 26: 503–30.Google Scholar
Wansbrough, John (1965a). “A Mamlūk Commercial Treaty Concluded with the Republic of Florence.” Documents from Islamic Chanceries. Stern, S., ed. Oxford: Faber: 3979.Google Scholar
Wansbrough, John (1965b). “Venice and Florence in the Mamlūk Commercial Privileges.” Bulletin of the School of Oriental and African Studies 28: 483523.Google Scholar
Wansbrough, John (1971). “The Safe-Conduct in Muslim Chancery Practice.” Bulletin of the School of Oriental and African Studies 34: 2035.Google Scholar
Wasserstein, David; Ayalon, Ami (2006). Mamluks and Ottomans: Studies in Honour of Michael Winter. New York: Routledge.Google Scholar
Whelan, Estelle (1988). “Representations of the Khāṣṣakiyah and the Origins of Mamluk Emblems.” Content and Context of Visual Arts in the Islamic World: Papers from a Colloquium in Memory of Richard Ettinghausen. University Park: Pennsylvania State University Press: 219–53.Google Scholar
Whelan, Estelle (2006). The Public Figure: Political Iconography in Medieval Mesopotamia. London: Melisende.Google Scholar
Whitcomb, Donald (1994). Ayla: Art and History in the Islamic Port of Aqaba. Chicago: Oriental Institute, University of Chicago.Google Scholar
Wickham, Chris (2019). “The Power of Property: Land Tenure in Fāṭimid Egypt.” Journal of the Economic and Social History of the Orient 62/1: 67107.Google Scholar
Wiet, Gaston (1925). “Les secrétaires de la chancellerie (kuttāb el-sirr) en Égypte sous les mamlouks circassiens.” Mélanges René Basset. Vol. 1. Paris: E. Leroux: 287311.Google Scholar
Wiet, Gaston (1937). L’Égypte arabe de la conquète arabe à la conquète ottoman, 642–1517 de l’ére chrétienne. Histoire de la nation égyptienne. Hanotaux, G., ed. Paris: Société de l’histoire nationale.Google Scholar
Wiet, Gaston (1955). “Les marchands d’épices sous les sultans mamlouks.” Cahiers d’histoire égyptienne 7: 81147.Google Scholar
Wiet, Gaston (1962a). “La grande peste noire en Syrie et en Égypte.” Études d’orientalisme: Mémorial Lévi Provençale 1. Paris: Maisonneuve et Larose: 367–84.Google Scholar
Wiet, Gaston (1962b). “Le traité des famines de Maqrīzī, traduction française.” Journal of the Economic and Social History of the Orient 5: 190.Google Scholar
Wiet, Gaston (1963). “Un refugié mamlouk à la cour mongol de Perse.” Mélanges Henri Massé, Tehran: Imprimerie de l’Université: 388404.Google Scholar
Wilfong, Terry (1998). “The Non-Muslim Communities: Christian Communities.” The Cambridge History of Egypt, vol. 1: Islamic Egypt. Petry, C., ed. Cambridge: Cambridge University Press: 175–97.Google Scholar
Williams, Caroline (1993). Islamic Monuments in Cairo: A Practical Guide. Cairo: The American University in Cairo Press.Google Scholar
Williams, John (1984). “The Khānqāh of Siryāqūs: A Mamluk Royal Religious Foundation.” Quest of an Islamic Humanism: Arabic and Islamic Studies in Memory of Mohamed al-Nowaihi. Green, A. H., ed. Cairo: American University in Cairo Press: 109–22.Google Scholar
Wing, Patrick (2007). “The Decline of the Ilkhanate and the Mamluk Sultanate’s Eastern Frontier.” Mamluk Studies Review 11/2: 7788.Google Scholar
Wing, Patrick (2014). “Indian Ocean Trade and Sultanic Authority: The nāẓir of Jedda and the Mamluk Political Economy.” Journal of the Economic and Social History of the Orient 57/1: 5575.Google Scholar
Wing, Patrick (2015). “Submission, Defiance, and the Rules of Politics on the Mamluk Sultanate’s Anatolian Frontier.” Journal of the Royal Asiatic Society 25: 112.Google Scholar
Winter, Michael (1982). Society and Religion in Early Ottoman Egypt: Studies in the Writings of ʿAbd al-Wahhāb al-Shaʿrānī. New Brunswick: Transaction.Google Scholar
Winter, Michael (2004a). “Mamlūks and Their Households in Late Mamlūk Damascus: A Waqf Study.” The Mamluks in Egyptian Politics and Society. A, Levanoni, M. Winter, eds. The Medieval Mediterranean 61: 297–316.Google Scholar
Winter, Michael; Levanoni, Amalia, eds. (2004b). The Mamluks in Egyptian and Syrian Politics and Society. Leiden: Brill.Google Scholar
Wollina, Torsten (2012). “A View from Within: Ibn Ṭawq’s Personal Topography of 15th Century Damascus.” Bulletin d’études orientales 61: 271–95.Google Scholar
Wollina, Torsten (2013). “Ibn Ṭawq’s Taʿlīq. An Ego-Document for Mamlūk Studies.” Ubi Sumus? Quo Vademus? Mamluk Studies--State of the Art. Conermann, S., ed. Göttingen: Vandenhoeck and Ruprecht Unipress: 337–58.Google Scholar
Yarbrough, Luke (2016). The Sword of Ambition: Bureaucratic Rivalry in Medieval Egypt. New York: New York University Press.Google Scholar
Yarbrough, Luke (2019). Friends of the Emir: Non-Muslim State Officials in Premodern Islamic Thought. Cambridge: Cambridge University Press.Google Scholar
Yosef, Koby (2012a). “Dawlat al-Atrāk or Dawlat al-Mamālīk? Ethnic Origin or Slave Origin as the Defining Characteristic of the Ruling Elite in the Mamlūk Sultanate.” Jerusalem Studies in Arabic and Islam 39: 387410.Google Scholar
Yosef, Koby (2012b). “Mamlūks and Their Relatives in the Period of the Mamlūk Sultanate (1250–1517).” Mamluk Studies Review 16: 5569.Google Scholar
Yosef, Koby (2013a). “Ikhwa, Muwākhūn and Khushdāshiyya in the Mamluk Sultanate.” Jerusalem Studies in Arabic and Islam 40: 335–62.Google Scholar
Yosef, Koby (2013b). “The Term Mamlūk and Slave Status during the Mamluk Sultanate.” Al-Qantara 34/1: 734.Google Scholar
Yosef, Koby (2016). “Masters and Slaves: Substitute Kinship in the Mamlūk Sultanate.” Egypt and Syria in the Fāṭimid, Ayyūbid and Mamlūk Eras, VIII: Proceedings of the 19th, 20th, 21st, and 22nd International Colloquium, University of Ghent, May 2010, 2011, 2012, and 2013. U. Vermeulen, K. D’hulster, J. Van Steenbergen, eds. Leuven: Peeters: 557–79.Google Scholar
Yosef, Koby (2017). “Usages of Kinship Terminology during the Mamluk Sultanate and the Notion of the ‘Mamlūk Family’.” Ben-Bassat, Y., ed. Developing Perspectives in Mamluk History: Essays in Honor of Amalia Levanoni. Leiden: Brill: 1675.CrossRefGoogle Scholar
Yosef, Koby (2019a). “Cross-Boundary Hatred: (Changing) Attitudes towards Mongol and ‘Christian’ Mamlūks in the Mamluk Sultanate.” The Mamluk Sultanate from the Perspective of Regional and World History: Economic, Social and Cultural Development in an Era of Increasing International Interaction and Competition. Amitai, R., Conermann, S., eds. Bonn: Bonn University Press: 149214.Google Scholar
Yosef, Koby (2019b). “Mamluks of Jewish Origin in the Mamluk SultanateMamluk Studies Review 22: 4996.Google Scholar
Zaki, Abdel Rahman (1964). A Bibliography of the Literature of the City of Cairo. Cairo: Société de géographie d’Égypte.Google Scholar
Zayadine, Fawzi (1985). “Caravan Routes between Egypt and Nabataea and the Voyage of Sultan Baibars to Petra in 1276.” Studies in the History and Archaeology of Jordan 2: 159–74.Google Scholar
Ze’evi, Dror (2000). “My Slave, My Son, My Lord: Slavery, Family and State in the Islamic Middle East.” Slave Elites in the Islamic Middle East and Africa. Toru, M., Philipps, J., eds. London: Kegan Paul: 7180.Google Scholar
Ziyadeh, Nicola (1970). Urban Life in Syria under the Early Mamluks. Beirut: American University of Beirut Publications.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Carl F. Petry, Northwestern University, Illinois
  • Book: The Mamluk Sultanate
  • Online publication: 05 May 2022
  • Chapter DOI: https://doi.org/10.1017/9781108557382.012
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Carl F. Petry, Northwestern University, Illinois
  • Book: The Mamluk Sultanate
  • Online publication: 05 May 2022
  • Chapter DOI: https://doi.org/10.1017/9781108557382.012
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Carl F. Petry, Northwestern University, Illinois
  • Book: The Mamluk Sultanate
  • Online publication: 05 May 2022
  • Chapter DOI: https://doi.org/10.1017/9781108557382.012
Available formats
×