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Book contents
- Frontmatter
- Contents
- Acknowledgements
- Series Editor’s Foreword
- 1 From Tahrir to Terror: Neo-Orientalism and the ‘Arab Spring’
- 2 The Arab Uprisings and the Western Literary Market
- 3 Precarity Far and Near: The Arab Uprisings in Tahar Ben Jelloun’s Par le feu and Jonas Lüscher’s Frühling der Barbaren
- 4 Affective Masculinity and the Arab Uprisings: Adam Thirlwell’s Kapow! and Jochen Beyse’s Rebellion
- 5 Figurations of Terror: The Islamist Rage Boy in Karim Alrawi’s Book of Sands and Mathias Énard’s Rue des voleurs
- 6 The Arab Uprisings between Inequality, Insecurity and Identity
- References
- Index
Series Editor’s Foreword
Published online by Cambridge University Press: 12 August 2023
- Frontmatter
- Contents
- Acknowledgements
- Series Editor’s Foreword
- 1 From Tahrir to Terror: Neo-Orientalism and the ‘Arab Spring’
- 2 The Arab Uprisings and the Western Literary Market
- 3 Precarity Far and Near: The Arab Uprisings in Tahar Ben Jelloun’s Par le feu and Jonas Lüscher’s Frühling der Barbaren
- 4 Affective Masculinity and the Arab Uprisings: Adam Thirlwell’s Kapow! and Jochen Beyse’s Rebellion
- 5 Figurations of Terror: The Islamist Rage Boy in Karim Alrawi’s Book of Sands and Mathias Énard’s Rue des voleurs
- 6 The Arab Uprisings between Inequality, Insecurity and Identity
- References
- Index
Summary
Edinburgh Studies of the Globalised Muslim World is a series that focuses on the contemporary transformations of Muslim societies. Globalisation is meant here to say that although the Muslim world was always interacting with other societal, religious, imperial or national forces over the centuries, the evolution of these interconnections constantly reshapes Muslim societies. The second half of the twentieth century has been characterised by the increasing number and diversity of exchanges on a global scale bringing people and societies ‘closer’, for better and for worse. The beginning of the twenty-first century confirmed the increasingly glocalised nature of these interactions and the challenges and opportunities that they bring to existing institutional, social and cultural orders.
The series is not a statement that everything is different in today's brave new world. Indeed, many ‘old’ ideas and practices still have much currency in the present, and undoubtedly will also have in the future. Rather, the series emphasises how our current globalised condition shapes and mediates how past worldviews and modes of being are transmitted between people and institutions. The contemporary Muslim world is not merely a reflection of past histories, but it is also a living process of creating a new order on the basis of what people want, desire, fear and hope. This creative endeavour can transform existing relations for the better, for example by reconsidering the relations between society and the environment. They can equally fan violence and hatred, as illustrated in the reignition of cycles of conflicts over sovereignties, ideologies or resources across the globe.
The Globalised Muslim World series arrives at a challenging time for any inquiry into Muslim societies. The new millennium began inauspiciously with a noticeable spike in transnational and international violence framed in ‘civilisational’ terms. A decade of ‘war of terror’ contributed to entrench negative mutual perceptions across the globe while reinforcing essentialist views. The ensuing decade hardly improved the situation with political and territorial conflicts multiplying in different parts of the Muslim world, and some of the most violent groups laid claim to the idea of a global caliphate to justify themselves. Yet, a focus on trajectories of violence gives a distorted picture of the evolution of Muslim societies and their relations with the rest of the world.
- Type
- Chapter
- Information
- Literary Neo-Orientalism and the Arab UprisingsTensions in English, French and German Language Fiction, pp. viii - xPublisher: Edinburgh University PressPrint publication year: 2022