Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-8kt4b Total loading time: 0 Render date: 2024-06-19T01:12:29.159Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  23 June 2022

Rasoul Namazi
Affiliation:
Duke Kunshan University, China
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2022

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abbès, Makram. “Leo Strauss et la philosophie arabe. Les Lumières médiévales contre les Lumières modernes.” Diogène 226, no. 2 (2009): 117–41.CrossRefGoogle Scholar
Adorisio, Chiara. “Some Remarks on Leo Strauss’s Philosophical-Political Reading of Medieval Islamic and Jewish Philosophers.” In La Philosophie Arabe à l’étude / Studying Arabic Philosophy. Sens, Limites et Défis d’une Discipline Moderne: Meaning, Limits and Challenges of a Modern Discipline, edited by Brenet, Jean-Baptiste and Lizzini, Olga L.. Paris: Vrin,2019, 65–79.Google Scholar
Akasoy, Anna. “Was Ibn Rushd an Averroist? The Problem, the Debate, and Its Philosophical Implications.” In Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe, edited by Akasoy, Anna and Giglioni, Guido. Dordrecht: Springer, 2013, 321–47.Google Scholar
Alfarabi, . Alfarabi’s Philosophy of Plato and Aristotle, translated by Muhsin Mahdi. Ithaca, NY: Cornell University Press, 2001.Google Scholar
Alfarabi, . Compendium Legum Platonis, edited by Gabrieli, Francesco. Plato Arabus. London: Warburg Institute, 1952.Google Scholar
Alfarabi, . De Platonis philosophia, edited by Walzer, Richard and Rosenthal, Franz. Vol. 2. Plato Arabus. London: Warburg Institute, 1943.Google Scholar
Alfarabi, . “Enumeration of the Sciences.” In The Political Writings: Selected Aphorisms and Other Texts, translated by Charles E. Butterworth. Ithaca and London: Cornell University Press, 2001, 69–85.Google Scholar
Alfarabi, . Kitāb Al-Siyāsa al-Madaniyya, al-Mulaqqab Bi-Mabādi al-Mawjūdāt, edited by Najjar, Fauzi. Beirut: al-Maṭbāa al-Kāthūlīkiyya, 1964.Google Scholar
Alfarabi, . “Le Sommaire du Livre des ‘Lois’ de Platon.” Bulletin d’études orientales 50 (1998): 109–55.Google Scholar
Alfarabi, . “On the Intellect.” In Classical Arabic Philosophy: An Anthology of Sources, translated by John McGinnis and David Reisman. Indianapolis: Hackett Publishing, 2007, 68–78.Google Scholar
Alfarabi, . On the Perfect State, translated by Richard Walzer. Oxford: Clarendon Press, 1985.Google Scholar
Alfarabi, . “Political Regime.” In The Political Writings: Volume II: Political Regime and Summary of Plato’s Laws, translated by Charles E. Butterworth. Ithaca and London: Cornell University Press, 2015, 27–97.Google Scholar
Alfarabi, . “Selected Aphorisms.” In The Political Writings: “Selected Aphorisms” and Other Texts, translated by Charles E. Butterworth. Ithaca and London: Cornell University Press, 2001, 1–69.Google Scholar
Alfarabi, . “Summary of Plato’s Laws.” In The Political Writings: Volume II: Political Regime and Summary of Plato’s Laws, translated by Charles E. Butterworth. Ithaca and London: Cornell University Press, 2015, 97–175.Google Scholar
Alfarabi, . “The Attainment of Happiness.” In Philosophy of Plato and Aristotle, translated by Muhsin Mahdi. Ithaca: Cornell University Press, 2001, 13–53.Google Scholar
Alfarabi, . “The Harmonization of the Two Opinions of the Two Sages: Plato the Divine and Aristotle.” In The Political Writings: “Selected Aphorisms” and Other Texts, translated by Charles E. Butterworth. Ithaca and London: Cornell University Press, 2001, 115–69.Google Scholar
Alfarabi, . “The Philosophy of Plato.” In Philosophy of Plato and Aristotle, translated by Muhsin Mahdi. Ithaca: Cornell University Press, 2001, 53–71.Google Scholar
Alfarabi, . The Political Writings. In “Selected Aphorisms” and Other Texts, translated by Charles E. Butterworth. Ithaca and London: Cornell University Press, 2001.Google Scholar
Alfarabi, . The Political Writings: Volume II: Political Regime and Summary of Plato’s Laws, translated by Charles E. Butterworth. Ithaca and London: Cornell University Press, 2015.Google Scholar
Al-Ghazali, . The Incoherence of the Philosophers: A Parallel English-Arabic Text, edited and translated by Michael E. Marmura. Provo: Brigham Young University Press, 2000.Google Scholar
Al-Kindi, . The Philosophical Works of Al-Kindi, translated by Peter Pormann and Peter Adamson. Karachi: Oxford University Press, 2012.Google Scholar
Allard, Michel. “Le Rationalisme d’Averroès d’après une étude sur la création.” Bulletin d’études orientales 14 (1952): 7–59.Google Scholar
Al-Musawi, Muhsin J. The Islamic Context of the Thousand and One Nights. New York: Columbia University Press, 2009.Google Scholar
Almutawa, Shatha. “‘The Death of the Body Is the Birth of the Soul’: Contradictory Views on the Resurrection in Rasā’il Ikhwān Al-Safā.” Studia Islamica 113, no. 1 (2018): 56–75.CrossRefGoogle Scholar
Al-Rāzī, Abū Bakr Muhammad ibn Zakariyyā. “The Book of the Philosophical Life.” Interpretation: A Journal of Political Philosophy 20, no. 3 (1993): 227–36.Google Scholar
André, Jean-Marie. L’otium dans la vie morale et intellectuelle romaine des origines à l’époque augustéenne. Paris: Presses Universitaires de France, 1966.Google Scholar
Arberry, Arthur J.Some Plato in an Arabic Epitome.” Islamic Quarterly 2 (1955): 86–99.Google Scholar
Aristotle, . The Arabic Version of the Nicomachean Ethics, edited by Akasoy, Anna, Fidora, Alexander, and Dunlop, Douglas Morton. Leiden: Brill, 2005.Google Scholar
Arnzen, Rüdiger. “Plato, Arabic.” In Encyclopedia of Medieval Philosophy, edited by Lagerlund, Henrik. Dordrecht: Springer, 2011, 1012–16.Google Scholar
Arnzen, Rüdiger. “Plato’s Timaeus in the Arabic Tradition. Legend – Testimonies – Fragments.” In Il Timeo: Esegesi Greche, Arabe, Latine. Greco, Arabo, Latino, edited by Celia, Francesco and Ulacco, Angela. Pisa: Pisa University Press, 2012, 181–267.Google Scholar
Averroes, . Commentary on Plato’s “Republic,” translated by Erwin I. J. Rosenthal. Cambridge: University of Cambridge Oriental Publication, 1956.Google Scholar
Averroes, . Faith and Reason in Islam: Averroes’ Exposition of Religious Arguments, translated by Ibrahim Najjar. Oxford: Oneworld Publications, 2001.Google Scholar
Averroes, . On Plato’s “Republic,” translated by Ralph Lerner. Ithaca: Cornell University Press, 1974.Google Scholar
Averroes, . Tahafut Al-Tahafut (The Incoherence of the Incoherence), translated by Simon van den Bergh. 3rd reprint edition. London: Gibb Memorial Trust, 2008.Google Scholar
Averroes, . The Epistle on the Possibility of Conjunction with the Active Intellect by Ibn Rushd with the Commentary of Moses Narboni, edited by Bland, Kalman P.. New York: Jewish Theological Seminary of America, 1982.Google Scholar
Avicenna, . “On the Divisions of the Rational Sciences.” In Medieval Political Philosophy: A Sourcebook, edited by Lerner, Ralph and Mahdi, Muhsin, 1st edition. New York: Free Press of Glencoe, 1963, 95–98.Google Scholar
Azadpur, Mohammad. “Is ‘Islamic Philosophy’ Islamic?” In Voices of Change, edited by Cornell, Vincent and Safi, Omid, 5. Westport: Praeger, 2007, 23–41.Google Scholar
Behnegar, Nasser. “Reading ‘What Is Political Philosophy?’” In Leo Strauss’s Defense of the Philosophic Life: Reading “What Is Political Philosophy?,” edited by Major, Rafael. Chicago: University of Chicago Press, 2013, 22–43.Google Scholar
Beiner, Ronald. Civil Religion: A Dialogue in the History of Political Philosophy. Cambridge: Cambridge University Press, 2011.Google Scholar
Belo, Catarina. “Some Considerations on Averroes’ Views Regarding Women and Their Role in Society.” Journal of Islamic Studies 20, no. 1 (December 6, 2008): 1–20.Google Scholar
Benardete, Seth. Herodotean Inquiries. The Hague: St. Augustine’s Press, 1969.Google Scholar
Besier, Frederick C. The Fate of Reason: German Philosophy from Kant to Fichte. Cambridge, MA: Harvard University Press, 1987.Google Scholar
Bloom, Allan. “An Outline of Gulliver’s Travels.” In Ancients and Moderns: Essays on the Tradition of Political Philosophy in Honor of Leo Strauss, edited by Cropsey, Joseph. New York: Basic Books, 1964, 238–58.Google Scholar
Bloom, Allan. “Cosmopolitan Man and the Political Community: An Interpretation of Othello.” American Political Science Review 54, no. 1 (March 1960): 130–57.Google Scholar
Bloom, Allan. “Leo Strauss: September 20, 1899–October 18, 1973.” Political Theory 2, no. 4 (1974): 372–92.Google Scholar
Bobonich, Christopher, ed. Plato’s Laws: A Critical Guide. Cambridge: Cambridge University Press, 2010.Google Scholar
Bodine, J. Jermain. “Magic Carpet to Islam. Duncan Black Macdonald and the Arabian Nights.” The Muslim World 67, no. 1 (January 1, 1977): 1–11.Google Scholar
Bolotin, David. “Review of The Argument and the Action of Plato’s Laws by Leo Strauss.” The American Political Science Review 70, no. 2 (1977): 668–70.CrossRefGoogle Scholar
Bosworth, Clifford Edmund. “The Persian Impact on Arabic Literature.” In The Cambridge History of Arabic Literature: Arabic Literature to the End of the Umayyad Period, edited by Serjeant, Robert Bertram, Beeston, Alfred Felix Landon, Johnstone, Thomas M., and Smith, G. R., 1. Cambridge: Cambridge University Press, 1984, 483–96.Google Scholar
Brague, Rémi. “Athens, Jerusalem, Mecca: Leo Strauss’s ‘Muslim’ Understanding of Greek Philosophy.” Poetics Today 19, no. 2 (Summer 1998): 235–59.Google Scholar
Brague, Rémi. “Leo Strauss et Maïmonide.” In Maimonides and Philosophy: Papers Presented at the Sixth Jerusalem Philosophical Encounter, May 1985, edited by Pines, Shlomo and Yovel, Yirmiyahu. Dordrecht: Springer, 1986, 246–68.Google Scholar
Brague, Rémi. “Note sur la traduction arabe de la Politique d’Aristote. Derechef, qu’elle n’existe pas.” In Aristote politique: Études sur la Politique d’Aristote, edited by Aubenque, Pierre. Paris: Presses Universitaires de France, 1993, 423–33.Google Scholar
Brague, Rémi. The Law of God: The Philosophical History of an Idea, translated by Lydia G. Cochrane. Chicago: University of Chicago Press, 2007.Google Scholar
Buhot de Launay, Marc. “Leo Strauss et la découverte du classicisme ésotérique chez Lessing.” Les Études philosophiques 65, no. 2 (2003): 245–59.Google Scholar
Burger, Ronna. Aristotle’s Dialogue with Socrates: On the Nicomachean Ethics. Chicago: University of Chicago Press, 2008.Google Scholar
Burns, Timothy W.The Place of the Strauss-Kojève Debate in the Work of Leo Strauss.” In Philosophy, History, and Tyranny: Reexamining the Debate between Leo Strauss and Alexandre Kojève, edited by Burns, Timothy W. and Frost, Bryan-Paul. Albany: State University of New York Press, 2016, 15–51.Google Scholar
Burton, Richard F. Arabian Nights with Introduction and Explanatory Notes. 16 vols. Beirut: Khayat, 1966.Google Scholar
Burton, Richard F. The Book of the Thousand Nights and a Night. London: Burton Club, 1885.Google Scholar
Butterworth, Charles E.In Memoriam: Muhsin S. Mahdi.” The Review of Politics 69, no. 4 (2007): 511–12.Google Scholar
Butterworth, Charles E.New Light on the Political Philosophy of Averroes.” In Essays on Islamic Philosophy and Science, edited by Hourani, George F.. Albany: State University of New York Press, 1975, 118–27.Google Scholar
Butterworth, Charles E.Philosophy, Ethics, and Virtuous Rule: A Study of Averroes’ Commentary on Plato’s ‘Republic’.Cairo Papers on Social Science IX, no. 1 (1986): 1–95.Google Scholar
Butterworth, Charles E., ed. The Political Aspects of Islamic Philosophy: Essays in Honor of Muhsin S. Mahdi. Cambridge, MA: Harvard University Press, 1992.Google Scholar
Butterworth, Charles E.The Political Teaching of Averroes.” Arabic Sciences and Philosophy 2, no. 2 (1992): 187–202.Google Scholar
Butterworth, Charles E.Translation and Philosophy: The Case of Averroes’ Commentaries.” International Journal of Middle East Studies 26, no. 1 (1994): 19–35.Google Scholar
Chacón, Rodrigo. “On a Forgotten Kind of Grounding. Strauss, Jacobi, and the Phenomenological Critique of Modern Rationalism.” The Review of Politics 76, no. 4 (2014): 589–617.Google Scholar
Chappelow, Leonard. Notes, Critical, Illustrative and Practical on the Book of Job: Vol. 2. Cambridge: Jeremy Bentham, 1752.Google Scholar
Colmo, Christopher. Breaking with Athens: Alfarabi as Founder. Lanham: Lexington Books, 2005.Google Scholar
Colmo, Christopher. “Reason and Revelation in the Thought of Leo Strauss.” Interpretation 18, no. 1 (1990): 145–60.Google Scholar
Colmo, Christopher. “Theory and Practice: Alfarabi’s Plato Revisited.” American Political Science Review 86, no. 4 (1992): 966–76.Google Scholar
Colmo, Christopher. “Wisdom and Power in Averroes’ Commentary on Plato’s Republic.” Maghreb Review 40, no. 3 (2015): 308–18.Google Scholar
Connelly, Coleman. “New Evidence for the Source of Al-Fārābī’s Philosophy of Plato.” In A New Work by Apuleius: The Lost Third Book of the De Platone, edited by Stover, Justin. Oxford: Oxford University Press, 2016, 183–97.Google Scholar
Corbin, Henry. Histoire de la Philosophie Islamique. Paris: Gallimard, 1986.Google Scholar
Crone, Patricia. Medieval Islamic Political Thought. Edinburgh: Edinburgh University Press, 2005.Google Scholar
Davidson, Herbert A. Alfarabi, Avicenna, and Averroes on Intellect: Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect. New York: Oxford University Press, 1992.Google Scholar
El-Zein, Amira. Islam, Arabs, and Intelligent World of the Jinn. Syracuse, NY: Syracuse University Press, 2009.Google Scholar
Fakhry, Majid. A History of Islamic Philosophy. London: Longman, 1983.Google Scholar
Fakhry, Majid. Al-Farabi, Founder of Islamic Neoplatonism: His Life, Works and Influence. Oxford: Oneworld Publications, 2002.Google Scholar
Fakhry, Majid. “Philosophy and Scripture in the Theology of Averroes.” Medieval Studies 30, no. 1 (1968): 78–89.Google Scholar
Foley, Helen P.Women in Greece.” In Civilization of the Ancient Mediterranean, edited by Grant, Michael and Kitzinger, Rachel, Vol. 3. New York: Scribner, 1988, 1301–17.Google Scholar
Fudge, Bruce. “Underworlds and Otherworlds in The Thousand and One Nights.” Middle Eastern Literatures 15, no. 3 (December 1, 2012): 257–72.Google Scholar
Galen, . Galeni Compendium Timaei Platonis aliorumque dialogorum synopsis, quae extant fragmenta, edited by Kraus, Paul and Walzer, Richard. London: Warburg Institute, 1951.Google Scholar
Galland, Antoine. Les Mille et Une Nuits: Contes Arabes. Paris: Le Normant, 1806.Google Scholar
Galston, Miriam. “A Re-examination of al-Farabi’s Neoplatonism.” Journal of the History of Philosophy 15, no. 1 (1977): 13–32.Google Scholar
Gauthier, Léon. La Théorie d’Ibn Rochd (Averroès) sur les Rapports de la Religion et de la Philosophie. Paris: Ernest Leroux, 1909.Google Scholar
Gauthier, Léon. “Scolastique musulmane et scolastique chrétienne.” Revue d’Histoire de la Philosophie 2 (1928): 221–53 and 333–65.Google Scholar
Goichon, Amélie M.Ḥikma.” In Encyclopaedia of Islam, edited by Bianquis, Thierry, Bosworth, Clifford Edmund, Bearman, Peri, van Donzel, Emeri J., and Heinrichs, Wolfhart P., 2nd edition, 3. Leiden: Brill, 1986, 377–78.Google Scholar
Green, Kenneth Hart. Leo Strauss and the Rediscovery of Maimonides. Chicago: University of Chicago Press, 2013.Google Scholar
Gunnell, John G.Strauss before Straussianism: Reason, Revelation, and Nature.” The Review of Politics 53, no. 1 (1991): 53–74.Google Scholar
Gutas, Dimitri. Avicenna and the Aristotelian Tradition: Introduction to Reading Avicenna’s Philosophical Works. Leiden and Boston: Brill, 2014.Google Scholar
Gutas, Dimitri. “Classical Arabic Wisdom Literature: Nature and Scope.” Journal of the American Oriental Society 101, no. 1 (1981): 49–86.Google Scholar
Gutas, Dimitri. “Fārābī’s Knowledge of Plato’s ‘Laws’.International Journal of the Classical Tradition 4, no. 3 (1998): 405–11.Google Scholar
Gutas, Dimitri. “Galen’s Synopsis of Plato’s Laws and Fārābī’s Talẖīṣ.” In The Ancient Tradition in Christian and Islamic Hellenism: Studies on the Transmission of Greek Philosophy and Sciences, edited by Kruk, Remke and Endress, Gerhard. Leiden: Research School CNWS, 1997, 101–19.Google Scholar
Gutas, Dimitri. “On the Historiography of Arabic Philosophy. Postscript 2017.” In La Philosophie Arabe à l’étude / Studying Arabic Philosophy. Sens, Limites et Défis d’une Discipline Moderne: Meaning, Limits and Challenges of a Modern Discipline, edited by Brenet, Jean-Baptiste and Lizzini, Olga L.. Paris: Vrin, 2019, 37–45.Google Scholar
Gutas, Dimitri. “On Translating Averroes’ Commentaries.” Journal of the American Oriental Society 110, no. 1 (1990): 92–101.Google Scholar
Gutas, Dimitri. “Plato’s Symposion in the Arabic Tradition.” Oriens 31, no. 1 (1988): 36–60.Google Scholar
Gutas, Dimitri. “Review of Muhsin Mahdi, Alfarabi and the Foundation of Islamic Political Philosophy (Chicago: University of Chicago Press, 2001).” International Journal of Middle East Studies 35, no. 1 (2003): 145–47.Google Scholar
Gutas, Dimitri. “The Study of Arabic Philosophy in the Twentieth Century: An Essay on the Historiography of Arabic Philosophy.” British Journal of Middle Eastern Studies 29, no. 1 (2002): 5–25.Google Scholar
Haddawy, Husain. The Arabian Nights: Based on the Text Edited by Muhsin Mahdi. London: W. W. Norton & Company, 1990.Google Scholar
Harvey, Steven. “Can a Tenth-Century Islamic Aristotelian Help Us Understand Plato’s Laws?” In Plato’s Laws: From Theory to Practice, edited by Scolnicov, Samuel and Brisson, Luc. Sankt Augustin: Academia Verlag, 2003, 325–30.Google Scholar
Harvey, Steven. “Did Alfarabi Read Plato’s Laws?Medioevo. Rivista di storia della filosofia medievale 28 (2003): 51–68.Google Scholar
Harvey, Steven. “Leo Strauss’s Developing Interest in Alfarabi and Its Reverberations in the Study of Medieval Islamic Philosophy.” In The Pilgrimage of Philosophy: A Festschrift for Charles E. Butterworth, edited by Paddags, René M., El-Rayes, Waseem, and McBrayer, Gregory A.. South Bend: St. Augustine’s Press, 2019, 60–84.Google Scholar
Harvey, Steven. “The Story of a Twentieth-Century Jewish Scholar’s Discovery of Plato’s Political Philosophy in Tenth-Century Islam: Leo Strauss’ Early Interest in the Islamic Falāsifa.” In Modern Jewish Scholarship on Islam in Context: Rationality, European Borders, and the Search for Belonging, edited by Fraisse, Ottfried. Berlin and Boston: de Gruyter, 2018, 219–44.Google Scholar
Henninger, Josef. “Mohammedanische Polemik gegen das Christentum in 1001 Nacht.” Neue Zeitschrift für Missionswissenschaft 2 (1946): 289–305.Google Scholar
Hopper, Vincent Foster. Medieval Number Symbolism. Mineola: Dover Publications Inc., 2003.Google Scholar
Horten, Max. Die Hauptlehren des Averroes nach seiner Schrift: Die Widerlegung des Gazali. Bonn: Marcus und Webers Verlag, 1913.Google Scholar
Hyman, Arthur, ed. Essays in Medieval Jewish and Islamic Philosophy. New York: Ktav Publishing House, 1977.Google Scholar
Ibn al-Nadīm, . The Fihrist: A Tenth Century AD Survey of Islamic Culture, translated by Bayard Dodge. 2 vols. New York: Columbia University Press, 1970.Google Scholar
Ibn Ḥanbal, Aḥmad. Al-Musnad. Beirut: Dar “Ihya” al-Turath al-ʻArabi, 1993.Google Scholar
Majah, Ibn. Sunan. Vol. V, translated by Nasiruddin Al-Khattab. Riyadh: Darussalam, 2007.Google Scholar
Miskawayh, Ibn. The Refinement of Character, translated by Constantine K. Zurayk. Beirut: American University of Beirut, 1968.Google Scholar
Tufayl, Ibn. Hayy Ibn Yaqzān: A Philosophical Tale, translated by Lenn Evan Goodman. Chicago: University of Chicago Press, 2015.Google Scholar
Muslim, Imam. Ṣaḥīḥ Muslim: Vol. IV, translated by Nasiruddin Al-Khattab. Riyadh: Darussalam, 2007.Google Scholar
Irwin, Robert. “Political Thought in ‘The Thousand and One Nights’.Marvels and Tales 18, no. 2 (2004): 246–57.Google Scholar
Irwin, Robert. “Preface.” In The Arabian Nights and Orientalism: Perspectives from East and West, edited by Yamanaka, Yuriko and Nishio, Tetsuo. London: I.B. Tauris, 2006, vii–xiii.Google Scholar
Irwin, Robert. The Arabian Nights: A Companion. London: Allen Lane-The Penguin Press, 1994.Google Scholar
Jacobi, Friedrich Heinrich. The Main Philosophical Writings and the Novel “Atwill,” translated by George di Giovanni. Montreal: McGill-Queen’s University Press, 1994.Google Scholar
Janssens, David. “The Problem of the Enlightenment. Strauss, Jacobi, and the Pantheism Controversy.” The Review of Metaphysics 56, no. 3 (2003): 605–31.Google Scholar
Kahn, Charles H. and Morrow, Glenn R.. “Foreword.” In Plato’s Cretan City: A Historical Interpretation of the Laws, edited by Kahn, Charles H.. Princeton: Princeton University Press, 1993, xvii–xxvii.Google Scholar
Kauffmann, Clemens. “‘Men on Horseback’. Leo Strauss über „The Argument and the Action of Plato’s Laws.” In Platons Nomoi. Die politische Herrschaft von Vernunft und Gesetz, edited by Knoll, Francesco and Lisi, Francisco L., 100. Staatsverständnisse. Baden-Baden: Nomos-Verlag, 2017, 212–46.Google Scholar
Kerber, Hannes. “Strauss and Schleiermacher on How to Read Plato: An Introduction to ‘Exoteric Teaching’.” In Reorientation: Leo Strauss in the 1930s, edited by Yaffe, Martin D. and Ruderman, Richard S.. New York: Palgrave Macmillan, 2014, 203–14.Google Scholar
Khalidi, Muhammad Ali. “Orientalisms in the Interpretation of Islamic Philosophy.” Radical Philosophy 135 (2006): 25–33.Google Scholar
Knoll, Francesco, and Lisi, Francisco L., eds. Platons Nomoi: Die politische Herrschaft von Vernunft und Gesetz. Vol. 100. Staatsverständnisse. Baden-Baden: Nomos-Verlag, 2017.Google Scholar
Kraemer, Joel L.The Death of an Orientalist: Paul Kraus from Prague to Cairo.” In The Jewish Discovery of Islam: Studies in Honor of Bernard Lewis, edited by Kramer, Martin. Tel Aviv: Moshe Dayan Centre for Middle Eastern and African Studies, 1999, 181–225.Google Scholar
Kraus, Paul. Jābir ibn Ḥayyān. Contribution à l’histoire des idées scientifiques dans l’Islam. Vol. 1. Le corpus des écrits jabiriens. Cairo: Mémoires de l’Institute d’Égypte, 1943.Google Scholar
Kraus, Paul. Jābir ibn Ḥayyān: Contribution à l’histoire des idées scientifiques dans l’Islam. Vol 2: Jabir et la science grecque. Cairo: Mémoires de l’Institute d’Égypte, 1942.Google Scholar
Kraus, Paul. “Plotin chez les Arabes. Remarques sur un nouveau fragment de la paraphrase arabe des Énnéades.” Bulletin de l’Institut d’Egypte 23 (1941): 263–95.Google Scholar
Kraus, Paul. “Raziana I.” Orientalia 4 (1935): 300–34.Google Scholar
Lahy-Hollebecque, Marie. Le Féminisme de Schéhérazade: La Révélation Des Mille et Une Nuits. Paris: Radot, 1927.Google Scholar
Lampert, Laurence. “Exotericism Embraced: ‘The Law of Reason in the Kuzari’.” In The Enduring Importance of Leo Strauss. Chicago: University of Chicago Press, 2013, 32–73.Google Scholar
Lampert, Laurence. “Strauss’s Recovery of Esotericism.” In The Cambridge Companion to Leo Strauss, edited by Smith, Steven B.. Cambridge: Cambridge University Press, 2009, 63–93.Google Scholar
Lane, Edward William. Arabian Society in the Middle Ages: Studies from the Thousand and One Nights, edited by Lane-Pool, Stanley. London: Chatto & Windus, 1883.Google Scholar
Lane, Edward William. The Thousand and One Nights, Commonly Called, in England, The Arabian Nights’ Entertainments. London: Charles Knight and Co., 1839.Google Scholar
Lazarus-Yafeh, Hava. “Taḥrīf.” In Encyclopaedia of Islam, edited by Bianquis, Thierry, Bosworth, Clifford Edmund, Bearman, Peri, van Donzel, Emeri J., and Heinrichs, Wolfhart P., 2nd edition, 10. Leiden: Brill, 2000, 111.Google Scholar
Lazier, Benjamin. God Interrupted: Heresy and the European Imagination Between the World Wars. Princeton and Oxford: Princeton University Press, 2008.Google Scholar
Leaman, Oliver. An Introduction to Classical Islamic Philosophy. Cambridge: Cambridge University Press, 2004.Google Scholar
Leaman, Oliver. Averroes and His Philosophy. Oxford: Clarendon Press, 1988.Google Scholar
Leaman, Oliver. “Is Averroes an Averroist?” In Averroismus im Mittelalter und in der Renaissance, edited by Niewöhner, Friedrich and Sturlese, Loris. Zurich: Spur, 1994, 9–22.Google Scholar
Leaman, Oliver. “Orientalism and Islamic Philosophy.” In History of Islamic Philosophy, edited by Leaman, Oliver and Nasr, Seyyed Hossein. London: Routledge, 2001, 1143–49.Google Scholar
Leibowitz, David. The Ironic Defense of Socrates: Plato’s Apology. Cambridge: Cambridge University Press, 2010.Google Scholar
Lenzner, Steven J.Strauss’s Farabi, Scholarly Prejudice, and Philosophic Politics.” Perspectives on Political Science 28, no. 4 (January 1, 1999): 194–202.Google Scholar
Lerner, Ralph. “Beating the Neoplatonic Bushes.” Journal of Religion 67, no. 4 (1987): 510–17.Google Scholar
Lessing, Gotthold Ephraim. “Leibniz on Eternal Punishment.” In Lessing: Philosophical and Theological Writings, edited and translated by Hugh B. Nisbet. Cambridge: Cambridge University Press, 2005, 37–61.Google Scholar
Littmann, Enno. Die Erzählungen aus den Tausendundein Nächten. Vollständige Ausgabe in Sechs Bänden. Zum ersten Mal nach dem arabischen Urtext der Calcuttaer Ausgabe vom Jahre 1939 übertragen von Enno Littmann. Einleitung von Hugo von Hofmannsthal. 6 vols. Leipzig: Insel-Verlag, 1953.Google Scholar
London, Jennifer. “How to Do Things with Fables.” History of Political Thought 29, no. 2 (2008): 189–212.Google Scholar
Lord, Carnes. “Introduction.” In Aristotle’s Politics, 2nd. Chicago: University of Chicago Press, 2013, vii–xliii.Google Scholar
Lutz, Mark J.The Argument and the Action of Plato’s Laws.” In Brill’s Companion to Leo Strauss’ Writings on Classical Political Thought, edited by Burns, Timothy W.. Leiden and Boston: Brill, 2015, 424–40.Google Scholar
Lyons, Malcolm C., Lyons, Ursula, and Irwin, Robert. The Arabian Nights: Tales of 1,001 Nights. 3 vols. London: Penguin Books, 2010.Google Scholar
MacDonald, Duncan B.From the Arabian Nights to Spirit.” The Muslim World 9, no. 4 (October 1, 1919): 336–48.Google Scholar
MacDonald, Duncan B.Lost MSS. of the ‘Arabian Nights’ and a Projected Edition of That of Galland.” Journal of the Royal Asiatic Society of Great Britain and Ireland 43, no. 1 (1911): 219–21.Google Scholar
Machiavelli, Niccolò. Discourses on Livy, translated by Harvey C. Mansfield and Nathan Tarcov. Chicago: University of Chicago Press, 1996.Google Scholar
Mahdi, Muhsin. Alfarabi and the Foundation of Islamic Political Philosophy. Chicago: University of Chicago Press, 2001.Google Scholar
Mahdi, Muhsin. “Alfarabi et Averroès. Remarques sur le commentaire d’Averroès sur la République de Platon.” In Multiple Averroès: Actes du Colloque International Organisé à l’Occasion du 850e anniversaire de la naissance d’Averroès, edited by Jolivet, Jean and Arié, Rachel. Paris: Les Belles Lettres, 1978, 91–101.Google Scholar
Mahdi, Muhsin. “Al-Fārābī’s Imperfect State.” Journal of the American Oriental Society 110, no. 4 (1990): 691–726.Google Scholar
Mahdi, Muhsin. “Averroes on Divine Law and Human Wisdom.” In Ancients and Moderns: Essays on the Tradition of Political Philosophy in Honor of Leo Strauss, edited by Cropsey, Joseph. New York and London: Basic Books, 1964, 114–32.Google Scholar
Mahdi, Muhsin. Ibn Khaldūn’s Philosophy of History: A Study in the Philosophic Foundation of the Science of Culture. London: George Allen & Unwin, 1957.Google Scholar
Mahdi, Muhsin. “Orientalism and the Study of Islamic Philosophy.” Journal of Islamic Studies 1, no. 1 (1990): 73–98.Google Scholar
Mahdi, Muhsin. “Religious Belief and Scientific Belief.” The American Journal of Islamic Social Sciences 11, no. 2 (1994): 245–59.Google Scholar
Mahdi, Muhsin. “Remarks on the 1001 Nights.” Interpretation 3, no. 2–3 (1973): 157–68.Google Scholar
Mahdi, Muhsin. “The Editio Princeps of Fârâbî’s Compendium Legum Platonis.” Journal of Near Eastern Studies 20, no. 1 (1961): 1–24.Google Scholar
Mahdi, Muhsin. The Thousand and One Nights. Leiden: Brill, 1995.Google Scholar
Mahdi, Muhsin. The Thousand and One Nights: From the Earliest Known Sources. Vol. 1. Arabic Text. Leiden: Brill, 1984.Google Scholar
Mahdi, Muhsin. The Thousand and One Nights: From the Earliest Known Sources. Vol. 2. Critical Apparatus: Description of Manuscripts. Leiden: Brill, 1984.Google Scholar
Mahdi, Muhsin. “Years of Chicago: Forming a Soul.” Alif: Journal of Comparative Poetics 29 (2009): 171–91.Google Scholar
Maimonides, Moses. “Eight Chapters.” In Medieval Political Philosophy: A Sourcebook, edited by Macfarland, Joseph C. and Parens, Joshua, translated by Joshua Parens, 2nd edition. Ithaca and London: Cornell University Press, 2011, 203–5.Google Scholar
Maimonides, Moses. The Guide of the Perplexed, translated by Shlomo Pines. Chicago: University of Chicago Press, 1963.Google Scholar
Major, Rafael, ed. Leo Strauss’s Defense of the Philosophic Life: Reading “What Is Political Philosophy?” Chicago and London: University of Chicago Press, 2013.Google Scholar
Manent, Pierre. Le Regard politique: Entretiens avec Benedicte Delorme-Montini. Paris: Flammarion, 2010.Google Scholar
Mansfield, Harvey C. Machiavelli’s New Modes and Orders: A Study of the Discourses on Livy. Chicago: University of Chicago Press, 2001.Google Scholar
Marzolph, Ulrich. “The Arabian Nights in Comparative Folk Narrative Research.” In The Arabian Nights and Orientalism: Perspectives from East and West, edited by Nishio, Tetsuo and Yamanaka, Yuriko. London: I.B. Tauris, 2005, 25–46.Google Scholar
Marzolph, Ulrich, and van Leeuwen, Richard. The Arabian Nights: An Encyclopedia. Santa Barbara: ABC-CLIO, 2004.Google Scholar
Matar, Nabil. “Christians in the Arabian Nights.” In The Arabian Nights in Historical Context: Between East and West, edited by Makdisi, Saree and Nussbaum, Felicity. Oxford: Oxford University Press, 2008, 131–53.Google Scholar
Mehren, August Ferdinand. “Etudes sur la Philosophie d’Averroès concernant son rapport avec celle d’Avicenne et Gazzali.” Le Muséon VII (1888): 613–27.Google Scholar
Meier, Heinrich. Carl Schmitt and Leo Strauss: The Hidden Dialogue, translated by J. Harvey Lomax. Chicago and London: University of Chicago Press, 2006.Google Scholar
Meier, Heinrich. “How Strauss Became Strauss.” In Reorientation: Leo Strauss in the 1930s, edited by Yaffe, Martin D. and Ruderman, Richard S.. New York: Palgrave Macmillan, 2014, 13–32.Google Scholar
Meier, Heinrich. Leo Strauss and the Theologico-Political Problem, translated by Marcus Brainard. Cambridge: Cambridge University Press, 2006.Google Scholar
Meier, Heinrich. “On the Genealogy of Faith in Revelation.” In Leo Strauss and the Theologico-Political Problem. Cambridge: Cambridge University Press, 2006, 29–44.Google Scholar
Meier, Heinrich. On the Happiness of the Philosophic Life: Reflections on Rousseau’s Rêveries in Two Books, translated by Robert Berman. Chicago: University of Chicago Press, 2016.Google Scholar
Meier, Heinrich. Political Philosophy and the Challenge of Revealed Religion, translated by Robert Berman. Chicago and London: University of Chicago Press, 2017.Google Scholar
Meier, Heinrich. “The History of Philosophy and the Intention of the Philosopher: Reflections on Leo Strauss.” In Leo Strauss and the Theologico-Political Problem, translated by Marcus Brainard. Cambridge: Cambridge University Press, 2006, 53–75.Google Scholar
Melzer, Arthur M.On the Pedagogical Motive for Esoteric Writing.” The Journal of Politics 69, no. 4 (2007): 1015–31.Google Scholar
Melzer, Arthur M. Philosophy between the Lines: The Lost History of Esoteric Writing. Chicago: University of Chicago Press, 2014.Google Scholar
Menon, Marco. “Leo Strauss and the Argument of Natural Theology.” Etica and Politica 18, no. 3 (2016): 573–89.Google Scholar
Merrill, Clark A.Leo Strauss’s Indictment of Christian Philosophy.” The Review of Politics 62, no. 1 (2000): 77–105.CrossRefGoogle Scholar
Minkov, Svetozar. Leo Strauss on Science: Thoughts on the Relation Between Natural Science and Political Philosophy. Albany: State University of New York Press, 2016.Google Scholar
Minowitz, Peter. Straussophobia: Defending Leo Strauss and Straussians against Shadia Drury and Other Accusers. Lanham: Lexington Books, 2009.Google Scholar
Montgomery, James E.Leo Strauss and the Alethiometer.” In Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe, edited by Akasoy, Anna and Giglioni, Guido. Dordrecht: Springer, 2013, 285–320.Google Scholar
Morris, James W.The Philosopher-Prophet in Avicenna’s Philosophy.” In The Political Aspects of Islamic Philosophy: Essays in Honor of Muhsin S. Mahdi, edited by Butterworth, Charles E.. Cambridge, MA: Harvard University Press, 1992, 152–99.Google Scholar
Moseley, Geoffrey J.Arabic Support for an Emendation of Plato, Laws 666b.” The Classical Quarterly 69, no. 1 (2019): 440–42.Google Scholar
Namazi, Rasoul. “Illuminationist Texts and Textual Studies: Essays in Memory of Hossein Ziai.” Iranian Studies 53, no. 5–6 (April 14, 2020): 1013–16.Google Scholar
Namazi, Rasoul. “Politics, Religion, and Love: How Leo Strauss Read the Arabian Nights.” Journal of Religion 100, no. 2 (2020): 189–231.Google Scholar
Nelson, Allan D.Review of the Argument and the Action of Plato’s Laws by Leo Strauss.” Canadian Journal of Political Science 9, no. 3 (1976): 515–16.Google Scholar
Neumann, Harry. “Review of the Argument and the Action of Plato’s Laws by Leo Strauss.” Journal of the History of Philosophy 17 (1979): 81–82.Google Scholar
Nietzsche, Friedrich. Beyond Good and Evil: Prelude to a Philosophy of the Future, translated by Walter Kaufmann. New York: Vintage Books, 1989.Google Scholar
Nöldeke, Theodor. “Review of ‘Histoire d’Alâ al-Dîn ou la Lampe merveilleuse’ by Hermann Zotenberg.” Wiener Zeitschrift für die Kunde des Morgenlandes 2 (1888): 168–73.Google Scholar
Novotný, František. The Posthumous Life of Plato, translated by Jana Fábryová. Prague: Academia Prague, 1977.Google Scholar
Orwin, Alexander. Redefining the Muslim Community: Ethnicity, Religion, and Politics in the Thought of Alfarabi. Philadelphia: University of Pennsylvania Press, 2017.Google Scholar
Ostenfeld, Erik. “Who Speaks for Plato? Everyone!” In Who Speaks for Plato? Studies in Platonic Anonymity, edited by Press, Gerald A.. Lanham: Rowman & Littlefield, 2000, 211–20.Google Scholar
Palacio, Asìn. “El Averroismo teologico de Santo Tomas de Aquino.” In Homenaje a D. Francisco Codera en su jubilación del profesorado. Estudios de erudición oriental, edited by Saavedra, Eduardo. Zaragoza: Escar, 1904, 271–331.Google Scholar
Parens, Joshua. “Escaping the Scholastic Paradigm: The Dispute between Strauss and His Contemporaries about How to Approach Islamic and Jewish Medieval Philosophy.” In Encountering the Medieval in Modern Jewish Thought, edited by Diamond, James A. and Hughes, Aaron W.. Leiden: Brill, 2012, 203–28.Google Scholar
Parens, Joshua. Leo Strauss and the Recovery of Medieval Political Philosophy. Rochester: University of Rochester Press, 2016.Google Scholar
Parens, Joshua. Metaphysics as Rhetoric: Alfarabi’s Summary of Plato’s “Laws.” Albany: State University of New York Press, 1995.Google Scholar
Pelluchon, Corine. Leo Strauss and the Crisis of Rationalism: Another Reason, Another Enlightenment, translated by Robert Howse. Albany: State University of New York Press, 2014.Google Scholar
Perho, Irmeli. “The Arabian Nights as a Source for Daily Life in the Mamluk Period.” Studia Orientalia Electronica 85 (2014): 139–62.Google Scholar
Peters, Francis Edward. Aristotle and the Arabs: The Aristotelian Tradition in Islam. New York: New York University Press, 1968.Google Scholar
Pines, Shlomo. “Aristotle’s Politics in Arabic Philosophy.” Israel Oriental Studies 5 (1975): 150–60.Google Scholar
Pines, Shlomo. “Limitations of Human Knowledge According to Al-Fārābī, Ibn Bājja, and Maimonides.” In Collected Works of Shlomo Pines, edited by Idel, Moshe and Harvey, Warren Zen, 5. Jerusalem: Magnes, 1997, 404–31.Google Scholar
Pines, Shlomo. “Notes on Averroes’ Political Philosophy.” Iyyun. The Jerusalem Philosophical Quarterly 8 (1957): 65–84.Google Scholar
Press, Gerald A.The State of the Question in the Study of Plato.” The Southern Journal of Philosophy 34, no. 4 (December 1996): 507–32.Google Scholar
Press, Gerald A.The State of the Question in the Study of Plato: Twenty Year Update.” The Southern Journal of Philosophy 56, no. 1 (March 2018): 9–35.Google Scholar
Rashed, Marwan. “On the Authorship of the Treatise on the Harmonization of the Opinions of the Two Sages Attributed to Al-Fārābī.” Arabic Sciences and Philosophy 19 (2009): 43–82.Google Scholar
Reisman, David. “Al-Fārābī and the Philosophical Curriculum.” In The Cambridge Companion to Arabic Philosophy, edited by Adamson, Peter and Taylor, Richard C.. Cambridge: Cambridge University Press, 2005, 52–71.Google Scholar
Reisman, David. “Plato’s Republic in Arabic: A Newly Discovered Passage.” Arabic Sciences and Philosophy 4 (2004): 263–300.Google Scholar
Renan, Ernest. Averroès et l’Averroïsme: Essai Historique. 3rd edition. Paris: Michel Lévy Frères, 1866.Google Scholar
Richardson, John. A Dictionary, English, Persian and Arabic: Vol. 2. London: Blumen & Co., 1810.Google Scholar
Ridgeon, Lloyd. Morals and Mysticism in Persian Sufism: A History of Sufi-Futuwwat in Iran. New York: Routledge, 2010.Google Scholar
Robinson, Thomas M.Review of The Argument and the Action of Plato’s Laws by Leo Strauss.” The Classical World 70, no. 6 (1977): 405.Google Scholar
Rosenthal, Erwin I. J.Introduction.” In Averroes’ Commentary on Plato’s “Republic.” Cambridge: University of Cambridge Oriental Publication, 1956, 1–21.Google Scholar
Rosenthal, Erwin I. J.Maimonides’ Conception of State and Society.” In Moses Maimonides, edited by Epstein, Israel. London: Soncio Press, 1935, 191–206.Google Scholar
Rosenthal, Erwin I. J.The Place of Politics in the Philosophy of Al-Farabi.” Islamic Culture 29 (1955): 157–78.Google Scholar
Rosenthal, Franz. “Addenda.” Islamic Culture 15 (1941): 396–98.Google Scholar
Rosenthal, Franz. “On the Knowledge of Plato’s Philosophy in the Islamic World.” Islamic Culture 14 (1940): 387–422.Google Scholar
Said, Edward. Orientalism: Western Conceptions of the Orient. London: Penguin Books, 2003.Google Scholar
Saif, Liana. “The Cows and the Bees: Arabic Sources and Parallels for Pseudo-Plato’s Liber Vaccae (Kitab al-Nawamis).” Journal of the Warburg and Courtauld Institutes 79, no. 1 (2016): 1–47.Google Scholar
Sarrió, Diego R.The Philosopher as the Heir of the Prophets. Averroes’s Islamic Rationalism.” Al-Qant.ara 36, no. 1 (2015): 45–68.Google Scholar
Saunders, Trevor J.Review of The Argument and the Action of Plato’s Laws by Leo Strauss.” Political Theory 4, no. 2 (1976): 239–42.Google Scholar
Schimmel, Annemarie. Mystical Dimensions of Islam. Chapel Hill: University of North Carolina Press, 2011.Google Scholar
Schimmel, Annemarie. The Mystery of Numbers. New York: Oxford University Press, 1994.Google Scholar
Schofield, M.Review of The Argument and the Action of Plato’s Laws by Leo Strauss.” The Classical Review 28, no. 1 (1978): 170.Google Scholar
Shell, Susan Meld. “Taking Evil Seriously: Schmitt’s ‘Concept of the Political’ and Strauss’s ‘True Politics’.” In Leo Strauss: Political Philosopher and Jewish Thinker, edited by Deutsch, Kenneth L. and Nicgorski, Walter. New York: Rowman & Littlefield, 1994, 175–93.Google Scholar
Shell, Susan Meld, ed. The Strauss-Krüger Correspondence. Returning to Plato through Kant. Cham: Palgrave Macmillan, 2018.Google Scholar
Sheppard, Eugene. Leo Strauss and the Politics of Exile: The Making of a Political Philosopher. Waltham: Brandeis University Press, 2006.Google Scholar
Smith, Steven B. Reading Leo Strauss: Politics, Philosophy, Judaism. Chicago: University of Chicago Press, 2006.Google Scholar
Solmsen, Friedrich. “Leisure and Play in Aristotle’s Ideal State.” Rheinisches Museum für Philologie 107 (1964): 193–220.Google Scholar
Spinoza, Benedict de. Theological-Political Treatise, translated by Jonathan Israel and Michael Silverthorne. Cambridge: Cambridge University Press, 2007.Google Scholar
Stern, Samuel M.Review of R. Klibansky (Ed.), F. Gabrieli (Ed. and Tr.), Plato Arabus, Volumen III. Alfarabius: Compendium Legum Platonis. London: Warburg Institute, 1952, 21s.” Bulletin of the School of Oriental and African Studies 17, no. 2 (1955): 398.Google Scholar
Strauss, Leo. 1959 Course on Plato’s Laws Offered at the University of Chicago, edited by Pangle, Lorraine Smith. Chicago: Leo Strauss Center, 2016.Google Scholar
Strauss, Leo. 1963 Spring Course on Aristotle’s Nicomachean Ethics Offered at the University of Chicago. Chicago: Leo Strauss Center, 1963.Google Scholar
Strauss, Leo. 1963 Spring Course on Vico Offered at the University of Chicago, edited by Ambler, Wayne. Chicago: Leo Strauss Center, 2016.Google Scholar
Strauss, Leo. 1963 Winter Course on Xenophon Offered at the University of Chicago, edited by Nadon, Christopher. Chicago: Leo Strauss Center, 2016.Google Scholar
Strauss, Leo. 1966 Spring Course on Montesquieu Offered at the University of Chicago, edited by Pangle, Thomas L.. Chicago: Leo Strauss Center, 2014.Google Scholar
Strauss, Leo. 1967 Course on Nietzsche Offered at the University of Chicago, edited by Velkley, Richard. Chicago: Leo Strauss Center, 2015.Google Scholar
Strauss, Leo. 1971–72 Course on Nietzsche’s Beyond Good and Evil Offered at St. John’s College, edited by Blitz, Mark. Chicago: Leo Strauss Center, 2014.Google Scholar
Strauss, Leo. 197l–72 Course on Plato’s Laws Offered at St. John’s College, edited by Pangle, Lorraine Smith. Chicago: Leo Strauss Center, 2016.Google Scholar
Strauss, Leo. “A Giving of Accounts.” In Leo Strauss, Jewish Philosophy and the Crisis of Modernity, edited by Green, Kenneth Hart. Albany: State University of New York Press, 1993, 457–67.Google Scholar
Strauss, Leo. “A Lost Writing of Farâbî’s (1936).” In Reorientation: Leo Strauss in the 1930s, edited by Yaffe, Martin D. and Ruderman, Richard S., translated by Martin D. Yaffe and Gabriel Bartlett. New York: Palgrave Macmillan, 2014, 255–65.Google Scholar
Strauss, Leo. “An Untitled Lecture On Platoʼs Euthyphron.” Interpretation: A Journal of Political Philosophy 24, no. 1 (1996): 5–23.Google Scholar
Strauss, Leo. “Cohen and Maimonides.” In Leo Strauss on Maimonides, edited by Green, Kenneth Hart. Chicago: University of Chicago Press, 2013, 173–222.Google Scholar
Strauss, Leo. “Eine vermißte Schrift Farâbîs.” Monatsschrift für Geschichte und Wissenschaft des Judentums 80, no. 1 (1936): 90–106.Google Scholar
Strauss, Leo. “Exoteric Teaching.” In Reorientation: Leo Strauss in the 1930s, edited by Kerber, Hannes, Yaffe, Martin D., and Ruderman, Richard S.. New York: Palgrave Macmillan, 2014, 275–87.Google Scholar
Strauss, Leo. “Fârâbî’s Plato.” In Louis Ginzberg: Jubilee Volume on the Occasion of His Seventieth Birthday, edited by Lieberman, Saul, Marx, Alexander, Spiegel, Shalom, and Zeitlin, Solomon. New York: The American Academy for Jewish Research, 1945, 357–93.Google Scholar
Strauss, Leo. Gesammelte Schriften. Band 3. Hobbes’ politische Wissenschaft und zugehörige Schriften – Briefe, edited by Meier, Heinrich and Meier, Wiebke. 2nd edition. Stuttgart and Weimar: J. B. Metzler, 2008.Google Scholar
Strauss, Leo. Hobbes’s Critique of Religion and Related Writings, translated by Svetozar Minkov and Gabriel Bartlett. Chicago: University of Chicago Press, 2011.Google Scholar
Strauss, Leo. “How Fārābī Read Plato’s Laws.” In Mélanges Louis Massignon, III. Damascus: Institut français de Damas, 1957, 319–44.Google Scholar
Strauss, Leo. “How Fārābī Read Plato’s Laws.” In What Is Political Philosophy? And Other Studies. Glencoe: Free Press, 1959, 134–55.Google Scholar
Strauss, Leo. “How to Begin to Study the Guide of the Perplexed.” In Liberalism Ancient and Modern. New York: Basic Books, 1968, 140–84.Google Scholar
Strauss, Leo. “How to Study Medieval Philosophy.” Interpretation: A Journal of Political Philosophy 23, no. 3 (1996): 321–38.Google Scholar
Strauss, Leo. “How to Study Spinoza’s Theologico-Political Treatise.” In Persecution and the Art of Writing. Glencoe: The Free Press, 1952, 142–203.Google Scholar
Strauss, Leo. “Introduction.” In History of Political Philosophy, edited by Strauss, Leo and Cropsey, Joseph, 3rd edition. Chicago: University of Chicago Press, 1982, 1–6.Google Scholar
Strauss, Leo. “Introduction.” In Persecution and the Art of Writing. Glencoe: Free Press, 1952, 7–12.Google Scholar
Strauss, Leo. “Introduction to Maimonides’ The Guide of the Perplexed.” In Leo Strauss on Maimonides: The Complete Writings, edited by Green, Kenneth Hart. Chicago: University of Chicago Press, 2013, 417–91.Google Scholar
Strauss, Leo. “Jerusalem and Athens (1946).” The New School for Social Research, November 1946.Google Scholar
Strauss, Leo. “Jerusalem and Athens: Some Preliminary Reflections.” In Studies on Platonic Political Philosophy, edited by Pangle, Thomas L.. Chicago: University of Chicago Press, 1983, 147–74.Google Scholar
Strauss, Leo. “Lecture Notes for ‘Persecution and the Art of Writing’.” In Reorientation: Leo Strauss in the 1930s, edited by Kerber, Hannes, Yaffe, Martin D., and Ruderman, Richard S.. New York: Palgrave Macmillan, 2014, 293–304.Google Scholar
Strauss, Leo. “Le problème de la connaissance dans la doctrine philosophique de Fr. H. Jacobi (I).” Revue de Métaphysique et de Morale 99, no. 3 (1994): 291–311.Google Scholar
Strauss, Leo. “Le problème de la connaissance dans la doctrine philosophique de Fr. H. Jacobi (II) b) Les formes données de la connaissance.” Revue de Métaphysique et de Morale 99, no. 4 (1994): 505–32.Google Scholar
Strauss, Leo. “Literary Character of the Guide for the Perplexed.” In Persecution and the Art of Writing. Glencoe: Free Press, 1952, 38–95.Google Scholar
Strauss, Leo. “Maimonides’ Statement on Political Science.” In What Is Political Philosophy? And Other Studies. Glencoe: Free Press, 1959, 155–70.Google Scholar
Strauss, Leo. “Maimunis Lehre von der Prophetie und ihre Quellen.” Le Monde Oriental 28 (1934): 99–139.Google Scholar
Strauss, Leo. “Marsilius of Padua.” In History of Political Philosophy, 3rd edition. Chicago: University of Chicago Press, 1987, 276–96.Google Scholar
Strauss, Leo. Natural Right and History. Chicago: University of Chicago Press, 1953.Google Scholar
Strauss, Leo. “Niccolò Machiavelli.” In History of Political Philosophy, edited by Strauss, Leo and Cropsey, Joseph, 3rd edition. Chicago: University of Chicago Press, 1987, 296–318.Google Scholar
Strauss, Leo. “Notes on Lucretius.” In Liberalism Ancient and Modern. Chicago: University of Chicago Press, 1995, 77–141.Google Scholar
Strauss, Leo. “Notes on Philosophy and Revelation.” In Leo Strauss and the Theologico-Political Problem, edited by Meier, Heinrich, translated by Marcus Brainard. Cambridge: Cambridge University Press, 2006, 168–80.Google Scholar
Strauss, Leo. “ On a Forgotten Kind of Writing. ” In What Is Political Philosophy? And Other Studies. Glencoe: Free Press, 1959, 221–33.Google Scholar
Strauss, Leo. “On a New Interpretation of Plato’s Political Philosophy.” Social Research 13, no. 3 (1946): 326–67.Google Scholar
Strauss, Leo. “On Abravanel’s Philosophical Tendency and Political Teaching.” In Isaac Abravanel: Six Lectures, edited by Trend, J. B. and Loewe, H.. Cambridge: Cambridge University Press, 1937, 95–129.Google Scholar
Strauss, Leo. “On Abravanel’s Philosophical Tendency and Political Teaching.” In Leo Strauss on Maimonides: The Complete Writings, edited by Green, Kenneth Hart. Chicago: University of Chicago Press, 2013, 579–615.Google Scholar
Strauss, Leo. “On Classical Political Philosophy.” Social Research 12, no. 1 (1945): 98–117.Google Scholar
Strauss, Leo. “On Classical Political Philosophy.” In What Is Political Philosophy? And Other Studies. Glencoe: The Free Press, 1959, 78–95.Google Scholar
Strauss, Leo. On Moses Mendelssohn, edited by Yaffe, Martin D.. Chicago and London: University of Chicago Press, 2012.Google Scholar
Strauss, Leo. “On Natural Law.” In Studies in Platonic Political Philosophy, edited by Pangle, Thomas L.. Chicago: University of Chicago Press, 1983, 137–46.Google Scholar
Strauss, Leo. “On Plato’s Apology of Socrates and Crito.” In Studies in Platonic Political Philosophy, edited by Pangle, Thomas L.. Chicago and London: University of Chicago Press, 1983, 38–67.Google Scholar
Strauss, Leo. On Plato’s Symposium, edited by Benardete, Seth. Chicago: University of Chicago Press, 2001.Google Scholar
Strauss, Leo. “On the Basis of Hobbes’ Political Philosophy.” In What Is Political Philosophy? And Other Studies. Glencoe: Free Press, 1959, 170–97.Google Scholar
Strauss, Leo. “On the Interpretation of Genesis.” In Jewish Philosophy and the Crisis of Modernity, edited by Green, Kenneth Hart. Albany: State University of New York Press, 1997, 359–77.Google Scholar
Strauss, Leo. “On the Minos.” In Liberalism Ancient and Modern. Chicago: University of Chicago Press, 1995, 65–75.Google Scholar
Strauss, Leo. On Tyranny: Including the Strauss-Kojève Correspondence: Corrected and Expanded Edition, edited by Gourevitch, Victor and Roth, Michael. Chicago: University of Chicago Press, 2013.Google Scholar
Strauss, Leo. “Persecution and the Art of Writing.” Social Research 8, no. 4 (1941): 488–504.Google Scholar
Strauss, Leo. Persecution and the Art of Writing. Glencoe: Free Press, 1952.Google Scholar
Strauss, Leo. “ Persecution and the Art of Writing.” In Persecution and the Art of Writing. Glencoe: Free Press, 1952, 22–38.Google Scholar
Strauss, Leo. Philosophy and Law: Contributions to the Understanding of Maimonides and His Predecessors, translated by Eve Adler. Albany: State University of New York Press, 1995.Google Scholar
Strauss, Leo. “Progress or Return?” In The Rebirth of Classical Political Rationalism: An Introduction to the Thought of Leo Strauss, edited by Pangle, Thomas L.. Chicago: University of Chicago Press, 1989, 227–71.Google Scholar
Strauss, Leo. “Quelques remarques sur la science politique de Maïmonide et de Fârâbî.” Revue des Etudes Juives 100 (1936): 1–37.Google Scholar
Strauss, Leo. “Reason and Revelation (1948).” In Leo Strauss and the Theologico-Political Problem, edited by Meier, Heinrich, translated by Marcus Brainard. Cambridge: Cambridge University Press, 2006, 141–81.Google Scholar
Strauss, Leo. “‘Religion and the Commonweal in the Tradition of Political Philosophy’. An Unpublished Lecture by Leo Strauss.” American Political Thought 10, no. 1 (2021): 86–120.Google Scholar
Strauss, Leo. Socrates and Aristophanes. New York and London: Basic Books, 1966.Google Scholar
Strauss, Leo. “Some Remarks on the Political Science of Maimonides and Farabi.” In Leo Strauss on Maimonides: The Complete Writings, edited by Green, Kenneth Hart, translated by Robert C. Bartlett. Chicago and London: University of Chicago Press, 2013, 275–314.Google Scholar
Strauss, Leo. Spinoza’s Critique of Religion, translated by Elsa M. Sinclair. New York: Schocken Books, 1965.Google Scholar
Strauss, Leo. Studies in Platonic Political Philosophy, edited by Pangle, Thomas L.. Chicago and London: University of Chicago Press, 1983.Google Scholar
Strauss, Leo. “The 1965 Preface to Hobbes Politische Wissenschaft.” Interpretation: A Journal of Political Philosophy 8, no. 1 (January 1979): 1–3.Google Scholar
Strauss, Leo. The Argument and the Action of Plato’s Laws. Chicago: University of Chicago Press, 1975.Google Scholar
Strauss, Leo. The City and Man. Charlottesville: The University of Virginia Press, 1964.Google Scholar
Strauss, Leo. “The Dissertation (1921).” In Leo Strauss: The Early Writings (1921–1932), translated and edited by Michael Zank. Albany: State University of New York Press, 2002, 53–61.Google Scholar
Strauss, Leo. “The Law of Reason in the Kuzari.” Proceedings of the American Academy for Jewish Research 13 (1943): 47–96.Google Scholar
Strauss, Leo. “The Law of Reason in The Kuzari.” In Persecution and the Art of Writing. Glencoe: Free Press, 1952, 95–142.Google Scholar
Strauss, Leo. “The Liberalism of Classical Political Philosophy.” In Liberalism Ancient and Modern. Chicago: University of Chicago Press, 1968, 26–64.Google Scholar
Strauss, Leo. “The Literary Character of the Guide for the Perplexed.” In Essays on Maimonides, edited by Baron, Salo Wittmayer. New York: Columbia University Press, 1941, 37–91.Google Scholar
Strauss, Leo. “The Mutual Influence of Theology and Philosophy.” The Independent Journal of Philosophy 3, no. 1 (1979): 111–18.Google Scholar
Strauss, Leo. “The Origins of Political Science and the Problem of Socrates.” Interpretation 23, no. 2 (1996): 127–209.Google Scholar
Strauss, Leo. “The Place of the Doctrine of Providence According to Maimonides.” In Leo Strauss on Maimonides: The Complete Writings, edited by Green, Kenneth Hart, translated by Gabriel Bartlett and Svetozar Minkov. Chicago: University of Chicago Press, 2013, 314–29.Google Scholar
Strauss, Leo. The Political Philosophy of Hobbes: Its Basis and Its Genesis. Oxford: Clarendon Press, 1936.Google Scholar
Strauss, Leo. The Political Philosophy of Hobbes: Its Basis and Its Genesis, translated by Elsa M. Sinclair. Chicago: University of Chicago Press, 1952.Google Scholar
Strauss, Leo. “The Spirit of Sparta or the Taste of Xenophon.” Social Research 6, no. 4 (1939): 502–36.Google Scholar
Strauss, Leo. Thoughts on Machiavelli. Glencoe: Free Press, 1958.Google Scholar
Strauss, Leo. “What Is Political Philosophy?” In What Is Political Philosophy? And Other Studies. Glencoe: Free Press, 1959, 9–56.Google Scholar
Strauss, Leo. What Is Political Philosophy? And Other Studies. Glencoe: Free Press, 1959.Google Scholar
Strauss, Leo. Xenophon’s Socrates. Ithaca: Cornell University Press, 1972.Google Scholar
Strauss, Leo. Xenophon’s Socratic Discourse: An Interpretation of the Oeconomicus. Ithaca: Cornell University Press, 1970.Google Scholar
Strauss, Leo, and Löwith, Karl. “Correspondence between Karl Löwith and Leo Strauss.” The Independent Journal of Philosophy 5/6 (1988): 177–92.Google Scholar
Strauss, Leo, and Löwith, Karl. “Correspondence between Karl Löwith and Leo Strauss Concerning Modernity.” The Independent Journal of Philosophy 4 (1988): 105–21.Google Scholar
Strauss, Leo, and Voegelin, Eric. Faith and Political Philosophy: The Correspondence Between Leo Strauss and Eric Voegelin. 1934–1964, edited by Emberley, Peter and Cooper, Barry. Columbia: University of Missouri Press, 2004.Google Scholar
Strickland, Lloyd. “Leibniz on Eternal Punishment.” British Journal for the History of Philosophy 17, no. 2 (2009): 307–31.Google Scholar
Stroumsa, Sarah. Freethinkers of Medieval Islam. Ibn al-Rāwandī, Abū Bakr al-Rāzī and Their Impact on Islamic Thought. Leiden: Brill, 1999.Google Scholar
Swift, Jonathan. Gulliver’s Travels, edited by Rawson, Claude. Oxford: Oxford University Press, 2008.Google Scholar
Tamer, Georges. Islamische Philosophie und die Krise der Moderne: Das Verhältnis von Leo Strauss zu Alfarabi, Avicenna und Averroes. Leiden: Brill, 2001.Google Scholar
Tanguay, Daniel. “How Strauss Read Farabi’s Summary of Plato’s ‘Laws’.” In Leo Strauss’s Defense of the Philosophic Life: Reading “What Is Political Philosophy?,” edited by Major, Rafael. Chicago: University of Chicago Press, 2013, 98–116.Google Scholar
Tanguay, Daniel. Leo Strauss: An Intellectual Biography, translated by Christopher Nadon. New Haven: Yale University Press, 2011.Google Scholar
Tarrant, Harold. Plato’s First Interpreters. Ithaca: Cornell University Press, 2000.Google Scholar
Wacker, Bernd, and Manemann, Jürgen. “‘Politische Theologie’. Eine Skizze zur Geschichte und aktuellen Diskussion des Begriffs.” In Politische Theologie und Politische Philosophie, edited by Kajewski, Marie-Christine and Manemann, Jürgen, 1st edition. Baden-Baden: Nomos Verlagsgesellschaft, 2016, 9–54.Google Scholar
Walker, Paul E.The Political Implications of Al-Razi’s Philosophy.” In The Political Aspects of Islamic Philosophy: Essays in Honor of Muhsin S. Mahdi, edited by Butterworth, Charles E.. Cambridge, MA: Harvard University Press, 1992, 61–95.Google Scholar
Walzer, Richard. “Arabic Transmission of Greek Thought to Medieval Europe.” Bulletin of the John Rylands Library 29 (1945): 160–83.Google Scholar
Walzer, Richard. Greek into Arabic: Essays on Islamic Philosophy. Cambridge, MA: Harvard University Press, 1962.Google Scholar
Walzer, Richard. “Platonism in Islamic Philosophy.” In Greek into Arabic. Cambridge, MA: Harvard University Press, 1962, 236–52.Google Scholar
Wilson, Catherine. “The Reception of Leibniz in the Eighteenth Century.” In The Cambridge Companion to Leibniz, edited by Jolley, Nicholas. Cambridge: Cambridge University Press, 1995, 442–74.Google Scholar
Wirmer, David. “Arabic Philosophy and the Art of Reading: I. Political Philosophy.” In La Philosophie Arabe à l’étude / Studying Arabic Philosophy. Sens, Limites et Défis d’une Discipline Moderne: Meaning, Limits, and Challenges of a Modern Discipline, edited by Brenet, Jean-Baptiste and Lizzini, Olga L.. Paris: Vrin, 2019, 179–250.Google Scholar
Yamanaka, Yuriko. “Alexander in the Thousand and One Nights and the Ghazālī Connection.” In The Arabian Nights and Orientalism: Perspectives from East and West, edited by Nishio, Tetsuo and Yamanaka, Yuriko. London and New York: I.B. Tauris, 2006, 93–115.Google Scholar
Zhang, Ying. “The Guide to The Guide: Some Observations on ‘How To Begin To Study The Guide of the Perplexed’.Interpretation: A Journal of Political Philosophy 46, no. 3 (2020): 533–65.Google Scholar
Zotenberg, Hermann. “Notice sur quelques manuscrits des Mille et une nuits et la traduction de Galland.” Notice et extraits des manuscrits de la Bibliothèque nationale et autres bibliothèques 28 (1888): 167–320.Google Scholar
Zuckert, Michael, and Zuckert, Catherine. Leo Strauss and the Problem of Political Philosophy. Chicago: University of Chicago Press, 2014.Google Scholar
Zuckert, Michael, and Zuckert, Catherine. The Truth about Leo Strauss: Political Philosophy and American Democracy. Chicago and London: University of Chicago Press, 2006.Google Scholar