Book contents
- Frontmatter
- Contents
- Acknowledgements
- Biographical Outline
- Abbreviations and References
- 1 Introduction: A Double Displacement
- 2 Early Influences: Two Hemispheres and the Divided Self
- 3 Home, Identity and Belonging: England 1963-1974
- 4 To and Fro: Living in Diaspora
- 5 Interrogations: Gender Issues
- 6 Creatures, Journeys, Eco-Politics
- 7 Seeking the Ancestors
- 8 Conclusion
- Notes
- Select Bibliography
- Appendix: Poems from The Eye of the Hurricane
- Index
2 - Early Influences: Two Hemispheres and the Divided Self
- Frontmatter
- Contents
- Acknowledgements
- Biographical Outline
- Abbreviations and References
- 1 Introduction: A Double Displacement
- 2 Early Influences: Two Hemispheres and the Divided Self
- 3 Home, Identity and Belonging: England 1963-1974
- 4 To and Fro: Living in Diaspora
- 5 Interrogations: Gender Issues
- 6 Creatures, Journeys, Eco-Politics
- 7 Seeking the Ancestors
- 8 Conclusion
- Notes
- Select Bibliography
- Appendix: Poems from The Eye of the Hurricane
- Index
Summary
BEGINNINGS: TWO HEMISPHERES
In her earliest autobiographical account Fleur Adcock announces the central fact of her life, her divided nationality. Like most white settlers this stems from having one parent or grandparent born in Britain and another born in the colony but of British origin:
I have spent more than half of my life in England and am not sure whether I can now be called a New Zealander, but I was born one. My mother and her mother were also New Zealand-born, of Ulster stock, but my father was English and had arrived with his parents at the age of ten to settle in wild country near Pirongia. (B. 347)
In acknowledging this mixed ancestry, Adcock ‘naturalises’ her decision to repatriate, to return to the country of her father's birth, as though the right of someone who can claim dual English and Irish ancestry. This personal mythology points to the psychological impasse of the white settler (or the white Creole, the white settler's descendant) of the Second World, who according to Alan Lawson is:
… caught between two First Worlds, two origins of authority and authenticity, the originating world of Europe, the imperium, as source of the Second World's principle cultural authority; and that other First World, that of the First Nations, whose authority the settlers not only effaced and replaced but also desired.
The white settler suffers from separation from Europe and an 'anxiety of proximity7 in relation to the indigene. Ambivalence towards the Maori, New Zealand's indigenous people, never featured strongly in Adcock's complex self-identification, although her recent genealogical research embodies another characteristic of the white settler, the desire to reconnect to pure and authentic origins. At the age of eighteen she married the half-Polynesian poet, Alistair Te Ariki Campbell, who was born in the Cook Islands and brought up in Rarotonga. Campbell's first volume, Mine Eyes Dazzle (1950), had been an instant success. Theirs was a whirlwind courtship. Like that of the poet James K. Baxter and his Maori wife, Jackie C. Sturm, later a published writer herself, their inter-racial marriage reflected the egalitarian myth which prevailed in New Zealand at a time when government policy on race relations was one of assimilation.
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- Fleur Adcock , pp. 8 - 26Publisher: Liverpool University PressPrint publication year: 2007