Skip to main content Accessibility help
×
Hostname: page-component-7bb8b95d7b-lvwk9 Total loading time: 0 Render date: 2024-10-03T14:11:50.107Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  22 December 2022

Roger D. Woodard
Affiliation:
State University of New York, Buffalo
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abbink, G. J. (1993). Reading the entrails: Analysis of an African divination discourse. Man, 28(4), 705–26.Google Scholar
Ahlqvist, A. (1983). The Early Irish Linguist: An Edition of the Canonical Part of the Auraicept na n-Éces with Introduction, Commentary, and Indices. Helsinki.Google Scholar
Alonso Troncoso, V. and Álvarez Rico, M. (2017). Alexander’s tents and camp life. In Bowden, H., Howe, T., Rollinger, R., Müller, S., and Pal, S., eds., The History of the Argeads: New Perspectives. Wiesbaden, pp. 113–24.Google Scholar
Amandry, P. (1950). La Mantique apollinienne à Delphes: Essai sur le fonctionnement de l’Oracle. Paris.Google Scholar
Amandry, P. (1959). Oracles, littérature et politique. Revue des études anciennes, 61(3–4), 400–13.CrossRefGoogle Scholar
Andersen, L. (1987). Studies in Oracular Verses: Concordance to Delphic Responses in Hexameter. Copenhagen.Google Scholar
Anderson, G. (1994). Sage, Saint and Sophist: Holy Men and Their Associates in the Early Roman Empire. London.Google Scholar
Anderson, G. (2018). The Realness of Things Past: Ancient Greece and Ontological History. Oxford.CrossRefGoogle Scholar
Andrade, N. and Rush, E. (2016). Introduction: Lucian, a Protean Pepaideumenos. Illinois Classical Studies, 41(1), 151–84.Google Scholar
Anttila, R. (2000). Greek and Indo-European Etymology in Action: Proto-Indo-European *AǴ-. Amsterdam.Google Scholar
Applebaum, S. (1979). Jews and Greeks in Ancient Cyrene. Leiden.Google Scholar
Arumaa, P. (1985). Urslavische Grammatik: Einführung in das vergleichende Studium der slavischen Sprachen, vol. 3, Heidelberg.Google Scholar
Asheri, D. (1993). Erodoto e Bacide: Considerazioni sulla fede di Erodoto negli oracoli (Hdt. VIII 77). In Sordi, M., ed., La profezia nel mondo antico (CISA, 19). Milan, pp. 6376.Google Scholar
Asheri, D., Lloyd, A., and Corcella, A. (2007). A Commentary on Herodotus Books I–IV, edited by Murray, O. and Moreno, A., with a contribution by Brosius, M.. Oxford.CrossRefGoogle Scholar
Atkinson, J. and Yardley, J. (2009). Curtius Rufus: Histories of Alexander the Great, Book 10. Oxford.Google Scholar
Austin, M. (2006). The Greeks in Libya. In Tsetskhladze, G., ed., Greek Colonisation: An Account of Greek Colonies and Other Settlements Overseas, vol. 2. Leiden, pp. 187218.Google Scholar
Austin, M. (2010). From Syria to the Pillars of Heracles. In Hansen, M. H. and Nielsen, T. H., eds., An Inventory of Archaic and Classical Poleis. Oxford, pp. 1233–49.Google Scholar
Badian, E. (1964). Alexander the Great and the loneliness of power. In Studies in Greek and Roman History. Oxford, pp. 192205.Google Scholar
Baege, W. (1913). De Macedonum sacris. Halle.Google Scholar
Baerends, E. (2013). Underground judgment: Divination and social control among the Anufòm of northern Togo. In van Beek, W. E. A. and Peek, P. M., eds., Reviewing Reality: Dynamics of African Divination. Zurich, pp. 185210.Google Scholar
Bagnani, G. (1955). Peregrinus Proteus and the Christians. Historia, 4, 107–12.Google Scholar
Balles, I. (2003). Die lateinischen Adjektive auf -idus und das Calandsystem. In Tichy, E., Wodtko, D., and Irslinger, B., eds., Indogermanisches Nomen. Derivation, Flexion und Ablaut: Akten der Arbeitstagung der Indogermanischen Gesellschaft (Freiburg, Sept. 2001). Hempen, pp. 929.Google Scholar
Baragwanath, E. (2019). History, ethnography, and aetiology in Herodotus’ Libyan Logos. Histos (Supplement 11), 155–88.Google Scholar
Barker, E. (2006). Paging the oracle: Interpretation, identity and performance in Herodotus’ history. Greece and Rome, 53(1), 128.Google Scholar
Barron, J. P. (1984). Ibycus: Gorgias and other poems. Bulletin of the Institute of Classical Studies, 31, 1324.Google Scholar
Barth, M. and Stauber, J. (1993). Inschriften Mysia und Troas. Munich.Google Scholar
Barton, T. (1992). Ancient Astrology. London.Google Scholar
Bascom, W. (1965). The forms of folklore: Prose narratives. Journal of American Folklore, 78(307), 320.Google Scholar
Bascom, W. (1969). Ifa Divination: Communication between Gods and Men in West Africa. Bloomington.Google Scholar
Bäuml, F. H. (1984). Medieval texts and the two theories of oral-formulaic composition: A proposal for a third theory. New Literary History, 16(1), 3149.Google Scholar
Beal, R. H. (2002). Hittite oracles. In Ciraolo, L. and Seidel, J., eds., Magic and Divination in the Ancient World. Leiden, pp. 5781.CrossRefGoogle Scholar
Bearzot, C. (1993). Mantica e oldati di oldat: strateghi, oldati e indovini di fronte all’interpretazione dell’evento prodigioso. In Sordi, M., ed., La profezia nel mondo antico. Milan, pp. 97121.Google Scholar
Beerden, K. (2013). Worlds Full of Signs: Ancient Greek Divination in Context. Leiden.Google Scholar
Beister, H. (1973). Ein thebanisches Tropaion bereits vor Beginn der Schlacht bei Leuktra: Zu Interpretation von 1G VII.2463 und Paus. 4.32.5f. Chiron, 3, 6584.Google Scholar
Belayche, N. and Rüpke, J. (2007). Divination et révélation dans les mondes grecs et romain: Présentation. Revue de l’histoire des religions, 224(2), 139–47.Google Scholar
Bendlin, A. (2011). On the uses and disadvantages of divination: Oracles and their literary representations in the time of the second sophistic. In North, J. and Price, S. R. F., eds., The Religious History of the Roman Empire: Pagans, Jews, and Christians. Oxford, pp. 175250.Google Scholar
Benedict, F. (1871). De oraculis ab Herodoto commemoratis quaestionum pars prior. Unpublished dissertation, University of Bonn.Google Scholar
Benveniste, É. (1969). Le vocabulaire des institutions indo-européennes, 2 vols. Paris.Google Scholar
Benveniste, É. (1973a). Indo-European Language and Society, translated by Palmer, Elizabeth. London.Google Scholar
Benveniste, É. (1973b). Origines de la formation des noms en indo-européen. Paris.Google Scholar
Bergin, O. (1913). Bardic poetry. Journal of the Ivernian Society, 5(19), 153166.Google Scholar
Berve, H. (1926). Das Alexanderreich auf prosopographischer Grundlage. Munich.Google Scholar
Billault, A. (2010). Une biographie singulière: ‘Alexandre ou le faux prophète’ de Lucien. Revue des études grecques, 123(2), 623–39.CrossRefGoogle Scholar
Binchy, D. A. (1955). Bretha Nemed. Ériu, 17, 46.Google Scholar
Binder, G. (1964). Die Aussetzung des Königskindes: Kyros und Romulus. Meisenheim am Glan.Google Scholar
Block, D. I. (2005). What has Delphi to do with Samaria? Ambiguity and delusion in Israelite prophecy. In Bienkowski, P., Mee, C., and Slater, E., eds., Writing and Ancient Near Eastern Society. New York.Google Scholar
Bloomfield, M. (1896). Contributions to the interpretation of the Veda. American Journal of Phililogy, 17(4), 399437.Google Scholar
Bloomfield, M. (1908). The Religion of the Veda: The Ancient Religion of India. New York.Google Scholar
Bodewitz, H. W. (1976). The Daily Evening and Morning Offering (Agnihotra) According to the Brāhmaṇas. Leiden.CrossRefGoogle Scholar
Bohannan, L. (1952). A Genealogical Charter. Africa, 22(4), 301–15.Google Scholar
Bollansée, J. (1996). Hermippos of Smyrna on lawgivers: Demonax of Mantineia. Ancient Society, 26, 289300.Google Scholar
Bonnechere, P. (2010a). Divination. In Ogden, D., ed., A Companion to Ancient Greek Religion. Oxford, pp. 145–59.Google Scholar
Bonnechere, P. (2010b). Oracles and Greek mentalities: The mantic confirmations of mantic revelations. In Dijkstra, J., Kroesen, J., and Kuiper, Y., eds., Myths, Martyrs, and Modernity. Leiden, pp. 115–33.Google Scholar
Bonnechere, P. (2013a). Oracles et mentalités grecques: la confirmation d’un oracle par une seconde consultation au même sanctuaire. Kernos, 26, 73-94.Google Scholar
Bonnechere, P. (2013b). La « corruption » de la Pythie chez Hérodote dans l’affaire de Démarate (VI,60–84). Du discours politique faux au discours historique vrai. Dialogues d’histoire ancienne, Supplément 8, 305325.Google Scholar
Bosworth, A. B. (1982–90). A Historical Commentary on the Anabasis of Arrian. Oxford.Google Scholar
Botti, G. (1955). Biglietti per l’oracolo di Soknebtynis in caratteri demotici. In Studi in memoria di Ippolito Rosellini, vol. 2. Pisa, pp. 1026.Google Scholar
Bouché-Leclercq, A. (1879–82). Histoire de la divination dans l’Antiquité, 4 vols. Paris. Republished (2003), 2 vols. Grenoble.Google Scholar
Bourguet, É et al. (1929–). Fouilles de Delphes III. Épigraphie. Paris.Google Scholar
Bowden, H. (2003). Oracles for sale. In Derow, P. and Parker, R., eds., Herodotus and his World: Essays from a Conference in Memory of George Forrest. Oxford, pp. 256–74.Google Scholar
Bowden, H. (2004). Xenophon and the scientific study of religion. In Tuplin, C. J., ed., Xenophon and His World. Stuttgart, pp. 229–46.Google Scholar
Bowden, H. (2005). Classical Athens and the Delphic Oracle: Divination and Democracy. Cambridge.Google Scholar
Bowden, H. (2019) Euxenippos at Oropos. In Driediger-Murphy, L. G. and Eidinow, E., eds., Ancient Divination and Experience. Oxford, pp. 6886.Google Scholar
Bowersock, G. W. (1995). Martyrdom and Rome. Cambridge.Google Scholar
Boyce, M. (1996). A History of Zoroastrianism, vol. 1. Leiden.Google Scholar
Boyer, P. (2001). Religion Explained: The Evolutionary Origins of Religious Thought. New York.Google Scholar
Branham, R. B. (1984). The comic as critic: Revenging Epicurus—A study of Lucian’s art of comic narrative. Classical Antiquity, 3(2), 143–63.Google Scholar
Branham, R. B. (1989). Unruly Eloquence: Lucian and the Comedy of Traditions. Cambridge, MA.Google Scholar
Bremmer, J. (1996). The status and symbolic capital of the seer. In Hägg, R., ed., The Role of Religion in the Early Greek Polis: Proceedings from the Third International Seminar on Ancient Greek Cult. Organized by the Swedish Institute at Athens, 16–18 October 1992. Stockholm, pp. 97109.Google Scholar
Briant, P. (1984). L’Asie centrale et les royaumes proche-orientaux du premier millénaire (c. VIIIe-IVe siècles avant notre ère). Paris.Google Scholar
Brillante, C. (2009). Il cantore e la musa: Poesia e modelli culturali nella Grecia arcaica. Pisa.Google Scholar
Brillante, C. (2014). Teoclimeno: il veggente dell’Odissea. In Gostoli, A. and Velardi, R., eds., Mythologeîn: mito e forme di discorso nel mondo antico. Rome, pp. 5460.Google Scholar
Britton, C. (1974). The dialogic text and the texte pluriel. Poetics Occasional Papers, 14, pp. 5268.Google Scholar
Brockington, J. (1998). The Sanskrit Epics. Leiden.CrossRefGoogle Scholar
Browne, G. M. (1983). Sortes Astrampsychi I. Leipzig.Google Scholar
Buchholz, L. (2013). Identifying the oracular sortes of Italy. In Kajava, M., ed., Studies in Ancient Oracles and Divination. Rome, pp. 111–44.Google Scholar
Buck, C. D. (1953). Theoros, In Mylonas, G. E. and Raymond, D., eds., Studies Presented to David Moore Robinson, 2 vols. St Louis, MO, pp. 443–44.Google Scholar
Buck, C. D. (1979). A Grammar of Oscan and Umbrian, reprint ed. Hildesheim.Google Scholar
Buckler, J. and Beck, H. (2008). Central Greece and the Politics of Power in the Fourth Century BC. Cambridge.Google Scholar
Bülow-Jacobsen, A. (1984). P. Carlsberg 24: Question to an oracle. Zeitschrift für Papyrologie und Epigraphik, 57 , 9192.Google Scholar
Burkert, W. (1979). Structure and History in Greek Mythology and Ritual. Berkeley and Los Angeles.Google Scholar
Burkert, W. (1992). The Orientalizing Revolution: Near Eastern Influence on Greek Culture in the Early Archaic Age. Cambridge, MA.Google Scholar
Burkert, W. (1996). Creation of the Sacred: Tracks of Biology in Early Religion. Cambridge, MA.Google Scholar
Burkert, W. (2005a). Divination: Mantik in Griechenland. In Thesaurus Cultus et Rituum Antiquorum (ThesCRA) III. Los Angeles, pp. 116.Google Scholar
Burkert, W. (2005b). Signs, commands, and knowledge: Ancient divination between enigma and epiphany. In Johnston, S. I. and Struck, P. T., eds., Mantikê. Studies in Ancient Divination. Leiden, pp. 2949.Google Scholar
Calame, C. (1993). Rythme, vois et mémoire de l’écriture en Grèce classique. In Pretagostini, R., ed., Tradizione e innovazione nella cultura greca da Omero all’età ellenistica. Scritti in onore di Bruno Gentili, vol. 1. Rome, pp. 785–99. Reprinted in Calame, C. (2008). Sentiers transversaux: Entre poétiques grecques et poétiques contemporaines. Grenoble, pp. 205–16.Google Scholar
Calame, C. (2001). Choruses of Young Women in Ancient Greece: Their Morphology, Religious Role, and Social Functions, revised ed., translated by Collins, D. and Orion, J.. Lanham, MD.Google Scholar
Calame, C. (2008). Mûthos et lógos: Les pouvoirs du discours dans deux tragédies d’Eschyle. In Broze, M., Decharneux, B., and Delcominette, S., eds., Ἀλλ’ εὖ μοι κατάλεξον “Mais raconte-moi en détail …”: Mélanges de philosophie et de philologie offerts à Lambros Couloubaritsis. Brussels and Paris, pp. 179–94.Google Scholar
Calame, C. (2011). Mythe et histoire dans l’Antiquité grecque: La création symbolique d’une colonie, 2nd ed. Paris.Google Scholar
Calder, G. (1917). Auraicept na n-Éces: The Scholars’ Primer. Edinburgh.Google Scholar
Camerotto, A. (2014). Pastiches sovversivi: Strategie della parodia e della satira in Luciano di Samosata. In Galli, M. T. and Moretti, G., eds., Sparsa colligere et integrare lacerata: centoni, pastiches e la tradizione greco-latina del reimpiego testuale. Trento, pp. 181–99.Google Scholar
Candea, M. (2019). Comparison in Anthropology. The Impossible Method. Cambridge.Google Scholar
Carbon, J. M. (2015). Five answers prescribing rituals in the oracular tablets from Dodona. Grammateion, 4, 7387.Google Scholar
Cardona, G. R. (1981). Antropologia della scrittura. Torino.Google Scholar
Carey, C. (1981). A Commentary on Five Odes of Pindar: Pythian 2, Pythian 9, Nemean 1, Nemean 7, Isthmian 8. New York.Google Scholar
Casabona, J. (1966). Recherches sur le vocabulaire des sacrifices en grec des origines à la fin de l’époque classique. Publication des annales de la faculté des lettres, 56. Aix-en-Provence.Google Scholar
Casevitz, M. (1991). Le vocabulaire du pouvoir personnel dans la poésie archaïque. Ktéma, 16, 203–10.Google Scholar
Cassio, A. C. (2012). L’eroe Lakedaimon e gli onori funebri per i re di Sparta (orac. ap. Herodot. 7. 220 = nr. 100 Parke and Wormell). In Passalacqua, M., De Nonno, M., and Morelli, A. M., eds., Venuste noster: Scritti offerti a Leopoldo Gamberale. Hildesheim, pp. 3742.Google Scholar
Cassio, A. C. (2014). Innovazioni linguistiche e tratti locali nei più antichi oracoli delfici. Seminari romani di cultura greca, N.S.3(2), 257–70.Google Scholar
Caster, M. (1937). Lucien et la pensée religieuse de son temps. Paris.Google Scholar
Caster, M. (1938). Etudes sur Alexandre ou le faux prophète de Lucien. Paris.Google Scholar
Chadwick, H. M. and Chadwick, N. K. (1968). The Growth of Literature, vol. 1. Cambridge.Google Scholar
Chamoux, F. (1953). Cyrène sous la monarchie des Battiades. Paris.Google Scholar
Chaniotis, A. (2002). Old wine in a new skin: Tradition and innovation in the cult foundation of Alexander of Abonouteichos. In Dąbrowa, E., ed., Tradition and Innovation in the Ancient World. Krakow, pp. 6785.Google Scholar
Chaniotis, A. (2003). The divinity of Hellenistic rulers. In Erskine, A., ed., A Companion to the Hellenistic World. Oxford, pp. 431–45.Google Scholar
Chaniotis, A. (2007). La divinité mortelle d’Antiochos III à Teos. Kernos, 20, 153–71.Google Scholar
Chaniotis, A. (2018). The gods of Dodona confronted with human legal disputes. In Kalaitzi, M. et al., eds., Βορειοελλαδικά, Athens, pp. 329341.Google Scholar
Chantraine, P. (1968). Dictionnaire étymologique de la langage grecque: Histoire des mots. Paris.Google Scholar
Chantry, M. (1996). Scholia in Thesmophoriazusas, Ranas, Ecclesiazusas et Plutum. Groningen.Google Scholar
Cingano, E. (2009). The Hesiodic corpus. In Montanari, F., Tsagalis, C., and Rengakos, A., eds., Brill’s Companion to Hesiod. Leiden, pp. 91130.Google Scholar
Clarke, K. (2019). Ignorance is bliss? Geographical knowledge in Herodotus and Thucydides. Histos, 13, 175207.Google Scholar
Clavier, É. (1818). Mémoire sur les oracles des anciens. Paris.Google Scholar
Clay, D. (1992). Lucian of Samosata: Four philosophical lives: (Nigrinus, Demonax, Peregrinus, Alexander Pseudomantis). Aufstieg und Niedergang der Römischen Welt II, 36, 5, 3406–50.Google Scholar
Clinton, K. (2005). Eleusis. The Inscriptions on Stone: Documents of the Sanctuary of the Two Goddesses and the Public Deme, vol. 1A, Text. Athens.Google Scholar
Clinton, K. (2008), Eleusis. The Inscriptions on Stone: Documents of the Sanctuary of the Two Goddesses and the Public Deme, vol. 2, Commentary. Athens.Google Scholar
Collins, D. (2008). Mapping the entrails: The practice of Greek hepatoscopy. American Journal of Philology, 129(3), 319–45.Google Scholar
Compton, T. M. (2006). Victim of the Muses: Poet as Scapegoat, Warrior and Hero in Greco-Roman and Indo-European Myth and History. Washington, DC and Cambridge, MA.Google Scholar
Corcella, A. (2014). Conclusioni. Seminari romani di cultura greca, N.S.3(2), 405–14.Google Scholar
Cornet, G. (2007). Les hors-la-loi chez Lucien: le jeu du mensonge et de la vérité. In Wolff, C., ed., Les Exclus dans l’Antiquité. Paris, pp. 107–17.Google Scholar
Costanza, S. (2014). Il contributo dei papiri allo studio della divinazione greca. Analecta papyrologica, 26, 123–31.Google Scholar
Cozzens, P. (2016). The Earth Is Weeping: The Epic Story of the Indian Wars for the American West. New York.Google Scholar
Crahay, R. (1956). La littérature oraculaire chez Hérodote. Paris.Google Scholar
Crippa, S. (2011). Entre la nature et le rite: Réflexions sur le statut des signes-voix divinatoires. In Georgoudi, S., Piettre, R. Koch, and Schmidt, F., eds., La Raison des signes: Présages, rites, destin dans les sociétés de la Méditerranée ancienne. Leiden, pp. 547–55.Google Scholar
Curtius, E. (1868). Griechische Geschichte, vol. 1, 3rd ed. Berlin.Google Scholar
Cuvigny, H. (2010). The shrine in the praesidium of Dios (Eastern Desert of Egypt): Graffiti and oracles in context. Chiron, 40, 245–99.Google Scholar
D’Agostino, H. (2007). Onomacriti testimonia et fragmenta. Pisa.Google Scholar
Dakaris, S., Vokotopoulou, J., and Christidis, A. P. (2013). Τα Χρηστήρια Ἐλάσματα της Δωδώνης των ἀνασκαϕών Δ. Ευαγγελίδη, 2 vols. Athens.Google Scholar
Daneel, M. L. (1970). The God of the Matopo Hills: An Essay on the Mwari Cult in Rhodesia. The Hague.Google Scholar
Defradas, J. (1954). Les thèmes de la propagande delphique. Paris.Google Scholar
Dégh, L. (2001). Legend and Belief: Dialectics of a Folklore Genre. Bloomington, IN.Google Scholar
Degrassi, A. (1965). Inscriptiones Latinae liberae rei publicae, 2nd ed. Florence.Google Scholar
Demont, P. (1990). Les oracles delphiques relatifs aux pestilences et Thucydide. Kernos, 3, 147–56.Google Scholar
Denniston, J. D. (1954). The Greek Particles, 2nd ed. London.Google Scholar
De Sélincourt, A. (2003). Herodotus: The Histories, revised by Marincola, J. M.. London.Google Scholar
Detienne, M. (1998). Apollon le couteau à la main. Une approche expérimentale du polythésime grec. Paris.Google Scholar
Detienne, M. and Vernant, J.-P. (1974). Les ruses de l’intelligence: La mètis des Grecs. Paris.Google Scholar
Devisch, R. (1991). Mediumistic divination among the Northern Yaka of Zaire: Etiology and ways of knowing. In Peek, P. M., ed., African Divination Systems: Ways of Knowing. Bloomington, IN, pp. 112–32.Google Scholar
Dickie, M. W. (2004). Divine epiphany in Lucian’s account of the oracle of Alexander of Abonuteichos. Illinois Classical Studies, 29, 159–82.Google Scholar
Diels, H. (1897). Parmenides Lehrgedicht; griechisch und deutsch. Berlin.Google Scholar
Diels, H. and Kranz, W. (1951). Die Fragmente der Vorsokratiker, vol. 1, 6th ed. Berlin.Google Scholar
Diggle, J. (1994). Euripidis fabulae, vol. 3. Oxford.Google Scholar
Dillery, J. (1995). Xenophon and the History of His Times. London.Google Scholar
Dillery, J. (2005). Chresmologues and manteis: Independent diviners and the problem of authority. In Johnston, S. I. and Struck, P. T., eds., Mantikê: Studies in Ancient Divination. Leiden, pp. 167231.Google Scholar
Dillon, M. (2017). Omens and Oracles: Divination in Ancient Greece. London.Google Scholar
Dindorf, W. (1855). Scholia Graeca in Homeri Odysseam, 2 vols. Oxford.Google Scholar
Dindorf, W. (1863). Scholia Graeca in Euripidis tragoedias, 4 vols. Oxford.Google Scholar
Dittenberger, W. (1915–24). Sylloge inscriptionum graecarum, 3rd ed. Leipzig.Google Scholar
Dobias–Lalou, C. (2000). Le dialecte des inscriptions grecques de Cyrène. Paris.Google Scholar
Doniger O’Flaherty, W. (1981). The Rig Veda. London.Google Scholar
Donovan, J. (2008). A Terrible Glory: Custer and the Little Bighorn—The Last Great Battle of the American West. New York.Google Scholar
Dorati, M. (2015). Finestre sul futuro. Fato, profezia e mondi possibili nel plot dell’Edipo Re di Sofocle. Pisa.Google Scholar
Dore, J. N. (1994). Is El Merj the site of ancient Barqa? Current Excavations in Context. Libyan Studies, 25, 265274Google Scholar
Dougherty, C. (1992). When rain falls from the clear blue sky: Riddles and colonization oracles. Classical Antiquity, 11, 2844.Google Scholar
Dougherty, C. (1993). The Poetics of Colonization. Oxford.Google Scholar
Douglas, M. (1966). Purity and Danger. London.Google Scholar
Dover, K. (1988). The Greeks and Their Legacy: Collected Papers, vol. 2: Prose Literature, History, Society, Transmission, Influence. Oxford.Google Scholar
Droysen, J. (1833). Geschichte Alexanders des Grossen. Berlin.Google Scholar
Droysen, J. (1877–78). Geschichte des Hellenismus, vol. 1, 2nd ed. Gotha.Google Scholar
Dübner, F. (1877–78). Scholia Graeca in Aristophanem. Paris.Google Scholar
Dunbabin, T. J. (1948). The Western Greeks. Oxford.Google Scholar
Dunbar-Soule Dobson, M. W. (1976). Oracular Language: Its Style and Intent in the Delphic Oracles and in Aeschylus’ Oresteia. Unpublished dissertation, Harvard University.Google Scholar
Durand, M. (1995). Les prophéties des textes de Mari. In Heintz, J.-G., ed., Oracles et prophéties dans l’ antiquité. Paris, pp. 115–34.Google Scholar
Duval, N. (2015). Probability in the ancient Greek world: New considerations from astragalomantic inscriptions in South Anatolia. Zeitschrift für Papyrologie und Epigraphik, 195, 127–41.Google Scholar
Eckhardt, K. A. and Eckhardt, A. (1982). Lex Frisionum. Hanover.Google Scholar
Edwards, M. J. (1989). Satire and verisimilitude: Christianity in Lucian’s ‘Peregrinus.’ Historia, 38, 8998.Google Scholar
Eidinow, E. (2007). Oracles, Curses, and Risk among the Ancient Greeks. Oxford.Google Scholar
Eidinow, E. (2011). Luck, Fate and Fortune: Antiquity and its Legacy. London.Google Scholar
Eidinow, E. (2013 [=2007]). Oracles, Curses, and Risk among the Ancient Greeks. Oxford.Google Scholar
Eidinow, E. (2014). Oracles and oracle-sellers: An ancient market in futures. In Engels, D. and Van Nuffelen, P., eds., Religion and Competition in Antiquity, Brussels, pp. 5595.Google Scholar
Eidinow, E. (2019a). Testing the oracle? On the experience of (multiple) oracular consultations’, in Driediger-Murphy, L. and Eidinow, E., eds., Ancient Divination and Experience. Oxford, pp. 4467.Google Scholar
Eidinow, E. (2019b). The (Ancient Greek) subject supposed to believe. Numen, 66, 5688.Google Scholar
Encyclopædia Iranica (1996–). http://www.iranicaonline.org.Google Scholar
Eidinow, E. (forthcoming). The Problem of Relating to the Gods. In S. Deacy and E. Eidinow, Problems with Greek Gods. Bulletin of the Institute of Classical Studies 66(1).Google Scholar
Elm von der Osten, D. (2006). Die Inszenierung des Betruges und seiner Entlarvung: Divination und ihre Kritiker in Lukians Schrift ‘Alexandros oder der Lügenprophet.’ In Elm von der Osten, D., Rüpke, J., and Waldner, K., eds., Texte als Medium und Reflexion von Religion im römischen Reich. Stuttgart, pp. 141–57.Google Scholar
Ehrhardt, N. and Weiss, P. (1995). Trajan, Didyma und Milet. Chiron, 25, 315–55.Google Scholar
Engler, S. and Gardiner, M. Q. (2017). A Critical response to cognitivist theories of religion. In King, R., ed., Religion, Theory, Critique. Classic and Contemporary Approaches and Methodologies. New York, pp. 3746.Google Scholar
Erbse, H. (1995). Theosophorum graecorum fragmenta. Stuttgart and Leipzig.Google Scholar
Ernout, A. and Meillet, A. (1959). Dictionnaire étymologique de la langue latine: Histoire des mots, 4th ed. Paris.Google Scholar
Etkind, A. (1998). Khlyst: Sekty, literatura i revoliutsiia. Moscow.Google Scholar
Etkind, A. (2003). Whirling with the other: Russian populism and religious sects. The Russian Review, 62(4), 565–88.Google Scholar
Evans-Pritchard, E. E. (1937). Witchcraft, Oracles and Magic among the Azande. Oxford.Google Scholar
Fales, F. and Lanfranchi, G. B. (1995). The impact of oracular material on the political utterances and political action in the royal inscriptions of the Sargonid Dynasty. In Heintz, J.-G., ed., Oracles et prophéties dans l’ antiquité. Paris, pp. 99114.Google Scholar
Fernández Delgado, J. A. (1985). Poesía oral mántica en los oráculos de Delfos. In Melena, J. L., ed., Symbolae Ludovico Mitxelena septuagenario oblatae. Vitoria, pp. 153–66.Google Scholar
Fernández Delgado, J. A. (1986). Los oráculos y Hesíodo: Poesía oral mántica y gnómica griegas. Cáceres.Google Scholar
Festinger, L. (1957). A Theory of Cognitive Dissonance. Stanford.Google Scholar
Festinger, L., Riecken, H. W., and Schachter, S. (1956). When Prophecy Fails. Minneapolis, MN.Google Scholar
Fields, D. F. (2013). The reflections of satire: Lucian and Peregrinus. Transactions of the American Philological Association, 143(1), 213–45.Google Scholar
Finnegan, R. (1988). Literacy and Orality: Studies in the Technology of Communication. Oxford.Google Scholar
Finnegan, R. (1992). Oral Tradition and the Verbal Arts. London.Google Scholar
Flacelière, R. (1972). Devins et oracles grecs, Paris.Google Scholar
Flower, M. A. (2008). The Seer in Ancient Greece. Berkeley and Los Angeles.Google Scholar
Flower, M. A. (2009). Athenian religion and the Peloponnesian War. In Palagia, O., ed., The Timeless and Temporal: The Political Implications of Athenian Art. Cambridge, pp. 123.Google Scholar
Flower, M. A. (2012). Xenophon’s Anabasis, or the Expedition of Cyrus. Oxford.Google Scholar
Flower, M. A. (2016). Piety in Xenophon’s theory of leadership. In Buxton, R. F., ed., Aspects of Leadership in Xenophon (Histos Supplement 5). Newcastle upon Tyne, pp. 85119.Google Scholar
Flower, M. A. (2017). Xenophon as a historian. In Flower, M. A., ed., The Cambridge Companion to Xenophon. Cambridge, pp. 301–22.Google Scholar
Flower, M. A. (2019). Divination and the “real presence” of the divine in Ancient Greece. In Driediger-Murphy, L. G. and Eidinow, E., eds., Ancient Divination and Experience. Oxford, pp. 203–25.Google Scholar
Flower, M. A. (2020). Xenophon’s Anabasis and Cyropaedia: A tale of two Cyruses. In Jacobs, Bruno, ed., Ancient Information on Persia Re-Assessed: Xenophon’s Cyropaedia. Wiesbaden, pp. 124–64.Google Scholar
Fontenrose, J. E. (1978). The Delphic Oracle: Its Responses and Operations, with a Catalogue of Responses. Berkeley and Los Angeles.Google Scholar
Fontenrose, J. (1983). The oracular response as a traditional narrative theme. Journal of Folklore Research, 20(2/3), 113–20.Google Scholar
Fontenrose, J. (1988). Didyma: Apollo’s Oracle, Cult, and Companions. Berkeley and Los Angeles.Google Scholar
Forrest, G. (1958). Oracles in Herodotus. Review of La littérature oraculaire chez Hérodote, by R. Crahay, Classical Review, 8(2), 122–24.Google Scholar
Foster, M. (2017). The Seer and the City. Oakland.Google Scholar
Fowden, G. (1982). The pagan holy man in late antique society. Journal of Hellenic Studies, 102, 3359.Google Scholar
Frame, D. (1978). The Myth of Return in Early Greek Epic. New Haven, CT.Google Scholar
Franchi, E. (2012). Conflitto e memoria ad Argo arcaica: le tradizioni cittadine intorno a Telesilla. In Franchi, E. and Proietti, G., eds., Forme della memoria e dinamiche identitarie nell’antichità greco-romana. Trento, pp. 207–27.Google Scholar
Franchi, E. (2014). L’oracolo epiceno e le tradizioni cittadine argive: un caso di riuso creativo? Seminari romani di cultura greca, N.S.3(2), 333–52.Google Scholar
Fries, A. (2014). Pseudo-Euripides, ‘Rhesus’: Edited with Introduction and Commentary. Berlin.Google Scholar
Friese, W. (2015). Trick or Treat? Secrecy and Performative Space in the Sanctuary of Glycon Neos Asclepius. In Mortensen, E. and Saxkjær, S. G., eds., Revealing and Concealing in Antiquity: Textual and Archaeological Approaches to Secrecy. Aarhus, pp. 147–60.Google Scholar
Furley, W. and Gysembergh, V. (2015). Reading the Liver: Papyrological Texts on Ancient Greek Extispicy. Tübingen.Google Scholar
Furley, W. and Gysembergh, V. (2017). Divination, pyromancy, Hesiod: P. Gen. inv. 161 has more to offer. Zeitschrift für Papyrologie und Epigraphik, 203, 123.Google Scholar
Gagné, R. (2013). Poétiques de la chrèsmodie: L’oracle de Glaukos (Hérodote, VI, 86). Kernos, 26, 95109.Google Scholar
Gagné, R. (2016). Who’s afraid of Cypselus? Contested theologies and dynastic Anathēmata. In Eidinow, E., Kindt, J., and Osborne, R., eds., Theologies of Ancient Greek Religion. Cambridge, pp. 6288.Google Scholar
Gagné, R., Goldhill, S., and Lloyd, G. (2019). Regimes of Comparatism: Frameworks of Comparison in History, Religion and Anthropology. Leiden.Google Scholar
Gainsford, P. (2015). Early Greek Hexameter Poetry. Cambridge.Google Scholar
Gamkrelidze, T. V. and Ivanov, V. V. (1995). Indo-European and the Indo-Europeans, 2 vols., translated by Nichols, J.. Berlin.Google Scholar
Garry, J. and Brenann, J. (2005). Riddles. In Garry, J. and El-Shamy, H., eds., Archetypes and Motifs in Folklore and Literature: A Handbook, London, pp. 243–47.Google Scholar
Gavrilyuk, P. L. (2017). Nineteenth- to twentieth-century Russian mysticism. In Lamm, J. A., ed., The Wiley Blackwell Companion to Christian Mysticism, Oxford, pp. 489500.Google Scholar
Geldner, K. F. (1951). Der Rig-Veda: Aus dem Sanskrit ins Deutsche übersetzt und mit einem laufenden Kommentar versehen, 4 vols. Cambridge, MA.Google Scholar
Georgiadou, A. (1997). Plutarch’s Pelopidas: A Historical and Philological Commentary. Stuttgart.Google Scholar
Georgoudi, S. (1998). Les porte-parole des dieux: réflexions sur le personnel des oracles grecs, in Chirassi Colombo, I. and Seppilli, T., eds., Sibille e linguaggi oracolari. Mito Storia Tradizione. Pisa, pp. 315–65.Google Scholar
Georgoudi, S. (2011). Des sons, des signes et des paroles: la divination à l’œuvre dans l’oracle de Dodone. In Georgoudi, S., Koch Piettre, R., and Schmidt, F., eds., La Raison des signes: Présages, rites, destin dans les sociétés de la Méditerranée ancienne. Leiden, pp. 5590.Google Scholar
Georgoudi, S., Koch Piettre, R., and Schmidt, F., eds. (2005). La cuisine et l’autel. Les sacrifices en questions dans les sociétés de la Méditerranée ancienne. Turnhout.Google Scholar
Georgoudi, S., Koch Piettre, R., and Schmidt, F., eds. (2011). La raison des signes: Présages, rites, destin dans les sociétés de la Méditerranée ancienne. Leiden.Google Scholar
Gerndt, H. (1988). Sagen und Sagenforschung im Spannungsfeld von Mündlichkeit und Schriftlichkeit. Fabula, 29(1), 120.Google Scholar
Giangiulio, M. (1981). Deformità eroiche e tradizioni di fondazione: Batto, Miscello e l’oracolo delfico. Annali della Scuola Normale Superiore di Pisa, 11(1), 124.Google Scholar
Giangiulio, M. (2001). Constructing the past: Colonial traditions and the writing of history. The case of Cyrene. In Luraghi, N., ed., The Historian’s Craft in the Age of Herodotus. Oxford, pp. 116–37.Google Scholar
Giangiulio, M. (2010a). Oracoli esametrici a Corinto arcaica tra epos e tradizione orale. In Cingano, E., ed., Tra panellenismo e tradizioni locali: generi poetici e storiografia. Alessandria, pp. 411–31.Google Scholar
Giangiulio, M. (2010b). Collective identity, imagined past, and Delphi. In Foxhall, L., Gehrke, H-J., and Luraghi, N., eds., Intentional History: Spinning Time in Ancient Greece. Stuttgart, pp. 121–35.Google Scholar
Giangiulio, M. (2014). Storie oracolari in contesto. Seminari romani di cultura greca, N.S.3(2), 211–32.Google Scholar
Gibson, C. A. (2002). Interpreting a Classic: Demosthenes and his Ancient Commentators. Berkeley and Los Angeles.Google Scholar
Giorgianni, F. (2016). Semantica e epistemologia di techne nella Grecia antica. In Calame, C., Prometeo genetista. Profitti delle tecniche e metafore della scienza. Palermo, pp. 135–45.Google Scholar
Glare, P. G. W., ed. (1982). Oxford Latin Dictionary. Oxford.Google Scholar
Godley, A. D. 1920. Herodotus: The Histories. Cambridge, MA.Google Scholar
Goldhill, S. (2002). The Invention of Prose. Oxford.Google Scholar
Gonda, J. (1963). The Vision of the Vedic Poets. The Hague.Google Scholar
Goodchild, R. G. (1954). Tabula Imperii Romani: Map of the Roman Empire. Oxford.Google Scholar
Goody, J. (1977). The Domestication of the Savage Mind. Cambridge.Google Scholar
Goody, J. (1986). The Logic of Writing and the Organization of Society. Cambridge.Google Scholar
Goody, J. and Watt, I. (1963). The consequences of literacy. Comparative Studies in Society and History, 5(3), 304–45.Google Scholar
Gow, A. S. F. (1952). Bucolici Graeci. Oxford.Google Scholar
Graf, F. (1997). Griechische Religion. In Nesselrath, H.-G., ed., Einleitung in die griechische Philologie. Stuttgart and Leipzig, pp. 457504.Google Scholar
Graf, F. (2005). Rolling the dice for an answer. In Johnston, S. I. and Struck, P. T., eds., Mantikê: Studies in Ancient Divination. Leiden, pp. 5197.Google Scholar
Graf, F. (2011). Apollinische Divination und Theologische Spekulation. In Seng, H. and Tardieu, M., eds., Die chaldaeischen Orakel. Heidelberg, pp. 6377.Google Scholar
Graham, A. J. (1982). The colonial expansion of Greece. In Boardman, J. and Hammond, N. G. L., eds., Cambridge Ancient History, vol. 3, part 3. Cambridge, pp. 83162.Google Scholar
Gray, V. J. (1996). Herodotus and images of tyranny: The tyrants of Corinth. American Journal of Philology, 117(3), 361–89.Google Scholar
Grene, D. (1987). Herodotus: The Histories. Chicago.Google Scholar
Grenfell, B. P. and Hunt, A. S. (1898–2016). The Oxyrhynchus Papyri, 72 vols. London.Google Scholar
Grenfell, B. P. and Hunt, A. S. (1901). The Amherst Papyri, vol. 2. London.Google Scholar
Gressmann, H. and Laminski, A. (1992). Die Theophanie: Die griechischen Bruchstücke und Übersetzung der syrischen Überlieferungen, 2nd ed. Berlin.Google Scholar
Gross, K. K. (1907). Die russischen Secten, vol. 1. Die Gottesleute oder Chlüsten. Leipzig.Google Scholar
Grottanelli, C. (2005). Sorte Unica pro Casibus Pluribus Enotata: Literary texts and lot inscriptions as sources for ancient cleromancy. In Johnston, S. I. and Struck, P. T., eds., Mantikê: Studies in Ancient Divination. Leiden, pp. 129–46.Google Scholar
Guenther, K. (2019). Afterword: belief in science? On the neuroscience of religion. In Nord, P., Guenther, K., and Weiss, M., eds., Formations of Belief: Historical Approaches to Religion and the Secular. Princeton, pp. 235–41.Google Scholar
Guillaumont, F. (1996). Lucien et la divination. In Les écrivains du deuxième siècle et l’Etrusca disciplina. La divination dans le monde étrusco-italique 7. Caesarodunum, Supplément 65. Tours, pp. 1325.Google Scholar
Guinan, A. G. (2002). A severed head laughed: Stories of divinatory interpretation. In Ciraolo, L. and Seidel, J., eds., Magic and Divination in the Ancient World. Leiden, pp. 730.Google Scholar
Gunderson, E. T. (2006). Men of learning: The cult of paideia in Lucian’s Alexander. In Penner, T. C. and Stichele, C. Vander, eds., Mapping Gender in Ancient Religious Discourses. Leiden, pp. 479510.Google Scholar
Günther, W. (1971). Das Orakel von Didyma in hellenistischer Zeit. Eine Interpretation von Steinurkund. Beiheft Istanbuler Mitteilungen, 4. Tübingen.Google Scholar
Guthrie, W. K. C. (1955). The Greeks and their Gods. Boston.Google Scholar
Habicht, C. (1970). Gottenmenschentum und griechische Städte, 2nd ed. Munich.Google Scholar
Hale, M. (2010). Návyasā vácaḥ: To praise with a really old word. In Kim, R., Oettinger, N., Rieken, E., and Weiss, M., eds., Ex Anatolia Lux: Anatolian and Indo-European Studies in Honor of H. Craig Melchert on the Occasion of his Sixty-Fifth Birthday. Ann Arbor, MI.Google Scholar
Hall, J. (1981). Lucian’s Satire. New York.Google Scholar
Hämäläinen, P. (2019). Lakota America: A New History of Indigenous Power. New Haven, CT.Google Scholar
Hamilton, J. (1999). Plutarch, Alexander: A Commentary, 2nd ed. Oxford.Google Scholar
Hammerstaedt, J. (1988). Die Orakelkritik des Kynikers Oenomaus. Stuttgart.Google Scholar
Hansen, W. (1996). The Protagonist on the pyre: Herodotean legend and modern folktale. Fabula, 37(3–4), 272–85.Google Scholar
Hansen, W. (2002). Ariadne’s Thread. A Guide to International Tales found in Classical Literature, Ithaca, NY.Google Scholar
Harmon, A. M. (1913–36). Lucian, 5 vols. Cambridge, MA.Google Scholar
Harrison, T. (1997). Herodotus and the certainty of divine retribution. In Lloyd, A. B., ed., What is a God? Studies in the Nature of Greek Divinity. London, pp. 101–22.Google Scholar
Harrison, T. (2000). Divinity and History: The Religion of Herodotus. Oxford.Google Scholar
Haubold, J. (2007). Xerxes’ Homer. In Bridges, E., Hall, E., and Rhodes, P., eds., Cultural Responses to the Persian Wars: Antiquity to the Third Millennium. Oxford, pp. 4763.Google Scholar
Haudry, J. (1977). L’Emploi des cas en védique: Introduction à l’étude des cas en indo-européen. Lyon.Google Scholar
Haywood, J. (2016). Divine narratives in Xenophon’s Anabasis. Histos, 10, 85110.Google Scholar
Heckel, W. (2019). Who’s Who in the Age of Alexander the Great, 2nd ed. London.Google Scholar
Heineman, K. M. (2018). The Decadence of Delphi: The Oracle in the Second Century AD and Beyond. Abingdon, Oxon.Google Scholar
Henare, A. J. M., Holbraad, M., and Wastell, S., eds. (2007). Thinking Through Things: Theorising Artefacts Ethnographically. London.Google Scholar
Hendess, R. (1877). Oracula graeca quae apud scriptores graecos romanosque extant collegit paucasque obervationes selectas praemisit. Unpublished dissertation, University of Halle.Google Scholar
Henige, D. P. (1974). The Chronology of Oral Tradition: Quest for a Chimera. Oxford.Google Scholar
Henrichs, A. (1973). Zwei Orakelfragen. Zeitschrift für Papyrologie und Epigraphik, 11, 115–19.Google Scholar
Henrichs, A. (2003). “Hieroi logoi” and “hierai bibloi”: The (un)written margins of the sacred in ancient Greece. Harvard Studies in Classical Philology, 101, 207–66.Google Scholar
Herder, J. G. (1785). Ideen zur Philosophie der Geschichte, vol. 2. Riga and Leipzig.Google Scholar
Heretz, L. (2008). Russia on the Eve of Modernity: Popular Religion and Traditional Culture under the Last Tsars. Cambridge.Google Scholar
Heusch, C. (2007). Proteische Verwandlung: Die Figur des Peregrinos Proteus im Spiegel der zeitgenössischen Literatur. Gymnasium, 114(5), 435–60.Google Scholar
Heywood, P. (2017). Ontological turn, the. In F. Stein et al., eds., The Cambridge Encyclopedia of Anthropology. http://doi.org/10.29164/17ontologyGoogle Scholar
Holbraad, M. and Pederson, M. A. (2017). The Ontological Turn: An Anthropological Exposition. Cambridge.Google Scholar
Hölkeskamp, K.-J. (1993). Demonax und die Neuordnung der Bürgerschaft von Kyrene. Hermes, 121(4), 404–21.Google Scholar
Holland, R. (1888). De Alpheo et Arethusa. Leipzig.Google Scholar
Hollmann, A. (2000). Epos as authoritative speech in Herodotos’ Histories. Harvard Studies in Classical Philology, 100, 207–25. Republished in G. Nagy, ed., Greek Literature in the Classical Period: The Prose of Historiography and Oratory. London, pp. 107–25.Google Scholar
Hollmann, A. (2005). The manipulation of signs in Herodotos’ Histories. Transactions of the American Philological Association, 135, 279327.Google Scholar
Hollmann, A. (2011). The Master of Signs: Signs and the Interpretation of Signs in Herodotus’ Histories. Cambridge, MA.Google Scholar
Hondius, J. E. et al. (1923–). Supplementum Epigraphicum Graecum. Leiden and Amsterdam.Google Scholar
Hornblower, S. (2004). Thucydides and Pindar: Historical Narrative and the World of Epinikian Poetry. Oxford.Google Scholar
Hornblower, S. (2013). Herodotus: Histories Book V. Cambridge.Google Scholar
Hornsby, H. M. (1933). The cynicism of Peregrinus Proteus. Hermathena, 48, 6584.Google Scholar
Horton, R. (1967). African traditional thought and western science, Africa, 37(1), 5071.Google Scholar
Houben, J. E. M. (2000). The ritual pragmatics of a Vedic hymn: The “Riddle Hymn” and the Pravargya ritual. Journal of the American Oriental Society, 120(4), 499536.Google Scholar
How, W. W. and Wells, J. (1912). A Commentary on Herodotus. Oxford.Google Scholar
Hubert, H. and Mauss, M. (1899). Essai sur la nature et la fonction du sacrifice. L’année sociologique, 2, 29138.Google Scholar
Hude, K. (1927). Scholia in Thucydidem ad optimos codices collata. Leipzig.Google Scholar
Hughes, D. D. (1999). Hero cult, heroic honors, heroic dead: Some developments in the Hellenistic and Roman periods. In Hägg, R., ed., Ancient Greek Hero Cult. Stockholm, pp. 167–75.Google Scholar
Hunt, P. (2010). War, Peace, and Alliance in Demosthenes’ Athens. Cambridge.Google Scholar
Huys, M. (1995). The Tale of the Hero Who Was Exposed at Birth in Euripidean Tragedy: A Study of Motifs. Leuven.Google Scholar
Immerwahr, H. R. (1959). Review of La littérature oraculaire chez Hérodote, by Crahay, R.. Gnomon, 31(3), 204–10.Google Scholar
Iossif, P. P., Chankowski, A. S., and Lorber, C. C., eds. (2011). More than Men, Less than Gods: Studies on Royal Cult and Imperial Worship: Proceedings of the International Colloquium Organized by the Belgian School at Athens November 1–2, 2007. Leuven.Google Scholar
Ivanov, V. V. (1981). Slavjanskij, baltijskij i rannebalkanskij glagol. Indoevropejskie istoki. Moscow.Google Scholar
Jacquemin, A. (1999). Offrandes monumentales à Delphes. Paris.Google Scholar
Jacoby, F. (1913). Herodotos. In Paulys Realencyclopädie der classischen Altertumswissenschaft, supplemental vol. 2. Stuttgart, pp. 205520.Google Scholar
Jacoby, F. (1923–99). Die Fragmente der griechischen Historiker. Leiden.Google Scholar
Jakobson, R. (2002). The spell of speech sounds. In Jakobson, R. and Waugh, L. R., The Sound Shape of Language, 3rd ed., with the assistance of Taylor, M.. Berlin, pp. 181234.Google Scholar
Jameson, M. H. (1986) Labda, lambda, labdakos. In Del Chiaro, M. A., ed., Corinthiaca: Studies in Honor of Darrel A. Amyx. Columbia, MO, pp. 311.Google Scholar
Jamison, S. W. (1996). Sacrificed Wife/Sacrificer’s Wife. Oxford.Google Scholar
Jamison, S. W. and Brereton, J. P. (2104). The Rigveda: The Earliest Religious Poetry of India, 3 vols. Oxford.Google Scholar
Jeffery, L. H. (1990). The Local Scripts of Archaic Greece, 2nd ed., edited by Johnston, A.. Oxford.Google Scholar
Jeyes, U. (1989). Old Baylonian Extispicy. Istanbul.Google Scholar
Johnson, B. (2011). Revisiting when prophecy fails. In Tumminia, D. G. and Swatos, W. H., eds., How Prophecy Lives. Vol. 21 of Religion and the Social Order. Leiden, pp. 919.Google Scholar
Johnson, D. M. (2001). Herodotus’ storytelling speeches: Socles (5.92) and Leotychides (6.86). Classical Journal, 97(1), 126.Google Scholar
Johnston, S. I. (2005). Introduction: Divining divination. In Johnston, S. I. and Struck, P. T., eds., Mantikê: Studies in Ancient Divination. Leiden, pp. 128.Google Scholar
Johnston, S. I. (2008). Ancient Greek Divination. Oxford.Google Scholar
Johnston, S. I. (2018). The Story of Myth. Cambridge, MA.Google Scholar
Jones, C. P. (1986). Culture and Society in Lucian. Cambridge, MA.Google Scholar
Jones, C. P. (1993). Cynisme et sagesse barbare: le cas de Pérégrinus Proteus. In Goulet-Cazé, M-O. and Goulet, R., eds., Le Cynisme ancien et ses prolongements. Paris, 305–17.Google Scholar
Jones, C. P. (2010). New Heroes in Antiquity: From Achilles to Antinoos, Cambridge MA.Google Scholar
Jones, D. M. and Wilson, N. G. (1969). Prolegomena de comoedia: Scholia in Acharnenses, Equites, Nubes. Groningen.Google Scholar
Jones, H. L. (1917–33). The Geography of Strabo, 8 vols. Cambridge, MA.Google Scholar
Jouanna, J. (2013). Hippocrate III.1. Pronostic. Paris.Google Scholar
Juul, L. O. (2010). Oracular Tales in Pausanias. Odense.Google Scholar
Kaerst, J. (1895). RE 2.1 coll. 859–60, s.v. Aristandros (6).Google Scholar
Kallet, L. (2013). Thucydides, Apollo, the plague, and the war. American Journal of Philology, 134(3), 355–82.Google Scholar
Kannicht, R. (2004). Tragicorum Graecorum Fragmenta, vol. 5. Göttingen.Google Scholar
Karavas, O. (2008). Apollon pseudomenos: Lucian, the fake oracles and the false prophets. Eranos, 105, 9097.Google Scholar
Karavas, O. (2010). Luciano, los cristianos y Jesucristo. In Mestre, F. and Gómez, P., eds., Lucian of Samosata: Greek Writer and Roman Citizen. Barcelona, pp. 115–20.Google Scholar
Kassel, R. and Austin, C. (1983–2001). Poetae comici Graeci. Berlin.Google Scholar
Keith, A. B. (1993). A History of Sanskrit Literature, reprint ed. Delhi.Google Scholar
Kemezis, A. (2014). Greek Narratives of the Roman Empire under the Severans: Cassius Dio, Philostratus and Herodian. Cambridge.Google Scholar
Kemezis, A. (2016). Flavian Greek literature. In Zissos, A., ed., A Companion to the Flavian Age of Imperial Rome. Malden, MA, pp. 450–68.Google Scholar
Kindt, J. (2006). Delphic oracle stories and the beginning of historiography: Herodotus’ Croesus logos. Classical Philology, 101(1) pp. 3451.Google Scholar
Kindt, J. (2016). Revisiting Delphi: Religion and Storytelling in Ancient Greece. Cambridge.Google Scholar
King, C. (2004). Divination in the Alexander Historians: Dreams, Omens, and the Seer Aristander of Telmessus. Unpublished dissertation, University of Basel.Google Scholar
King, C. (2013). Plutarch, Alexander, and dream divination. Illinois Classical Studies, 38, 81111.Google Scholar
Kingsley Garbett, G. (1966). Religious aspects of political succession among the Valley Khorekhore. In Stokes, E. and Brown, R., eds., The Zambesian Past: Studies in Central African History. Manchester, pp. 137–70.Google Scholar
Kirchberg, J. (1965). Die Funktion der Orakel im Werke Herodots. Hamburg.Google Scholar
Kirk, G. S. (1954). Heraclitus: The Cosmic Fragments. Cambridge.Google Scholar
Klees, H. (1965). Die Eigenart des griechischen Glaubens an Orakel und Seher; Ein Vergleich zwischen griechischer und nichtgriechischer Mantik bei Herodot. Stuttgart.Google Scholar
Köhler, F. (2014). Some thoughts on padavī́ and padáṃ véḥ. In Hock, H. H., ed., Vedic Studies. Language, Texts, Culture, and Philosophy: Proceedings of the 15th World Sanskrit Conference, vol. 1. Delhi, pp. 125–51.Google Scholar
Koller, H. (1957). Theoros und theoria. Glotta, 36(3/4), 273–86.Google Scholar
Koller, H. (1972). Ἔπος. Glotta, 50(1/2), 1624.Google Scholar
König, J. (2005). Athletics and Literature in the Roman Empire. Cambridge.Google Scholar
König, J. (2006). The cynic and Christian lives of Lucian’s Peregrinus. In McGing, B. C., Mossman, J. M., and Bowie, L., eds., The Limits of Ancient Biography. Swansea, pp. 227–54.Google Scholar
Königlichen Museen zu Berlin. (1895–2005). Aegyptische Urkunden aus den königlichen Museen zu Berlin: Griechische Urkunden, 19 vols. Berlin.Google Scholar
Kramer, D. and Hagedorn, D. (1986). Griechische Texte der Heidelberger Papyrus-Sammlung (P. Heid. IV). Heidelberg.Google Scholar
Kristeva, J. (1969). Sémiotikè: Recherches pour une sémanalyse. Paris.Google Scholar
Kronk, G. W. (1999). Cometography: A Catalog of Comets. Volume I, Ancient–1799. Cambridge.Google Scholar
Kugener, M-A. (1903). Sévère, patriarche d’Antioche, 512–518: Textes syriaques, I, Zacharie le Scholastique. Vie de Sévère. Paris.Google Scholar
Kurke, L. (2011). Aesopic Conversations: Popular Tradition, Cultural Dialogue, and the Invention of Greek Prose. Princeton.Google Scholar
Laks, A. and Most, G. (2016). Early Greek Philosophy, vol. 3, part 2. Cambridge, MA.Google Scholar
Lambert, W. G. (1995). Questions addressed to the Babylonian oracle: The Tamītu texts. In Heintz, J.-G., ed., Oracles et prophéties dans l’ antiquité. Paris, pp. 8598.Google Scholar
Lamberton, R. (1988). Hesiod. New Haven, CT.Google Scholar
Lane Fox, R. (1987). Pagans and Christians. New York.Google Scholar
Lane Fox, R. (2016). Alexander and Babylon—A Substitute King? In Krzysztof, N. and Agnieszka, W., eds., Alexander the Great and the East: History, Art, Tradition. Wiesbaden, pp. 103–17.Google Scholar
Laronde, A. (1987). Cyrène et la Libye hellénistique. Paris.Google Scholar
Larson, J. (2016). Understanding Greek Religion. A Cognitive Approach. Abingdon, Oxon.Google Scholar
Lavelle, B. M. (1991). The compleat angler: Observations on the rise of Peisistratos in Herodotos (1.59–64). Classical Quarterly, 41(2), 317–24.Google Scholar
Legrand, P.-E. (1898). Quo animo Graeci divinationem adhibuerint. Paris.Google Scholar
Leavitt, J. H. (1998). Poetics, prophetics, inspiration. In Leavitt, J. H., ed., Poetry and Prophecy: The Anthropology of Inspiration. Ann Arbor, MI, pp. 160.Google Scholar
Lefebvre, K. (2016). Parallel plays: Lucian’s philosophers and the stage. Illinois Classical Studies, 41(1), 201–18.Google Scholar
Lehmann, W. P. (1986). A Gothic Etymological Dictionary. Leiden.Google Scholar
Lehmann-Haupt, G. (1909). Sarapis. In Röscher, W., ed., Ausführliche Lexikon der griechischen und römischen Mythologie, vol. 4.1. Leipzig, pp. 338–82.Google Scholar
Lehnus, L. (1994). Antichità cirenaiche in Callimaco. Eikasmos, 5, 189207.Google Scholar
Lemaire, A. (1995). Oracles, propagande et politique dans les royaumes araméens et transjordaniens (IXe – VIIIe s. av. n.è). In Heintz, J-G., ed., Oracles et prophéties dans l’ antiquité. Paris, pp. 171–93.Google Scholar
Lesic-Thomas, A. (2005). Behind Bakhtin: Russian Formalism and Kristeva’s intertextuality. Paragraph, 28(3), 120.Google Scholar
Leszl, W. (1996). I messaggi degli dei e i segni della natura. In Manetti, G., ed., Knowledge through Signs. Ancient Semiotic Theories and Practice. Bologna, pp. 4385.Google Scholar
Levi, P. (1979). Pausanias: Guide to Greece 1: Central Greece, revised ed. London.Google Scholar
Levine, D. B. (1983). Theoklymenos and the Apocalypse. Classical Journal, 79(1), 17.Google Scholar
Lhôte, É. (2006). Les lamelles oraculaires de Dodone. Geneva.Google Scholar
Lhôte, E. (2017). Correspondre avec les dieux, d’après les nouvelles lamelles oraculaires de Dodone : les cas de réponse de l’oracle. Semitica et Classica, 10, 151–58.Google Scholar
Liapis, V. (2011). The Thracian cult of Rhesus and the Heros Equitans. Kernos, 24, 95104.Google Scholar
Libby, O. G. (1973). The Arikara Narrative of the Campaign against the Hostile Dakotas, June, 1876. Bismarck, ND.Google Scholar
Liddell, H. G., Scott, R., and Jones, H. S. (1996). A Greek–English Lexicon, with a Revised Supplement, with the assistance of McKenzie, R.. Oxford.Google Scholar
Lincoln, B. (2018). Theses on comparison. In Apples and Oranges: Experiments in, on, and with Comparison. Chicago, pp. 2533.Google Scholar
Lintott, A. (2013). Plutarch: Demosthenes and Cicero. Oxford.Google Scholar
Lisdorf, A. (2007a). The Dissemination of Divination in Roman Republican times—A Cognitive Approach. Unpublished dissertation, University of Copenhagen.Google Scholar
Lisdorf, A. (2007b). What’s HIDD’n in the HADD? A cognitive conjuring trick? Journal of Cognition and Culture, 7(3), 341–53.Google Scholar
Livrea, E. (1998). Sull’iscrizione teosofica di Enoanda. Zeitschrift für Papyrologie und Epigraphik, 122, 9096.Google Scholar
Löffler, I. (1963). Die Melampodie: Versuch einer Rekonstruktion des Inhalts. Meisenheim am Glan.Google Scholar
Lombardo, M. (1991). I Messapi. Aspetti della problematica storica. In Stazio, A. and Ceccoli, S., eds., I Messapi. Atti del XXX Convegno di studi sulla Magna Grecia (Taranto–Lecce, 4–9 ottobre 1990), Taranto, pp. 35109.Google Scholar
Lombardo, M. (1992). Greci e Messapi nel V secolo a.C.: fonti, eventi e problemi storici. In Liuzzi Sambati, D., Gianni, P., and De Giorgi, M. T., eds., Aspetti della storia del Salento nell’antichità. Lecce, pp. 76109.Google Scholar
Lopez, C. O. (2015). Philological limits of translating religion. In DeJonge, M. P. and Tietz, C., eds., Translating Religion: What is Lost and Gained? London, pp. 4569.Google Scholar
Lord, A. B. (2000). The Singer of Tales, 2nd ed., edited and with introduction by Mitchell, S. and Nagy, G. [vii–xxix]. Vol. 24 in Harvard Studies in Comparative Literature. Cambridge, MA.Google Scholar
Lowe, J. J. (2015). Participles in Rigvedic Sanskrit: The Syntax and Semantics of Adjectival Verb Forms. Oxford.Google Scholar
Ludvik, C. (2007). Sarasvatī: Riverine Goddess of Knowledge. Leiden.Google Scholar
Lupi, M. (2014). Oracoli ed eroicizzazione: il sacrificio, il risarcimento e il recupero delle ossa di Oreste. Seminari romani di cultura greca, N.S.3(2), 353–70.Google Scholar
Luraghi, N. (2001) Local Knowledge in Herodotus Histories. In Luraghi, N., ed., The Historian’s Task in the Age of Herodotus. Oxford, pp. 138–60.Google Scholar
Luraghi, N. (2013). The Stories before the Histories: Folktale and traditional narrative in Herodotus. In Munson, R. V., ed., Herodotus: Volume 1: Herodotus and the Narrative of the Past. Oxford, pp. 87112.Google Scholar
Luraghi, N. (2014). Oracoli esametrici nelle storie di Erodoto : appunti per un bilancio provvisorio. Seminari romani di cultura greca, N.S.3(2), 233–55.Google Scholar
Lüthi, M. (1961). Volksmärchen und Volkssage: Zwei Grundformen erzählender Dichtung. Bern.Google Scholar
Macdonell, A. A. (1897). Vedic Mythology. Strasbourg.Google Scholar
MacKillop, J. (1998). Dictionary of Celtic Mythology. Oxford.Google Scholar
Macleod, M. D., ed. (1972–87). Luciani Opera, 4 vols. Oxford.Google Scholar
Malkin, I. (1987). Religion and Colonization in Ancient Greece. Leiden.Google Scholar
Malkin, I. (1994). Myth and Territory in the Spartan Mediterranean. Cambridge.Google Scholar
Mallory, J. P. and Adams, D. Q. (1997). Encyclopedia of Indo-European Culture. London.Google Scholar
Malten, L. (1911). Kyrene: Sagengeschichtliche und historische Untersuchungen. Berlin.Google Scholar
Manetti, G. (1987). Le teorie del segno nell’antichità classica. Milan.Google Scholar
Manetti, G. (1993). Theories of the Sign in Classical Antiquity, translated by Richardson, C.. Bloomington, IN.Google Scholar
Mar, R. A., Kelley, W. M., Heatherton, T. F., and Macrae, C. N. (2007). Detecting agency from the biological motion of veridical vs animated agents. Social Cognitive and Affective Neuroscience, 2(3), 199205.Google Scholar
Mari, M. (2006). Sulle tracce di antiche ricchezze: La tradizione letteraria sui thesauroí di Delfi e Olimpia. In Naso, A., ed., Stranieri e non cittadini nei santuari greci. Florence, pp. 3670.Google Scholar
Mari, M. (2012). Amphipolis between Athens and Sparta: A philological and historical commentary on Thuc. V11,1. Mediterraneo Antico. Economie, società, culture, 15, 327–54.Google Scholar
Marinatos, N. (1981). Thucydides and oracles. Journal of Hellenic Studies, 101, 138–40.Google Scholar
Marquis, É. (2007). Lecteur modèle et manipulation du lecteur: le rôle de Cronios dans Sur la mort de pérégrinos de Lucien. Bulletin de l’Association Guillaume Budé, 2, 112–22.Google Scholar
Martin, G. (2009). Divine Talk: Religious Argumentation in Demosthenes. Oxford.Google Scholar
Martínez, J. (2011). Onomacritus the forger, Hipparchus’ scapegoat. In Martínez, J., ed., Fakes and Forgers of Classical Literature: Falsificaciones y falsarios de la literatura clásica. Madrid, pp. 217–26.Google Scholar
Maslov, B. (2009). The semantics of ἀοιδóς and related compounds: Towards a historical poetics of solo performance in Archaic Greece. Classical Antiquity, 28(1), 138.Google Scholar
Mattingley, D. (2000). Introduction and directory to Map 38 (Cyrene). In Talbert, R. J. A., ed., Barrington Atlas of the Greek and Roman World. Princeton, pp. 558–69.Google Scholar
Maurizio, L. (1995) Anthropology and spirit possession: A reconsideration of the Pythia’s role at Delphi. Journal of Hellenic Studies, 115, 6986.Google Scholar
Maurizio, L. (1997). Delphic oracles as oral performance: Authenticity and historical evidence. Classical Antiquity, 16(2), 308–34.Google Scholar
Maurizio, L. (2001). The voice at the center of the world: The Pythia’s ambiguity and authority. In Lardinois, A. and McClure, L., eds., Making Silence Speak: Women’s Voices in Greek Literature and Society. Princeton, pp. 3854.Google Scholar
Maurizio, L. (2012). Technopaegnia in Heraclitus and the Delphic oracles: Shared compositional techniques. In Kwapisz, J., Petrain, D., and Szymański, M., eds., The Muse at Play: Riddles and Wordplay in Greek and Latin Poetry. Berlin, pp. 100–20.Google Scholar
Maurizio, L. (2013). Interpretative strategies for Delphic oracles and kledons: Prophecy falsification and individualism. In Rosenberger, V., ed., Divination in the Ancient World: Religious Options and the Individual. Vol. 46 of Potsdamer Altertumswissenschaftliche Beiträge. Stuttgart, pp. 6180.Google Scholar
Maurizio, L. (2019). A reconsideration of the Pythia’s use of lots at Delphi: Nymphs, dice, and second chances. In Eidinow, E. and Driediger-Murphy, L., eds., Ancient Divination and Experience. Oxford, pp. 111–33.Google Scholar
McCabe, D. F. (1985a). Didyma Inscriptions: Texts and Lists. Princeton.Google Scholar
McCabe, D. F. (1985b). Teos Inscriptions: Texts and Lists. Princeton.Google Scholar
McCabe, D. F. (1986). Erythrai Inscriptions: Texts and Lists. Princeton.Google Scholar
McCabe, D. F. (1987). Priene Inscriptions: Texts and Lists. Princeton.Google Scholar
McCabe, D. F. (1991a). Iasos Inscriptions: Texts and Lists. Princeton.Google Scholar
McCabe, D. F. (1991b). Magnesia Inscriptions: Texts and Lists. Princeton.Google Scholar
McLeod, W. E. (1961). Oral bards at Delphi? Transactions and Proceedings of the American Philological Association, 92, 317–25.Google Scholar
Meiggs, R., and Lewis, D.. (1989) A Selection of Greek Historical Inscriptions to the End of the Fifth Century BC, revised ed. Oxford.Google Scholar
Meillet, A. (1897). De indo-europaea radice *men- “mente agitare.” Paris.Google Scholar
Melchert, H. C. (1984). Studies in Hittite Historical Phonology. Göttingen.Google Scholar
Melchert, H. C. (1993). Cuneiform Luvian Lexicon. Chapel Hill, NC.Google Scholar
Melton, J. G. (1985). Spiritualization and reaffirmation: What really happens when prophecy fails. American Studies 26(2), 1729.Google Scholar
Mendez Dosuna, J. (2016). Some critical notes on the new Dodona lead plates. Zeitschrift für Papyrologie und Epigraphik, 197 , 119–39.Google Scholar
Mensch, P. (2014). Herodotus: The Histories. With introduction and notes by Romm, J.. Indianapolis, IN.Google Scholar
Merkelbach, R. and Stauber, J. (1998–2002). Steinepigramme aus dem griechischen Osten, 5 vols. Munich.Google Scholar
Meyer, P. (1991). Divination among the Lobi of Burkina Faso. In Peek, P. M., ed., African Divination Systems: Ways of Knowing. Bloomington, IN, pp. 91100.Google Scholar
Middleton, J. (1969). Oracles and divination among the Lugbara. In Douglas, M. and Kaberry, P. M., eds., Man in Africa. London, pp. 261–78.Google Scholar
Mirhady, D. C. (2001). Dicaearchus of Messana: The sources, text and translation. In Fortenbaugh, W. W. and Schütrumpf, E., eds., Dicaearchus of Messana: Text, Translation and Discussion. New Brunswick, NJ, pp. 1142.Google Scholar
Miron, A. V. B. (1996). Alexander von Abonuteichos: zur Geschichte des Orakels des Neos Asklepios Glykon. In Leschhorn, W., Miron, A. V. B., and Miron, A., eds., Hellas und der griechische Osten. Saarbrücken, pp. 153–88.Google Scholar
Moles, J. (1978). The career and conversion of Dio Chrysostom. The Journal of Hellenic Studies, 98, 79100.Google Scholar
Möllendorff, P. von. (2011). “Soweit meine offenen Worte an dich…”: Form und Funktion von Polemik in den Schriften des Lukian von Samosata. In Wischmeyer, O. and Scornaienchi, L, eds., Polemik in der frühchristlichen Literatur. Berlin, pp. 5575.Google Scholar
Mollmann, E. (1889). Herodots Darstellung der Geschichte von Cyrene. In Bericht über das Kneiphöfische Stadt–Gymnasium zu Königsberg in Pr. während des Schuljahres 1888/89, Königsberg, 324.Google Scholar
Monier-Williams, M. (1899). A Sanskrit–English Dictionary. Oxford.Google Scholar
Mount, C. (2013). Belief, gullibility, and the presence of a god in the Early Roman Empire. In Nicklas, T. and Spittler, J. E, eds., Credible, Incredible: The Miraculous in the Ancient Mediterranean. Tübingen, pp. 85106.Google Scholar
Mourelatos, A. P. D. (1965). Heraclitus, fr. 114. American Journal of Philology, 86(3), 258–66.Google Scholar
Muccioli, F. (2011). Il culto del sovrano di epoca ellenistica e i suoi prodromi. Tre casi paradigmatici: Ierone, Lisandro, la tirannide di Eraclea Pontica. In Cecconi, A.G. and Gabrielli, C., eds., Politiche religiose nel mondo antico e tardoantico. Poteri e indirizzi, forme del controllo, idee e prassi di tolleranza. Bari, pp. 97132.Google Scholar
Müller, H., and Staab, G. (2017), Dion. Ein pergamenischer Politiker im Himmel, Chiron 47, 339-65.Google Scholar
Murray, A. T. (1999). Homer: Iliad, revised by Wyatt, W. F.. Cambridge, MA.Google Scholar
Murray, O. (1993). Early Greece, 2nd ed. London.Google Scholar
Murray, O. (2001a). Herodotus and oral history. In Luraghi, N., ed., The Historian’s Craft in the Age of Herodotus. Oxford, pp. 1644.Google Scholar
Murray, O. (2001b). Herodotus and oral history reconsidered. In Luraghi, N., ed., The Historian’s Craft in the Age of Herodotus. Oxford, pp. 314–25.Google Scholar
Naerebout, F. G. and Beerden, K. (2013). “Gods cannot tell lies”: Riddling and ancient Greek divination, in Kwapisz, J., Petrain, D., and Szymański, M., eds., The Muse at Play: Riddles and Wordplay in Greek and Latin Poetry. Berlin, pp. 121–47.Google Scholar
Naether, F. (2010). Die Sortes Astrampsychi, Problemlösungsstrategien durch Orakel im römischen Ägypten. Tübingen.Google Scholar
Nafissi, M. (2014). Erodoto, Sparta e gli oracoli su Tegea e Oreste. Seminari romani di cultura greca, N.S.3(2), 295331.Google Scholar
Nagy, G. (1970). Greek Dialects and the Transformation of an Indo-European Process. Cambridge, MA.Google Scholar
Nagy, G. (1990a). Ancient Greek prophecy, poetry, and concepts of theory. In Kugel, J. L., ed., Poetry and Prophecy: The Beginnings of a Literary Tradition. Ithaca, NY, pp. 5664.Google Scholar
Nagy, G. (1990b). Pindar’s Homer: The Lyric Possession of an Epic Past. Baltimore. http://nrs.harvard.edu/urn-3:hul.ebook:CHS_Nagy.Pindars_Homer.1990Google Scholar
Nagy, G. (1996). Poetry as Performance: Homer and Beyond. Cambridge. http://nrs.harvard.edu/urn-3:hul.ebook:CHS_Nagy.Poetry_as_Performance.1996Google Scholar
Nagy, G. (1998). The library of Pergamon as a classical model. In Koester, H., ed. Pergamon: Citadel of the Gods. Cambridge, MA, pp. 185232. http://nrs.harvard.edu/urn-3:hlnc.essay:Nagy.The_Library_of_Pergamon_as_a_Classical_Model.1998Google Scholar
Nagy, G. (1999). Homer and Plato at the Panathenaia: Synchronic and diachronic perspectives. In Falkner, T. M., Felson, N., and Konstan, D., eds. Contextualizing Classics: Ideology, Performance, Dialogue: Essays in Honor of John J. Peradotto. Lanham, MD, pp. 123–50.Google Scholar
Nagy, G. (2000). “Dream of a shade”: Refractions of epic vision in Pindar’s Pythian 8 and Aeschylus’ Seven Against Thebes. Harvard Studies in Classical Philology, 100, 97118. http://nrs.harvard.edu/urn-3:hlnc.essay:Nagy.Dream_of_a_Shade_Refractions_of_Epic_Vision.2000Google Scholar
Nagy, G. (2009). Hesiod and the ancient biographical traditions. In Montanari, F., Tsagalis, C., and Rengakos, A., eds., Brill’s Companion to Hesiod. Leiden, pp. 271311.Google Scholar
Nagy, G. (2010). Homer multitext project. In McGann, J., Stauffer, A., Wheeles, D., and Pickard, M., eds., Online Humanities Scholarship: The Shape of Things to Come. Houston, pp. 87112. http://nrs.harvard.edu/urn-3:hlnc.essay:Nagy.The_Homer_Multitext_Project.2010Google Scholar
Nagy, G. (2013). The Ancient Greek Hero in 24 Hours. Cambridge, MA. http://nrs.harvard.edu/urn-3:hul.ebook:CHS_NagyG.The_Ancient_Greek_Hero_in_24_Hours.2013Google Scholar
Naiden, F. S. (2009). Ancient Supplication, revised ed. Oxford.Google Scholar
Naiden, F. S. (2011). Alexander the Great as a religious leader. The Ancient World, 42(2), 166–79.Google Scholar
Naiden, F. S. (2012). Smoke Signals for the Gods: Greek Animal Sacrifice from the Archaic through Roman Periods. Oxford.Google Scholar
Naiden, F. S. (2019). Soldier, Priest, and God: A Life of Alexander the Great. Oxford.Google Scholar
Naiden, F. S. (2020a). Law, legitimacy, and religion in the Greek poleis. In Canevaro, M. and Harris, E., eds., The Oxford Handbook of Ancient Greek Law. Oxford, pp. 133.Google Scholar
Naiden, F. S. (2020b). The Self-Definition of Alexander the Great. In Mackil, E. and Papazardakas, N., eds., Greek Epigraphy and Religion: Papers in Memory of Sara B. Aleshire from the Second North American Congress of Greek and Latin Epigraphy. Leiden, pp. 295309.Google Scholar
Nauck, A. (1964). Tragicorum Graecorum fragmenta, reprint ed. Hildesheim.Google Scholar
Nečaev, V. V. (1889). Dela sledstvennyx o raskol’nikax komissij v XVIII veke. Opisanie dokumentov i bumag, xranjaščixsja v moskovskom arxive ministerstva justicii VI, 2, 77199.Google Scholar
Nenci, G. (1976). Il barbaros polemos tra Taranto e gli Iapigi e gli anathemata tarentini a Delfi. Annali della Scuola Normale Superiore di Pisa, 6(3), 719–38.Google Scholar
Nenci, G. (1994). Erodoto: Le storie. Vol. 5, Libro V: la rivolta della Ionia. Milan.Google Scholar
Nesselrath, H.-G. (1998). Lucien et le Cynisme. L’antiquité classique, 67, 121–35.Google Scholar
Ní Mheallaigh, K. (2010). The game of the name: Onymity and the contract of reading in Lucian. In Mestre, F. and Gómez, P., eds., Lucian of Samosata: Greek Writer and Roman Citizen. Barcelona, pp. 121–32.Google Scholar
Nicolaisen, W. F. H. (1997). The cante fable in occidental folk narrative. In Harris, J. and Reichel, K., eds., Prosimetrum: Crosscultural Perspectives on Narrative in Prose and Verse. Cambridge, pp. 183211.Google Scholar
Nielsen, T. H. (2002). Arcadia and its Poleis in the Archaic and Classical Periods. Göttingen.Google Scholar
Niles, J. D. (1999). Homo Narrans: The Poetics and Anthropology of Oral Literature. Philadelphia.Google Scholar
Nilsson, M. P. (1967–74). Geschichte der griechischen Religion, 2nd ed. Munich.Google Scholar
Nissinen, M. (2017). Ancient Prophecy: Near Eastern, Biblical, and Greek Perspectives. Oxford.Google Scholar
Nissinen, M. (2019). Prophetic Divination. Berlin.Google Scholar
Nollé, J. (2007). Kleinasiatische Losorakel: Astragal- und Alphabetchresmologien der hochkaiserzeitlichen Orakelrenaissance. Munich.Google Scholar
Nooten, B. A. van and Holland, G. B. (1994). Rig Veda: A Metrically Restored Text with an Introduction and Notes. Cambridge, MA.Google Scholar
Oates, J. F., Samuel, A. E., and Welles, C. B. (1967). Yale Papyri in the Beinecke Library. Toronto.Google Scholar
Oeri, A. (1899). De Herodoti fonte Delphico. Unpublished dissertation, University of Basel.Google Scholar
Oettinger, N. (2002). Die Stammbildung der hethitischen Verbums: Nachdruck mit einer kurzen Revision der hethitischen Verbalklassen. Dresden.Google Scholar
Ogden, D. (2013). Drakōn: Dragon Myth and Serpent Cult in the Greek and Roman Worlds. Oxford.Google Scholar
Oldenberg, H. (1894). Religion des Veda. Berlin.Google Scholar
Oldenberg, H. (1896). Vedische Untersuchungen. Zeitschrift der Deutschen Morgenländischen Gesellschaft, 50(3), 423–62.Google Scholar
Ong, W. J. (1965). Oral residue in Tudor prose style. Publications of the Modern Language Association of America, 80(3), 145-54.Google Scholar
Opsopoeus, J. (1599). Oracula metrica Iouis, Apollinis, Hecates, Serapidis et aliorum deorum ac vatum tam virorum quam feminarum. Paris.Google Scholar
Ossa-Richardson, A. (2013). The Devil’s Tabernacle: The Pagan Oracles in Early Modern Thought. Princeton.Google Scholar
Oesterheld, C. (2008). Göttliche Botschaften für zweifelnde Menschen: Pragmatik und Orientierungsleistung der Apollon-Orakel von Klaros und Didyma in hellenistisch-römischer Zeit. Göttingen.Google Scholar
Ostwald, M. (1951). The Prytaneion decree re-examined. American Journal of Philology, 72(1), 2446.Google Scholar
Overwien, O. (2006). Lukian als Literat, Lukian als Feind: das Beispiel des Peregrinos Proteus. Rheinisches Museum für Philologie, 149(2), 185213.Google Scholar
Pack, R. (1946). The “volatilization” of Peregrinus Proteus. American Journal of Philology, 67, 334–45.Google Scholar
Page, D. L. (1962). Poetae melici Graeci. Oxford.Google Scholar
Palmisciano, R. (2014). Varianti di riformulazione negli oracoli delfici: una pratica della poesia popolare. Seminari romani di cultura greca, N.S.3(2), 271–93.Google Scholar
Panitz, H. (1935). Mythos und Orakel bei Herodotos. Greifswald.Google Scholar
Papazarkadas, N. (2016). The epigraphic habit(s) in fourth-century Boiotia. In Gartland, S. D., ed., Boiotia in the Fourth Century B.C. Philadelphia, pp. 121–46.Google Scholar
Parke, H. W. (1939). A History of The Delphic Oracle. Oxford.Google Scholar
Parke, H. W. (1967). Greek Oracles. London.Google Scholar
Parke, H. W. (1985). The Oracles of Apollo in Asia Minor. Abingdon, Oxon.Google Scholar
Parke, H. W. and Wormell, D. E. W. (1949). Notes on Delphic oracles. Classical Quarterly, 43(3/4), 138–40.Google Scholar
Parke, H. W. and Wormell, D. E. W. (1956). The Delphic Oracle, 2 vols. Oxford.Google Scholar
Parker, R. (1983). Miasma: Pollution and Purification in Early Greek Religion. Oxford.Google Scholar
Parker, R. (1985). Greek states and Greek oracles. In Cartledge, P. and Harvey, F. D., eds. Crux. Essays in Greek History presented to G. E. M. de Ste Croix on his 75th Birthday. London, pp. 298326.Google Scholar
Parker, R. (1994). Athenian religion abroad. In Hornblower, S. and Osborne, R., eds., Ritual, Finance, Politics: Athenian Democratic Accounts Presented to David Lewis. Oxford, pp. 339–46.Google Scholar
Parker, R. (1998). Pleasing thighs: Reciprocity in Greek religion. In Gill, C., Postgate, N., and Seaford, R., eds., Reciprocity in Ancient Greece. Oxford, pp. 105–26.Google Scholar
Parker, R. (2000a). Greek states and Greek oracles. In Buxton, R., ed., Oxford Readings in Greek Religion, Oxford, pp. 76108.Google Scholar
Parker, R. (2000b). Sacrifice and Battle. In van Wees, H., ed., War and Violence in Ancient Greece. London, pp. 299314.Google Scholar
Parker, R. (2004). One man’s piety: The religious dimension of the Anabasis. In Fox, R. Lane, ed., The Long March: Xenophon and the Ten Thousand. New Haven, CT, pp. 131–53.Google Scholar
Parker, R. (2005). Polytheism and Society at Athens. Oxford.Google Scholar
Parker, R. (2016a). Seeking advice from Zeus at Dodona. Greece and Rome, 63(1), 6990.Google Scholar
Parker, R. (2016b). War and religion in ancient Greece. In Ulanowski, K., ed., The Religious Aspects of War in the Ancient Near East, Greece, and Rome. Leiden, pp. 123–33.Google Scholar
Parker, V, (2011). Ephoros of Kyme (70). In Worthington, I., ed., Brill’s New Jacoby. Brill Online.Google Scholar
Parkin, D. (1991). Simultaneity and sequencing in the oracular speech of Kenyan diviners. In Peek, P. M., ed., African Divination Systems: Ways of Knowing. Bloomington, IN, pp .173–90.Google Scholar
Parmeggiani, G. (2011). Eforo di Cuma. Studie di storiografia greca. Bologna.Google Scholar
Parpola, S. (1997). Assyrian Prophecies. Helsinki.Google Scholar
Pasquali, G. (1913). Oἰϰιστήρ. Glotta, 5(3), 197202.Google Scholar
Paulsen, T. (2003). Verherrlichung und Verspottung: die Gestalt des ‘Gottmenschen’ bei Philostrat und Lukian. In Binder, G., Effe, B., and Glei, R. F., eds., Gottmenschen: Konzepte existentieller Grenzüberschreitung im Altertum. Trier, pp. 97120.Google Scholar
Pearson, L. (1960). The Lost Histories of Alexander the Great. Philadelphia.Google Scholar
Pearson, L. (1987). The Greek Historians of the West: Timaeus and his Predecessors. Atlanta.Google Scholar
Peek, P. M. (1991a). The study of divination, present and past. In Peek, P. M., ed., African Divination Systems: Ways of Knowing. Bloomington, IN, pp. 122.Google Scholar
Peek, P. M. (1991b). African divination systems: Non-normal modes of cognition. In Peek, P. M., ed., African Divination Systems: Ways of Knowing. Bloomington, IN, pp. 193212.Google Scholar
Pendrick, G. J. (2002). Antiphon the Sophist: The Fragments. Cambridge.Google Scholar
Peradotto, J. (1969). Cledonomancy in the Oresteia. American Journal of Philology, 90(1), 121.Google Scholar
Peradotto, J. (1974). Odyssey 8.564–571: Verisimilitude, narrative analysis, and bricolage. Texas Studies in Literature and Language, 15(5), 803–32.Google Scholar
Perea Yébenes, S. (2012). Guerra y religión: Luciano, el oráculo de Alejandro de Abonuteico y las derrotas de Sedatio Severiano contra los partos y de Marco Aurelio contra Cuados y Marcomanos. Studia Historica. Historia Antigua, 30, 71113.Google Scholar
Peristiany, J. G. (1975). The ideal and the actual: The role of prophets in the Pokot political system. In Beattie, J. H. M. and Lienhardt, R. G., eds., Essays in Social Anthropology: Essays in Memory of E. E. Evans-Pritchard. Oxford, pp. 167212.Google Scholar
Peterson, A. (2019). Laughter on the Fringes: The Reception of Old Comedy in the Imperial Greek World. New York.Google Scholar
Petrovic, A. (2009). Epigrammatic contests, poeti vaganti and local history. In Hunter, R. and Rutherford, I., eds., Wandering Poets in Ancient Greek Culture: Travel, Locality and Pan-Hellenism. Cambridge, pp. 195216.Google Scholar
Philbrick, N. (2010). The Last Stand: Custer, Sitting Bull, and the Battle of the Little Bighorn. New York.Google Scholar
Pickens, R. T. (1978). The Songs of Jaufré Rudel. Toronto.Google Scholar
Pickens, R. T. (1994). “Old” philology and the crisis of the “new.” In Paden, W. D., ed., The Future of the Middle Ages: Medieval Literature in the 1990s. Gainesville, FL, pp. 5386.Google Scholar
Piérart, M. (2003). The common oracle of the Milesians and the Argives (Hdt. 6. 19 and 77). In Derow, P. and Parker, R., eds., Herodotus and His World: Essays from a Conference in Memory of George Forrest. Oxford, pp. 275–96.Google Scholar
Pilhofer, P. (2005). Der Tod des Peregrinos: Ein Scharlatan auf dem Scheiterhaufen. Darmstadt.Google Scholar
Pinault, G.-J. (2011). Let us now praise famous gems. Tocharian and Indo-European Studies, 12, 155220.Google Scholar
Pippidi, D. M. (1947–48). Apothéoses impériales et apothéose de Pérégrinos. Studi e materiali di storia delle religioni, 21, 77103.Google Scholar
Pirenne-Delforge, V. (2012). Review of Oracular Tales in Pausanias, by L. O. Juul. Histos, 6, 367–70.Google Scholar
Popp, H. (1957). Die Einwirkung von Vorzeichen, Opfern und Festen auf die Kriegführung der Griechen im 5. und 4. Jahrhundert v. Chr. Unpublished dissertation, University of Erlangen.Google Scholar
Posthumus, D. C. (2017). All my relatives: Exploring nineteenth-century Lakota ontology and belief. Ethnohistory, 64(3), 379400.Google Scholar
Poultney, J. W. (1959). The Bronze Tables of Iguvium. Baltimore.Google Scholar
Powell, J. E. (1977). A Lexicon to Herodotus. 2nd ed. Hildesheim.Google Scholar
Powell, A. (1979). Thucydides and divination. Bulletin of the Institute of Classical Studies, 26, 4550.Google Scholar
Pozzi, S. (2003a). Sull’attendibilità del narratore nell’ Alexander di Luciano. Prometheus, 29(2), 129–50.Google Scholar
Pozzi, S. (2003b). Sull’attendibilità del narratore nell’ Alexander di Luciano 2. Prometheus, 29(3), 241–58.Google Scholar
Prandi, L. (1985). Callistene, uno storico tra Aristotele e i re macedoni. Milan.Google Scholar
Pritchett, W. K. (1979). The Greek State at War, Part III: Religion. Berkeley and Los Angeles.Google Scholar
Pucci, P. (1996). Enigma, segreto, oracolo, Pisa.Google Scholar
Pucci, P. (2007). Inno alle Muse: Esiodo, Teogonia, 1–115. Pisa.Google Scholar
Puhvel, J. (1997). Hittite Etymological Dictionary, vol. 4. Berlin.Google Scholar
Radt, S. (1999). Tragicorum Graecorum fragmenta, vol. 4. Sophocles. Göttingen.Google Scholar
Ramelli, I. (2015). Lucian’s Peregrinus as holy man and charlatan and the construction of the contrast between holy men and charlatans in the Acts of Mari. In Panayotakis, S., Schmeling, G., and Paschalis, M., eds., Holy Men and Charlatans in the Ancient Novel. Eelde, pp. 105–20.Google Scholar
Randén, S. (2013). “Through ambiguous words, as is the custom of oracles”— oracles, Roman emperors and Imperial historians. In Kajava, M., ed., Studies in Ancient Oracles and Divination (Acta Instituti Romani Finlandiae 40). Rome, 173–97.Google Scholar
Ranger, T. O. (1966). The role of Ndebele and Shona religious authorities in the rebellions of 1896 and 1897. In Stokes, E. and Brown, R., eds., The Zambesian Past: Studies in Central African History. Manchester, pp. 94136.Google Scholar
Raphals, L. (2013). Divination and Prediction in Early China and Ancient Greece. Cambridge.Google Scholar
Rees, A. and Rees, B. (1961). Celtic Heritage: Ancient Tradition in Ireland and Wales. London.Google Scholar
Remijsen, S. (2015). The End of Greek Athletics in Late Antiquity. Cambridge.Google Scholar
Renou, L. (1958). Études sur le vocabulaire du Rgveda: Première série. Puducherry.Google Scholar
Renou, L. (1968). Religions of Ancient India. London.Google Scholar
Reynolds, J. J. (2004). Inquiries into Signs and Sign-Inference in Greek Literature before Aristotle. Unpublished dissertation, Princeton University.Google Scholar
Rhodes, P. J. and Osborne, R. (2003). Greek Historical Inscriptions 404–323 BC Oxford.Google Scholar
Rickert, G. (1989). Akôn and Hekôn in Early Greek Thought. Atlanta, GA.Google Scholar
Ritchie, W. (1964). The Authenticity of the Rhesus of Euripides. Cambridge.Google Scholar
Ritner, R. K. (2002). Necromancy in ancient Egypt. In Ciraolo, L. and Seidel, J., eds., Magic and Divination in the Ancient World. Leiden, pp. 8996.Google Scholar
Rix, H. et al. (2001). Lexikon der indogermanischen Verben. Wiesbaden.Google Scholar
Robert, C. (1915). Oidipus. Geschichte eines poetischen Stoffes im griechischen Altertum, 2 vols., Berlin.Google Scholar
Robert, J. and Robert, L. (1982). Bulletin épigraphique. Revue des études grecques, 95(452–54), 322432.Google Scholar
Robert, L. (1948). Sur l’oracle d’Apollon Koropaios. In Robert, L., Hellenica V. Paris, pp. 1628.Google Scholar
Robert, L (1960). Inscriptions hellénistiques de Dalmatie. In Robert, L., Hellenica XI–XII. Paris, pp. 505–41.Google Scholar
Robert, L. (1965). Hellenica XIII. Paris.Google Scholar
Robert, L. (1967). L’oracle de Claros. In Delvoye, C. and Roux, G., eds., La civilisation grecque de l’Antiquité à nos jours. Brussels, pp. 306–12.Google Scholar
Robert, L. (1968). Trois oracles de la Théosophie et un prophète d’Apollon. Comptes rendus des séances de l’Académie des Inscriptions et Belles Lettres, 112(4), 568–99 (= [1989]. Opera Minora Selecta, vol. 5. Amsterdam, pp. 584–615).Google Scholar
Robert, L. (1980). À travers l’Asie Mineure: poètes et prosateurs, monnaies grecques, voyageurs et géographie. Paris.Google Scholar
Robiano, P. (2003). Lucien, un témoignage-clé sur Apollonios de Tyane. Revue de philologie, de littérature et d’histoire anciennes, 3, 259–73.Google Scholar
Rohrbach, H. H. (1960). Kolonie und Orakel. Untersuchungen zur sakralen Begründung der griechischer Kolonisation. Unpublished dissertation, University of Heidelberg.Google Scholar
Rose, V. (1886). Aristotelis qui ferebantur librorum fragmenta. Leipzig.Google Scholar
Rossi, L. E. (1981). Gli oracoli come documento di improvvisazione. In Brillante, C., Cantilena, M., and Pavese, C. O., eds., I poemi epici rapsodici non omerici e la tradizione orale. Padova, pp. 203–21.Google Scholar
Roy, J. (2000). The economies of Arkadia. In Nielsen, T. H. and Roy, J., eds., Defining Ancient Arkadia. Copenhagen, pp. 320–81.Google Scholar
Rubel, A. (2014). Fear and Loathing in Ancient Athens. Abingdon and New York.Google Scholar
Rüpke, J. (2013). New perspectives on ancient divination. In Rosenberger, V., ed., Divination in the Ancient World: Religious Options and the Individual. Stuttgart, pp. 919.Google Scholar
Rutherford, I. (2014). State Pilgrims and Sacred Observers in Ancient Greece: A Study of Theoria and Theoroi. Cambridge.Google Scholar
Rutter, N. K. (1997). The Greek Coinages of Southern Italy and Sicily. London.Google Scholar
Rutter, N. K. (2001). Historia Nummorum: Italy. London.Google Scholar
Salomons, R. P. (1976). Einige Wiener Papyri. Amsterdam.Google Scholar
Schachermeyr, F. (1973). Alexander der Grosse. Das Problem seiner Persönlichkeit und seines Wirkens. Vienna.Google Scholar
Schachter, A. (2016). Boeotia in Antiquity: Selected papers. Cambridge.Google Scholar
Schiano, C. (2005). Il secolo della Sibilla. Momenti della tradizione cinquecentesca degli “Oracoli Sibillini”. Bari.Google Scholar
Schindler, J. (1975). Zum Ablaut der neutralen s-Stämme des Indogermanischen. In Rix, H., ed., Flexion und Wortbildung: Akten der V. Fachtagung der Indogermanischen Gesellschaft, Regensburg, 9.–14. September 1973. Wiesbaden.Google Scholar
Schirripa, P. (2014). Il tempio, il rituale, il giuramento. Spazi del sacro in Tucidide, Rome.Google Scholar
Schmid, W. P. (1957). Vedisch uvé. Indogermanische Forschungen, 63, 144–50.Google Scholar
Schofield, M. (2015). Heraclitus on law (fr.114 DK). Rhizomata, 3(1), 4761.Google Scholar
Schubring, J. J. (1862). De Cypselo Corinthiorum tyranno. Unpublished dissertation, University of Göttingen.Google Scholar
Scott, M. (2014). Delphi: A History of the Center of the Ancient World. Princeton.Google Scholar
Sfameni Gasparro, G. (1996). Alessandro di Abonutico, lo ‘pseudo-profeta’ ovvero come costruirsi un’identità religiosa. Studi e materiali di storia delle religioni, 20(1), 565–90.Google Scholar
Sfameni Gasparro, G. (1999). Alessandro di Abonutico, lo ‘pseudo-profeta’ ovvero come costruirsi un’identità religiosa. 2, L’oracolo e i misteri. In Bonnet, C. and Motte, A., eds., Les syncrétismes religieux dans le monde méditerranéen antique. Brussels, pp. 275305.Google Scholar
Shrimpton, G. S. (1970), The Epaminondas Tradition. Unpublished dissertation, Stanford University.Google Scholar
Siegmann, E. et al. (1956–2006). Veröffentlichen aus der Heidelberger Papyrussammlung, 9 vols. Heidelberg.Google Scholar
Sihler, A. L. (1995). New Comparative Grammar of Greek and Latin. Oxford.Google Scholar
Sissa, G. (1990). Greek Virginity, translated by Goldhammer, A.. Cambridge, MA.Google Scholar
Sittig, E. (1911). De Graecorum nominibus theophoris. Unpublished dissertation, University of Halle.Google Scholar
Skinner, J. (2010). Fish heads and mussel-shells: Visualizing Greek identity. In Foxhall, L., Gehrke, H-J., and Luraghi, N., eds., Intentional History: Spinning Time in Ancient Greece. Stuttgart, pp. 137–60.Google Scholar
Skorupski, J. (1976). Symbol and Theory: A Philosophical Study of Theories of Religion in Social Anthropology. Cambridge.Google Scholar
Smith, D. (2016). Rasputin: Faith, Power, and the Twilight of the Romanovs. New York.Google Scholar
Smith, J. Z. (1982). Imagining Religion: From Babylon to Jonestown. Chicago.Google Scholar
Smyth, H. W. (1956). Greek Grammar, revised by Messing, G. M.. Cambridge, MA.Google Scholar
Sommerstein, A. H. (2008). Aeschylus: Persians, Seven Against Thebes, Suppliants, Prometheus Bound. Cambridge, MA.Google Scholar
Sordi, M. (1974). Propaganda politica e senso religioso nell’azione di Epaminonda. In Sordi, M., ed., Propaganda e persuasione occulta nell’antichità. Milan, pp. 4553.Google Scholar
Spickermann, W. (2012). Der brennende Herakles: Lukian von Samosata und Proteus-Peregrinos. In Fuhrmann, S. and Grundmann, R., eds., Martyriumsvorstellungen in Antike und Mittelalter: Leben oder sterben für Gott?. Leiden, pp. 111–32.Google Scholar
Starr, I., ed. (1990). Queries to the Sungod: Divination and Politics in Sargonid Assyria. With contributions by Aro, J. and Pappola, S.. Helsinki.Google Scholar
Steger, F. (2005). Der Neue Asklepios Glykon. Medizinhistorisches Journal, 40(1), 318.Google Scholar
Stein, H. (1893). Herodotos erklärt von Heinrich Stein, vol. 3. Berlin.Google Scholar
Steinhauser, K. (1911). Der Prodigienglaube und das Prodigienwesen der Griechen. Unpublished dissertation, University of Tübingen.Google Scholar
Stephenson, F. R. and Fatoohi, L. J. (2001). The eclipses recorded by Thucydides. Historia, 50, 245–53.Google Scholar
Stewart, R. (2001). Sortes Astrampsychi, vol. 2. Munich.Google Scholar
Stone, J. (2000). Introduction. In Stone, J., ed., Expecting Armageddon: Essential Readings in Failed Prophecy. London, pp. 130.Google Scholar
Stoneman, R. (2011). The Ancient Oracles: Making the Gods Speak. New Haven, CT.Google Scholar
Storey, I. (2015). Exposing frauds: Lucian and comedy. In Marshall, C. W. and Hawkins, T., eds., Athenian Comedy in the Roman Empire. London, pp. 163–80.Google Scholar
Strohmaier, G. (1976). Übersehenes zur Biographie Lukians. Philologus, 120, 117–22.Google Scholar
Struck, P. T. (2016). Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity. Princeton.Google Scholar
Stylianou, P. J. (1998). A Historical Commentary on Diodorus Siculus Book 15. Oxford.Google Scholar
Suárez de la Torre, E. (1994). Gli oracoli relativi alla colonizzazione della Sicilia e della Magna Grecia. Quaderni urbinati di cultura classica, 48(3), 737.Google Scholar
Suárez de la Torre, E. (2005). Forme e funzioni del fenomeno profetico e divinatorio dalla Grecia arcaica al periodo tardo-antico. In Sfameni Gasparro, G., ed., Modi di comunicazione tra il divino e l’umano, Cosenza pp. 29106.Google Scholar
Suárez de la Torre, E. (2009). The portrait of a seer: The framing of divination paradigms through myth in Archaic and Classical Greece. In Dill, U. and Walde, C., eds., Antike Mythen. Medien, Transformationen und Konstruktionen. Berlin, pp. 158–88.Google Scholar
Surgy, A. (2013). Why divination is an important topic. In van Beek, W. E. A. and Peek, P. M., eds., Reviewing Reality: Dynamics of African Divination. Zurich, pp. 141–58.Google Scholar
Svenbro, J. (1993). Phrasikleia: An Anthropology of Reading in Ancient Greece, trans. by Lloyd, J.. Ithaca, NY.Google Scholar
Sydow, C. W. von (1948). On the spread of tradition. In Bødker, L., ed., Selected Papers on Folklore. Copenhagen, pp. 1143.Google Scholar
Szlagor, B. (2005). Verflochtene Bilder: Lukians Porträtierung “göttlicher Männer.” Trier.Google Scholar
Szemerényi, O. (1960). Etyma Latina I. (1–6). Glotta, 38(3/4), 216–51.Google Scholar
Thomas, K. (1971). Religion and the Decline of Magic. London.Google Scholar
Thomas, P. (1960). Incerti auctoris Epitoma rerum gestarum Alexandri Magni cum libro de morte testamentoque Alexandri. Leipzig.Google Scholar
Thomas, R. (1989). Oral Tradition and Written Record in Classical Athens. Cambridge.Google Scholar
Thomas, R. (2000). Herodotus in Context: Ethnography, Science and the Art of Persuasion. Cambridge.Google Scholar
Thompson, G. (1995). The pursuit of hidden tracks in Vedic. Indo-Iranian Journal, 38(1), 130.Google Scholar
Thorburn, J. E. Jr. (1999). The verb ἰσχυρίζεσθαι and a contrast of methodology. Classical Quarterly, 49(2), 439–44.Google Scholar
Tiverios, M. (2008). Greek colonisation of the Northern Aegean. In Tsetskhladze, G. R., ed., Greek Colonisation. An Account of Greek Colonies and Other Settlements Overseas, vol. 2. Leiden, pp. 1154.Google Scholar
Tod, M. N. (1946–50). A Selection of Greek Historical Inscriptions, 2 vols. Oxford.Google Scholar
Trampedach, K. (2015). Politische Mantik: Die Kommunikation über Götterzeichen und Orakel im klassischen Griechenland. Heidelberg.Google Scholar
Tremlin, T. (2006). Minds and Gods: The Cognitive Foundation of Religion. Oxford and New York.Google Scholar
Tuplin, C. J. (1987). The Leuctra campaign: Some outstanding problems. Klio, 69(1), 84–9.Google Scholar
Tuplin, C. J. (1993). The Failings of Empire: A Reading of Xenophon Hellenica 2.3.11–7.5.27. Stuttgart.Google Scholar
Turner, E. G. (1939). Catalogue of Greek and Latin Papyri and Ostraca in the Possession of the University of Aberdeen. Aberdeen.Google Scholar
Tylor, E. B. (1891). Primitive Culture. London.Google Scholar
Ulanowski, K. (2016). The methods of divination used in the campaigns of Assyrian kings and Alexander the Great. In Krzysztof, N. and Agnieszka, W., eds., Alexander the Great and the East: History, Art, Tradition. Wiesbaden, pp. 6188.Google Scholar
Ulanowski, K. (2018). A comparison of the role of bāru and mantis in ancient warfare. In Ulanowski, K., ed., The Religious Aspects of War in the Ancient Near East, Greece, and Rome. Leiden, pp. 6598.Google Scholar
Untermann, J. (2000). Wörterbuch des Oskisch-Umbrischen. Heidelberg.Google Scholar
Ustinova, Y. (2009). Caves and the Ancient Greek Mind: Descending Underground in the Search for Ultimate Truth. Oxford.Google Scholar
Ustinova, Y. (2013). Modes of prophecy, or modern arguments in support of the ancient approach. Kernos, 26, 2544.Google Scholar
Uther, H.-J. (2011) The Types of International Folktales: A Classification and Bibliography. Helsinki.Google Scholar
van Beek, W. E. A. (2013) Crab divination among the Kapsiki/Higi of North Cameroon and Northeastern Nigeria. In van Beek, W. E. A. and Peek, P. M., eds., Reviewing Reality: Dynamics of African Divination. Zurich, pp. 185210.Google Scholar
van Beek, W. E. A and Peek, P. M., eds. (2013). Reviewing Reality: Dynamics of African Divination. Zurich.Google Scholar
van Binsbergen, W. (2013) African divination across time and space. In van Beek, W. E. A. and Peek, P. M., eds., Reviewing Reality: Dynamics of African Divination. Zurich, pp. 339–75.Google Scholar
van Fossen, A. B. (2000). How do movements survive failures of prophecy? In Stone, J., ed., Expecting Armageddon: Essential Readings in Failed Prophecy. London, pp. 175–90.