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4 - The Taiping Land Programme: Creating a Moral Environment

from Egalitarianism

Published online by Cambridge University Press:  03 November 2022

Marcel van der Linden
Affiliation:
International Institute of Social History, Amsterdam
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Summary

The Heavenly Kingdom of Great Peace sprang from a Chinese Christian evangelical movement with close affinities, but no institutional ties, to evangelical Protestantism in the United States, Great Britain, and the European continent. It originated with a vision of its later leader Hong Xiuquan in 1837, in which he was taken up to heaven and was ordered by an ‘old man’ to drive out of the heavens the demons who had taken possession of them. After he had accomplished this feat, the ‘old man’, who originally had created the world, ordered him to descend back down to earth and do the same, that is, drive out the demons, who had not only established control there, but had done so with the connivance of many members of the Confucian elite.

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Publisher: Cambridge University Press
Print publication year: 2022

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References

Further Reading

Jen, Yu-wen [Jian Yuwen], The Taiping Revolutionary Movement (New Haven: Yale University Press, 1973).Google Scholar
Meyer-Fong, Tobie, What Remains: Coming to Terms with Civil War in Nineteenth-Century China (Stanford: Stanford University Press, 2013).Google Scholar
Michael, Franz H., The Taiping Rebellion: History and Documents (Seattle: University of Washington Press, 1971), 3 vols.Google Scholar
Platt, Stephen R., Autumn in the Heavenly Kingdom: China, the West, and the Epic Story of the Taiping Civil War (New York: Alfred A. Knopf, 2012).Google Scholar
Spence, Jonathan, God’s Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan (New York: W. W. Norton, 1996).Google Scholar
Wagner, Rudolf G., Reenacting the Heavenly Vision: The Role of Religion in the Taiping Rebellion, China Research Monograph 25 (Berkeley: Institute of East Asian Studies, 1982).Google Scholar

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