This article summarizes the results of a longer study of address forms in Ancient Greek, based on 11,891 address tokens from a variety of sources. It argues that the Greek evidence appears to contradict two tendencies, found in address forms in other languages, which have been claimed as possible sociolinguistic universals: the tendency toward T/V distinctions, and the principle that “What is new is polite.” It is suggested that these alleged universals should perhaps be re-examined in light of the Greek evidence, and that ancient languages in general have more to contribute to sociolinguistics than is sometimes realized. (Address, Ancient Greek, T/V distinctions)

This article reports on research carried out in the Fens in Eastern England, a region noted in the dialectological literature as the site of a number of important phonological transitions, most notably [] and [a – a:], which separate northern and southern varieties of British English. Recordings of 81 speakers from across the Fens were analyzed for the use of (ai), a particularly salient local variable. A “Canadian Raising” type of allophonic variation was found in the central Fenland: speakers in this area used raised onsets of (ai) before voiceless consonants but open onsets before voiced consonants, morpheme boundaries, and //. The article weighs a number of possible explanations for the emergence of this variation in the Fens. Based on compelling evidence from the demographic history of the area, it supports a view that such an allophonic distribution, previously thought not to be found in Britain, emerged as the result of dialect contact. The sociolinguistic process of koinéization that is commonly associated with post-contact speech communities (Trudgill 1986) is held responsible for the focusing of this allophonic variation from the input dialects of an initially mixed variety. The article concludes by suggesting a socially based explanatory model to account for the way that speakers implement processes of focusing and koinéization in areas of dialect contact. [English, dialects, contact, koiné, geographical linguistics, social networks, structuration theory)

It is widely reported that women use more prestige speech forms than men, and style-shift more dramatically than men. This article puts forward the view that this behavior of women is not a matter of self-promotion, but of avoidance. Evidence from a survey of New Zealand middle-class speakers shows that their stereotype of a lower-class female speaker includes potential sexual immorality. Because of society's double standard regarding men's and women's sexual behavior, the stereotype affects women more than men, and could be an explanation for middle-class women's use of prestige forms as a way of avoiding association with the lower-class stereotype. (Women's speech, social class, speech varieties, sex and language, stereotypes, New Zealand)

Aspects of the extent and nature of the influence of the Maori language on English in New Zealand are explored here within a broad sociolinguistic framework. The current sociolinguistic distribution of Maori and English in New Zealand society is described, and typical users and uses of the variety known as Maori English are identified. Characteristics of Maori English are outlined as background to a detailed examination of the distribution of three phonological features among speakers of Pakeha (European) and Maori background. These features appear to reflect the influence of the Maori language, and could be considered substratum features in a variety serving to signal Maori identity or positive attitudes toward Maori values. Moreover, Maori English may be a source of innovation in the New Zealand English (NZE) of Pakehas, providing features which contribute to the distinctiveness of NZE compared with other international varieties. (Social dialectology, ethnic identity, Maori English, New Zealand English, language change)

With special attention to the use of unconventional practices and pictorial signs in casual letter writing, this article shows how young Japanese women effectively exploit affect-laden shape, form, and function in order to establish intimate and solidary relationships. They rely on both conventional and unconventional aspects of Japanese orthography, encoding affect specific to the given context and merging spoken with written modes of self-representation. In so doing, they seem to draw on diverse “frames” of written language, and to manipulate symbolic means of association and integration for achieving reciprocity. These features not only provide the basis for reciprocity, but may also suggest a new mode of literacy caused by social change. (Writing, literacy, affect, Japanese, pictorial signs, letter-writing)