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Karl Barth's ontology of holy scripture revisited
Published online by Cambridge University Press: 15 March 2021
Abstract
This paper seeks to examine Barth's ontology of holy scripture by appropriating the latest nomenclatural analysis of Barth's usage of Wesen and Sein. Given the difference between the Wesen and the Sein of the Bible, and the claim that the Sein-in-becoming of the Bible is determined by its Wesen-in-act, it follows that for Barth the Bible is ontologically the Word of God in the sense of Wesen, which underlies the Bible's becoming the Word of God in the sense of Sein. In short, the Bible ontologically becomes the Word of God in the sense of Sein because the Bible is the Word of God in the sense of Wesen.
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References
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15 Ibid., p. 15. Tseng reminds us that Barth dissociates God's Sein from Schein, whereas the association between Sein and Schein is applicable to creatures only.
16 Ibid., p. 16.
17 CD I/1, p. 110; Karl Barth, Die kirchliche Dogmatik [hereafter KD] (Zürich: Theologischer Verlag Zürich, 1980), I/1, p. 113.
18 CD I/1, p. 321; KD I/1, p. 338.
19 CD I/1, p. 312.
20 McCormack, ‘Being of Holy Scripture’, p. 64.
21 CD I/1, p. 320; KD I/1, p. 338. According to Barth, hiddenness is a major predication of the God in the Bible: ‘But inscrutability, hiddenness, is of the very essence of Him who is called God in the Bible’ (CD I/1, p. 320).
22 CD I/1, p. 321.
23 CD II/1, p. 50; KD II/1, p. 54.
24 Watson, ‘The Bible’, pp. 60–1.
25 CD I/2, p. 463.
26 CD I/2, p. 457.
27 CD I/2, p. 463.
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35 Ibid.
36 CD I/2, p. 461.
37 CD I/2, p. 469.
38 CD I/2, p. 470.
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51 CD I/1, p. 120.
52 McCormack, ‘Being of Holy Scripture’, pp. 58–9.
53 CD I/2, p. 512.
54 Ibid.
55 Ibid., p. 513.
56 Ibid.; KD I/2, p. 570.
57 CD IV/3.1, p. 101.
58 CD I/2, p. 473.
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