This article focuses on local agency in two near-famines in eighteenth- and nineteenth-century Flanders. Our comparative analysis of the food crises of 1740 and 1845–1847 in Flanders exposes the local mechanisms of coping and protection, both in an informal and a formal way. The main thesis is that the impact of hunger crises in peasant societies is directly related to the level of stress absorption within the local village community. Our findings contradict the traditional vision of a more-or-less straightforward shift in famine crisis management from rural, local and informal to urban, supra-local and formal. The success of surmounting a food crisis has always had local roots.

A survey of working-class women's activity as savers offers a new insight into their economic activity, opening questions about the sources inside and outside the family of the money saved by single and married women. It is relevant to a number of issues: the economic activity of married women and its relationship to the legal context in which they were operating – in particular before the Married Women's Property Acts of 1870 and 1882; the extent to which women's employment in the nineteenth century may have been mis-stated and/or under-reported; and the distribution of income within the working-class family. A study of investment patterns within two savings banks, one in Huddersfield and one in Sheffield in the mid-nineteenth century, suggests that working-class women may have been more active as savers than has been reported by earlier studies.

Based on the processing of statistical data concerning population and the major cultural infrastructures in the Italian regions from 1863 on, this article aims to demonstrate that the inhabitants of the ‘Mezzogiorno’ have had not only lesser incomes than those of the inhabitants of the Central and Northern regions, but also smaller chances to make use of Italy's cultural assets, considered in a broad sense. In the long run these disadvantages have strengthened the already high social disparities between the Centre, North and South of Italy and help to explain the roots of the dualism between the two parts of the country.

While previous studies showed a drop in residential segregation over time, calculated dissimilarity and isolation indices for 1941 show a halt in the decreasing segregation among Jews in Amsterdam. Furthermore, persons of Jewish origin who had left Judaism appear to have lived mainly in different districts from those who belonged to Jewish congregations, indicating that district of residence can serve as a reflection of the assimilation process. Moreover, analyses of life histories of about 700 Jewish persons show that being born outside the Jewish neighbourhood increased the likelihood that an individual would leave Judaism, while living outside the Jewish neighbourhood during adolescence increased the likelihood of marrying a Gentile; these results refine our understanding of the impact of residential segregation.

This article examines the arguments used in the Netherlands to admit or exclude asylum seekers during the Cold War era. There is consensus that gaining asylum in the 1960s was not that difficult – especially when compared with current practices – because Cold War migrants were ‘the enemies of our enemy’. By analysing 36 detailed individual case files, this article questions the oft-sung mantra of an unproblematic asylum procedure for these ‘anti-communists’ in the Netherlands. We will see that the restrictive Dutch authorities frequently changed their anti-asylum decisions as a result of interventions from the outside. Outsiders' pleas, underpinned by a variety of arguments, often resulted in admission, but rarely in the attainment of refugee status.