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Published online by Cambridge University Press: 28 July 2009
In the sixth century Johannes Lydus revealed that the city of Rome had three names. The one related to mystic rites was Eros, while the hieratic one was Flora and the political one was Rome. The events we shall discuss took place at Rome, and under the influence of an Eros of sorts. We shall call the heroine “Flora” for reasons to be set forth later. The whole story is told by the early Christian apologist Justin.
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7. A. Gellius 10.23.4; compare Dionys. Hal. 2.25.6.
8. Gellius 10.13.2.
9. Presumably Cato is the source of Pliny, Nat. hist. 14.90.
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12. Frag. 12, p. 86, 36 Lutz (Yale Class. Stud. 10, 1947).
13. Oneis. 1.78, p. 88, 5 Pack.
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30. Diss. 1.6.9; see also Clement, Paed. 2.87.1–3.
31. Dio Cass. 51.17.1; Athenaeus 10. 420E; compare Quintilian, Inst. 1.2.7.
32. Synebiou occurs at the beginning of the narrative; for symbiosis see Levy, E., Der Hergang der römischen Ehescheidung (Weimar, 1925), p. 111;Google ScholarDelling, G., “Eheleben,” Reallexikon für Antike und Christentum (1959), 4:697Google Scholar (his article, “Ehescheidung,” ibid., pp. 707–719, does not mention our case).
33. Levy, p. 59, with references to Justin and Tertullian; compare p. 84.
34. Marriage contracts in Mitteis, L. and Wilcken, U., Grundzüge und Chrestomathie der Papyruskunde, 2.2 (Leipzig, 1912), pp. 313–339Google Scholar(nos. 280–300); Hunt, A. S. and Edgar, C. C., Select Papyri (London, 1932), 1:2–31Google Scholar (nos. 1–9).
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38. S.H.A., M. Antoninus, 19. 8–9.Google Scholar
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50. Epiphanius, Adu. Haer. 33.5.3–6.
51. Clement, , Str. 4.71–72;Google Scholar Clement's own view was much the same.
52. “Patristica,” Vigilae Christianae 3 (1949):225–229.Google Scholar
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56. Matt. comm. 14.24, pp. 344, 2–11, 19–24 Klostermann.