Hostname: page-component-76fb5796d-5g6vh Total loading time: 0 Render date: 2024-04-25T09:49:50.210Z Has data issue: false hasContentIssue false
  • English
  • Français

William Palmer Ladd and the Origins of the Episcopal Liturgical Movement

Published online by Cambridge University Press:  28 July 2009

Michael Moriarty
Michael Moriarty
Affiliation:
Adjunct assistant professor in the College of Arts and Letters Core Course, University of Notre Dame, Notre Dame, Indiana.
Get access Rights & Permissions [Opens in a new window]

Extract

The liturgical movement in the American Episcopal Church owes its origin to William Palmer Ladd (1870–1941), a pragmatic New England Yankee whose ideas helped reorient the church's worship and self-understanding, and came to fruition in the current liturgy, the 1979 Book of Common Prayer.

Type
Research Article
Information
Church History , Volume 64 , Issue 3 , September 1995 , pp. 438 - 451
Copyright
Copyright © American Society of Church History 1995

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1. Mortimor, Charles [sic] Guilbert, “From the Prayer Book's Official ‘Watchdog,’ ” Open (n.p., n.d., 1971), p. 2.Google Scholar

2. Ladd was born 13 May 1870, in Lancaster, New Hampshire. He graduated from Dartmouth College in 1891 and spent 1893–1896 studying at Paris, Oxford, and Leipzig universities. He took his Bachelor of Divinity degree from General Theological Seminary, New York, and was ordained deacon in 1897 and priest the next year. He served as rector of St. Barnabas Church, Berlin, New Hampshire, from 1897 to 1902. Ladd received an M.A. from Harvard in 1903 and a D.D. from Wesleyan University, Middletown, Connecticut, in 1919. He married Ailsie Taylor of London, England, in 1915; they had two sons and two daughters.Google Scholar

3. Ladd, William Palmer, Prayer Book Interleaves: Some Reflections on How the Book of Common Prayer Might Be Made More Influential In Our English-Speaking World (New York, 1942; 2nd ed., Greenwich, Conn., 1957), pp. vii–viii.Google Scholar

4. See Hughes, Kathleen, ed., How Firm a Foundation: Voices of the Early Liturgical Movement (Chicago, 1990);Google Scholarand Tuzik, Robert, ed., How Firm a Foundation: Leaders of the Liturgical Movement (Chicago, 1990).Google Scholar

5. Among French Roman Catholics, Prosper Guéranger (1805–1875);Google Scholaramong Anglicans, Palmer, William (1803–1885);Google Scholaramong Lutherans in Bavaria, Loehe, Wilhelm (1808–1872);Google Scholaramong Danish Lutherans, Grundtvig, Nikolai F. S. (1783–1872);Google Scholaramong American Calvinist churches, the Mercersburg theology of Nevin, John W. (1803–1886) and Schaff, Philip (1819–1893). On the American frontier, the Disciples of Christ, formed in 1831, achieved the first success since the fourth century in making weekly communion the norm for worship.Google Scholar

6. See O'Connell, Marvin R., The Oxford Conspirators: A History of the Oxford Movement 1833–45 (New York, 1969);Google Scholarand White, James F., The Cambridge Movement: The Ecclesiologists and the Gothic Revival (Cambridge, U.K., 1962).Google Scholar

7. See Davies, Horton, Worship and Theology in England, vol. 4: From Newman to Martineau, 1850–1900 (Princeton, N.J., 1962), pp. 114–138.CrossRefGoogle Scholar

8. Ladd, , Prayer Book Interleaves, pp. 19–20.Google Scholar

9. Ibid., p. 166.

10. Ibid., pp. 166, 128–129.

11. The modern phase of the liturgical movement was introduced into the United States from western Europe in 1926 by Virgil Michel, O.S.B. (1890–1938). See Marx, Paul B., Virgil Michel and the Liturgical Movement (Collegeville, Minn., 1957).Google Scholar

12. Ladd, , Prayer Book Interleaves, p. 167.Google Scholar

13. Ibid., p. 45.

14. Ibid., pp. 113–114.

15. Ibid., pp. 157–162.

16. Shepherd, Massey H. Jr., Foreword to Ladd, Prayer Book Interleaves (Greenwich, Conn.,1957), p. iii.Google Scholar

17. Ladd, Prayer Book Interleaves, pp. 22, 148, 164.Google Scholar

18. Ibid., p. 23.

19. Ibid., p. 167.

20. Ibid., p. 141.

21. Ibid., pp. 20–21.

22. See Dearmer, Percy, The Parson's Handbook (London, 1899; many eds. thereafter by Oxford University Press).Google ScholarDearmer was one of the first members of the Christian Social Union, founded in 1889, which was part of the Church of England's attempt to meet the challenges of the industrialization and urbanization of modern society. See also Dearmer, Nancy Knowles, The Life of Percy Dearmer (London, 1941).Google Scholar

23. Hebert, A. G., Liturgy and Society: The Function of the Church in the Modern World (London, 1935).Google Scholar Ladd admired Dearmer's and Hebert's concern for the social implications of liturgy, but not their Anglo-Catholicism.

24. Ladd, Prayer Book Interleaves, pp. 166–167.Google Scholar

25. Ibid., p. 59.

26. Ibid., p. 16; see also pp. 15–17,59,99–100, 154, 159, 164.

27. The American Book of Common Prayer was adopted in 1789 and revised in 1892, 1928, and 1979.Google Scholar

28. Shepherd, Massey H. Jr., “The Berakah Award: Response,” Worship 52 (07 1978): 304.Google Scholar

29. Ladd, , Prayer Book Interleaves, p. 159.Google Scholar

30. Ibid., p. 82.

31. Ibid., p. 4.

32. Ibid., p. 155.

33. Ibid., p. 50.

34. Ibid., p. 51.

35. Ibid., pp. 180–184.

36. Ibid., p. 82.

37. Ibid., p. 32.

38. Ibid., p. 82.

39. Ibid., p. 70.

40. Ibid., p. 148.

41. Ibid., p. 155.

42. Ibid., p. 157; see also pp. 146–147, 149–150.

43. Ibid., p. 82.

44. Ibid., p. 51.

45. Ibid., p. 55.

46. Ibid., pp. 55–57.

47. Ibid., pp. 34, 156.

48. Ibid., p. 156.

49. Ibid., p. 164.

50. Ibid., p. 8.

51. Ibid., p. 51.

52. Ibid., p. 66.

53. Ibid., p. 110.

54. Ibid., p. 157.

55. Ibid., p. 76; see also p. 92.

56. Ibid., p. 76.

57. Ibid., p. 75.

58. Ibid., p. 80.

59. Ibid., p. 74.

60. Wedel, Theodore Otto, “The Theology of the Liturgical Renewal,” in The Liturgical Renewal of the Church, ed. Shepherd, Massey H. Jr. (New York, 1960), pp. 3–5.Google Scholar

61. Holmes, Urban T., “Education for Liturgy: An Unfinished Symphony in Four Movements,” in Worship Points the Way: A Celebration of the Life and Work of Massey Hamilton Shepherd, Jr., ed. Burson, Malcolm C. (New York, 1981), p. 121.Google Scholar

62. Johnson, Sherman E., “Massey Shepherd and the Episcopal Church: A Reminiscence,” in Worship Points the Way, pp. 9–10.Google Scholar

63. Shepherd, Massey H. Jr., The Living Liturgy (New York, 1946), p. 124.Google Scholar

64. Guardini, Romano, The Spirit of the Liturgy (New York, 1935).Google Scholar

65. Casel, Odo, The Mystery of Christian Worship, ed. Neunheuser, Burkhard, trans. Hale, I. T. (Westminster, Md., 1962).Google Scholar

66. Shepherd, , Living Liturgy, p. 124.Google Scholar

67. Shepherd, Massey H. Jr., Letter to the Rt. Rev. Kirkman G. Finlay, Bishop of Upper South Carolina, 26 April 1938, Shepherd Papers, Record Group 237–1–1, The Archives of the Episcopal Church USA, Austin, Texas.Google Scholar

68. Shepherd, , Living Liturgy, pp. 124–125.Google Scholar

69. Ladd, , Prayer Book Interleaves, pp. 68–72.Google Scholar

70. Ibid., p. 133.