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Anglicans and Dissenters in Georgia, 1758–1777

Published online by Cambridge University Press:  28 July 2009

Marjorie Daniel
Affiliation:
Newberry Library, Chicago, Ill.

Extract

Georgia in the revolutionary period, not unlike many other provinces along the American seaboard, lacked social solidarity and unity. The lack was not the result of great ethnic diversity alone or of the disharmony arising from economic inequalities and political disagreement. To racial variety and divergences attributable to economic and political conditions were added many differences in customs and modes of living and in traditional thought which could be ascribed, in part at least, to the numerous religious sects attracted to the province by the liberal provisions of its charter. The religious conflicts of the period are best seen in the struggle over the establishment of the Church of England and in the relations of the dissenters with the civil government and with the religious establishment. The question of external ecclesiastical control, issues and grievances of a religious nature which appeared in the revolutionary argument, and the alignment of the sects on the question of open conflict with Great Britain, are interesting and important aspects of the whole religious situation. It is with these phases of the religious history of Georgia during two decades that this study is largely concerned.

Type
Research Article
Copyright
Copyright © American Society of Church History 1938

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References

1 Charter in MaeDonald, William (ed.), Select Charters and Other Documents Illustrative of American History 1606–1775 (New York, 1899), 244.Google Scholar

2 March 5, 1755. See Candler, A. D. (comp.), The Colonial Records of the State of Georgia, (Atlanta, 1907), XVI, 65Google Scholar (hereafter referred to as C. R.).

3 February 7, 1757. Ibid., XVIII, 156.

4 The commons house, February 10, 1757: Ibid., 159; the upper house, February 22, 1758; Ibid., XVI, 282.

5 Presumably the unwritten constitution of Britain.

6 An abstract of a letter from Ottolenghe, August 12, 1758 (enclosed in an anonymous letter to His Grace of Canterbury) is a very illuminating and revealing document. The abstract is among the Miscellaneous Documenta of the S. P. G. Relating to Georgia 1759–1782 (photostats in the Library of Congress). These papers will hereafter be referred to as S. P. G. Documents.

7 In 1765 four other parishes were created: St. David, St. Patrick, St. Thomas, and St. Mary. At the same time, the parish of St. James was extended to include Jekyl Island. See Robert, and Watkins, George, A. Digest of the Laws of Georgia (Philadelphia, 1800), no. 126, p. 114.Google Scholar

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9 See C. S., XVIII, 258272Google Scholar, for these and other details of the act.

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18 See especially, S. P. G. Journals, May 21, 1773, vol. XIX, pt. 3, p. 418; April 15, 1774, vol. XX, pt. 2, pp. 129–30; letter from Frink, to Burton, , 04 9, 1766Google Scholar, in S. P. G. Documents.

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21 Letter from Seymour, , 03 1, 1773Google Scholar. See S. P. G. Journals, May 21, 1773, vol. XIX, pt. 3, p. 418.

22 It must be clear that the dissenters were by no means a unit. See, in this connection, a letter from Zubly, to Stiles, , 04 19, 1769Google Scholar, quoted in Howe, George, History of the Presbyterian Church in South Carolina (Columbia, 1870), I, 361Google Scholar; “Letter of Zubly,” loc. cit., 215, 219Google Scholar; The Literary Diary of Esra Stiles (New York, 1901), I, 236 (entry of 05 16, 1772).Google Scholar

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41 Letter in S. P. G. Documents.

44 The Georgia Gazette (09 14, 1774).Google Scholar

45 Ibid. (September 21, 1774).

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48 The situation in Georgia was much unlike that in Pennsylvania. Geographical intermixture may have hindered strong combinations in Georgia.

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