At Hollow Banks Quarry, Scorton, located just north of Catterick (N Yorks.), a highly unusual group of 15 late Roman burials was excavated between 1998 and 2000. The small cemetery consists of almost exclusively male burials, dated to the fourth century. An unusually large proportion of these individuals was buried with crossbow brooches and belt fittings, suggesting that they may have been serving in the late Roman army or administration and may have come to Scorton from the Continent. Multi-isotope analyses (carbon, nitrogen, oxygen and strontium) of nine sufficiently well-preserved individuals indicate that seven males, all equipped with crossbow brooches and/or belt fittings, were not local to the Catterick area and that at least six of them probably came from the European mainland. Dietary (carbon and nitrogen isotope) analysis only of a tenth individual also suggests a non-local origin. At Scorton it appears that the presence of crossbow brooches and belts in the grave was more important for suggesting non-British origins than whether or not they were worn. This paper argues that cultural and social factors played a crucial part in the creation of funerary identities and highlights the need for both multi-proxy analyses and the careful contextual study of artefacts.

The discovery of infant burials on excavated domestic sites in Roman Britain is fairly common but in the past these burials have often been dismissed as a product of unceremonious disposal. There is a growing literature which considers the phenomenon, but it has been dominated by debates around the suggestion that these burials provide evidence for infanticide, with a focus on the osteological evidence for and against this hypothesis. There has been less systematic consideration of the archaeological context of such burials. In this paper we examine the excavated evidence of two large groups of such burials from sites in East Yorkshire which demonstrate that the burial of neonatal infants followed a careful age-specific funerary rite. We suggest that this conclusion further undermines the widespread assumption that infants were disposed of without ceremony and as a result of infanticide.

Over 800 clay coin moulds, excavated from 85 London Wall in 1988, had been used for casting copies of silver denarii and copper-alloy dupondii and asses which dated from Trajan to Trebonianus Gallus. The discovery of the moulds in the ditch of Londinium's defensive wall led initially to thoughts that this was the concealment of incriminating evidence, but it is now recognised that counterfeiting coins was rife and perhaps even uncontrollable. The wide variety of moulds made it a complicated task to identify the numbers and types of coins used to make the moulds. This article describes the types of moulds found, examines how the moulds were produced, and discusses the prevalence of coin moulds at differing periods and on differing sites in Roman Britain and on the Continent.

There has been a hesitancy in academic discussion of Roman Britain to address the potential significance of the identity and agency of rural communities in shaping the provincial landscape. This article seeks to address the reasons for this before delineating some avenues by which we might better investigate this issue. Through two case studies the importance of kinship, agricultural peers and occupational identity (being farmers) are recognised as potential drivers for the course of rural life in Roman Britain. In so doing the extent to which ‘being Roman’ was really a central concern of many agricultural communities is questioned.

For the last twenty years or so, archaeologists of Roman Britain, among other provinces, have been seeking ways of moving beyond the concept of ‘Romanisation’ as a framework for thinking about Roman imperialism. Many of the ideas proposed have been drawn from two related bodies of thought which have emerged as ways of understanding the contemporary world: postcolonialism and globalisation theory. While achieving significant success in transforming interpretations of the Roman world, applications of these approaches present some fresh problems of theoretical and practical coherence. These in turn point to important issues to do with the role of theory in Roman archaeology, issues which have rarely been tackled head-on but which present obstacles to interdisciplinary dialogue. The aim of this paper is to evaluate and compare the perspectives of postcolonial and globalisation theories, assess their strengths and weaknesses, and suggest some possibilities for linking the insights of these and other approaches to define a more holistic agenda for Roman archaeology.

This article contains full editions with commentaries of the first instalment of the approximately 37 ink writing-tablets from Vindolanda discovered in the excavation seasons of 2001, 2002 and 2003. The editions are numbered continuously from 854, following the sequence in A.K. Bowman and J.D. Thomas, The Vindolanda Writing-Tablets (Tabulae Vindolandenses III) (2003), and are grouped in the following categories: Literary Texts, Military Documents, Accounts, Letters. The second instalment, to be published in 2011, will contain the remaining Letters and Descripta.

Focusing on late Roman bracelets, and also including other relevant material culture types, this paper brings together an examination of spatial distribution, distribution by site-type, and selected specific burial contexts to investigate provincial Roman material of non-local origin. Using this methodology, it is suggested that migrant communities can be identified at Krefeld-Gellep in the Rhineland — thus demonstrating that this type of multi-layered approach can assist in unravelling the complexity of the surviving evidence. The study also shows that a bias towards military sites/large towns is a distribution pattern typical of material originating from a different area of the Roman Empire.

Fish bone assemblages from 109 sites were analysed for evidence of Roman influence on fish consumption. Temporal divisions within the period were not informative, but sites were divided by region. Secondary evidence, including amphorae and fishing tackle, was also considered. Eel was most common overall but some species were regionally important, e.g. salmon. Towns and villas showed the greatest range of fish, from freshwater and inland marine fisheries and also imported salted fish and fish-sauce. Native sites continued to show restricted fish consumption from very local sources, while Roman sites suggested an increase in variety and some evidence for status, which may result from cultural change in culinary practices.