Hostname: page-component-848d4c4894-4rdrl Total loading time: 0 Render date: 2024-07-04T23:26:52.851Z Has data issue: false hasContentIssue false

Ancient Maya and Contemporary Tzotzil Cosmology: A Comment on Some Methodological Problems

Published online by Cambridge University Press:  20 January 2017

Evon Z. Vogt*
Affiliation:
Harvard University, Cambridge, Massachusetts

Abstract

Recent ethnographic work among the Tzotzil Indians in Highland Chiapas has revealed the presence of cosmological concepts and patterns of behavior that may have an important historical relationship to the ancient Lowland Maya. While these data offer exciting possibilities for inferences concerning the ancient Maya, we need to proceed with caution and to take account of a number of critical methodological problems before we project these patterns back into the prehistoric past. We know that all cultural systems are in a constant state of change; hence we should not assume that we are finding any exact survivals from the past, but rather hope that the trends of change in the Tzotzil area have been consistent enough to make inferences possible and productive. We also know that there is a great deal of variation among Tzotzil municipios (and even within municipios), so that statements about “Tzotzil cosmological concepts” need to be treated with caution. Finally, the hypotheses I have advanced in previous papers — such as the possible relationship between sacred mountains in contemporary Zinacantan and pyramids in ancient Maya archaeological sites, or the possibility that some system of rotation in priestly roles was functioning in the ancient Maya ceremonial centers — should be treated strictly as hypotheses and not converted into statements or propositions as Holland did in his recent paper.

Type
Facts and Comments
Copyright
Copyright © The Society for American Archaeology 1964

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adams, Robert M. 1961 Changing Patterns of Territorial Organization in the Central Highlands of Chiapas, Mexico. American Antiquity, Vol. 26, No. 3, pp. 341–60. Salt Lake City.Google Scholar
Calnek, Edward E. 1962 Highland Chiapas Before the Spanish Conquest. Unpublished Ph.D. dissertation, Department of Anthropology, University of Chicago, August, 1962.Google Scholar
Cancian, Frank 1964 Some Aspects of the Social and Religious Organization of a Maya Society. Actas y Memories del XXXV Congreso Internacional de Americanistas, Vol. 1, pp. 335–43. Mexico.Google Scholar
Erasmus, Charles 1953 Las Dimensiones de la Cultura. Editorial Iqueima, Bogotá.Google Scholar
Girard, Rafael 1962 Los Mayas Eternos. Libro Mex-Editores, México.Google Scholar
Guiteras-Holmes, Calixta 1961 Periis of the Soul: The World View of a Tzotzil Indian. The Free Press, Glencoe.Google Scholar
Holland, William R. 1961 Relaciones entre la Religion Tzotzil Contemporanea y la Maya Antigua. Anales del Instituto National de Antropologia e Historia. Vol. 13, pp. 113–31. México.Google Scholar
Holland, William R. 1963 Medicina Maya en los Altos de Chiapas: Un Estudio del Cambio Socio-Cultural. Instituto Nacional Indigenista, México.Google Scholar
Holland, William R. 1964 Conceptos Cosmológicos Tzotziles como una Base para Interpretar la Civilización Maya Prehispánica. América Indigena, Vol. 24, No. 1, pp. 1128. México.Google Scholar
La Farge, Oliver 1947 Santa Eulalia: The Religion of a Cuchumatan Indian Town. University of Chicago Press, Chicago.Google Scholar
McQuown, Norman 1964 Los Origenes y la Diferenciaciün de los Mayas segun se infiere del Estudio Comparativo de las Lenguas Mayanas. In Desarrollo Cultural de los Mayas, edited by Vogt, Evon Z. and Ruz L., Alberto, pp. 4980. Seminario de Cultura Maya, Universidad Nacional Autonoma de México. Mexico.Google Scholar
Siverts, Henning 1964 An Exploratory Note on the Seniority Principle (the bankilal its'inal concept) in Maya Political Thinking. In Desarrollo Cultural de Los Mayas, edited by Evon Z. Vogt and Alberto Ruz L., pp. 380-4. Seminario de Cultura Maya, Universidad Nacional Autonoma de México. México.Google Scholar
Tozzer, A. M. 1907 A Comparative Study of the Mayas and the Lacandones. Archaeological Institute of America, Report of the Fellows in American Archaeology, 1902-05. Macmillan, New York.Google Scholar
Villa Rojas, Alfonso 1963 El Nagualismo como Recurso de Control Social entre los Grupos Mayances de Chiapas, Mexico. Estudios de Cultura Maya, Seminario de Cultura Maya, Universidad National Autonoma de Mexico, Vol. 3, pp. 243–60. México.Google Scholar
Vogt, Evon Z. 1960 On the Concepts of Structure and Process in Cultural Anthropology. American Anthropologist, Vol. 62, No. 1, pp. 1833. Menasha.Google Scholar
Vogt, Evon Z. 1961a Some Aspects of Zinacantan Settlement Patterns and Ceremonial Organization. Estudios de Cultura Maya, Seminario de Cultura Maya, Universidad Nacional Autonoma de Mexico, Vol. 1, pp. 131–46. México.Google Scholar
Vogt, Evon Z. 1961b A Model for the Study of Ceremonial Organization in Highland Chiapas. Paper presented at the 60th Annual Meetings of the American Anthropological Association, Philadelphia (unpublished).Google Scholar
Vogt, Evon Z. 1964a The Genetic Model and Maya Cultural Development. In Desarrollo Cultural de los Mayas, edited by Evon Z. Vogt and Alberto Ruz L., pp. 9-48. Seminario de Cultura Maya, Universidad Nacional Autonoma de México. México.Google Scholar
Vogt, Evon Z. 1964b Summary and Appraisal. In Desarrollo Cultural de los Mayas, edited by Evon Z. Vogt and Alberto Ruz L., pp. 385-403. Seminario dc Cultura Maya, Universidad Nacional Autonoma de México. México.Google Scholar
Vogt, Evon Z. 1964c Ancient Maya Concepts in Contemporary Zinacantan Religion. VIe Congres International des Sciences Anthropologiques et Ethnologiques, Paris, 30 Juillet-6 Aout, I960, Tome II-2, pp. 497-502. Musée de L'Homme, Paris.Google Scholar
Vogt, Evon Z. 1964d Some Implications of Zinacantan Social Structure for the Study of the Ancient Maya. Actas y Memorias del Congreso International de Americanistas, Vol. I, pp. 307-19. México.Google Scholar