This paper serves a dual purpose. First it is an introduction that aims to frame a set of papers that describe and discuss the process of co-creation in a variety of archaeological projects. We discuss the challenge of community engagement in public archaeology and offer co-creative practice as a method for improving our relationships with descendant communities and the general public. We begin by providing a definition of public archaeology and a brief overview of its evolution over the last few decades. Second, we discuss co-creation’s origins and utilization in the museum and business sectors, where the process is applied to address challenges similar to those archaeologists face. We then demonstrate how co-creation fits into the public/applied archaeological framework. We argue that co-creation must be both co (that is, share power in some way) and creative (that is, not just do the same things better, but do something new). Within this framework, we discuss how co-creation aligns with and informs current trends in public archaeology practice drawing from the case studies included in this issue. We conclude that co-creation has an important place on the collaborative continuum and can help our discipline become more responsive to the needs of our many publics.

Archaeological data and research results are essential to addressing such fundamental questions as the origins of human culture; the origin, waxing, and waning of civilizations and cities; the response of societies to long-term climate changes; and the systemic relationships implicated in human-induced changes in the environment. However, we lack the capacity for acquiring, managing, analyzing, and synthesizing the data sets needed to address important questions such as these. We propose investments in computational infrastructure that would transform archaeology’s ability to advance research on the field’s most compelling questions with an evidential base and inferential rigor that have heretofore been impossible. At the same time, new infrastructure would make archaeological data accessible to researchers in other disciplines. We offer recommendations regarding data management and availability, cyberinfrastructure tool building, and social and cultural changes in the discipline. We propose funding synthetic case studies that would demonstrate archaeology’s ability to contribute to transdisciplinary research on long-term social dynamics and serve as a context for developing computational tools and analytical workflows that will be necessary to attack these questions. The case studies would explore how emerging research in computer science could empower this research and would simultaneously provide productive challenges for computer science research.

The long-term care of collected and created data is an ethical obligation in the fields of archaeology and cultural heritage management. With the growing application of digital methodologies in these fields and the complexity of the resulting data, this task has become complicated. Digital data preservation firms have emerged since this methodological shift, but their policies—championing the democratization of academic data—may conflict with the legal obligations dictated by the countries where data originate. Scholars thus face an inevitable choice between two obligations, one ethical and one legal. While the amount of digital data grows and the options for preservation remain fundamentally misaligned with research norms and project workflows, the digital dilemma places the integrity of data at risk of loss. This article addresses this dilemma by evaluating the existing data publication, archiving, and preservation repositories and considering how, as solutions to the digital dilemma, they can be integrated into multiple workflows. I also propose new directions for archaeological associations, suggesting that they should establish a means of evaluation and approval for third-party preservation firms managing the future of academic research prior to their inevitable ubiquity.

The identification of earthen house floors or living surfaces during archaeological field investigations can be hampered by the scale of excavation, variable fieldworker experiences, and any number of site formation processes. Furthermore, although time- and context-sensitive sampling protocols (e.g., those required of macrobotanical and microartifact data collection) rely on in-the-moment identifications of floors, strong empirical evidence for the presence of house floors often comes well after the field season has concluded. Pocket penetrometers—inexpensive instruments that measure the compaction strength of soil—can lend empirical support to decisions about sampling procedures during onsite investigations. In this study, we present findings from the analysis of 4,463 penetrometer readings recorded during the excavation of residential and non-residential architecture at Welqámex, a Stó:lō-Coast Salish settlement in southwestern British Columbia. We show how pocket penetrometer data reveal quantifiable differences in the compaction of floors and other cultural deposits. We argue that compaction measurements can provide an additional line of data (ratio scale) to affirm or challenge onsite interpretations of stratigraphy based on other tactile and observational data, particularly as such interpretations pertain to surfaces expected to have been exposed to recurrent foot traffic

The data from older archaeological surveys are incredibly important resources, often containing our only information about sites that have been destroyed or that are now inaccessible. These surveys occurred before the advent of GPS technology, however, so their spatial accuracy is often uncertain. Many types of locational errors accumulate in such “legacy” datasets, so using them in modern GIS-based spatial analyses is frequently problematic. Many of the sources of error can be identified and quantified, however, and systematic and random errors (derived mainly from Cartesian, rounding, and human error) can largely be mitigated by scanning the original field maps, georectifying the maps to trusted imagery, and then digitizing sites directly. The remaining “mislocation” errors derive from difficulty identifying locations in the field. The original survey notes may contain clues about mislocation error, but it is impossible to mitigate these errors without re-recording site locations with more accurate survey instruments. Instead, I advocate the use of GIS-based models to estimate the influence of specific surveying practices on site location accuracy. These models can provide a standardized, quantifiable measure of mislocation error in a legacy dataset, which can help guide its use in modern GIS analyses that require accurate site locations.

Collaborative archaeology is a growing field within the discipline, albeit one that is rarely analyzed. Although collaborative approaches are varied and diverse, we argue that they can all share a single methodological framework. Moreover, we suggest that collaborative archaeology projects can be evaluated to determine the variety among projects and to identify the elements of engaged research. We provide two case studies emphasizing project evaluation: (1) inter-project evaluation of community-engagement in British Columbia archaeology and (2) intra-project evaluation of co-management archaeology projects in Western Australia. The two case studies highlight that project evaluation is possible and that a single framework can be applied to many different types of projects. Collaborative archaeology requires analysis and evaluation to determine what facilitates engagement to further the discipline and to create better connections between archaeologists and community members. The discussed case studies illustrate two shared methods for accomplishing this. The paper argues that collaborative approaches are necessary for advancing archaeological practice.

Formal archaeological publication is unimaginative in its use of images, and often the images used do not best serve the text. The result is that text and image poorly relate. But graphic formats that establish an interrelationship between text and image can be used to create new layers of richness. One such example is the use of comics. In order to illustrate how the visualization principles of comics can be used to re-shape formal archaeological publication, the author presents an adaptation of the first three pages of “Ceramics and Polity” by Michael Whalen and Paul Minnis, originally published in American Antiquity. The use of similar visualization principles opens up the possibility of new kinds of professional, interdisciplinary, and peer-to-peer narratives. The article is in the form of a 10-page comic.

This paper evaluates attempts over the past seven years to address two archaeological challenges at the C.H. Nash Museum at Chucalissa. The first challenge was the proper curation of 50 years of accumulated collections from a wide array of sources by a staff one-third the size of when the collections were acquired. Second, the Museum faced the challenge of becoming a viable and socially relevant public institution in the twenty-first century. Ultimately, the C.H. Nash Museum embraced a co-creative approach to face the challenges. Co-creative processes resulted in a renewed and expanded base for public engagement, allowing the Museum to maximize the potential for preservation, research accessibility, and the exhibition of cultural materials curated at the institution.

Since opening its doors in 1998, the Mashantucket Pequot Museum and Research Center (MPMRC) has had an identity as both a tribal center and a museum committed to challenging the public’s conventional understandings of Native history in New England. Over a 15-year period, museum staff and the tribal community learned to work more collaboratively in an effort to document and illuminate Pequot survivance—the histories of Mashantucket families living and working in and against the modern world. A review of recent museum projects clarifies the benefits of collaboration while revealing how new exhibits and programs are impacting visitor experiences and understandings. Another kind of museum space is envisioned in which visitors, staff, and tribal members actively co-create exhibits and programs centered on Pequot survivance, using content informed by ongoing archaeological studies. In that space, co-creation practices would encourage social interaction—a collaborative pushing-and-pulling of ideas and stories in a shared search for new understandings of survivance at Mashantucket and beyond.

Archaeologists face a long list of job-related health risks. In recent decades, these health threats have increased because of the expanded ranges of various tick species, the growing number of human tick-borne diseases, the ability of ticks to harbor and simultaneously transmit multiple pathogens, and the spread to humans of zoonotic tick-borne diseases that have a high fatality rate, including the encephalitis-causing Powassan virus. This paper assesses the health risk that ticks pose to archaeologists working in infested areas, discusses the behaviors that put archaeologists at highest risk, and presents a set of recommendations for reducing potential harm.

For the first time in North American archaeology, absorbed residue analysis was conducted on multiple samples from the same vessel, a complete Mississippi Plain jar from Angel Mounds (12Vg1). This approach provided comprehensive, residue-based interpretations of the form and function of a single pot. The Mississippi Plain jar was recovered from a burnt house floor along with the broken remains of a similar vessel and burnt maize. Qualitative and quantitative analyses of absorbed lipid residues were performed on four different parts of this vessel to determine its contents and function. Comparison of absorbed residues from the pot and soil lipids was used to determine whether the pot was buried with contents intact. The results indicate that this vessel was used to cook a mixture of riverine (lean fish or shellfish) and plant resources, probably including maize. Diterpenoid biomarkers were also present, suggesting that conifer resin was used either to seal the pot or as a flavoring. The jar, though deposited whole, was probably not buried with contents intact.

Ground-penetrating radar (GPR) has become a common method for mapping archaeological sites in the American Southwest. A less tested use for this method is to survey architectural spaces within larger pueblos to map features that may relate to the function, use, and abandonment of a specific room. In Chaco Canyon, GPR was used in a room (Room 28) within Pueblo Bonito prior to excavation to determine the presence and depth of buried features. Comparison with excavation results provides a means to evaluate how well this method mapped features in this small space. Three categories of features within this room, posts/postholes, entryways, and burned materials, were successfully identified in the GPR maps. By comparing this GPR survey with the subsequent excavation, we determined how GPR reflected these architectural features, allowing us to develop a set of expectations for using this method to identify similar features in other interior pueblo rooms.

This paper outlines several outreach initiatives that the Proyecto de Investigación Arqueológico Regional Ancash (PIARA) established to address the challenges of heritage preservation at the prehistoric archaeological site and rural community of Hualcayán, located in rural highland Ancash, Peru. We discuss three projects—a heritage festival, a textile enterprise, and an oral history project—that were designed and executed through a collaboration between PIARA and the Hualcayán community. We find that these “co-creative” projects encourage local stakeholders to discover and define for themselves the value of both their ancient and modern heritage. Reflecting on the outcomes from these projects, we discuss the co-creative approach as an effective strategy for improving the preservation of archaeological remains and enhancing the livelihood of the modern community.

The logistics of time-efficient yet accurate documentation of archaeological features are a challenge within the context of pedestrian survey. Here we present results of two case studies documenting the use of photogrammetry under field conditions within the Great Plains. Results demonstrate the ease with which high quality models can be obtained with minimal training and by using standard field cameras and computers. Different models of pit hearth and architectural features are presented to demonstrate the versatility of model output formats in terms of their accessibility to broad audiences and the variety of display options available. Comparison with more traditional field measurements indicates the suitability and superiority of this approach in terms of time investment and mapping detail and accuracy. Combined, these efforts demonstrate the potential of this technique to be incorporated into the standard practices of academic and professional field projects with minimal interruption.

Past researchers have identified individual styles of painting in Mimbres Black-on-white bowls, leading Steven LeBlanc to recently call for the development of quantitative methods to enable and assess such identifications. We propose such a methodology here. Through a process of pair-wise, micro-stylistic comparisons, bowls painted by a single artist or group of closely cooperating artists are analytically linked in chain-like fashion. Two bowls are attributed to the “same hands” if their similarity measure is at or above 70 percent. Similarity measures are determined by comparing minute details that reflect artistic decisions. The method takes into account diachronic development of artistic skill, subject matter diversity, and the transfer of style across generations. Results can contribute to an understanding of stylistic development, craft specialization, and the role of artists in traditional societies.

In recent years, scholars have convincingly argued, on both ethical and epistemic grounds, for the need for archaeological research “with, for, and by” descendant communities. Realizing such collaborative projects, however, is often challenging, and the prospect of beginning such an endeavor intimidating. This article shares a successful methodology implemented in the Xaltocan Archaeological Project (PAX) carried out in 2009–2011 in Mexico. This format—field crew-centered education in the context of excavations, culminating in a public symposium by all team members disseminating preliminary findings—is a simple, manageable way to begin engaging descendants. In addition to describing the symposium format, I discuss how I mitigated two major challenges to its implementation: (1) incentive or compensation (and, thereby, funding) and (2) community members’ critical assessments of their own relevant knowledge. I reflect on the impact of the symposium on subsequent collaborative efforts, and I contemplate institutional obstacles that remain for scholars attempting to decolonize archaeological research in Mexico. Finally, I consider how the symposium format could be implemented in other research contexts.

Stone alignments, including tipi rings and drive lines, are abundant on the northern Plains and adjacent Rocky Mountains, but they have been notoriously difficult to date. This paper applies luminescence dating to sediments directly underneath the rocks to estimate the age of placement of the rock. This is based on the assumption that before the rock was emplaced, turbation processes brought sufficient grains to the surface, where sunlight reset the signal. Single-grain dating of potassium feldspars allowed isolation of these original well-bleached grains, which by now have built up a signal because the rock prevents transfer to the surface. Plotting the number of original well-bleached grains with depth showed that these grains were concentrated just under the rock and decreased with depth. This is what would be predicted if the assumption is true. Dates were derived from several samples from Kutoyis in north central Montana, from Whitewater in eastern Montana, and from several sites in northwestern Wyoming. Many samples from Kutoyis and Wyoming dated to the last 600 years, but some samples from both places were more than 2,000 years old. The Whitewater features also dated to around 2,000 years ago. The ages are consistent with the cultural history of the areas.

In this article we explore the relationship between spatial proximity and indices of social connectivity during the A.D. 1200–1450 interval in the United States (U.S.) Southwest. Using geographic information systems (GIS), we develop indices of spatial proximity based on the terrain-adjusted cost distance between sites in a regional settlement and material cultural database focused on the western U.S. Southwest. We evaluate the hypothesis that social interaction is a function of proximity and that interactions will be most intense among near neighbors. We find that this hypothesis is supported in some instances but that the correlation between proximity and interaction is highly variable in the context of late precontact social upheaval. Furthermore, we show important discrepancies between the Puebloan north and the Hohokam south that help to explain differences in community sustainability in the two regions.

A statistical analysis was conducted to evaluate whether sport climbing has contributed to de-vegetation at the base of basalt cliffs within the American Falls Archaeological District (AFAD), located along the Snake River in southern Idaho and currently managed by the Bureau of Land Management (BLM) and the U.S. Bureau of Reclamation (USBR). The increasing popularity of sport climbing has created challenging conflicts between public recreation and cultural resource protection. The loss of vegetation in the AFAD’s dune environment, from both recreation and natural processes, has already displaced and damaged significant archaeological resources. The Access Fund acknowledges that staging areas at the base of climbs are susceptible to vegetation loss and erosion, especially in arid environments. Since numerous “bare spots” occur under and along basalt cliffs throughout the AFAD, this analysis was designed to quantify these un-vegetated areas. The results of the analysis, which indicate that bare spots directly associated with climbing walls are significantly larger than those that appear to be natural, will be applied in management decisions regarding the protection and preservation of federally managed cultural resources within the AFAD. Hopefully, these results will assist other land management agencies in making proactive decisions regarding recreational use in archaeologically sensitive areas.

Simon (2010:187) notes that the purpose of co-creative community projects is “to give voice and be responsive to the needs and interests of local community members; to provide a place for community engagement and dialogue; and to help participants develop skills that will support their own individual and community goals.” This paper explores the role that co-creation currently plays in digital public archaeology and discusses how co-creative methods can inform broader archaeological digital engagement efforts. It begins by placing co-creation in its proper context in order to demonstrate its unique characteristics, its value, and how it complicates approaches used in other types of archaeological engagement projects, such as Open Access initiatives. The discussion then turns to evaluating its impact and the broader need to measure success in digital public engagement projects. A discussion of research from the archaeology and the cultural heritage sectors provides examples of evaluation metrics and methods for assessing digital public archaeology projects. The paper concludes by suggesting that all digital engagement projects can benefit from incorporating some of the principles that are inherently part of co-creative methods but that not all archaeological digital engagement projects should strive to be completely co-creative.