This chapter shows that Hegel’s discussion of cognition in his Logic fits his previous conclusions on teleology. I argue first that both cognising and acting are analysed by Hegel as processes that have an inner purpose. I, then, explain what Hegel calls being alive ‘for itself’. For being alive for itself, Hegel requires that a concept be realised in a medium that is itself of an ideal, inner purposive character. The objectification of teleology in a purposive element, one that sustains its own existence, is the source of an ‘imperishable life’, as Hegel puts it –the life of a concept qua concept. The upshot of my entire discussion is that Hegel’s Science of Logic succeeds in making sense of the idea that an objective activity can be the accomplished realisation of a purpose and, indeed, of a purpose for itself.