Book contents
- Theology and Agency in Early Modern Literature
- Theology and Agency in Early Modern Literature
- Copyright page
- Dedication
- Epigraph
- Contents
- Acknowledgements
- Introduction
- Chapter 1 A History of Christian Agency
- Chapter 2 Will: Marlowe
- Chapter 3 Action: Revenge Tragedy
- Chapter 4 Struggle: Donne
- Chapter 5 Blame: Milton
- Afterword
- Notes
- Bibliography
- Index
- References
Bibliography
Published online by Cambridge University Press: 25 May 2018
Book contents
- Theology and Agency in Early Modern Literature
- Theology and Agency in Early Modern Literature
- Copyright page
- Dedication
- Epigraph
- Contents
- Acknowledgements
- Introduction
- Chapter 1 A History of Christian Agency
- Chapter 2 Will: Marlowe
- Chapter 3 Action: Revenge Tragedy
- Chapter 4 Struggle: Donne
- Chapter 5 Blame: Milton
- Afterword
- Notes
- Bibliography
- Index
- References
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- Theology and Agency in Early Modern Literature , pp. 261 - 273Publisher: Cambridge University PressPrint publication year: 2018
References
Aers, David. Salvation and Sin: Augustine, Langland, and Fourteenth-Century Theology. Notre Dame, IN: University of Notre Dame Press, 2009.Google Scholar
Aers, David, ed. “A Whisper in the Ear of Early Modernists” in Culture and History, 1350–1600: Essays on English Communities, Identities and Writing (Detroit, MI: Wayne State University Press, 1992), pp. 177–202.Google Scholar
Altman, Joel B. The Tudor Play of Mind: Rhetorical Inquiry and the Development of Elizabethan Drama. Berkeley, CA: University of California Press, 1978.Google Scholar
Aquinas, Thomas. Aquinas on Nature and Grace. Edited by Fairweather, A. M.. Louisville, KY: Westminster John Knox Press, 2006.Google Scholar
Aquinas, Thomas. The Summa Theologica of St. Thomas Aquinas. Translated by Fathers of the English Dominican Province. New York, NY: Christian Classics, 1981.Google Scholar
Augustine of Hippo. Answer to the Pelagians I. Edited by Rotelle, John and Ramsey, Boniface. Translated by Teske, Roland. Electronic edn., 4th release; InteLex Corp., 2014. Vol. I/23. Hyde Park, NY: New City Press, 1997.Google Scholar
Augustine of Hippo. Answer to the Pelagians IV: To the Monks of Hadrumetum and Provence. Edited by Rotelle, John and Ramsey, Boniface. Translated by Teske, Roland. Electronic edn., 4th release; InteLex Corp., 2014. Vol. I/26. Hyde Park, NY: New City Press, 1999.Google Scholar
Augustine of Hippo. Confessions. Translated by Chadwick, Henry. Oxford: Oxford University Press, 2009.Google Scholar
Augustine of Hippo. Nicene and Post-Nicene Fathers. Edited by Schaff, Philip. Vol. NPNF 1–05: St. Augustin: Anti-Pelagian Writings. New York, NY: Christian Literature Publishing Co, 1886.Google Scholar
Ayres, Philip J. “Degrees of Heresy: Justified Revenge and Elizabethan Narratives.” Studies in Philology 69, no. 4 (1972): 461–74.Google Scholar
Bartels, Emily C., and Smith, Emma, eds. Christopher Marlowe in Context. Cambridge; New York, NY: Cambridge University Press, 2013.CrossRefGoogle Scholar
Beckwith, Sarah. Shakespeare and the Grammar of Forgiveness. Ithaca, NY: Cornell University Press, 2012.Google Scholar
Beckwith, Sarah. “Stephen Greenblatt’s Hamlet and the Forms of Oblivion.” Journal of Medieval and Early Modern Studies 33, no. 2 (2003): 261–80.CrossRefGoogle Scholar
Belsey, Catherine. The Subject of Tragedy: Identity and Difference in Renaissance Drama. London; New York, NY: Methuen, 1985.Google Scholar
Bevington, David. “Christopher Marlowe’s Doctor Faustus and Nathaniel Woodes’s The Conflict of Conscience” in The Oxford Handbook of Tudor Literature, edited by Pincombe, Mike and Shrank, Cathy (Oxford: Oxford University Press, 2009), pp. 704–17.Google Scholar
Bluestone, Max. “Libido Speculandi: Doctrine and Dramaturgy in Contemporary Interpretations of Marlowe’s Doctor Faustus” in Reinterpretations of Elizabethan Drama: Selected Papers from the English Institute, edited by Rabkin, Norman (New York, NY: Columbia University Press, 1969), pp. 33–88.Google Scholar
Bobzien, Susanne. Determinism and Freedom in Stoic Philosophy. Oxford: Oxford University Press, 1998.Google Scholar
Bonner, Gerald. St. Augustine of Hippo: Life and Controversies. Norwich: Canterbury Press, 1986.Google Scholar
Bowers, Fredson. Elizabethan Revenge Tragedy, 1587–1642. Gloucester, MA: Peter Smith, 1959.Google Scholar
Brooks, Helen B. “Donne’s ‘Goodfriday, 1613. Riding Westward’ and Augustine’s Psychology of Time” in John Donne’s Religious Imagination: Essays in Honor of John T. Shawcross, edited by Frontain, Raymond-Jean and Malpezzi, Frances M. (Conway, AR: University of Central Arkansas Press, 1995), pp. 284–305.Google Scholar
Broude, Ronald. “Revenge and Revenge Tragedy in Renaissance England.” Renaissance Quarterly 28, no. 1 (1975): 38–58.Google Scholar
Broude, Ronald. “‘Vindicta Filia Temporis’: Three English Forerunners of the Elizabethan Revenge Play.” The Journal of English and Germanic Philology 72, no. 4 (1973): 489–502.Google Scholar
Bryson, Michael. The Tyranny of Heaven: Milton’s Rejection of God as King. Newark, NJ: University of Delaware Press; Associated University Presses, 2004.Google Scholar
Calvin, Jean. Institutes of the Christian Religion. Translated by Allen, John. Grand Rapids, MI: Eerdmans, 1949.Google Scholar
Campbell, Lily B. “Theories of Revenge in Renaissance England.” Modern Philology 28, no. 3 (1931): 281–96.CrossRefGoogle Scholar
Cassirer, Ernst. The Individual and the Cosmos in Renaissance Philosophy. Chicago, IL: University Of Chicago Press, 2010.Google Scholar
Cefalu, Paul. “Godly Fear, Sanctification, and Calvinist Theology in the Sermons and ‘Holy Sonnets’ of John Donne.” Studies in Philology 100, no. 1 (2003): 71–86.Google Scholar
Cheney, Patrick, Hadfield, Andrew, and Sullivan, Garrett A. Jr, eds. Early Modern English Poetry: A Critical Companion. New York, NY: Oxford University Press, 2006.Google Scholar
Chickera, Ernst de. “Divine Justice and Private Revenge in ‘The Spanish Tragedy’.” Modern Language Review 57 (1962): 228–32.CrossRefGoogle Scholar
Cummings, Brian. The Literary Culture of the Reformation: Grammar and Grace. Oxford: Oxford University Press, 2007.Google Scholar
Curran, John E. Hamlet, Protestantism, and the Mourning of Contingency: Not to Be. Burlington, VT: Ashgate, 2006.Google Scholar
Danielson, Dennis R. Milton’s Good God: A Study in Literary Theodicy. Cambridge: Cambridge University Press, 1982.Google Scholar
Deats, Sara Munson, ed. Doctor Faustus: A Critical Guide. London; New York, NY: Continuum, 2010.Google Scholar
Deats, Sara Munson. “Doctor Faustus: From Chapbook to Tragedy.” Essays in Literature 3, no. 1 (1976): 3–16.Google Scholar
Denzinger, Heinrich, and Hunermann, Peter. Enchiridion Symbolorum: A Compendium of Creeds, Definitions, and Declarations of the Catholic Church. San Francisco, CA: Ignatius Press, 2012.Google Scholar
Derrida, Jacques. Of Grammatology. Corrected edn. Baltimore, MD: Johns Hopkins University Press, 1998.Google Scholar
deSilva, Daniel. “St. Paul and the Stoa: A Comparison.” Journal of Evangelical Theological Studies 38, no. 4 (1995): 549–64.Google Scholar
Diehl, Huston. Staging Reform, Reforming the Stage: Protestantism and Popular Theater in Early Modern England. Ithaca, NY: Cornell University Press, 1997.CrossRefGoogle Scholar
Dihle, Albrecht. The Theory of Will in Classical Antiquity. Berkeley, CA: University of California Press, 1982.Google Scholar
Dillenberger, John. Images and Relics: Theological Perceptions and Visual Images in Sixteenth-Century Europe. New York, NY: Oxford University Press, 1999.Google Scholar
DiPasquale, Theresa M. Literature and Sacrament: The Sacred and the Secular in John Donne. Pittsburgh, PA: Duquesne University Press, 1999.Google Scholar
Dixon, Leif. Practical Predestinarians in England, C. 1590–1640. Burlington, NJ: Ashgate, 2014.Google Scholar
Dollimore, Jonathan. Radical Tragedy: Religion, Ideology and Power in the Drama of Shakespeare and His Contemporaries. Durham, NC: Duke University Press, 2003.Google Scholar
Donagan, Alan. “Thomas Aquinas on Human Action” in The Cambridge History of Later Medieval Philosophy, edited by Kretzmann, Norman, Kenny, Anthony, Pinborg, Jan, and Stump, Eleonore (Cambridge: Cambridge University Press, 1982), pp. 642–54.Google Scholar
Donne, John. Devotions upon Emergent Occasions and Death’s Duel. New York, NY: Vintage, 1999.Google Scholar
Donne, John. John Donne’s Poetry: Authoritive Texts, Criticism. Edited by Dickson, Donald R.. New York, NY: W.W. Norton & Company, 2007.Google Scholar
Donne, John. The Variorum Edition of the Poetry of John Donne: The Holy Sonnets. Edited by Stringer, Gary A. and Parrish, Paul A.. Bloomington, IN: Indiana University Press, 2005.Google Scholar
Donne, John, and Gardner, Helen. The Divine Poems, 2nd edn. Oxford: Oxford University Press, 1978.Google Scholar
Dubrow, Heather. The Challenges of Orpheus: Lyric Poetry and Early Modern England. Baltimore, MD: Johns Hopkins University Press, 2008.Google Scholar
Ekstrom, Laura Waddell, ed. Agency and Responsibility: Essays on the Metaphysics of Freedom. Boulder, CO: Westview Press, 2001.Google Scholar
Empson, William. Essays on Renaissance Literature. Edited by Haffenden, John. Cambridge: Cambridge University Press, 1993.Google Scholar
Engberg-Pedersen, Troels. Paul and the Stoics. Louisville, KY: Westminster John Knox Press, 2000.Google Scholar
Engle, Lars. “Marlowe and the Self” in Christopher Marlowe in Context, edited by Bartels, Emily C and Smith, Emma (Cambridge; New York, NY: Cambridge University Press, 2013), pp. 202–11.Google Scholar
Fallon, Stephen M. “‘Elect above the Rest’: Theology as Self-Representation in Milton” in Milton and Heresy, edited by Dobranski, Stephen and Rumrich, John P. (Cambridge: Cambridge University Press, 1998), pp. 93–116.Google Scholar
Ferguson, John. Pelagius: A Historical and Theological Study. Cambridge: W. Heffer, 1956.Google Scholar
Fish, Stanley. How Milton Works. Cambridge, MA: Belknap Press of Harvard University Press, 2001.Google Scholar
Fish, Stanley. Surprised by Sin: The Reader in Paradise Lost, 2nd edn. Cambridge, MA: Harvard University Press, 1998.Google Scholar
Fish, Stanley. Versions of Antihumanism: Milton and Others. Cambridge; New York, NY: Cambridge University Press, 2012.Google Scholar
Fitz, L. T. “‘More Than Thou Hast Wit to Ask’: Marlowe’s Faustus as Numskull.” Folklore 88, no. 2 (1977): 215–19.Google Scholar
Ford, John. Tis Pity She’s a Whore. Edited by Roper, Derek. Manchester: Manchester University Press, 1997.Google Scholar
Frankfurt, Harry. The Importance of What We Care About: Philosophical Essays. Cambridge: Cambridge University Press, 1998.Google Scholar
Frankfurt, Harry G. “Alternate Possibilities and Moral Responsibility.” The Journal of Philosophy 66, no 23 (1969): 829–39.Google Scholar
Frankfurt, Harry G. “Freedom of the Will and the Concept of a Person.” The Journal of Philosophy 68, no. 1 (1971): 5–20.Google Scholar
Frede, Dorothea. “Stoic Determinism” in The Cambridge Companion to the Stoics, edited by Inwood, Brad (Cambridge: Cambridge University Press, 2003), pp. 179–205.Google Scholar
Frede, Michael. A Free Will: Origins of the Notion in Ancient Thought. Edited by Long, A. A. and Sedley, David. Berkeley, CA; London: University of California Press, 2012.Google Scholar
Friedman, Donald M. “Memory and the Art of Salvation in Donne’s Good Friday Poem.” English Literary Renaissance 3 (1973): 418–42.Google Scholar
Frontain, Raymond-Jean, and Malpezzi, Frances M., eds. John Donne’s Religious Imagination: Essays in Honor of John T. Shawcross. Conway, AR: University of Central Arkansas Press, 1995.Google Scholar
Frye, Roland Mushat. Shakespeare and Christian Doctrine. Princeton, NJ: Princeton University Press, 1963.Google Scholar
Garber, Marjorie. Shakespeare’s Ghost Writers: Literature as Uncanny Causality. New York, NY: Routledge, 2010.Google Scholar
Gillespie, Michael Allen. The Theological Origins of Modernity. Chicago, IL: University of Chicago Press, 2008.Google Scholar
Gilman, Ernest B. Iconoclasm and Poetry in the English Reformation: Down Went Dagon. Chicago,IL: University of Chicago Press, 1986.Google Scholar
Grant, Patrick. “Augustinian Spirituality and the Holy Sonnets of John Donne.” ELH 38, no. 4 (1971): 542–61.CrossRefGoogle Scholar
Grazia, Margreta de. “Hamlet’s Thoughts and Antics (Draft Version).” Early Modern Culture, 2001. http://emc.eserver.org/1–2/degrazia.html.Google Scholar
Greenblatt, Stephen. Hamlet in Purgatory. Princeton, NJ: Princeton University Press, 2001.Google Scholar
Greenblatt, Stephen. Renaissance Self-Fashioning: From More to Shakespeare. Chicago, IL: University of Chicago Press, 1980.Google Scholar
Greenblatt, Stephen. Shakespeare’s Freedom. Chicago, IL: University of Chicago Press, 2012.Google Scholar
Greenblatt, Stephen. The Swerve: How the World Became Modern. New York, NY: W. W. Norton & Company, 2012.Google Scholar
Guibbory, Achsah. “Donne’s Religious Poetry and the Trauma of Grace” in Early Modern English Poetry: A Critical Companion, edited by Cheney, Patrick, Hadfield, Andrew, and Sullivan, Garrett A. Jr. (New York, NY: Oxford University Press, 2007), pp. 229–39.Google Scholar
Halewood, William H. “The Predicament of the Westward Rider.” Studies in Philology 93, no. 2 (1996): 218–28.Google Scholar
Hamilton, Donna B. “The Spanish Tragedy: A Speaking Picture.” English Literary Renaissance 4 (1974): 203–17.Google Scholar
Harland, Paul W. “‘A True Transubstantiation’: Donne, Self-Love, and the Passion” in John Donne’s Religious Imagination: Essays in Honor of John T. Shawcross, edited by Frontain, Raymond-Jean and Malpezzi, Frances M. (Conway, AR: University of Central Arkansas Press, 1995), pp. 162–80.Google Scholar
Harvey, Elizabeth D., and Maus, Katharine Eisaman, eds. Soliciting Interpretation: Literary Theory and Seventeenth-Century English Poetry. Chicago, IL: University of Chicago Press, 1990.Google Scholar
Hasker, William. God, Time, and Knowledge: Science, Poetry, and Politics in the Age of Milton. Ithaca, NY: Cornell University Press, 2014.Google Scholar
Hass, Andrew, Jasper, David, and Jay, Elisabeth, eds. The Oxford Handbook of English Literature and Theology. Oxford: Oxford University Press, 2009.Google Scholar
Hassel, R. Chris Jr. “Hamlet’s ‘Too, Too Solid Flesh.’” The Sixteenth Century Journal 25, no. 3 (1994): 609–22.Google Scholar
Hassel, R. Chris. “‘How Infinite in Faculties’: Hamlet’s Confusion of God and Man.” Literature & Theology: An International Journal of Theory, Criticism and Culture 8, no. 2 (1994): 127–39.Google Scholar
Hattaway, Michael. “The Theology of Marlowe’s ‘Doctor Faustus.’” Renaissance Drama, New Series, 3 (1970): 51–78.Google Scholar
Herbert, George. The Complete English Poems. Edited by Tobin, John. New York, NY: Penguin Classics, 2005.Google Scholar
Hobbes, Thomas. Leviathan: With Selected Variants from the Latin Edition of 1668. Edited by Curley, Edwin. Indianapolis, IN: Hackett Publishing Company, 1994.Google Scholar
Hobbes, Thomas, Bramhall, John, and Chappell, V. C., eds. Hobbes and Bramhall on Liberty and Necessity. Cambridge: Cambridge University Press, 1999.Google Scholar
Hoffman, Tobias, ed. Weakness of Will from Plato to the Present. Washington, D.C.: The Catholic University of America Press, 2008.Google Scholar
Honderich, Pauline. “John Calvin and Doctor Faustus.” The Modern Language Review 68, no. 1 (1973): 1–13.Google Scholar
Hooker, Richard. Richard Hooker, Of the Laws of Ecclesiastical Polity: A Critical Edition with Modern Spelling. Edited by McGrade, Arthur Stephen. Oxford: Oxford University Press, 2013.Google Scholar
Hopkins, Lisa, ed. “Tis Pity She”s A Whore: A Critical Guide. London: Bloomsbury Academic, 2010.Google Scholar
Hunter, G. K. Dramatic Identities and Cultural Tradition: Studies in Shakespeare and His Contemporaries: Critical Essays. New York, NY: Barnes & Noble Books, 1978.Google Scholar
Hunter, Robert Grams. Shakespeare and the Mystery of God’s Judgments. Athens, GA: University of Georgia Press, 1976.Google Scholar
Hutson, Lorna. The Invention of Suspicion: Law and Mimesis in Shakespeare and Renaissance Drama. Oxford: Oxford University Press, 2007.Google Scholar
Hyman, John, and Helen, Steward, eds. Agency and Action. Royal Institute of Philosophy Supplement 55. Cambridge: Cambridge University Press, 2004.Google Scholar
Jackson, Ken, and Marotti, Arthur F.. “The Turn to Religion in Early Modern English Studies.” Criticism 46, no. 1 (2004): 167–90.Google Scholar
Jackson, Kenneth S., and Marotti, Arthur F., eds. Shakespeare and Religion: Early Modern and Postmodern Perspectives. Notre Dame, IN: University of Notre Dame Press, 2011.Google Scholar
Jensen, Phebe. Review of Hamlet, Protestantism, and the Mourning of Contingency: Not to Be, by Curran, John E. Jr. Shakespeare Quarterly 58, no. 4 (2007): 542–44.Google Scholar
Jones, Lindsay, ed. The Encyclopedia of Religion, 2nd edn. Virtual, Gale Reference Library. Detroit, MI: Macmillan Reference USA, 2004.Google Scholar
Kane, Robert. A Contemporary Introduction to Free Will. New York, NY: Oxford University Press, 2005.Google Scholar
Kane, Robert, ed. The Oxford Handbook of Free Will. Oxford: Oxford University Press, 2002.Google Scholar
Kendall, R. T. Calvin and English Calvinism to 1649. New York, NY: Oxford University Press, 1979.Google Scholar
Kerrigan, John. Revenge Tragedy: Aeschylus to Armageddon. Oxford: Clarendon Press, 1996.Google Scholar
Kerrigan, William. Hamlet’s Perfection. Baltimore, MD: Johns Hopkins University Press, 1994.Google Scholar
Kocher, Paul Harold. Christopher Marlowe: A Study of His Thought, Learning, and Character. Chapel Hill, NC: University of North Carolina Press, 1946.Google Scholar
Korolec, J. B. “Free Will and Free Choice” in The Cambridge History of Later Medieval Philosophy, edited by Kretzmann, Norman, Kenny, Anthony, Pinborg, Jan, and Stump, Eleonore (Cambridge: Cambridge University Press, 1982), pp. 629–41.Google Scholar
Kyd, Thomas. The Spanish Tragedy. Edited by Mulryne., J. R. New York, NY: W. W. Norton & Company, 1989.Google Scholar
Kyd, Thomas. The Spanish Tragedy. Edited by Neill, Michael. New York, NY: W. W. Norton & Company, 2014.Google Scholar
Leff, Gordon. Bradwardine and the Pelagians: A Study of his “De Causa Dei” and Its Opponents. Cambridge: University Press, 1957.Google Scholar
Leonard, John. Faithful Labourers: A Reception History of Paradise Lost, 1667–1970, 2 vols. Oxford: Oxford University Press, 2013.Google Scholar
Lewalski, Barbara Kiefer. Protestant Poetics and the Seventeenth-Century Religious Lyric. Princeton, NJ: Princeton University Press, 1979.Google Scholar
Loewenstein, David. “Politics and Religion” in The Cambridge Companion to English Poetry, Donne to Marvell, edited by Corns, Thomas N. (Cambridge: Cambridge University Press, 1993), pp. 3–30.Google Scholar
Loewenstein, David. Treacherous Faith: The Specter of Heresy in Early Modern English Literature and Culture. Oxford: Oxford University Press, 2016.Google Scholar
Long, A. A., and Sedley, David, eds. The Hellenistic Philosophers, Vol. 1: Translations of the Principal Sources, with Philosophical Commentary. Cambridge: Cambridge University Press, 1987.Google Scholar
Low, Anthony. “Milton and Literary Theology: A Review Essay.” Modern Language Studies 15, no. 4 (1985): 332–7.Google Scholar
Luther, Martin, and Erasmus, Desiderius. Luther and Erasmus: Free Will and Salvation. Edited by Rupp, Gordon and Watson, Philip. Philadelphia, PA: Westminster John Knox Press, 1969.Google Scholar
Macdonald, James Ross. “Calvinist Theology and ‘Country Divinity’ in Marlowe’s Doctor Faustus.” Studies in Philology 111, no. 4 (2014): 821–44.CrossRefGoogle Scholar
Mallette, Richard. “From Gyves to Graces: Hamlet and Free Will.” Journal of English and Germanic Philology 93, no. 3 (1994): 336–55.Google Scholar
Marcus, Leah S. “Textual Indeterminacy and Ideological Difference: The Case of ‘Doctor Faustus.’” Renaissance Drama, 20 (1989): 1–29.Google Scholar
Marlowe, Christopher. Doctor Faustus. Edited by Keefer, Michael. Peterborough: Broadview Press, 1995.Google Scholar
Marlowe, Christopher. Doctor Faustus: A- and B- Texts. Edited by Bevington, David and Rasmussen, Eric. Manchester: Manchester University Press, 1993.Google Scholar
Marlowe, Christopher. Doctor Faustus and Other Plays. Edited by Bevington, David and Rasmussen, Eric. Oxford: Oxford University Press, 1998.Google Scholar
Marlowe, Christopher, and Greg, W. W.. Marlowe’s Doctor Faustus: 1604–1616. Oxford: Clarendon Press, 1968.Google Scholar
Martin, Catherine Gimelli. “Experimental Predestination in Donne’s Holy Sonnets: Self-Ministry and the Early Seventeenth-Century ‘Via Media.’” Studies in Philology 110 (2013): 350–81.Google Scholar
Martin, Catherine Gimelli. Milton among the Puritans: The Case for Historical Revisionism. Burlington, VT: Ashgate, 2010.Google Scholar
Martin, John Jeffries. Myths of Renaissance Individualism. Basingstoke: Palgrave Macmillan, 2006.Google Scholar
Martz, Louis Lohr. The Poetry of Meditation; a Study in English Religious Literature of the Seventeenth Century. New Haven, CT: Yale University Press, 1954.Google Scholar
Maus, Katharine Eisaman. Inwardness and Theater in the English Renaissance. Chicago, IL: University of Chicago Press, 1995.Google Scholar
McAdam, Ian. “The Spanish Tragedy and the Politico-Religious Unconscious.” Texas Studies in Literature and Language 42, no. 1 (2000): 33–60.Google Scholar
McAlindon, T. “Doctor Faustus: The Predestination Theory.” English Studies 76, no. 3 (1995): 215.Google Scholar
McCord Adams, Marilyn. “Ockham on Will, Nature, and Morality” in The Cambridge Companion to Ockham, edited by Spade, Paul Vincent (Cambridge: Cambridge University Press, 1999), pp. 245–72.Google Scholar
McDowell, Nicholas, and Smith, Nigel, eds. The Oxford Handbook of Milton. Oxford: Oxford University Press, 2009.Google Scholar
McGrade, A. S. “Natural Law and Moral Omnipotence” in The Cambridge Companion to Ockham, edited by Spade, Paul Vincent (Cambridge: Cambridge University Press, 1999), pp. 273–301.Google Scholar
Mercer, Peter. Hamlet and the Acting of Revenge. Iowa City, IA: University of Iowa Press, 1987.Google Scholar
Milton, John. Complete Poems and Major Prose. Edited by Hughes, Merritt Y.. Indianapolis, IN: Hackett Publishing Company, 2003.Google Scholar
Milward, Peter. A Commentary on the Holy Sonnets of John Donne. Tokyo: Renaissance Institute, Sophia University, 1988.Google Scholar
More, St. Thomas. The Yale Edition of The Complete Works of St. Thomas More: Volume 6, Parts I & II, A Dialogue Concerning Heresies. Edited by Lawler, Thomas M. C., Marc`hadour, Germain, and Marius, Richard C.. New Haven, CT: Yale University Press, 1981.Google Scholar
O’Connell, Patrick F. “‘Restore Thine Image’: Structure and Theme in Donne’s ‘Goodfriday.’” John Donne Journal 4, no. 1 (1985): 13–28.Google Scholar
O’Connor, Timothy. “Free Will.” Stanford Encyclopedia of Philosophy. http://plato.stanford.edu/archives/fall2014/entries/freewill/.Google Scholar
Orgel, Stephen. The Authentic Shakespeare, and Other Problems of the Early Modern Stage. New York, NY: Routledge, 2002.Google Scholar
Pelikan, Jaroslav. The Christian Tradition: A History of the Development of Doctrine, Vol. 1: The Emergence of the Catholic Tradition. Chicago, IL: University of Chicago Press, 1975.Google Scholar
Pelikan, Jaroslav. The Christian Tradition: A History of the Development of Doctrine, Vol. 3: The Growth of Medieval Theology. Chicago, IL: University of Chicago Press, 1980.Google Scholar
Pelikan, Jaroslav. The Christian Tradition: A History of the Development of Doctrine, Vol. 4: Reformation of Church and Dogma. Chicago, IL: University of Chicago Press, 1985.Google Scholar
Penny, Andrew. Freewill or Predestination: The Battle over Saving Grace in Mid-Tudor England. Woodbridge: Royal Historical Society, 1991.Google Scholar
Pincombe, Mike, and Shrank, Cathy, eds. The Oxford Handbook of Tudor Literature: 1485–1603. Oxford: Oxford University Press, 2012.Google Scholar
Pollard, Tanya. “Tragedy and Revenge” in The Cambridge Companion to English Renaissance Tragedy, edited by Smith, Emma and Sullivan, Garrett A. Jr. (Cambridge: Cambridge University Press, 2010), pp. 58–72.Google Scholar
Poole, Kristin. “Dr. Faustus and Reformation Theology” in Early Modern English Drama: A Critical Companion, edited by Cheney, Patrick, Hadfield, Andrew, and Sullivan Jr, Garrett A.. (New York, NY: Oxford University Press, 2005), pp. 96–107.Google Scholar
Poole, William. Milton and the Idea of the Fall. Cambridge: Cambridge University Press, 2006.Google Scholar
Poppi, Antony. “Fate, Fortune, Providence and Human Freedom” in The Cambridge History of Renaissance Philosophy, edited by Schmitt, C. B. and Skinner, Quentin. (Cambridge: Cambridge University Press, 1991), pp. 639–67.Google Scholar
Rabkin, Norman, ed. Reinterpretations of Elizabethan Drama; Selected Papers from the English Institute. New York, NY: Columbia University Press, 1969.Google Scholar
Rasimus, Tuomas, Engberg-Pedersen, Troels, and Dunderberg, Ismo, eds. Stoicism in Early Christianity. Peabody, MA: Baker Academic, 2010.Google Scholar
Rasmussen, Eric. A Textual Companion to Doctor Faustus. Manchester: Manchester University Press, 1994.Google Scholar
Revard, Stella P. “Eve and the Doctrine of Responsibility in Paradise Lost.” PMLA 88, no. 1 (1973): 69–78.Google Scholar
Rist, Thomas. Revenge Tragedy and the Drama of Commemoration in Reforming England. Burlington, VT: Ashgate, 2008.Google Scholar
Rosendale, Timothy. Liturgy and Literature in the Making of Protestant England. Cambridge: Cambridge University Press, 2007.Google Scholar
Rosendale, Timothy. “Milton, Hobbes, and the Liturgical Subject.” SEL: Studies in English Literature, 1500–1900 44, no. 1 (2004): 149–72.Google Scholar
Rozett, Martha Tuck. The Doctrine of Election and the Emergence of Elizabethan Tragedy. Princeton, NJ: Princeton University Press, 1984.Google Scholar
Rupp, E. Gordon, and Watson, Philip, eds. Luther and Erasmus: Free Will and Salvation. Philadelphia, PA: Westminster Press, 1969.Google Scholar
Russell, Paul, and Deery, Oisin. The Philosophy of Free Will: Essential Readings from the Contemporary Debates. Oxford: Oxford University Press, 2013.Google Scholar
Savage, J. B. “Freedom and Necessity in Paradise Lost.” ELH 44, no. 2 (1977): 286–311.Google Scholar
Schaff, Philip, ed. Creeds of Christendom: 3 Volumes. Grand Rapids, MI: Baker Books, 1984.Google Scholar
Schoenfeldt, Michael. “Obedience and Autonomy in Paradise Lost” in A Companion to Milton, edited by Corns, Thomas N. (Oxford: Blackwell, 2001), pp. 363–79.Google Scholar
Schoenfeldt, Michael. “‘That Spectacle of Too Much Weight’: The Poetics of Sacrifice in Donne, Herbert, and Milton.” Journal of Medieval and Early Modern Studies 31, no. 3 (2001): 561–84.Google Scholar
Scodel, Joshua. “Finding Freedom in Hamlet.” Modern Language Quarterly: A Journal of Literary History 72, no. 2 (2011): 163–200.Google Scholar
Searle, John R. Freedom and Neurobiology: Reflections on Free Will, Language, and Political Power. New York, NY: Columbia University Press, 2007.Google Scholar
Shakespeare, William. The Norton Shakespeare: Based on the Oxford Edition, 2nd edn. Edited by Greenblatt, Stephen, Cohen, Walter, Howard, Jean E., and Eisaman Maus, Katharine. New York, NY: W. W. Norton & Company, 2008.Google Scholar
Shapiro, Fred. “Who Wrote the Serenity Prayer? ” The Chronicle of Higher Education, April 28, 2014. http://chronicle.com/article/Who-Wrote-the-Serenity-Prayer-/146159/.Google Scholar
Shell, Alison. “Tragedy and Religion” in The Cambridge Companion to English Renaissance Tragedy, edited by Smith, Emma and Sullivan, Garrett A. Jr. (Cambridge: Cambridge University Press, 2010), pp. 44–57.Google Scholar
Sherwood, Terry G. Fulfilling the Circle: A Study of John Donne’s Thought. Toronto: University of Toronto Press, 1984.Google Scholar
Sherwood, Terry G. The Self in Early Modern Literature: For the Common Good. Pittsburgh, PA: Duquesne University Press, 2007.Google Scholar
Shuger, Debora. “‘Gums of Glutinous Heat’ and the Stream of Consciousness: The Theology of Milton’s Maske.” Representations 60 (1997): 1–21.Google Scholar
Shuger, Debora. Habits of Thought in the English Renaissance: Religion, Politics and the Dominant Culture. Berkeley, CA: University of California Press, 1990 (rpt. Toronto, 1997).Google Scholar
Shuger, Debora. “The Reformation of Penance.” Huntington Library Quarterly 71, no. 4 (2008): 557–71.Google Scholar
Sicherman, Carol Marks. “Donne’s Discoveries.” SEL: Studies in English Literature, 1500–1900 11, no. 1 (1971): 69–88.Google Scholar
Simpson, James. Burning to Read: English Fundamentalism and Its Reformation Opponents. Cambridge, MA: Belknap Press, 2010.Google Scholar
Simpson, James. “The Reformation of Scholarship: A Reply to Debora Shuger.” Journal of Medieval and Early Modern Studies 42, no. 2 (2012): 249–68.Google Scholar
Sinfield, Alan. Faultlines: Cultural Materialism and the Politics of Dissident Reading. Berkeley, CA: University of California Press, 1992.Google Scholar
Sinfield, Alan. “Hamlet’s Special Providence.” Shakespeare Survey: An Annual Survey of Shakespeare Studies and Production 33 (1980): 89–97.Google Scholar
Sinfield, Alan. Literature in Protestant England, 1560–1660. London: Totowa, NJ: Croom Helm; Barnes & Noble, 1983.Google Scholar
Skinner, Quentin. The Foundations of Modern Political Thought, Vol. 2: The Age of Reformation. Cambridge: Cambridge University Press, 1978.Google Scholar
Smith, Emma, and Sullivan Jr., Garrett A., eds. The Cambridge Companion to English Renaissance Tragedy. New York, NY: Cambridge University Press, 2010.Google Scholar
Smith, Nigel. “Paradise Lost and Heresy” in The Oxford Handbook of Milton, edited by McDowell, Nicholas and Smith, Nigel. (Oxford: Oxford University Press, 2009), pp. 510–24.Google Scholar
Sophocles. Sophocles I – Oedipus the King; Oedipus at Colonus; Antigone. Translated by Grene, David. Chicago, IL: University of Chicago Press, 1954.Google Scholar
Sophocles. The Three Theban Plays. Edited by Knox, Bernard. Translated by Fagles, Robert. New York, NY: Viking Adult, 1982.Google Scholar
Stachniewski, John. “John Donne: The Despair of the ‘Holy Sonnets.’” ELH 48, no. 4 (1981): 677–705.Google Scholar
Stachniewski, John. The Persecutory Imagination: English Puritanism and the Literature of Religious Despair. Oxford: Oxford University Press, 1991.Google Scholar
Stoppard, Tom. Rosencrantz and Guildenstern Are Dead. New York, NY: Grove Press, 1994.Google Scholar
Streete, Adrian. “Calvinist Conceptions of Hell in Marlowe’s Doctor Faustus.” Notes and Queries 47, no. 4 (2000): 430–2.Google Scholar
Strier, Richard. “Going in the Wrong Direction: Lyric Criticism and Donne’s ‘Goodfriday, 1613. Riding Westward.’” George Herbert Journal 29, nos. 1–2 (Fall 2005–Spring 2006): 13–27.Google Scholar
Strier, Richard. “John Donne Awry and Squint: The ‘Holy Sonnets,’ 1608–1610.” Modern Philology 86, no. 4 (1989): 357–84.Google Scholar
Strier, Richard. Love Known: Theology and Experience in George Herbert’s Poetry. Chicago, IL: University of Chicago Press, 1986.Google Scholar
Stump, Eleonore. “Augustine on Free Will” in The Cambridge Companion to Augustine, edited by Stump, Eleonore, and Kretzmann, Norman (Oxford: Oxford University Press, 2001).Google Scholar
Stump, Eleonore, and Kretzmann, Norman, eds. The Cambridge Companion to Augustine. Cambridge: Cambridge University Press, 2001.Google Scholar
Sullivan, David M. “Riders to the West: ‘Goodfriday, 1613.’” John Donne Journal 6, no. 1 (1987): 1–8.Google Scholar
Sullivan, Garrett A. Jr., Cheney, Patrick, and Hadfield, Andrew, eds. Early Modern English Drama: A Critical Companion. New York, NY: Oxford University Press, 2006.Google Scholar
Targoff, Ramie. Common Prayer: The Language of Public Devotion in Early Modern England. Chicago, IL: University of Chicago Press, 2001.Google Scholar
Taylor, Charles. Sources of the Self: The Making of the Modern Identity. Cambridge, MA: Harvard University Press, 1992.Google Scholar
Thuesen, Peter J. Predestination: The American Career of a Contentious Doctrine. Oxford: Oxford University Press, 2009.Google Scholar
Tognazzini, Neal, and Coates, D. Justin. “Blame.” The Stanford Encyclopedia of Philosophy (Spring 2016 edn), http://plato.stanford.edu/archives/spr2016/entries/blame/.Google Scholar
Tyacke, Nicholas. Anti-Calvinists: The Rise of English Arminianism c. 1590–1640. Oxford: Clarendon Press, 1990.Google Scholar
Tyndale, William. The Obedience of a Christian Man. Edited by Daniell, David Scott. New York, NY: Penguin Classics, 2000.Google Scholar
Veith, Gene Edward. Reformation Spirituality: The Religion of George Herbert. London: Associated University Presses, 1985.Google Scholar
Wagner, Valeria. Bound to Act: Models of Action, Dramas of Inaction. Stanford, CA: Stanford University Press, 1999.Google Scholar
Warren, Michael. “Doctor Faustus: The Old Man and the Text.” English Literary Renaissance 11, no. 2 (1981): 111–47.Google Scholar
Waswo, Richard. “Damnation, Protestant Style: Macbeth, Faustus, and Christian Tragedy.” Journal of Medieval and Renaissance Studies 4 (1974): 63–99.Google Scholar
Watson, Gary, ed. Free Will, 2nd edn. Oxford Readings in Philosophy. Oxford; New York, NY: Oxford University Press, 2003.Google Scholar
Watson, Robert N. “Tragedies of Revenge and Ambition” in The Cambridge Companion to Shakespearean Tragedy, edited by McEachern, Claire, 2nd edn. (Cambridge: Cambridge University Press, 2013), pp. 171–94.Google Scholar
Watson, Robert N. “Tragedy” in The Cambridge Companion to English Renaissance Drama, edited by Braunmuller, A. R. and Hattaway, Michael (Cambridge: Cambridge University Press, 2003), pp. 292–343.Google Scholar
Weaver, Rebecca Harden. Divine Grace and Human Agency: A Study of the Semi-Pelagian Controversy. Macon, GA: Mercer University Press, 1998.Google Scholar
Webb, David. “Damnation in ‘Doctor Faustus’: Theological Strip Tease and the Histrionic Hero.” Critical Survey 11, no. 1 (1999): 31–47.Google Scholar
Wilken, Robert Louis. The Spirit of Early Christian Thought: Seeking the Face of God. New Haven, CT: Yale University Press, 2005.Google Scholar
William, James. The Will to Believe: And Other Essays in Popular Philosophy. New York, NY: Longmans, Green, & Company, 1921.Google Scholar
Wojciehowski, Dolora A. Old Masters, New Subjects: Early Modern and Poststructuralist Theories of Will. Stanford, CA: Stanford University Press, 1995.Google Scholar
Wood, Rega. “Ockham’s Repudiation of Pelagianism” in The Cambridge Companion to Ockham, edited by Spade, Paul Vincent (Cambridge: Cambridge University Press, 1999), pp. 350–74.Google Scholar
Woodbridge, Linda. English Revenge Drama: Money, Resistance, Equality. Cambridge: Cambridge University Press, 2010.Google Scholar
Woods, Gillian. “The Confessional Identities of Tis Pity She’s a Whore” in “Tis Pity She’s a Whore: A Critical Guide (London: Continuum, 2010), pp. 114–35.Google Scholar
Woods, Gillian. “Marlowe and Religion” in Christopher Marlowe in Context, edited by Bartels, Emily C. and Smith, Emma (Cambridge; New York, NY: Cambridge University Press, 2013), pp. 222–31.Google Scholar
Yearwood, Stephenie. “Donne’s Holy Sonnets: The Theology of Conversion.” Texas Studies in Literature and Language 24, no. 2 (1982): 208–21.Google Scholar
Young, R. V. Doctrine and Devotion in Seventeenth-Century Poetry: Studies in Donne, Herbert, Crashaw, and Vaughan. Cambridge; Rochester, NY: D.S. Brewer, 2000.Google Scholar