Skip to main content Accessibility help
×
Home
  • Get access
    Check if you have access via personal or institutional login
  • Cited by 3
  • Print publication year: 2013
  • Online publication date: October 2013

1 - Subjectivity and Strong Relationality

from Part I - Relationality

Related content

Powered by UNSILO

References

Bakhtin, M. (1981). The dialogical imagination: Four essays by M. M. Bakhtin (Michael Holquist, Ed.). Austin: University of Texas Press.
Bakhtin, M. (1984). Problems of Dostoevsky’s poetics, Caryl Emerson (ed. & trans.). Minneapolis, MN: University of Minnesota Press.
Bell, D. (1978). The cultural contradictions of capitalism. New York: Basic Books.
Bernstein, R. J. (1976). The restructuring of social and political theory. Philadelphia: University of Pennsylvania Press.
Borg, M. (1987). The God we never knew. San Francisco: Harper/San Francisco.
Christensen, L. (1999). Suffering and the dialectical self in Buddhism and relational psychoanalysis. The American Journal of Psychoanalysis, 59: 37–56.
Christopher, J. (1996). Counseling’s inescapable moral visions. Journal of Counseling & Development, 75: 17–25.
Cresswell, J. (2011). Being faithful: Bakhtin and a potential postmodern psychology of self. Culture & Psychology, 17: 473–90.
Cushman, P. (1990). Why the self is empty. American Psychologist, 45: 599–611.
De Peuter, J. (1998). The dialogics of narrative identity. In M. Bell & M. Gardiner (Eds.), Bakhtin and the human sciences: No last words (pp. 30–48). London: SAGE.
Dreyfus, H. (1987). Foucault’s therapy. PsychCritique, 2: 65–83.
Dunne, J. (1996). Beyond sovereignty and deconstruction: The storied self. Philosophy and Social Criticism, 21: 137–57.
Flax, J. (1990). Thinking fragments: Psychoanalysis, feminism, & postmodernism in the contemporary west. Berkeley: University of California Press.
Foucault, M. (1980). Power/knowledge: Selected interviews and other writings (Colin Gordon, Ed.). New York: Pantheon.
Foucault, M. (1982). On the genealogy of ethics: An overview of work in progress. Afterword in H. Dreyfus & P. Rabinow, Michel Foucault: Beyond structuralism and hermeneutics. Chicago: University of Chicago Press.
Fowers, B. (2005). Virtue ethics and psychology: Pursuing excellence in ordinary practices. Washington, DC: American Psychological Association.
Fromm, E. (1969). Escape from freedom. New York: Avon (Original work published in 1941).
Gadamer, H. G. (1989). Truth and method (2nd rev. ed.). (J. Weinsheimer & D. Marshall, Trans.). New York: Crossroad.
Geertz, C. (1973). The interpretation of cultures. New York: Basic Books.
Gergen, K. (1985). The social constructionist movement in modern psychology. American Psychologist, 40: 266–75.
Gergen, K. J. (2009). Relational being: Beyond self and community. Oxford: Oxford University Press.
Guignon, C. (1989). Truth as disclosure: Art, language, history. The Southern Journal of Philosophy, 28: 105–21.
Guignon, C. (1991). Pragmatism or hermeneutics? Epistemology after foundationalism. In D. Hiley, J. Bohman, & R. Schusterman (Eds.), The interpretive turn (pp. 81–101). Ithaca, NY: Cornell University Press.
Guignon, C. (1993). Authenticity, moral values, & psychotherapy. In C. B. Guignon (Ed.), Cambridge companion to Heidegger (pp. 215–39). Cambridge: Cambridge University Press.
Guignon, C., & Pereboom, D. (1995). “Introduction: The legacy of existentialism.” In C. Guignon & D. Pereboom (Eds.), Existentialism: Basic writings (pp. xiii–xxxviii). Indianapolis, IN: Hackett.
Gunton, C. (1993). The one, the three, and the many: God, creation and the culture of modernity. Cambridge: Cambridge University Press.
Hahn, T. (1995). Living Buddha, living Christ. New York: Riverhood Books.
Havel, V. (1991). Open letters. In Selected Prose, 19651990 (P. Wilson, Ed.). London: Faber & Faber.
Heidegger, M. (1962). Being and time. New York: Harper & Row.
Hermans, J., & Kempen, H. (1993). The dialogical self: Meaning as movement. San Diego: Academic Press.
Hermans, J., & Salgado, J. (2010). The dialogical self as a minisociety. In S. Kirschner & J. Martin (Eds.), The sociocultural turn in psychology: The contextual emergence of mind and self (pp. 183–204). New York: Columbia University Press.
Johnson, P. (1978). A history of Christianity. London: Penguin Books.
KierkegaardS. (1978). Two ages: The age of revolution and the present age. A literary review. In Kierkegaards writings, Vol. 14 (H. Hong & E. Hong, Eds.). Princeton, NJ: Princeton University Press.
Kohut, H. (1977). The restoration of the self. New York: International Universities Press.
Lasch, C. (1978). The culture of narcissism. New York: W. W. Norton.
Majjhima Nikaya (The middle length discourses of the Buddha) (1995). (B. Nanamoli & B. Bodhi Trans.). Boston: Wisdom Publications.
MacIntyre, A. (1981). After virtue. Notre Dame, IN: University of Notre Dame Press.
MacIntyre, A. (1988). Moral pluralism without moral relativism. Paper delivered at the Twentieth World Congress of Philosophy, Boston, MA, August 10–16.
Mill, J. (1991). On liberty and other essays (J. Gray, Ed.). Oxford: Oxford University Press.
Neal, P. (1990). Justice as fairness. Political Theory, 18: 24–50.
Oughourlian, J-M. (1991). The puppet of desire (E. Webb, Trans.). Stanford, CA: Stanford University Press.
Pippen, R. (1990). Modernism as a philosophical problem. Oxford: Blackwell.
Richardson, F. (2005). Psychotherapy and modern dilemmas. In B. Slife, J. Reber, & F. Richardson (Eds.), Critical thinking about psychology: Hidden assumptions and plausible alternatives (pp. 17–38). Washington, D.C: American Psychological Association.
Richardson, F., & Fowers, B. (1998). Towards a dialogical self. American Behavioral Scientist, 41: 496–515.
Richardson, F., & Manglos, N. (2012). Rethinking instrumentalism. Journal of Consciousness Studies, 17: 462–72.
Richardson, F., & Nelson, J. (2009). Suffering and psychology. Paper delivered at the biannual meeting of the Society for Theoretical and Philosophical Psychology, Miami, FL, February 23–26.
Richardson, F., & Woolfolk, R. (1994). Social theory and values: A hermeneutic perspective. Theory and Psychology, 4(2): 199–226.
Root, M. (1993). Philosophy of social science. Oxford: Blackwell.
Rorty, R. (1982). Consequences of pragmatism. Minneapolis: University of Minnesota Press.
Sacks, J. (2002). The dignity of difference: How to avoid the clash of civilizations. London: Continuum.
Sandel, M. (1996). Democracy’s discontent: America in search of a public philosophy. Cambridge, MA: Harvard University Press.
Selznick, P. (1992). The moral commonwealth. Berkeley: University of California Press.
Shotter, J., & Billig, M. (1998). A Bakhtinian psychology: From out of the heads of individuals and into the dialogues between them. In M. Bell & M. Gardiner ( Eds.), Bakhtin and the human sciences: No last words (pp. 13–29). London: SAGE.
Slife, B. (2004). Taking practices seriously: Toward a relational ontology. Journal of Theoretical and Philosophical Psychology, 24: 157–78.
Slife, B., & Richardson, F. (2008). Problematic ontological underpinnings of positive psychology. Theory & Psychology, 18: 699–723.
Slife, B., Smith, A., & Burchfield, C. (2003). Psychotherapists as crypto-missionaries: An exemplar on the crossroads of history, theory, and philosophy. In D. Hill & M. Krall (Eds.), About psychology: At the crossroads of history, theory, and philosophy (pp. 55–72). Albany: State University of New York Press.
Smith, H. (1991). The world’s religions: Our great wisdom traditions (Rev. Ed.). New York: HarperCollins.
Sullivan, W. (1986). Reconstructing public philosophy. Berkeley: University of California Press.
Taylor, C. (1975). Hegel. Cambridge: Cambridge University Press.
Taylor, C. (1985a). The diversity of goods. In Philosophy and the human sciences: Philosophical papers, Vol. 2. (pp. 230–47). Cambridge: Cambridge University Press.
Taylor, C. (1985b). Interpretation and the sciences of man. In Philosophy and the human sciences: Philosophical papers, Vol. 2. (pp. 15–57). Cambridge: Cambridge University Press.
Taylor, C. (1985c). Social theory as practice. In Philosophy and the human sciences: Philosophical papers, Vol. 2). Cambridge: Cambridge University Press.
Taylor, C. (1988). The moral topography of the self. In S. Messer, L. Sass, & R. Woolfolk (Eds.), Hermeneutics and psychological theory: Interpretative perspectives on personality, psychotherapy, and psychopathology (pp. 288–320). New Brunswick, NJ: Rutgers University Press.
Taylor, C. (1989). Sources of the self. Cambridge, MA: Harvard University Press.
Taylor, C. (1991). The dialogical self. In J. Bohman, D. Hiley, & R. Schusterman (Eds.). The interpretive turn (pp. 301–14). Ithaca, NY: Cornell University Press.
Taylor, C. (1995). Philosophical arguments. Cambridge, MA: Harvard University Press.
Taylor, C. (2002). Gadamer and the human sciences. In R. Dostal ,(Ed.), The Cambridge companion to Gadamer (pp. 126–42). Cambridge: Cambridge University Press.
Taylor, C. (2007). A secular age. Cambridge, MA: Belknap Press of Harvard University Press.
Thirlwell, A. (2011, June 9). Visionary materialism. The New Republic, 27–31.
Tocqueville, A. (1969). Democracy in America. New York: Doubleday Anchor Books. (Original work published in 1835.)
Warnke, G. (1987). Gadamer: Hermeneutics, tradition, and reason. Stanford, CA: Stanford University Press.
Wolfe, A. (1989). Whose keeper? Social science and moral obligation. Berkeley: University of California Press.
Woolfolk, R. (1998). The cure of souls. San Francisco: Jossey-Bass.
Vygotsky, L. (1986). Thought and language (A. Kozulin, Ed. and Trans.). Cambridge, MA: MIT Press.