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2 - The Symbolic and Communication: The Crisis of Thinking since 1850

Published online by Cambridge University Press:  16 February 2021

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Summary

Abstract

The crisis of intuition that affected the very foundations of Western knowledge starting in the mid-nineteenth century played itself out on two main sites: the elaboration of pure symbolisms in mathematical logic and electromagnetic field theory in physics, which conceived of communication as something that could no longer be presented intuitively but only described symbolically. The chapter studies both sites in detail. The genesis of mathematics as a science of purely symbolic relationships, which avoided all interpretation of symbols and pursued a previously unthinkable agenda of pure formalism, occupies a key position: it inaugurated the principles of a new system of notation, a new discourse network. Focusing on the archaeology of Boole's exact science of logic, the chapter also describes the collapse of the opposition between thinking and calculating. Hegel had pinpointed this opposition as the salient feature of the presymbolic age just prior to its end, and it continued, in a kind of epistemic belatedness, to structure antimathematical and antitechnological affects well into the twentieth century. In a sort of parallel action, physical field theory, by means of symbolisms, that is, exact notation, cast out the specters of representation that until then had populated the problem of communication and had determined the imaginary of communication. The investigation thus shows what has previously been discussed as a foundational crisis of the sciences to have been a foundational crisis of thinking as such, a crisis that crystallized around the poles of the symbolic and of communication.

Keywords: archeology of the axiomatic age; thinking and calculating; formalism and interpretation; exact science of logic; symbolic knowledge about communication; G. W. F. Hegel; George Boole; Heinrich Hertz

The dead bones of logic

Martin Heidegger assigned a historically and ontologically exact location to the great epistemological transformation that came with the emergence of symbolic thinking and the move away from intuition as the foundational authority of knowledge. For him, the events that even in his day had not ceased to recast the foundations of knowledge were above all post-Hegelian. A note on the archeology of axiomatic thinking from 1955 shows just how precise his diagnosis was:

But what in itself is contradictory cannot be.

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Chapter
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Sacred Channels
The Archaic Illusion of Communication
, pp. 73 - 132
Publisher: Amsterdam University Press
Print publication year: 2018

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