Book contents
- Frontmatter
- Contents
- List of illustrations
- Acknowledgements
- Introduction
- Chapter 1 Despotism of liberty: Robespierre and the illusion of politics
- Chapter 2 The politics of confession in Rousseau and Robespierre
- Chapter 3 Chivalry, justice and the law in William Godwin's Caleb Williams
- Chapter 4 ‘The Prometheus of Sentiment’: Rousseau, Wollstonecraft and aesthetic education
- Chapter 5 Strangling the infant Hercules: Malthus and the population controversy
- Chapter 6 ‘The virtue of one paramount mind’: Wordsworth and the politics of the Mountain
- Chapter 7 ‘Sour Jacobinism’: William Hazlitt and the resistance to reform
- Notes
- Bibliography
- Index
- CAMBRIDGE STUDIES IN ROMANTICISM
Chapter 4 - ‘The Prometheus of Sentiment’: Rousseau, Wollstonecraft and aesthetic education
Published online by Cambridge University Press: 22 September 2009
- Frontmatter
- Contents
- List of illustrations
- Acknowledgements
- Introduction
- Chapter 1 Despotism of liberty: Robespierre and the illusion of politics
- Chapter 2 The politics of confession in Rousseau and Robespierre
- Chapter 3 Chivalry, justice and the law in William Godwin's Caleb Williams
- Chapter 4 ‘The Prometheus of Sentiment’: Rousseau, Wollstonecraft and aesthetic education
- Chapter 5 Strangling the infant Hercules: Malthus and the population controversy
- Chapter 6 ‘The virtue of one paramount mind’: Wordsworth and the politics of the Mountain
- Chapter 7 ‘Sour Jacobinism’: William Hazlitt and the resistance to reform
- Notes
- Bibliography
- Index
- CAMBRIDGE STUDIES IN ROMANTICISM
Summary
Pondering the failure of the Norwegian peasantry to follow her enlightened advice on child-rearing in the eighth of her Letters Written During A Short Residence in Sweden, Norway and Denmark of 1796, Mary Wollstonecraft was moved to comment upon the peculiar resistance to ‘improvement’ often exhibited by primitive societies:
Reflecting on these prejudices made me revert to the wisdom of those legislators who established institutions for the good of the body under the pretext of serving heaven for the salvation of the soul. These might with strict propriety be termed pious frauds, and I admire the Peruvian pair for asserting that they came from the sun, when their conduct proved that they meant to enlighten a benighted country, whose obedience, or even attention, could only be secured by awe. Thus much for conquering the inertia of reason; but, when it is once in motion, fables, once held sacred, may be ridiculed; and sacred they were, when useful to mankind. – Prometheus alone stole fire to animate the first man; his posterity need not supernatural aid to preserve the species, though love is generally termed a flame, and it may not be necessary much longer to suppose men inspired by heaven to inculcate the duties which demand special grace, when reason convinces them that they are happiest who are most nobly employed.
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- Information
- Rousseau, Robespierre and English Romanticism , pp. 99 - 138Publisher: Cambridge University PressPrint publication year: 1999