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  • Online publication date: December 2017

Volume Bibliography

Adam, J. (1963) The Republic of Plato, 2nd edn., 2 vols. Cambridge.
Adam, J. and Adam, A.M. (eds.) (1893) Platonis Protagoras. Cambridge.
Adamson, P. (2008) ‘Plotinus on Astrology’, Oxford Studies in Ancient Philosophy 35: 265–91.
Adamson, P.(2014) ‘Freedom, Providence and Fate’, in The Routledge Handbook of Neoplatonism, eds. Remes, P. and Slaveva-Griffin, S.. London: 437–52.
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Annas, J. (1981) An Introduction to Plato’s Republic. Oxford.
Annas, J. (1982) ‘Plato’s Myths of Judgement’, Phronesis 27: 119–43.
Annas, J. (1999) Platonic Ethics, Old and New. Ithaca, NY.
Annas, J. (2002) ‘Should Virtue Make You Happy?’, Aperion 35: 120. Reprinted in Jost, L.J. and Shiner, R.A. (eds.) (2003) Eudaimonia and Well-Being: Ancient and Modern Conceptions. Kelowna, BC: 1–19.
Anscombe, G.E.M. (1958) ‘Modern Moral Philosophy’, Philosophy 33: 119. Reprinted in Anscombe, G.E.M. (1981) The Collected Philosophical Papers of G.E.M. Anscombe, vol. III: Ethics, Religion and Politics. Minneapolis, MN: 26–42 and in Geach, M. and Gormally, L. (eds.) (2005) Human Life, Action and Ethics: Essays by G.E.M. Anscombe. Essex: 169–94.
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Belfiore, E. (2012) Socrates’ Daimonic Art. Cambridge.
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Blondell, R. (2006) ‘Where Is Socrates on the “Ladder of Love”?’ in Lesher, Nails and Sheffield, 2006: 147–78.
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Blössner, N. (2007) ‘The City-Soul Analogy’, in Ferrari, 2007: 345–85.
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Bobzien, S. (1998b) Determinism and Freedom in Stoic Philosophy. Oxford.
Boeri, M.D. and Salles, R. (trans. and eds.) (2014) Los Filósofos Estoicos. Ontología, Lógica, Física y Ética. Sankt Augustin.
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Brisson, L. (trans.) (2001) Platon: Timée, Critias. Paris.
Brisson, L. (ed.) (2012) Sur la manière dont l’embryon reçoit l’âme. Paris.
Brisson, L., Congourdeau, M.-H. and Solère, J.-L. (eds.) (2008) L’embryon: Formation et animation. Paris.
Brisson, L. and Pradeau, J.-F. (eds.) (2003) Plotin: Traités 7–21. Paris.
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Burkert, W. (1962b) Weisheit und Wissenschaft: Studien zu Pythagoras, Philolaos und Platon. Nuremberg. English translation: Milnar, E.L. (trans.) (1972) Lore and Science in Ancient Pythagoreanism. Cambridge, MA.
Burkert, W. (1985) Greek Religion, trans. Raffan, J. Cambridge, MA.
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Capra, A. (2005) ‘Protagoras’ Achilles: Homeric Allusion as a Satirical Weapon (Plato’s Protagoras 340a)’, Classical Philology 100: 274–77.
Carpenter, A. (2015) ‘Aiming at Happiness, Aiming at Ultimate Truth—in Practice’, in Moonpaths: Ethics and Emptiness, The Cowherds. Oxford: 2142.
Carson, A. (1992) ‘How Not to Read a Poem: Unmixing Simonides from Protagoras’, Classical Philology 87: 110–30.
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Classen, C.J. (1959) ‘The Study of Language among Socrates’ Contemporaries’, Proceedings of the African Classical Association 2: 3349. Reprinted in Classen, C.J. (ed.) (1976) Sophistik. Darmstadt: 215–247.
Climacus, J. (1982) The Ladder of Divine Ascent, trans. Luibheid, C and Russell, N, with an introduction by Ware, K. New York.
Code, A. (1988) ‘Reply to Michael Frede’s “Being and Becoming in Plato”’, Oxford Studies in Ancient Philosophy Supplementary Volume: 5360.
Collins, D. (2008) Magic in the Ancient Greek World. Oxford.
Colvin, M. (2005) ‘Heraclitus and Material Flux in Stoic Psychology’, Oxford Studies in Ancient Philosophy 28: 257–71.
Cooper, J., with Hutchinson, D.S. (eds.) (1997) Plato: Complete Works. Indianapolis and Cambridge.
Copenhaver, B.P. (1987) ‘Iamblichus, Synesius and the Chaldaean Oracles in Marsilio Ficino’s De vita libri tres: Hermetic Magic or Neoplatonic Magic?’, in Supplementum Festivum: Studies in Honor of Paul Oskar Kristeller, eds. Hankins, J., Monfasani, J. and Purnell, F. Jr. Binghamton, NY: 441–55.
Copenhaver, B.P. (2007) ‘How to Do Magic, and Why: Philosophical Prescriptions’, in Hankins, 2007: 137–70.
Copenhaver, B.P. and Schmitt, C.B. (eds.) (1992) Renaissance Philosophy. Oxford.
Cornford, F.M. (1935) Plato’s Cosmology. The Timaeus of Plato. London. Reprinted (1997). Indianapolis.
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Dillon, J.M. (2005) ‘Iamblichus’ Criticisms of Plotinus’ Doctrine of the Undescended Soul’, in Studi sull’anima in Plotino, ed. Chiaradonna, R.. Naples: 339–51.
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