Book contents
- Plotinus’ Legacy
- Plotinus’ Legacy
- Copyright page
- Contents
- Contributors
- Introduction
- Part I The Italian Renaissance
- Chapter 1 Marsilio Ficino as Commentator on Plotinus: Some Case Studies
- Chapter 2 Giovanni Pico della Mirandola on Virtue, Happiness, and Magic
- Part II Sixteenth-Century France
- Part III The “Cambridge Platonists”
- Part IV German Romanticism
- Part V The Twentieth and Twenty-First Centuries
- Appendix: Chronology of Editions and Translations of Plotinus1
- Index
- References
Chapter 1 - Marsilio Ficino as Commentator on Plotinus: Some Case Studies
from Part I - The Italian Renaissance
Published online by Cambridge University Press: 05 April 2019
Edited by
Book contents
- Plotinus’ Legacy
- Plotinus’ Legacy
- Copyright page
- Contents
- Contributors
- Introduction
- Part I The Italian Renaissance
- Chapter 1 Marsilio Ficino as Commentator on Plotinus: Some Case Studies
- Chapter 2 Giovanni Pico della Mirandola on Virtue, Happiness, and Magic
- Part II Sixteenth-Century France
- Part III The “Cambridge Platonists”
- Part IV German Romanticism
- Part V The Twentieth and Twenty-First Centuries
- Appendix: Chronology of Editions and Translations of Plotinus1
- Index
- References
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- Plotinus' LegacyThe Transformation of Platonism from the Renaissance to the Modern Era, pp. 19 - 43Publisher: Cambridge University PressPrint publication year: 2019
References
Allen, M. J. B. (2008) “To Gaze upon the Face of God Again: Philosophic Statuary, Pygmalion, and Marsilio Ficino,” Rinascimento, 2a serie 48:123–136.Google Scholar
Allen, M. J. B. (ed.) (2015) Marsilio Ficino, On Dionysius the Areoagite, 2 vols., Cambridge, MA.Google Scholar
Allen, M. J. B. and Hankins, J. (ed. and trans.) (2001–2006) Marsilio Ficino, Platonic Theology, 6 vols., Cambridge, MA.Google Scholar
Blumenthal, H. J. (1971) Plotinus’ Psychology: His Doctrines of the Embodied Soul, The Hague.CrossRefGoogle Scholar
Bouffartigue, J and Patillon, M. (eds.) (1977–1979) Porphyre, De l’Abstinence, 2 vols., Paris.Google Scholar
Buttimer, H. (ed.) (1939) Hugonis de Sancto Victore Didascalicon, De studio legendi. Washington, D.C.Google Scholar
Copenhaver, B. P. (1984) “Scholastic Philosophy and Renaissance Magic in the De Vita of Marsilio Ficino,” Renaissance Quarterly 37: 523–554.CrossRefGoogle Scholar
Copenhaver, B. P. (1986) “Renaissance Magic and Neoplatonic Philosophy: ‘Ennead’ 4. 3–5 in Ficino’s ‘De vita coelitus comparanda’,” in Garfagnini, G. C. (ed.) Marsilio Ficino e il Ritorno di Platone: Studi e documenti, Florence, II, 351–369.Google Scholar
Copenhaver, B. P. (1987) “Iamblichus, Synesius, and the Chaldaean Oracles in Marsilio Ficino’s De vita libri tres: Hermetic Magic or Neoplatonic Magic?” in Hankins, J., Monfasani, J., and Purnell, F. (eds.) Supplementum Festivum: Studies in Honor of Paul Oskar Kristeller, Binghamton, NY, 441–455.Google Scholar
Copenhaver, B. P. (1988) “Hermes Trismegistus, Proclus, and the Question of a Philosophy of Magic in the Renaissance,” in Merkel, I. and Debus, A. G. (eds.) Hermeticism and the Renaissance: Intellectual History and the Occult in Early Modern Europe, Washington, D.C., London and Toronto, 79–110.Google Scholar
Creuzer, F. (ed.) (1835) Plotini opera omnia […]cum Marsilii Ficini commentariis et eiusdem interpretatione castigata […], 3 vols., Oxford.Google Scholar
Emilsson, E. K. (1988) Plotinus on Sense-Perception: A Philosophical Study, Cambridge, UK.CrossRefGoogle Scholar
Ficino, M. (1576) Marsilii Ficini Florentini […] opera et quae hactenus extitere et quae in lucem nunc primum prodiere omnia […], 2 vols., Basel. (Photographic reprints Turin 1959, and later Lucca 2011).Google Scholar
Gannon, M. A. I. (1956) “The Active Theory of Sensation in St. Augustine,” New Scholasticism 30: 154–180.CrossRefGoogle Scholar
Gersh, S. (1978) From Iamblichus to Eriugena: An Investigation of the Prehistory and Evolution of the Pseudo-Dionysian Tradition, LeidenCrossRefGoogle Scholar
Gersh, S. (2017) “The Metaphysics of Power, Logos, and Harmony in Porphyry,” in Finamore, J. F. and Klitenic Wear, S. (eds.) Defining Platonism: Essays in Honor of the 75th Birthday of John M. Dillon, Steubenville, OH, 198–217.Google Scholar
Gersh, S. (ed.) (2017–2018) Marsilio Ficino, Commentary on Plotinus, Ennead III and Ennead IV, 2 vols., Cambridge, MA.Google Scholar
Gersh, S. (ed.) (in press) Marsilio Ficino, Commentary on Plotinus, Ennead I, Cambridge, MA.Google Scholar
Gontier, T. (2001) “La technique comme capture du ciel: La lecture de la quatrième Énnéade de Plotin dans le De vita coelistus comparanda de Marsile Ficin,” Corpus 39: 107–132.Google Scholar
Kaske, C. and Clark, J. R. (ed. and trans.) (2002) Marsilio Ficino, Three Books On Life, Tempe, AZ. [Also includes his Apologia]Google Scholar
Laurens, P. (ed. and trans.) (2002) Marsile Ficin, Commentaire sur le Banquet de Platon De l’Amour, Paris.Google Scholar
Nock, A. D. and Festugière, A.-J. (eds. and trans.) (1946–1954) Hermès Trismégiste: Corpus Hermeticum, 4 vols., Paris.Google Scholar
Robichaud, D. (2017) “Ficino on Force, Magic, and Prayers: Neoplatonic and Hermetic Influences in Ficino’s Three Books on Life,” Renaissance Quarterly 70: 44–87.CrossRefGoogle Scholar
Robichaud, D. and Soranzo, M. (2017) “Philosophical or Religious Conversion? Marsilio Ficino, Plotinus’ Enneads and Neoplatonic Epistrophē,” in Marchesini, S. (ed.) Simple Twists of Faith. Changing Beliefs, Changing Faiths: People and Places, Verona, 135–166.Google Scholar
Wagner, M. F. (1993) “Sense Experience and the Active Soul: Some Plotinian and Augustinian Themes,” Journal of Neoplatonic Studies 1.2: 37–62.Google Scholar
Westerink, L. G. (ed.) (1976) The Greek Commentaries on Plato’s Phaedo, vol. 1: Olympiodorus, Amsterdam.Google Scholar
Walker, D. P. (1958) Spiritual and Demonic Magic from Ficino to Campanella, London. [Reprinted Nendeln/Liechtenstein 1976].Google Scholar
- 2
- Cited by