Book contents
- Frontmatter
- Contents
- Acknowledgements
- Introduction
- 1 The modest mandate of 1967
- 2 ‘Land ownership for Aborigines presents difficult problems’
- 3 Mediating the Yolngu
- 4 Voice and feet
- 5 North and south
- 6 A national indigenous leadership?
- 7 Clans and councils
- 8 ‘As nasty a piece of chicanery as I can remember’
- 9 Effectively Aboriginal
- 10 An indigenous public sphere
- 11 From James Cook to Eva Valley
- 12 The 1940s in the 1990s
- Conclusion: Beyond Howard, Hanson and Herron
- References
- Notes
- Index
6 - A national indigenous leadership?
Published online by Cambridge University Press: 01 June 2011
- Frontmatter
- Contents
- Acknowledgements
- Introduction
- 1 The modest mandate of 1967
- 2 ‘Land ownership for Aborigines presents difficult problems’
- 3 Mediating the Yolngu
- 4 Voice and feet
- 5 North and south
- 6 A national indigenous leadership?
- 7 Clans and councils
- 8 ‘As nasty a piece of chicanery as I can remember’
- 9 Effectively Aboriginal
- 10 An indigenous public sphere
- 11 From James Cook to Eva Valley
- 12 The 1940s in the 1990s
- Conclusion: Beyond Howard, Hanson and Herron
- References
- Notes
- Index
Summary
When Gough Whitlam's ALP government came to power in December 1972, Coombs, Dexter and Stanner at last found themselves working with a sympathetic Cabinet. Yet Labor ministers could also be refractory, as was soon to be found out. The CAA and the new Minister for Aboriginal Affairs, Gordon Bryant, held rather different views about the machinery of government and, by implication, about the formation of an indigenous intelligentsia.
The CAA and the indigenous constituency
It was ‘crucial’, said Coombs, Dexter and Stanner, in their last policy statement before the election of the Whitlam government, that there be ‘programs designed to develop and strengthen the capacity of Aboriginal people to manage their own affairs.’ Though it was not long before others began to call this ‘self-determination’, Coombs and his colleagues still eschewed any tag, because they considered it ‘generally presumptuous and futile to fix long-term goals in areas of social policy like this’. They were concerned ‘less [with] ultimate aims than [with] methods’. Their quest was not so much to discredit the word assimilation as to contest the administrative authority which ‘assimilation’ rhetoric had legitimated. The failures of the US ‘War on Poverty’ had taught them that program expertise was insufficient if ‘client communities of the poor were not actively involved in developing the plans and carrying out the programs.’ Government policy should be about process, and good process required programs ‘to develop Aboriginal independence’.
Aboriginal independence had been thwarted by missions and settlements.
- Type
- Chapter
- Information
- Obliged to be DifficultNugget Coombs' Legacy in Indigenous Affairs, pp. 107 - 130Publisher: Cambridge University PressPrint publication year: 2000