II - THE METHODS OF TEXTUAL CRITICISM
Published online by Cambridge University Press: 29 August 2010
Summary
23. Every method of textual criticism corresponds to some one class of textual facts: the best criticism is that which takes account of every class of textual facts, and assigns to each method its proper use and rank. The leading principles of textual criticism are identical for all writings whatever. Differences in application arise only from differences in the amount, variety, and quality of evidence: no method is ever inapplicable except through defectiveness of evidence. The more obvious facts naturally attract attention first; and it is only at a further stage of study that any one is likely spontaneously to grasp those more fundamental facts from which textual criticism must start if it is to reach comparative certainty. We propose to follow here this natural order, according to which the higher methods will come last into view.
SECTION I. INTERNAL EVIDENCE OF READINGS 24–37
24. Criticism arises out of the question what is to be received where a text is extant in two or more varying documents. The most rudimentary form of criticism consists in dealing with each variation independently, and adopting at once in each case out of two or more variants that which looks most probable. The evidence here taken into account is commonly called ‘Internal Evidence’: as other kinds of Internal Evidence will have to be mentioned, we prefer to call it more precisely ‘Internal Evidence of Readings’. Internal Evidence of Readings is of two kinds, which cannot be too sharply distinguished from each other; appealing respectively to Intrinsic Probability, having reference to the author, and what may be called Transcriptional Probability, having reference to the copyists.
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- The New Testament in the Original Greek , pp. 19 - 72Publisher: Cambridge University PressPrint publication year: 2010