In the history of philosophy, two lines can be distinguished, one represented by Plato, Augustine, and Descartes, emphasizing the centralizing movements in the self, another one embodied by Montaigne, Nietzsche, and Freud, proposing decentralizing movements in the self. As an example of present-day centralizing tendencies, the rise of meritocracy is discussed. An example of a contemporary decentralizing trend is the global–local nexus that implies a decentralizing multiplicity of self and identity. Whereas the centralizing movement in the self is focused on the realization of just one main form of positioning (personal excellence or superiority), the decentralizing movement results in the development of a wide variety of positions (full self-expression). Given this bidirectionality, the self is located in a field of tension resulting in an experience of uncertainty, or even stress, which challenges the dialogical self to liberate itself from imprisonment by alternating between centralization and decentralization.