Skip to main content Accessibility help
×
Hostname: page-component-7479d7b7d-k7p5g Total loading time: 0 Render date: 2024-07-12T04:06:36.718Z Has data issue: false hasContentIssue false

4 - Magisterial appointments: Sparta

Published online by Cambridge University Press:  06 July 2010

Get access

Summary

Whoso boasteth himself of a false gift is like clouds and wind without rain.

Proverbs 25.14

There were a number of factors which could influence selection for magisterial appointments. At Athens selection for military and diplomatic posts was by popular election, a process which automatically favoured those prominent in the community, and therefore the upper classes, a fact reflected in how many important politicians were ambassadors and generals. Similarly at Sparta magistrates were chosen from among the families that formed a privileged subset of the Spartiates.

On diplomatic missions, there was the expectation that a city would be represented by men of repute. Isocrates wrote that ‘the Athenians sent to the more factionalised [of the cities] those of the citizens with the greatest repute among them’. Herodotus says that Megabazus sent as messengers the seven Persians who were most notable after himself, and Diodorus that the Spartans sent as ambassadors to Athens in 369 the most illustrious men.

Wealth was also a desirable attribute in ambassadors: for example, Tellias, ambassador to Centoripa, was the richest man in Acragas, and Sperthias and Bulis, Spartan envoys to Persia, were from families of noble birth and great wealth. Ability was also important: Plutarch advises that one should take a good orator as one's colleague on an embassy; Gorgias the rhetorician was sent on a mission to Athens on the grounds that he was the most able of all the Leontines; and Philomelus of Phocis chose the best qualified (euthetotaton) of his friends for embassies to Athens, Sparta and Thebes.

Type
Chapter
Information
Greeks Bearing Gifts
The Public Use of Private Relationships in the Greek World, 435–323 BC
, pp. 73 - 89
Publisher: Cambridge University Press
Print publication year: 1998

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×