Book contents
- Gender and Christian Ethics
- New Studies in Christian Ethics
- Gender and Christian Ethics
- Copyright page
- Contents
- General Editor’s Preface
- Acknowledgements
- Part I Gender and Violence
- Part II Double Vision
- Part III The Human Continuum
- Chapter 7 The Continuum and the Doctrine of God
- Chapter 8 The Human Continuum:
- Chapter 9 The Masculine–Feminine Binary and the Theological Critique of Culture
- Chapter 10 The Continuum and Sacred Texts
- Bibliography
- Index
- Titles Published in the Series (continued from page iii)
Chapter 7 - The Continuum and the Doctrine of God
from Part III - The Human Continuum
Published online by Cambridge University Press: 15 October 2020
- Gender and Christian Ethics
- New Studies in Christian Ethics
- Gender and Christian Ethics
- Copyright page
- Contents
- General Editor’s Preface
- Acknowledgements
- Part I Gender and Violence
- Part II Double Vision
- Part III The Human Continuum
- Chapter 7 The Continuum and the Doctrine of God
- Chapter 8 The Human Continuum:
- Chapter 9 The Masculine–Feminine Binary and the Theological Critique of Culture
- Chapter 10 The Continuum and Sacred Texts
- Bibliography
- Index
- Titles Published in the Series (continued from page iii)
Summary
There are some potentially troublesome conceptual problems with the very idea of a continuum that I need to address. It has been pointed out to me that a gender continuum with male and female as opposite poles may not, after all, avoid the problems associated with binary assumptions about gender. First, the idea of a continuum might not be sufficient to undo the asymmetrical valuing of one of the poles over the other. Men and women might be related in a continuum instead of a binary, this objection runs, yet the continuum would provide no insurance against the downwards slide into inequality. For the continuum idea to work, each point along the continuum would have to be equally valuable in the first place. The gender hierarchy may remain, then, even within the continuum. Second, the idea of a human continuum still retains the binary terms, but as poles, if not polar opposites. ‘Male’ and ‘female’ then, are still retained as ‘contrastive sites’, far apart. Third, since the gender binary functions as a social-symbolic system below the level of consciousness, the idea of a continuum is unlikely to affect it. In other words, tinkering around with concepts doesn’t touch the alienating power of a skewed symbolic system. Finally, the continuum might be found incompatible with gender realism, or with the experience of the majority of human beings who identify themselves within a binary system almost without thought that it could be otherwise.
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- Gender and Christian Ethics , pp. 121 - 141Publisher: Cambridge University PressPrint publication year: 2020