Skip to main content Accessibility help
×
Hostname: page-component-788cddb947-jbjwg Total loading time: 0 Render date: 2024-10-11T00:21:22.046Z Has data issue: false hasContentIssue false

3 - “The aristocracy of genius”: Mary Robinson and Marie Antoinette

Published online by Cambridge University Press:  22 September 2009

Adriana Craciun
Affiliation:
University of Nottingham
Get access

Summary

Yet with an unconquerable enthusiasm, I shall ever pay homage to the first of all distinctions, – the aristocracy of genius!

Mary Robinson, Sight, the Cavern of Woe, and Solitude (1793)

RECUPERATING MARIE ANTOINETTE

Much as Charlotte Corday had been made an example of unacceptable female political violence by the Jacobins who executed her in 1793, Marie Antoinette was made an example of the ancien régime's corrupt “empire of women.” Feminist historians have demonstrated that the public vilification of Marie Antoinette in political pornography, contemporary accounts, and in her treason trial was part of a larger campaign by the Jacobins to excise and demonize all feminine elements in the new republic. This violent purge of women from the public sphere was presaged in August 1793 by the replacement of Marianne, the figure of female Liberty, by Hercules, a symbolic shift which Lynn Hunt has shown indicated that “[i]n the eyes of the Jacobin leadership, women were threatening to take Marianne as a metaphor for their own active participation; in this situation, no female figure, however fierce and radical, could possibly appeal to them.” Corday's assassination of Marat in July 1793 was precisely the kind of identification with Marianne that the male Jacobins began to repress in publicly active women. In turn, Robinson's identification with Corday as a “Female Patriot” in her threatening letter to Dundas represented one of the British government's greatest worries, of a British revolutionary fervor allied with publicly active feminism and French republicanism.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2002

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×