Book contents
- Frontmatter
- Contents
- Acknowledgments
- Foreword
- Prologue
- Introduction: The Road to September 11 and After
- 1 Religious Nationalists and the Near Enemy
- 2 The Afghan War: Sowing the Seeds of Transnational Jihad
- 3 The Rise of Transnationalist Jihadis and the Far Enemy
- 4 Splitting Up of Jihadis
- 5 The Aftermath: The War Within
- 6 The Iraq War: Planting the Seeds of Al Qaeda's Second Generation?
- 7 Beyond the Far Enemy
- Organizations Cited
- People Cited
- Notes
- Glossary
- Index
Prologue
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- Acknowledgments
- Foreword
- Prologue
- Introduction: The Road to September 11 and After
- 1 Religious Nationalists and the Near Enemy
- 2 The Afghan War: Sowing the Seeds of Transnational Jihad
- 3 The Rise of Transnationalist Jihadis and the Far Enemy
- 4 Splitting Up of Jihadis
- 5 The Aftermath: The War Within
- 6 The Iraq War: Planting the Seeds of Al Qaeda's Second Generation?
- 7 Beyond the Far Enemy
- Organizations Cited
- People Cited
- Notes
- Glossary
- Index
Summary
The Far Enemy, or al-Adou al-Baeed, is a term used by jihadis to refer to the United States and its Western allies. This book tells the story of the internationalization of jihad (armed struggle) and how and why in the late 1990s jihadis – who since the 1970s had focused their fight against the “near enemy,” or al-Adou al-Qareeb (Muslim regimes) – shifted gears and called for a new global jihad against the far enemy. Jihadis (they invented the term and refer to themselves as such) are militant activists who feel estranged from the secular social and political order at home and intrinsically threatened by globalization and westernization. Unlike mainstream Islamists who have given up on the use of force, since the 1970s jihadis have utilized violence in the name of religion and have sought to seize power and Islamize society by autocratic fiat from the top down. But their revolt is directed not only against the secular status quo, which they perceive as morally abhorrent, but also against the religious authority and the established canon of Islamic jurisprudence, scholarship, and history that they view as being subverted by corrupting Western influences. In a sense, jihadis are practicing taqleed (emulating tradition) and are engaged in ijtihad (an effort of interpretation of the sacred texts) at the same time.
- Type
- Chapter
- Information
- The Far EnemyWhy Jihad Went Global, pp. 1 - 15Publisher: Cambridge University PressPrint publication year: 2009