Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-x5gtn Total loading time: 0 Render date: 2024-05-10T22:53:26.695Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  01 February 2018

Irina Dumitrescu
Affiliation:
Rheinische Friedrich-Wilhelms-Universität Bonn
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2018

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Adams, J. N. The Latin Sexual Vocabulary. London: Gerald Duckworth & Co. Ltd., 1982.Google Scholar
Biggs, Frederick M., Hill, Thomas D., Szarmach, Paul E., with Hammond, Karen, eds. Sources of Anglo-Saxon Literary Culture: A Trial Version. Center for Medieval and Early Renaissance Studies, State University of New York at Binghamton, 1990.Google Scholar
Bosworth, Joseph, and Toller, T. Northcote. An Anglo-Saxon Dictionary. London: Oxford University Press, 1898.Google Scholar
Cameron, Angus, Amos, Ashley Crandell, Healey, Antonette diPaolo et al., Dictionary of Old English: A to H online. Toronto: Dictionary of Old English Project, 2016.Google Scholar
Gneuss, Helmut, and Lapidge, Michael. Anglo-Saxon Manuscripts: A Bibliographical Handlist of Manuscripts and Manuscript Fragments Writtten or Owned in England up to 1100. University of Toronto Press, 2014.CrossRefGoogle Scholar
Greenfield, Stanley B., and Robinson, Fred C.. A Bibliography of Publications on Old English Literature to the end of 1972. University of Toronto Press, 1980.Google Scholar
Ker, N. R. Catalogue of Manuscripts Containing Anglo-Saxon. Oxford: Clarendon Press, 1957.Google Scholar
Lapidge, Michael. The Anglo-Saxon Library. Oxford University Press, 2006.Google Scholar
Latham, R. E. Revised Medieval Latin Word-List from British and Irish Sources. London: British Academy, 1965.Google Scholar
Lewis, Charlton T., and Short, Charles, eds. A Latin Dictionary. Oxford: Clarendon Press, 1879.Google Scholar
Middle English Dictionary Online. Ann Arbor: University of Michigan Press, 2001. http://quod.lib.umich.edu/m/med/.Google Scholar
Mitchell, Bruce. Old English Syntax. Volume 2: Subordination, Independent Elements, and Element Order. 2 vols. Oxford: Clarendon Press, 1985.Google Scholar
Niermeyer, J. F. Mediae Latinitatis Lexicon Minus. Leiden: E. J. Brill, 1984.Google Scholar
Toller, T. Northcote. An Anglo-Saxon Dictionary Supplement. Oxford University Press, 1921.Google Scholar

Secondary Sources

Aarts, Florent Gérard Antoine Marie, ed. The Pater Noster of Richard Ermyte: A Late Middle English Exposition of the Lord’s Prayer. Nijmegen: Gebr. Janssen, 1967.Google Scholar
Adriaen, M., ed. Magni Aurelii Cassiodori Expositio Psalmorum i–lxx, CCSL 97, 1958.Google Scholar
Anlezark, Daniel, ed. The Old English Dialogues of Solomon and Saturn. Cambridge: D. S. Brewer, 2009.CrossRefGoogle Scholar
Bayless, Martha, and Lapidge, Michael, eds. Collectanea Pseudo-Bedae, Scriptores Latini Hiberniae. Dublin: Dublin Institute for Advanced Studies, 1998.Google Scholar
Bede, . Commentary on Revelation, trans. Faith Wallis. Liverpool University Press, 2013.Google Scholar
Bede, . Homilies on the Gospels. Book Two: Lent to The Dedication of the Church, trans. Lawrence T. Martin and David Hurst. Kalamazoo, MI: Cistercian Publications, 1991.Google Scholar
Bede, . In Marci evangelium expositio. PL 92. Cols. 131D–302C.Google Scholar
Bede, . On the Song of Songs and Selected Writings, trans. Arthur Holder. The Classics of Western Spirituality. New York and Mahwah, NJ: Paulist Press, 2011.Google Scholar
Bethurum, Dorothy, ed. The Homilies of Wulfstan. Oxford: Clarendon Press, 1957.Google Scholar
Bischoff, Bernhard, and Lapidge, Michael, eds. Biblical Commentaries from the Canterbury School of Theodore and Hadrian. Cambridge University Press, 1994.Google Scholar
Blatt, Franz, ed. Die lateinischen Bearbeitungen der Acta Andreae et Matthiae apud anthropophagos. Gießen: Alfred Töpelmann, 1930.Google Scholar
Boenig, Robert. The Acts of Andrew in the Country of the Cannibals: Translations from the Greek, Latin, and Old English. Garland Library of Medieval Literature. New York and London: Garland Publishing, 1991.Google Scholar
Boethius, . The Consolation of Philosophy, trans. Richard Green. Indianapolis, IN: Bobbs-Merrill, 1962.Google Scholar
Bright, James W., and Hulbert, James R., eds. Bright’s Anglo-Saxon Reader. New York: Holt, Reinhart and Winston, 1963.Google Scholar
Brooks, Kenneth R., ed. Andreas and the Fates of the Apostles. Oxford: Clarendon Press, 1961.Google Scholar
Carnicelli, Thomas A., ed. King Alfred’s Version of St. Augustine’s Soliloquies. Cambridge, MA: Harvard University Press, 1969.Google Scholar
Cassian, John. ‘De institutis coenobiorum.’ In Iohannis Cassiani De institutis coenobiorum et De octo principalium vitiorum remediis libri xii; De incarnatione Domini contra Nestorium libri vii, ed. Petschenig, Michael. CSEL 17. Vienna: F. Tempsky, 1888. 1231.Google Scholar
Cilluffo, Gilda. ‘Il Salomone e Saturno in Prosa del ms. CCCC 422.’ Quaderni di Filologia Germanica 2 (1981).Google Scholar
Clemoes, Peter, ed. Ælfric’s Catholic Homilies: The First Series. EETS SS 17. London: Oxford University Press, 1997.Google Scholar
Clubb, Merrel Dare, ed. Christ and Satan: An Old English Poem. New Haven, CT: Yale University Press, 1925.Google Scholar
Colgrave, Bertram, and Mynors, R. A. B., eds. Bede’s Ecclesiastical History of the English People. Oxford: Clarendon Press, 1969.Google Scholar
Colgrave, Bertram, ed. The Earliest Life of Gregory the Great, by an Anonymous Monk of Whitby. Lawrence, KS: University of Kansas Press, 1968.Google Scholar
Colgrave, Bertram, ed. Felix’s Life of Saint Guthlac. Cambridge University Press, 1956.Google Scholar
Colgrave, Bertram, ed. Two Lives of Saint Cuthbert. Cambridge University Press, 1940.Google Scholar
Cross, James E., and Hill, Thomas D., eds. The Prose Solomon and Saturn and Adrian and Ritheus. University of Toronto Press, 1982.Google Scholar
Daly, Lloyd William, and Suchier, Walther. Altercatio Hadriani Augusti et Epicteti Philosophi. Urbana, IL: University of Illinois Press, 1939.Google Scholar
Dekkers, D. E., and Fraipont, J., eds. Sancti Aurelii Augustini Enarrationes in Psalmos i–l, CCSL 38. Turnhout: Brepols, 1956.Google Scholar
Dembowski, Peter F., ed. La vie de sainte Marie l’Égyptienne. Geneva: Libraire Droz, 1977.Google Scholar
Dickins, Bruce, and Ross, Alan S. C., eds. The Dream of the Rood. Methuen’s Old English Library. London: Methuen, 1963.Google Scholar
Donovan, Leslie A. Women Saints’ Lives in Old English Prose. Cambridge: D. S. Brewer, 1999.Google Scholar
Duff, E. Gordon, ed. The Dialogue or Communing between the Wise King Solomon and Marcolphus. London: Lawrence and Bullen, 1892.Google Scholar
Ehwald, Rudolf, ed. Aldhelmi Opera Omnia. MGH, Auctores Antiquissimi, 15. Berlin, 1919.Google Scholar
Fuchs, Harald, and Müller, Hanspeter, eds. Aurelius Augustinus: Selbstgespräche. Von der Unsterblichkeit der Seele. Düsseldorf: Artemis & Winkler, 2002.Google Scholar
Fulk, R. D., Bjork, Robert E., and Niles, John D., eds. Klaeber’s Beowulf. 4th ed. University of Toronto Press, 2014.Google Scholar
Garmonsway, G. N., ed. Ælfric’s Colloquy. 2nd ed. Methuen’s Old English Library. London: Methuen, 1947.Google Scholar
Godden, Malcolm, and Irvine, Susan, eds. The Old English Boethius. 2 vols. Oxford University Press, 2009.Google Scholar
Godman, Peter, ed. Alcuin: The Bishops, Kings, and Saints of York. Oxford: Clarendon Press, 1982.Google Scholar
Goetz, Georgius, ed. Hermeneumata Pseudodositheana, Corpus Glossariorum Latinorum. Amsterdam: Adolf M. Hakkert, 1965.Google Scholar
Gonser, Paul, ed. Das angelsächsische Prosa-Leben des hl. Guthlac. Heidelberg: Carl Winter, 1909.Google Scholar
Gradon, P. O. E., ed. Cynewulf’s Elene. Methuen’s Old English Library. London: Methuen, 1958.Google Scholar
Gregory, I. Liber regulae pastoralis. PL 77. Cols. 13A–128A.Google Scholar
Gregory, I. Moralia in Iob libri i–x, ed. Adriaen, M.. CCSL 143, 1979.Google Scholar
Gregory, I. Moralia in Iob libri xxiii–xxxv, ed. Adriaen, M.. CCSL 143B, 1985.Google Scholar
Green, R. P. H., ed. Augustine: De doctrina christiana. Oxford: Clarendon Press, 1995.Google Scholar
Gwara, Scott, ed. Latin Colloquies from Pre-Conquest Britain. Toronto: Pontifical Institute of Mediaeval Studies, 1996.Google Scholar
Gwara, Scott, and Porter, David, eds. Anglo-Saxon Conversations: The Colloquies of Ælfric Bata. Woodbridge: Boydell Press, 1997.Google Scholar
Hecht, Hans, ed. Bischofs Wærferth von Worcester Übersetzung der Dialoge Gregors des Grossen. Darmstadt: Wissenschaftliche Buchgesellschaft, 1965.Google Scholar
‘Here begynneth a lytell geste how the plowman lerned his pater noster.’ London: Wynkyn de Worde, 1510.Google Scholar
Holder, Alfred, ed. Inventio sanctae crvcis: actorum Cyriaci pars I. latine et graece ymnvs antiqvs de sancta crvce testimonia inventae sanctae crvcis. Leipzig: Teubner, 1889.Google Scholar
Holtz, Louis, ed. Donat et la tradition de l’enseignement grammatical: Étude et édition critique. Paris: Centre National de la Recherche Scientifique, 1981.Google Scholar
Howell, Wilbur Samuel, trans. The Rhetoric of Alcuin and Charlemagne. New York: Russell and Russell, 1965.Google Scholar
Hurst, D., ed. Bedae Venerabilis Opera, Pars II. Opera exegetica. In Lucae euangelium expositio. In Marci euangelium expositio. CCSL 120, 1960.Google Scholar
Hurst, D., ed. Bedae Venerabilis Opera, Pars II, Opera exegetica, 2B. CCSL 121B, 1983.Google Scholar
Hurst, D., ed. Bedae Venerabilis Opera, Pars III. Opera homiletica. CCSL 122, 1955.Google Scholar
Jaager, Werner, ed. Bedas metrische Vita s. Cuthberti. Leipzig: Mayer & Müller, 1935.Google Scholar
Jones, C. W., ed. Bedae Venerabilis Opera, Pars I, Opera didascalica, CCSL 123A. Turnhout: Brepols, 1975.Google Scholar
Jerome, . Commentariorum in evangelium Matthaei ad Eusebium libri quator. PL 26. Cols. 15–218D.Google Scholar
Kemble, John Mitchell, ed. The Dialogue of Salomon and Saturnus. London: Ælfric Society, 1857. Reprint, New York: AMS Press, 1974.Google Scholar
Krapp, George Philip, ed. Andreas and The Fates of the Apostles: Two Anglo-Saxon Narrative Poems. Boston, MA: Ginn & Company, 1906.Google Scholar
Krapp, George Philip, ed. The Vercelli Book, ASPR 2. New York: Columbia University Press, 1932.Google Scholar
Krapp, George Philip, and Van Kirk Dobbie, Elliott, eds. The Exeter Book, ASPR 3. New York: Columbia University Press, 1936.Google Scholar
Kunze, Konrad, ed. Die Legende der heiligen Maria Aegyptiaca: Ein Beispiel hagiographischer Überlieferung in 16 unveröffentlichten deutschen, niederlänidschen und lateinischen Fassungen. Berlin: Erich Schmidt Verlag, 1978.Google Scholar
Laistner, M. L. W., ed. Bedae Venerabilis Opera, Pars II, Opera Exegetica, Volume 4, CCSL 121, 1975.Google Scholar
Lapidge, Michael. ‘Three Latin Poems from Æthelwold’s School at Winchester.’ ASE 1 (1972): 85137.Google Scholar
Lawless, George. Augustine of Hippo and his Monastic Rule. Oxford: Clarendon Press, 1987.Google Scholar
Lindsay, W. M., ed. Isidori Hispalensis episcopi Etymologiarum sive originum libri XX. 2 vols. Oxford University Press, 1911.Google Scholar
Lipsius, Richard Adelbert, and Bonnet, Maximilien, eds. Acta apostolorum apocrypha, Volume 1. Leipzig: Hermann Mendelssohn, 1898.Google Scholar
Liuzza, Roy. Old English Poetry: An Anthology. Peterborough, ON: Broadview, 2014.Google Scholar
Löfstedt, Bengt, ed. Virgilius Maro Grammaticus Opera Omnia. Munich and Leipzig: K. G. Saur, 2003.Google Scholar
Lucas, Peter J., ed. Exodus. University of Exeter Press, 1994.Google Scholar
Magennis, Hugh, ed. The Old English Life of St Mary of Egypt. University of Exeter Press, 2002.Google Scholar
Marlowe, Christopher. The Complete Plays. Harmondsworth, Middlesex: Penguin, 1969.Google Scholar
Marsden, Richard, ed. The Old English Heptateuch and Ælfric’s Libellus de Veteri Testamento et Novo, Volume 1: Introduction and Text, EETS 330. Oxford University Press, 2008.Google Scholar
Menner, Robert J., ed. The Poetical Dialogues of Solomon and Saturn. London: Oxford University Press, 1941.Google Scholar
Milfull, Inge B. The Hymns of the Anglo-Saxon Church: A Study and Edition of the ‘Durham Hymnal’. Cambridge University Press, 1996.Google Scholar
Moreschini, Claudio, ed. Anicius Manlius Severinus Boethius: De consolatione philosophiae. Opuscula theologica. 2nd ed. Munich: K. G. Saur, 2005.Google Scholar
Morin, G., ed. S. Hieronymi Presbyteri Opera, Pars I. Opera Exegetica. CCSL 72, 1959.Google Scholar
Morris, R., ed. The Blickling Homilies. EETS 58, 63, 73. London: Oxford University Press, 1967.Google Scholar
Musset, Alfred de. Poésies nouvelles 1836–1852. Paris: Bibliothèque-Charpentier, 1908.Google Scholar
Napier, Arthur S., ed. The Old English Version of the Enlarged Rule of Chrodegang together with the Latin Original …, EETS, OS 150. London: Kegan Paul, Trench, Trübner & Co., and Humphrey Milford, Oxford University Press, 1916.Google Scholar
North, Richard, and Bintley, Michael, eds. Andreas: An Edition. Liverpool University Press, 2015.Google Scholar
O’Neill, Patrick P., ed. King Alfred’s Old English Prose Translation of the First Fifty Psalms. Cambridge, MA: Medieval Academy of America, 2001.Google Scholar
Petschenig, Michael, ed. Iohannis Cassiani Conlationes XXIIII, ed. Petschenig, Michael. CSEL 13, part 2. Vienna: C. Gerold’s Sons, 1886.Google Scholar
Plummer, Charles, ed. Venerabilis Bedae opera historica. 2 vols. Volume 1. Oxford: Clarendon Press, 1896.Google Scholar
Pope, Alexander. Poetry and Prose of Alexander Pope, ed. Williams, Aubrey. Boston: Houghton Mifflin, 1969.Google Scholar
Pope, John C., ed. Homilies of Ælfric: A Supplementary Collection. Volume 2, EETS OS 260. London: Oxford University Press, 1967.Google Scholar
Porter, David W., ed. Excerptiones de Prisciano: The Source for Ælfric’s Latin–Old English Grammar. Cambridge: D. S. Brewer, 2002.Google Scholar
Porter, Nancy Stork, ed. Enigmata. In Through a Gloss Darkly: Aldhelm’s Riddles in the British Library MS Royal 12.C.xxiii. Toronto: Pontifical Institute of Mediaeval Studies, 1990.Google Scholar
‘The proude wyues pater noster that wolde go gaye, and vndyd her husbonde and went her waye.’ London: In Paules Churche yearde at the sygne of the Swane by Iohn Kynge, 1560.Google Scholar
Quiller-Couch, A. T., ed. The Oxford Book of English Verse 1250–1900. Oxford: Clarendon Press, 1906.Google Scholar
Quintilian, . The Orator’s Education. Books 1–2. Trans. Donald A. Russell. Loeb Classical Library. Cambridge, MA: Harvard University Press, 2001.Google Scholar
Rabelais, . Gargantua. Paris: Gallimard, 1969.Google Scholar
Raffel, Burton. Poems and Prose from the Old English. New Haven, CT: Yale University Press, 1998.Google Scholar
Rule, Martin, ed. Eadmeri historia novorum in Anglia, et opuscula duo de vita sancti Anselmi et quibusdam miraculis ejus. London: Her Majesty’s Stationery Office, 1884.Google Scholar
Schreiber, Caroline, ed. King Alfred’s Old English Translation of Pope Gregory the Great’s Regula pastoralis and its Cultural Context. Frankfurt am Main: Peter Lang, 2002.Google Scholar
Scragg, Donald G., ed. The Vercelli Homilies and Related Texts. EETS OS 300. Oxford University Press, 1992.Google Scholar
Shakespeare, William. Romeo and Juliet, ed. Evans, G. Blakemore. Updated ed. The New Cambridge Shakespeare. Cambridge University Press, 2003.Google Scholar
Skeat, Walter W., ed. Aelfric’s Lives of Saints. Volume 2, EETS OS 94. London: Keegan Paul, 1900.Google Scholar
Skutella, Martin, ed. S. Aureli Augustini confessionum libri xiii. Berlin: Walter de Gruyter, 2009.Google Scholar
Stevenson, William Henry, ed. Early Scholastic Colloquies. Oxford: Clarendon Press, 1929.Google Scholar
Stevenson, William Henry, and Whitelock, Dorothy, eds. Asser’s Life of King Alfred: Together with the Annals of Saint Neots Erroneously Ascribed to Asser. Oxford University Press, 1998.Google Scholar
Stubbs, William, ed. Memorials of Saint Dunstan, Archbishop of Canterbury. London: Her Majesty’s Stationery Office, 1874. Reprint, Wiesbaden: Kraus Reprint Ltd, 1965.Google Scholar
Subrenat, Jean. ‘Quatre patrenostres parodiques.’ In La Prière au moyen-age (littérature et civilisation). Senefiance, 515–47. Aix-en-Provence: CUER MA, Université de Provence, 1981.Google Scholar
Sweet, Henry, ed. King Alfred’s West Saxon Version of Gregory’s Pastoral Care, EETS OS 45. London: K. Paul, 1871. Reprint, 1909.Google Scholar
Symons, Thomas, and Spath, Sigrid, eds. Regularis concordia anglicae nationis. In Consuetudinum saeculi X/XI/XII monumenta non-Cluniacensia, ed. Hallinger, Kassius, 61147. Corpus Consuetudinum Monasticarum. Siegburg, 1984.Google Scholar
Tangl, Michael, ed. Die Briefe des heiligen Bonifatius und Lullus, MGH, Epistolae Selectae. Berlin: Weidmannsche Buchhandlung, 1916.Google Scholar
Tertullian, . Ad martyres liber. PL 1. Cols. 619–628A.Google Scholar
Thomason, H. J., ed. Prudentius. Volume 2, Loeb Classical Library. Cambridge, MA: Harvard University Press, 1953.Google Scholar
Tischendorf, Constantin, ed. Acta apostolorum apocrypha. Leipzig: Avenarius and Mendelssohn, 1851.Google Scholar
Verba seniorum. PL 73. Cols. 740–810C.Google Scholar
Vogüé, Adalbert de, ed. Grégoire le Grand: Dialogues. Livres I–III, Volume 2. Sources Chrétiennes 260. Paris: Éditions du Cerf, 1979.Google Scholar
Ward, Benedicta, ed. Harlots of the Desert: A Study of Repentance in Early Monastic Sources. Kalamazoo, MI: Cistercian Publications, 1987.Google Scholar
Ward, Benedicta, ed. The Sayings of the Desert Fathers: The Alphabetical Collection. Kalamazoo, MI: Cistercian Publications, 1975.Google Scholar
Weber, Robert, ed. Biblia sacra iuxta Vulgatam versionem. Stuttgart: Deutsche Bibelgesellschaft, 1994.Google Scholar
White, Carolinne, ed. Early Christian Lives. London: Penguin Books, 1998.Google Scholar
Whiting, Ella Keats, ed. The Poems of John Audelay. EETS OS 184. Oxford: Humphrey Milford, Oxford University Press, 1931.Google Scholar
Whitman, Walt. Complete Poetry and Selected Prose, ed. Miller, James E., Jr. Boston, MA: Houghton Mifflin, 1959.Google Scholar
Woolf, Rosemary, ed. Juliana. Methuen’s Old English Library. New York: Appleton-Century-Crofts, 1966.Google Scholar
Zupitza, Julius, ed. Aelfrics Grammatik und Glossar. Berlin: Max Niehans Verlag, 1966. Reprint, 1880 edition, with preface by Helmut Gneuss.Google Scholar
Adams, J. N.Culus, Clunes and their Synonyms in Latin.’ Glotta 59.3/4 (1981): 231–64.Google Scholar
Ahearne-Kroll, Stephen P.Challenging the Divine: LXX Psalm 21 in the Passion Narrative of the Gospel of Mark.’ In The Trial and Death of Jesus: Essays on the Passion Narrative in Mark, eds. van Oyen, Geert and Shepherd, Tom, 119–48. Leuven: Peeters, 2006.Google Scholar
Ahearne-Kroll, Stephen P.Psalms in the New Testament.’ In The Oxford Handbook of the Psalms, ed. Brown, William P., 269–80. Oxford University Press, 2014.Google Scholar
Althusser, Louis. ‘Ideology and Ideological State Apparatuses (Notes towards an Investigation).’ Trans. Ben Brewster. In Lenin and Philosophy, and Other Essays, 85126. New York: Monthly Review Press, 2001.Google Scholar
Althusser, Louis, and Balibar, Étienne. Lire le Capital. 2 vols. Volume 1. Paris: François Maspero, 1973.Google Scholar
Anderson, Earl R. Cynewulf: Structure, Style, and Theme in His Poetry. Rutherford: Fairleigh Dickinson University Press, 1983.Google Scholar
Anderson, Earl R.Social Idealism in Ælfric’s Colloquy.’ ASE 3 (1974): 153–62.Google Scholar
Ariès, Philippe. Centuries of Childhood: A Social History of Family Life, trans. Robert Baldick. New York: Vintage, 1960.Google Scholar
Attridge, Harold W.Giving Voice to Jesus: Use of the Psalms in the New Testament.’ In Psalms in Community: Jewish and Christian Textual, Liturgical, and Artistic Traditions, eds. Attridge, Harold W. and Fassler, Margot Elsbeth, 101–12. Leiden: Brill, 2003.Google Scholar
Auerbach, Erich. ‘Figura.’ In Scenes from the Drama of European Literature: Six Essays, 1176. New York: Meridian Books, 1959.Google Scholar
Aurner, Nellie Slayton. ‘Bede and Pausanias.’ MLN 41.8 (1926): 535–36.Google Scholar
Bagley, Ayers. ‘Grammar as Teacher: A Study in the Iconics of Education.’ Studies in Medieval and Renaissance Teaching 1.1 (Spring 1990): 1748.Google Scholar
Bayless, Martha. ‘Beatus Quid Est and the Study of Grammar in Late Anglo-Saxon England.’ In History of Linguistic Thought, ed. Law (q.v.), 67–110.Google Scholar
Bayless, Martha. Parody in the Middle Ages: The Latin Tradition. Ann Arbor, MI: University of Michigan Press, 1996.CrossRefGoogle Scholar
Bedingfield, M. Bradford. The Dramatic Liturgy of Anglo-Saxon England. Woodbridge, Suffolk: Boydell Press, 2002.Google Scholar
Bender-Davis, Jeannine M. ‘Ælfric’s Techniques of Translation and Adaptation as Seen in the Composition of his Old English “Latin Grammar”.’ Unpublished doctoral thesis, Pennsylvania State University (1985).Google Scholar
Berger, James. ‘Falling Towers and Postmodern Wild Children: Oliver Sacks, Don DeLillo, and Turns against Language.’ PMLA 120.2 (2005): 341–61.Google Scholar
Best, Stephen, and Marcus, Sharon. ‘Surface Reading: An Introduction.’ Representations 108.1 (2009): 121.Google Scholar
Biggs, Frederick M.The Passion of Andreas: Andreas 1398–1491.’ Studies in Philology 85.4 (1988): 413–27.Google Scholar
Bjork, Robert E., ed. The Cynewulf Reader. New York and London: Routledge, 2001.Google Scholar
Blair, Peter Hunter. ‘Whitby as a Centre of Learning in the Seventh Century.’ In Learning and Literature in Anglo-Saxon England: Studies Presented to Peter Clemoes on the Occasion of his Sixty-fifth Birthday, eds. Lapidge, Michael and Gneuss, Helmut, 232. Cambridge University Press, 1985.Google Scholar
Blake, N. F.Cædmon’s Hymn.’ N&Q 207 (1962): 243–46.Google Scholar
Boenig, Robert. ‘Andreas, the Eucharist, and Vercelli.’ JEGP 79.3 (1980): 313–31.Google Scholar
Boenig, Robert. Saint and Hero: Andreas and Medieval Doctrine. Lewisburg, PA: Bucknell University Press, 1991.Google Scholar
Bolton, D. K.The Study of the Consolation of Philosophy in Anglo-Saxon England.’ Archives d’histoire doctrinale et littéraire du moyen age 52 (1978): 378.Google Scholar
Bolton, W. F.Boethius, Alfred, and Deor Again.’ MP 69.3 (1972): 222–27.Google Scholar
Bolton, W. F.Boethius and a Topos in Beowulf.’ In Saints, Scholars, and Heroes: Studies in Medieval Culture in Honour of Charles W. Jones, eds. King, Margot H. and Stephens, Wesley M., 1543. Collegeville, MN: Hill Monastic Manuscript Library, Saint John’s Abbey and University, 1979.Google Scholar
Bonner, Gerald, ed. Famulus Christi: Essays in Commemoration of the Thirteenth Centenary of the Birth of the Venerable Bede. London: SPCK, 1976.Google Scholar
Bose, Mishtooni. ‘From Exegesis to Appropriation: The Medieval Solomon.’ Medium Aevum 65.2 (1996): 187210.Google Scholar
Boynton, Susan. ‘Training for the Liturgy as a Form of Monastic Education.’ In Medieval Monastic Education, eds. Ferzoco, George and Muessig, Carolyn, 720. London and New York: Leicester University Press, 2000.Google Scholar
Brakke, David. ‘The Lady Appears: Materializations of “Woman” in Early Monastic Literature.’ JMEMS 33.3 (Fall 2003): 387402.Google Scholar
Breen, Nathan A.“What a long, strange trip it’s been”: Narration, Movement and Revelation in the Old English Andreas.’ Essays in Medieval Studies 25 (2008): 7179.Google Scholar
Bremmer, Rolf Hendrik, and Dekker, Kees, eds. Foundations of Learning: The Transfer of Encyclopaedic Knowledge in the Early Middle Ages. Paris, Leuven, and Dudley, MA: Peeters, 2007.Google Scholar
Bremmer, Rolf Hendrik, and Dekker, Kees, eds. Practice in Learning: The Transfer of Encyclopaedic Knowledge in the Early Middle Ages. Paris, Leuven, and Dudley, MA: Peeters, 2010.Google Scholar
Brooks, Nicholas. The Early History of the Church of Canterbury: Christ Church from 597 to 1066. Leicester University Press, 1984.Google Scholar
Brown, George H.The Psalms as the Foundation of Anglo-Saxon Learning.’ In The Place of the Psalms in the Intellectual Culture of the Middle Ages, ed. Van Deusen, Nancy, 123. Albany, NY: State University of New York Press, 1999.Google Scholar
Brown, Michelle P.The Role of the Wax Tablet in Medieval Literacy: A Reconsideration in Light of a Recent Find from York.’ British Library Journal 20 (1994): 116.Google Scholar
Brown, Peter. ‘The Saint as Exemplar in Late Antiquity.’ Representations 2 (1983): 125.Google Scholar
Bullough, D. A.The Educational Tradition in England from Alfred to Ælfric: Teaching utriusque linguae.’ In Carolingian Renewal: Sources and Heritage, 297334. Manchester University Press, 1991.Google Scholar
Burrus, Virginia. Saving Shame: Martyrs, Saints, and Other Abject Subjects. Philadelphia, PA: University of Pennsylvania Press, 2008.Google Scholar
Burrus, Virginia. The Sex Lives of Saints: An Erotics of Ancient Hagiography. Philadelphia, PA: University of Pennsylvania Press, 2004.Google Scholar
Burrus, Virginia, Jordan, Mark D., and MacKendrick, Karmen. Seducing Augustine: Bodies, Desires, Confessions. New York: Fordham University Press, 2010.Google Scholar
Busse, Wilhelm. ‘Neo-Exegetical Criticism and Old English Poetry: A Critique of the Typological and Allegorical Appropriation of Medieval Literature.’ REAL. The Yearbook of Research in English and American Literature 2 (1984): 154.Google Scholar
Buttenwieser, Ellen Clune. Studien über die Verfasserschaft des Andreas. Heidelberg: E. Geisendörfer, 1898.Google Scholar
Bynum, Caroline Walker. ‘Wonder.’ American Historical Review 102.1 (1997): 126.Google Scholar
Calder, Daniel G.Figurative Language and its Contexts in Andreas: A Study in Medieval Expressionism.’ In Modes of Interpretation in Old English Literature: Essays in Honour of Stanley B. Greenfield, eds. Brown, Phyllis Rugg, Crampton, Georgia Ronan and Robinson, Fred C., 115–36. University of Toronto Press, 1986.Google Scholar
Campbell, Jackson J. ‘Cynewulf’s Multiple Revelations.’ In The Cynewulf Reader, ed. Bjork (q.v.), 229–50.Google Scholar
Cannon, Christopher. ‘Form.’ In Oxford Twenty-First Century Approaches to Literature: Middle English, ed. Strohm, Paul, 177–90. Oxford University Press, 2007.Google Scholar
Cannon, Christopher. The Grounds of English Literature. Oxford University Press, 2004.Google Scholar
Capes, David B.Imitatio Christi and the Gospel Genre.’ Bulletin for Biblical Research 13.1 (2003): 119.Google Scholar
Carlisle, Janice. ‘Spectacle as Government: Dickens and the Working-Class Audience.’ In The Performance of Power: Theatrical Discourse and Politics, eds. Case, Sue-Ellen and Reinelt, Janelle, 163–80. Iowa City, IA: University of Iowa Press, 1991.Google Scholar
Carruthers, Mary. The Book of Memory: A Study of Memory in Medieval Culture. Cambridge University Press, 1990.Google Scholar
Carruthers, Mary. The Craft of Thought: Meditation, Rhetoric, and the Making of Images, 400–1200. Cambridge University Press, 1998.Google Scholar
Carruthers, Mary. ‘Invention, Mnemonics, and Stylistic Ornament in Psychomachia and Pearl.’ In The Endless Knot: Essays on Old and Middle English in Honor of Marie Borroff, eds. Tavormina, M. Teresa and Yeager, R. F., 201–13. Cambridge: D. S. Brewer, 1995.Google Scholar
Carruthers, Mary. ‘Reading with Attitude, Remembering the Book.’ In The Book and the Body, eds. Frese, Dolores Warwick and O’Keeffe, Katherine O’Brien, 133. University of Notre Dame, 1997.Google Scholar
Casteen, John. ‘Andreas: Mermedonian Cannibalism and Figural Narration.’ NM 75.1 (1974): 7478.Google Scholar
Cavill, Paul. ‘Beowulf and Andreas: Two Maxims.’ Neophilologus 77 (1993): 479–87.Google Scholar
Chabon, Michael. ‘Fan Fictions: On Sherlock Holmes.’ In Maps and Legends: Reading and Writing along the Borderlands, 3557. San Francisco, CA: McSweeney’s Books, 2008.Google Scholar
Chardonnens, László Sándor, and Carella, Bryan, eds. Secular Learning in Anglo-Saxon England: Exploring the Vernacular. Amsterdam: Rodopi, 2012.Google Scholar
Chase, Colin. ‘Source Study as a Trick with Mirrors: Annihilation of Meaning in the Old English “Mary of Egypt”.’ In Sources of Anglo-Saxon Culture, eds. Szarmach, Paul E. with Oggins, Virginia Darrow, 2333. Kalamazoo, MI: Medieval Institute Publications, 1986.Google Scholar
Cohen, Jeffrey Jerome. Medieval Identity Machines. Minneapolis, MN: University of Minnesota Press, 2003.Google Scholar
Coleman, Joyce. Public Reading and the Reading Public in Late Medieval England and France. Cambridge University Press, 1996.Google Scholar
Conner, Patrick W. ‘On Dating Cynewulf.’ In The Cynewulf Reader, ed. Bjork (q.v.), 23–56.Google Scholar
Contreni, John J. ‘The Patristic Legacy to c. 1000.’ In The New Cambridge History of the Bible, eds. Marsden and Matter (q.v.), 505–35.Google Scholar
Coon, Lynda L. Sacred Fictions: Holy Women and Hagiography in Late Antiquity. Philadelphia, PA: University of Pennsylvania Press, 1997.Google Scholar
Copeland, Rita, ed. Criticism and Dissent in the Middle Ages. Cambridge University Press, 1996.Google Scholar
Copeland, Rita, ed. Pedagogy, Intellectuals, and Dissent in the Later Middle Ages: Lollardy and Ideas of Learning. Cambridge University Press, 2001.Google Scholar
Copeland, Rita, ed. Rhetoric, Hermeneutics, and Translation in the Middle Ages: Academic Traditions and Vernacular Texts. Cambridge University Press, 1991.Google Scholar
Courcelle, Pierre. La consolation de philosophie dans la tradition littéraire: Antécédents et postérité de Boèce. Paris: Études Augustiniennes, 1967.Google Scholar
Cowart, David. Trailing Clouds: Immigrant Fictions in Contemporary America. Ithaca, NY: Cornell University Press, 2006.Google Scholar
Crain, Patricia. The Story of A: A Poetics of Alphabetization in America from The New England Primer to The Scarlet Letter. Stanford University Press, 2000.Google Scholar
Cranfield, C. E. B. The Gospel According to Mark: An Introduction and Commentary. Cambridge University Press, 1959.Google Scholar
Crawford, Sally. Childhood in Anglo-Saxon England. Stroud: Sutton Publishing, 1999.Google Scholar
Crépin, André. ‘Bede and the Vernacular.’ In Famulus Christi, ed. Bonner (q.v.), 170–92.Google Scholar
Dailey, Patricia. ‘Riddles, Wonder and Responsiveness in Anglo-Saxon Literature.’ In The Cambridge History, ed. Lees (q.v.), 451–72.Google Scholar
Daley, Brian. ‘Finding the Right Key: The Aims and Strategies of Early Christian Interpretation of the Psalms.’ In Psalms in Community: Jewish and Christian Textual, Liturgical, and Artistic Traditions, eds. Attridge, Harold W. and Fassler, Margot Elsbeth, 189205. Leiden: Brill, 2003.Google Scholar
Das, Satyendra Kumar. Cynewulf and the Cynewulf Canon. Calcutta University Press, 1942.Google Scholar
Davies, Joshua. ‘The Literary Languages of Old English: Words, Styles, Voices.’ In The Cambridge History, ed. Lees (q.v.), 257–77.Google Scholar
Day, Virginia. ‘The Influence of the Catechetical Narratio on Old English and Some Other Medieval Literature.’ ASE 3 (1974): 5161.Google Scholar
DeGregorio, Scott. ‘Affective Spirituality: Theory and Practice in Bede and Alfred the Great.’ Essays in Medieval Studies 22 (2005): 129–39.Google Scholar
DeGregorio, Scott. ‘Literary Contexts: Cædmon’s Hymn as a Center of Bede’s World.’ In Cædmon’s Hymn, eds. Frantzen and Hines (q.v.), 51–79.Google Scholar
Dendle, Peter. Satan Unbound: The Devil in Old English Narrative Literature. University of Toronto Press, 2001.Google Scholar
Dickson, Patricia S.Acting French: Drama Techniques in the Second Language Classroom.’ French Review 63.2 (1989): 300–11.Google Scholar
Diem, Albrecht. ‘Encounters between Monks and Demons in Latin Texts of Late Antiquity and the Early Middle Ages.’ In Miracles and the Miraculous in Medieval Germanic and Latin Literature, eds. Olsen, K. E., Harbus, A. and Hofstra, T., 5167. Leuven: Peeters, 2004.Google Scholar
Dionisotti, A. C.Greek Grammars and Dictionaries in Carolingian Europe.’ In The Sacred Nectar of the Greeks: The Study of Greek in the West in the Early Middle Ages, ed. Herren, Michael W., 156. University of London King’s College, 1988.Google Scholar
Discenza, Nicole Guenther. The King’s English: Strategies of Translation in the Old English Boethius. Albany, NY: State University of New York Press, 2005.Google Scholar
Dodson, Sarah L.FAQs: Learning Languages through Drama.’ Texas Papers in Foreign Language Education 5.1 (2000): 129–41.Google Scholar
Doležalová, Lucie. ‘On Mistake and Meaning: Scinderationes fonorum in Medieval artes memoriae, Mnemonic Verses, and Manuscripts.’ Language and History 52.1 (2009): 2640.Google Scholar
Doubleday, James. ‘The Speech of Stephen and the Tone of Elene.’ In Anglo-Saxon Poetry, eds. Nicholson and Frese (q.v.), 116–23.Google Scholar
Duffy, Eamon. The Stripping of the Altars: Traditional Religion in England 1400–1580. 2nd ed. New Haven, CT: Yale University Press, 2005.Google Scholar
Dumitrescu, Irina A.Bede’s Liberation Philology: Releasing the English Tongue.’ PMLA 128.1 (2013): 4056.Google Scholar
Dumitrescu, Irina A.The Grammar of Pain in Ælfric Bata’s Colloquies.’ Forum for Modern Language Studies 45.3 (2009): 239–53.Google Scholar
Dumitrescu, Irina A.“Pas de Philologie”: On Playful Appropriation and the Anglo-Saxon Scholar.’ In Des nains ou de géants? Emprunter et créer au Moyen Âge, eds. Andrault-Schmitt, Claude, Bozoky, Edina and Morrison, Stephen, 181200. Turnhout: Brepols, 2015.Google Scholar
Dumitrescu, Irina A.The Practice of Dissent.’ postmedieval FORUM 3 (2012). http://postmedieval-forum.com/forums/forum-iii-dissent/the-practice-of-dissent-irina-dumitrescu/.Google Scholar
Dumitrescu, Irina A.Violence, Performance and Pedagogy in Ælfric Bata’s Colloquies.’ Exemplaria 23.1 (2011): 6791.Google Scholar
Dungey, Kevin R.Faith in the Darkness: Allegorical Theory and Aldhelm’s Obscurity.’ In Allegoresis: The Craft of Allegory in Medieval Literature, ed. Russell, J. Stephen, 326. New York: Garland, 1988.Google Scholar
Earl, James W.The Typological Structure of Andreas.’ In Old English Literature in Context, ed. Niles, John D., 6689. Cambridge: D. S. Brewer, 1980.Google Scholar
Earle, John. Anglo-Saxon Literature. London: Society for Promoting Christian Knowledge, 1884.Google Scholar
Edmiston, Brian. ‘Drama as Ethical Education.’ Research in Drama Education 5.1 (2000): 6384.Google Scholar
Enders, Jody. The Medieval Theater of Cruelty: Rhetoric, Memory, Violence. Ithaca, NY: Cornell University Press, 1999.Google Scholar
Enders, Jody. ‘Rhetoric, Coercion, and the Memory of Violence.’ In Criticism and Dissent, ed. Copeland (q.v.), 24–55.Google Scholar
Engberg, Norma J.Mod-Mægen Balance in Elene, The Battle of Maldon and The Wanderer.NM 85.2 (1984): 212–26.Google Scholar
Felski, Rita. ‘After Suspicion.’ Profession (2009): 2835.Google Scholar
Felski, Rita. ‘Context Stinks!’. New Literary History 42 (2011): 573–91.Google Scholar
Felski, Rita. ‘Digging Down and Standing Back.’ English Language Notes 51.2 (2013): 723.Google Scholar
Felski, Rita. ‘Suspicious Minds.’ Poetics Today 32.2 (2011): 215–34.Google Scholar
Ferhatović, Denis. ‘Spolia-Inflected Poetics of the Old English Andreas.’ Studies in Philology 110.2 (2013): 199219.Google Scholar
Fichte, Joerg O.The Visitatio Sepulchri as Actualization of Dramatic Impulses in the Ninth and Tenth Centuries.’ NM 77.2 (1976): 211–26.Google Scholar
Fish, Varda. ‘Theme and Pattern in Cynewulf’s Elene.’ NM 76.1 (1975): 125.Google Scholar
Foster, David William. ‘De Maria Egyptiaca and the Medieval Figural Tradition.’ Italica 44.2 (1967): 135–43.Google Scholar
Foucault, Michel. Surveiller et punir: Naissance de la prison. Paris: Gallimard, 1975.Google Scholar
Frank, Roberta. ‘North-Sea Soundings in Andreas.’ In Early Medieval English Texts and Interpretations: Studies Presented to Donald G. Scragg, eds. Treharne, Elaine and Rosser, Susan, 111. Tempe, AZ: ACMRS, 2002.Google Scholar
Frantzen, Allen J.Afterword: Beowulf and Everything Else.’ In The Dating of Beowulf: A Reassessment, ed. Neidorf, Leonard, 235–47. Cambridge: D. S. Brewer, 2014.Google Scholar
Frantzen, Allen J.All Created Things: Material Contexts for Bede’s Story of Cædmon.’ In Cædmon’s Hymn and Material Culture in the World of Bede, eds. Frantzen, Allen J. and Hines, John, 111–49. Morgantown, WV: West Virginia University Press, 2007.Google Scholar
Frantzen, Allen J.Bede and Bawdy Bale: Gregory the Great, Angels, and the “Angli”.’ In Anglo-Saxonism and the Construction of Social Identity, ed. Frantzen, Allen J., 1759. Gainesville, FL: University Press of Florida, 1997.Google Scholar
Frantzen, Allen J. Before the Closet: Same-Sex Love from Beowulf to Angels in America. University of Chicago Press, 1998.Google Scholar
Frantzen, Allen J. Desire for Origins: New Language, Old English, and Teaching the Tradition. New Brunswick, NJ: Rutgers University Press, 1990.Google Scholar
Frantzen, Allen J.Drama and Dialogue in Old English Poetry: The Scene of Cynewulf’s Juliana.’ Theatre Survey 48.1 (2007): 99119.Google Scholar
Frese, Dolores Warwick. ‘The Art of Cynewulf’s Runic Signatures.’ In The Cynewulf Reader, ed. Bjork (q.v.), 323–46.Google Scholar
Fritz, Donald W.Caedmon: A Monastic Exegete.’ American Benedictine Review 25.3 (1974): 351–63.Google Scholar
Fritz, Donald W.Caedmon: A Traditional Christian Poet.’ Mediaeval Studies 31 (1969): 334–37.Google Scholar
Frye, Northrop. The Secular Scripture: A Study of the Structure of Romance. Cambridge, MA: Harvard University Press, 1976.Google Scholar
Fulk, R. D. ‘Cynewulf: Canon, Dialect, and Date.’ In The Cynewulf Reader, ed. Bjork (q.v.), 3–21.Google Scholar
Garde, Judith N. Old English Poetry in Medieval Christian Perspective: A Doctrinal Approach. Cambridge: D. S. Brewer, 1991.Google Scholar
Gardner, John. ‘Cynewulf’s Elene: Sources and Structure.’ Neophilologus 54.1 (1970): 6575.Google Scholar
Garmonsway, G. N.The Development of the Colloquy.’ In The Anglo-Saxons: Studies in Some Aspects of Their History and Culture Presented to Bruce Dickins, ed. Clemoes, Peter, 248–61. London: Bowes & Bowes, 1959.Google Scholar
Garner, Lori Ann. ‘The Old English Andreas and the Mermedonian Cityscape.’ Essays in Medieval Studies 24 (2007): 5363.Google Scholar
Gibson, Margaret T.Boethius in the Carolingian Schools.’ Transactions of the Royal Historical Society, Fifth Series, 32 (1982): 4356.Google Scholar
Gneuss, Helmut. ‘The Study of Language in Anglo-Saxon England.’ Bulletin of the John Rylands University Library of Manchester 72.1 (1990): 332.Google Scholar
Godden, Malcolm. ‘King Alfred and the Boethius Industry.’ In Making Sense: Constructing Meaning in Early English, eds. Healey, Antonette diPaolo and Kiernan, Kevin, 116–38. Toronto: Pontifical Institute of Mediaeval Studies, 2007.Google Scholar
Godden, Malcolm. ‘King Alfred’s Preface and the Teaching of Latin in Anglo-Saxon England.’ English Historical Review 117.472 (2002): 596604.Google Scholar
Godlove, Shannon N.Bodies as Borders: Cannibalism and Conversion in the Old English Andreas.’ Studies in Philology 106.2 (2009): 137–60.Google Scholar
Goffart, Walter. The Narrators of Barbarian History (A.D. 550–800): Jordanes, Gregory of Tours, Bede, and Paul the Deacon. Princeton University Press, 1988.Google Scholar
Goffman, Erving. The Presentation of Self in Everyday Life. New York: Doubleday, 1959.Google Scholar
Grant, Raymond J. S. Cambridge, Corpus Christi College 41: The Loricas and the Missal. Amsterdam: Rodopi, 1978.Google Scholar
Greenfield, Stanley B.The Formulaic Expression of the Theme of “Exile” in Anglo-Saxon Poetry.’ In Essential Articles for the Study of Old English Poetry, eds. Bessinger, Jess B. and Kahrl, Stanley J., 352–62. Hamden, CT: Archon Books, 1968.Google Scholar
Gretsch, Mechthild. The Intellectual Foundations of the English Benedictine Reform. Cambridge University Press, 1999.Google Scholar
Gwara, Scott. ‘Ælfric Bata’s Manuscripts.’ Revue d’histoire des textes 27 (1997): 239–55.Google Scholar
Gwara, Scott. ‘Diogenes the Cynic in the Scholastic Dialogues Called De raris fabulis.’ American N&Q 17.1 (2004): 36.Google Scholar
Gwara, Scott. ‘Doubles Entendres in the Ironic Conclusion to Aldhelm’s Epistola ad Heahfridum.’ Archivum Latinitatis Medii Aevi 53 (1995): 141–52.Google Scholar
Gwara, Scott. Education in Wales and Cornwall in the Ninth and Tenth Centuries: Understanding De raris fabulis. Kathleen Hughes Memorial Lectures on Mediaeval Welsh History. Cambridge: Department of Anglo-Saxon, Norse & Celtic, University of Cambridge, 2004.Google Scholar
Hall, Alaric. ‘Interlinguistic Communication in Bede’s Historia ecclesiastica gentis Anglorum.’ In Interfaces between Language and Culture in Medieval England: A Festschrift for Matti Kilpiö, eds. Hall, Alaric, Timofeeva, Olga, Kiricsi, Ágnes and Fox, Bethany, 3780. Leiden: Brill, 2010.Google Scholar
Hamilton, David. ‘Andreas and Beowulf: Placing the Hero.’ In Anglo-Saxon Poetry, eds. Nicholson and Frese (q.v.), 81–98.Google Scholar
Hamilton, David. ‘The Diet and Digestion of Allegory in Andreas.’ ASE 1 (1972): 147–58.Google Scholar
Hammerling, Roy. ‘The Pater Noster in Its Patristic and Medieval Context: The Baptismal-Catechetic Interpretation of the Lord’s Prayer.’ Proceedings of the Patristic, Mediaeval and Renaissance Conference 18 (1993–94): 124.Google Scholar
Hanna III, Ralph. ‘School and Scorn: Gender in Piers Plowman.’ New Medieval Literatures 1 (1999): 213–27.Google Scholar
Hansen, Elaine Tuttle. The Solomon Complex: Reading Wisdom in Old English Poetry. University of Toronto Press, 1988.Google Scholar
Harbus, Antonina. Cognitive Approaches to Old English Poetry. Cambridge: D. S. Brewer, 2012.Google Scholar
Harbus, Antonina. ‘The Situation of Wisdom in Solomon and Saturn II.’ Studia Neophilologica 75 (2003): 97103.Google Scholar
Harbus, Antonina. ‘Text as Revelation: Constantine’s Dream in Elene.’ Neophilologus 78 (1994): 645–53.Google Scholar
Harpham, Geoffrey Galt. The Ascetic Imperative in Culture and Criticism. University of Chicago Press, 1987.Google Scholar
Harris, Stephen J.Bede and Gregory’s Allusive Angles.’ Criticism 44.3 (2002): 271–89.Google Scholar
Harris, Stephen J. Race and Ethnicity in Anglo-Saxon Literature. New York: Routledge, 2003.Google Scholar
Hartmann, Carmen Cardelle de. Lateinische Dialoge 1200–1400: Literaturhistorische Studie und Repertorium. Leiden: Brill, 2007.Google Scholar
Hasan-Rokem, Galit, and Shulman, David, eds. Untying the Knot: On Riddles and Other Enigmatic Modes. Oxford University Press, 1996.Google Scholar
Heckman, Christina M.Things in Doubt: Inventio, Dialectic, and Jewish Secrets in Cynewulf’s Elene.’ JEGP 108.4 (2009): 449–80.Google Scholar
Henry, Mallika. ‘Drama’s Ways of Learning.’ Research in Drama Education 5.1 (2000): 4562.Google Scholar
Herbison, Ivan. ‘Generic Adaptation in Andreas.’ In Essays on Anglo-Saxon and Related Themes in Memory of Lynne Grundy, eds. Roberts, Jane and Nelson, Janet, 181211. London: Centre for Late Antique and Medieval Studies, 2000.Google Scholar
Hermann, John P.The Pater Noster Battle Sequence in Solomon and Saturn and the Psychomachia of Prudentius.’ NM 77.2 (1976): 206–10.Google Scholar
Heron, Onnaca. ‘The Lioness in the Text: Mary of Egypt as Immasculated Female Saint.’ Quidditas 21 (2000): 2344.Google Scholar
Herren, Michael. ‘The Transmission and Reception of Graeco-Roman Mythology in Anglo-Saxon England, 670–800.’ ASE 27 (1998): 87103.Google Scholar
Hieatt, Constance B.Cædmon in Context: Transforming the Formula.’ JEGP 84.4 (1985): 485–97.Google Scholar
Hieatt, Constance B.The Harrowing of Mermedonia: Typological Patterns in the Old English “Andreas”.’ NM 77.1 (1976): 4962.Google Scholar
Higham, N. J. (Re-)Reading Bede: The Ecclesiastical History in Context. London and New York: Routledge, 2006.Google Scholar
Hill, Joyce. ‘Ælfric’s Colloquy: The Antwerp/London Version.’ In Latin Learning and English Lore, eds. O’Brien O’Keeffe and Orchard (q.v.), 331–48.Google Scholar
Hill, Joyce. ‘Learning Latin in Anglo-Saxon England: Traditions, Texts and Techniques.’ In Learning and Literacy in Medieval England and Abroad, ed. Jones, Sarah Rees, 729. Turnhout: Brepols, 2003.Google Scholar
Hill, Joyce. ‘Winchester Pedagogy and the Colloquy of Ælfric.’ Leeds Studies in English N.S. 29 (1998): 137–52.Google Scholar
Hill, Thomas D.The Crowning of Alfred and the Topos of Sapientia et Fortitudo in Asser’s Life of King Alfred.’ Neophilologus 86 (2002): 471–76.Google Scholar
Hill, Thomas D.The Devil’s Forms and the Pater Noster’s Powers: “The Prose Solomon and Saturn Pater Noster Dialogue” and the Motif of the Transformation Combat.’ Studies in Philology 85.2 (Spring 1988): 164–76.Google Scholar
Hill, Thomas D.Figural Narrative in Andreas: The Conversion of the Meremedonians.’ NM 70.2 (1969): 261–73.Google Scholar
Hill, Thomas D.Tormenting the Devil with Boiling Drops: An Apotropaic Motif in the Old English “Solomon and Saturn I” and Old Norse-Icelandic Literature.’ JEGP 92.2 (1993): 157–66.Google Scholar
Hofstra, T., Houwen, L. A. J. R., and MacDonald, A. A., eds. Pagans and Christians: The Interplay between Christian Latin and Traditional Germanic Cultures in Early Medieval Europe. Groningen: Egbert Forsten, 1995.Google Scholar
Hogan, A. D.The Wanderer – A Boethian Poem?RES 38.149 (1987): 4046.Google Scholar
Hollahan, Patricia. ‘The Anglo-Saxon Use of the Psalms: Liturgical Background and Poetic Use.’ Unpublished doctoral thesis, University of Illinois at Urbana-Champaign (1977).Google Scholar
Holsinger, Bruce. Music, Body, and Desire in Medieval Culture: Hildegard of Bingen to Chaucer. Stanford University Press, 2001.Google Scholar
Holsinger, Bruce. ‘The Parable of Caedmon’s Hymn: Liturgical Invention and Literary Tradition.’ JEGP 106.2 (2007): 149–75.Google Scholar
Hostetter, Aaron. ‘A Tasty Turn of Phrase: Cannibal Poetics in Andreas.’ Unpublished conference paper presented at ‘Pleasure in Anglo-Saxon England’, Yale University, 2008. Available online at: http://anglosaxonpoetry.blogspot.de/2008/02/update-to-translation-assc-conference.html.Google Scholar
Howe, Nicholas. Migration and Mythmaking in Anglo-Saxon England. New Haven, CT: Yale University Press, 1989.Google Scholar
Howe, Nicholas. ‘Rome: Capital of Anglo-Saxon England.’ JMEMS 34.1 (2004): 147–72.Google Scholar
Hunt, Tony. ‘An Anglo-Norman Pater Noster.’ N&Q 42.1 (March 1995): 1618.Google Scholar
Huppé, Bernard F.Caedmon’s Hymn.’ In Old English Literature: Twenty-Two Analytical Essays, eds. Stevens, Martin and Mandel, Jerome, 117–38. Lincoln, NE: University of Nebraska Press, 1968.Google Scholar
Huppé, Bernard F. Doctrine and Poetry: Augustine’s Influence on Old English Poetry. State University of New York, 1959.Google Scholar
Irvine, Martin. ‘Anglo-Saxon Literary Theory Exemplified in Old English Poems: Interpreting the Cross in The Dream of the Rood and Elene.’ In Old English Shorter Poems: Basic Readings, ed. O’Keeffe, Katherine O’Brien, 3163. New York: Garland, 1994.Google Scholar
Irvine, Martin. ‘Bede the Grammarian and the Scope of Grammatical Studies in Eighth-Century Northumbria.’ ASE 15 (1986): 1544.Google Scholar
Irvine, Martin. The Making of Textual Culture. ‘Grammatica’ and Literary Theory, 350–1100. Cambridge University Press, 1994.Google Scholar
Irvine, Martin. ‘Medieval Textuality and the Archaeology of Textual Culture.’ In Speaking Two Languages: Traditional Disciplines and Contemporary Theory in Medieval Studies, ed. Frantzen, Allen J., 181210. Albany, NY: State University of New York Press, 1991.Google Scholar
Irving Jr., Edward B.A Reading of Andreas: The Poem as Poem.’ ASE 12 (1983): 215–37.Google Scholar
Isaac, G. R.The Date and Origin of Cædmon´s Hymn.’ NM 98.3 (1997): 217–28.Google Scholar
Jackson, Peter, and Lapidge, Michael. ‘The Contents of the Cotton-Corpus Legendary.’ In Holy Men and Holy Women: Old English Prose Saints’ Lives and Their Contexts, ed. Szarmach, Paul E., 131–46. Albany, NY: State University of New York Press, 1996.Google Scholar
Jaeger, C. Stephen. The Envy of Angels: Cathedral Schools and Social Ideals in Medieval Europe, 950–1200. Philadelphia, PA: University of Pennsylvania Press, 1994.Google Scholar
Jager, Eric. ‘Speech and the Chest in Old English Poetry: Orality or Pectorality?Speculum 65.4 (1990): 845–59.Google Scholar
Jakobson, Roman. Child Language, Aphasia, and Phonological Universals. Trans. Allan R. Keiler. The Hague and Paris: Mouton, 1968.Google Scholar
Johnson, Eleanor. Practicing Literary Theory in the Middle Ages: Ethics and the Mixed Form in Chaucer, Gower, Usk, and Hoccleve. University of Chicago Press, 2013.Google Scholar
Johnston, Andrew James. ‘Caedmons mehrfache Anderssprachigkeit: Die Urszene der altenglischen Literatur im Spannungsfeld frühmittelalterlicher Sprach- und Kulturgegensätze.’ In Exophonie: Anders-Sprachigkeit (in) der Literatur, eds. Arndt, Susan, Naguschewski, Dirk and Stockhammer, Robert, 6686. Berlin: Kulturverlag Kadmos, 2007.Google Scholar
Jonassen, Frederick B.The Pater Noster Letters in the Poetic Solomon and Saturn.’ Modern Language Review 83.1 (1988): 19.Google Scholar
Jones, Christopher A.Ælfric and the Limits of “Benedictine Reform”.’ In A Companion to Ælfric, eds. Magennis, Hugh and Swan, Mary, 67108. Leiden: Brill Academic Publishers, 2009.Google Scholar
Jones, Christopher A.The Irregular Life in Ælfric Bata’s Colloquies.’ Leeds Studies in English N.S. 37 (2006): 241–60.Google Scholar
Jong, Mayke de. ‘Growing up in a Carolingian monastery: Magister Hildemar and his Oblates.’ Journal of Medieval History 9 (1983): 99128.Google Scholar
Jong, Mayke de. In Samuel’s Image: Child Oblation in the Early Medieval West. Leiden: E. J. Brill, 1996.Google Scholar
Jungmann, Josef Andreas. Gewordene Liturgie. Leipzig: Felizian Rauch Innsbruck, 1941.Google Scholar
Karkov, Catherine E., and Brown, George Hardin, eds. Anglo-Saxon Styles. Albany, NY: State University of New York Press, 2003.Google Scholar
Karras, Ruth Mazo. Common Women: Prostitution and Sexuality in Medieval England. Oxford University Press, 1996.Google Scholar
Karras, Ruth Mazo. ‘Holy Harlots: Prostitute Saints in Medieval Legend.’ Journal of the History of Sexuality 1.1 (July 1990): 332.Google Scholar
Karras, Ruth Mazo. Sexuality in Medieval Europe: Doing unto Others. 3rd ed. London: Routledge, 2017.Google Scholar
Kaylor, Noel Harold, Jr., and Phillips, Philip Edward, eds. A Companion to Boethius in the Middle Ages. Leiden: Brill, 2012.Google Scholar
Kendall, Calvin B.Bede and Education.’ In The Cambridge Companion to Bede, ed. DeGregorio, Scott, 99112. Cambridge University Press, 2010.Google Scholar
Kershaw, Paul. ‘Illness, Power and Prayer in Asser’s Life of King Alfred.’ Early Medieval Europe 10.2 (2001): 201–24.Google Scholar
Keynes, Simon, and Lapidge, Michael, eds. Alfred the Great: Asser’s Life of King Alfred and Other Contemporary Sources. Harmondsworth, Middlesex: Penguin Books, 1983.Google Scholar
Kiernan, Kevin S.Deor: The Consolations of an Anglo-Saxon Boethius.’ NM 79.4 (1978): 333–40.Google Scholar
Kiernan, Kevin S.Reading Cædmon’s “Hymn” with Someone Else’s Glosses.’ Representations 32 (1990): 157–74.Google Scholar
Kinney, Dale. ‘Spolia: Damnatio and renovatio memoriae.’ Memories of the American Academy in Rome 42 (1997): 117–48.Google Scholar
Kiser, Lisa J.Andreas and the Lifes Weg: Convention and Innovation in Old English Metaphor.’ NM 85.1 (1984): 6575.Google Scholar
Klaeber, Fr.Analogues of the Story of Cædmon.’ MLN 42.6 (1927): 390.Google Scholar
Klawitter, George. ‘Dramatic Elements in Early Monastic Induction Ceremonies.’ Comparative Drama 15.3 (Fall 1981): 213–30.Google Scholar
Kleiner, Yu. A.The Singer and the Interpreter: Caedmon and Bede.’ Germanic Notes 19 (1988): 26.Google Scholar
Knappe, Gabriele. ‘The Rhetorical Aspect of Grammar Teaching in Anglo-Saxon England.’ Rhetorica 17.1 (Winter 1999): 135.Google Scholar
Kunze, Konrad. Studien zur Legende der heiligen Maria Aegyptiaca im deutschen Sprachgebiet. Berlin: Erich Schmidt Verlag, 1969.Google Scholar
Kunzler, Michael. Die Liturgie der Kirche. Paderborn: Bonifatius, 1995.Google Scholar
Lahaye-Geusen, Maria. Das Opfer der Kinder: Ein Beitrag zur Liturgie- und Sozialgeschichte des Mönchtums im Hohen Mittelalter. Altenberge: Oros Verlag, 1991.Google Scholar
Lange, Harvey D.The Relationship between Psalm 22 and the Passion Narrative.’ Concordia Theological Monthly 43.9 (1972): 610–21.Google Scholar
Langeslag, Paul S.Boethian Similitude in Deor and The Wanderer.’ NM 109.2 (2008): 205–22.Google Scholar
Lapidge, Michael. ‘Dialogues.’ In The Wiley-Blackwell Encyclopedia of Anglo-Saxon England, eds. Lapidge, Michael, Blair, John, Keynes, Simon and Scragg, Donald, 144–45. Chichester: Wiley-Blackwell, 2014.Google Scholar
Lapidge, Michael. ‘The Hermeneutic Style in Tenth-Century Anglo-Latin Literature.’ ASE 4 (1975): 67111.Google Scholar
Lapidge, Michael. ‘The Study of Latin Texts in late Anglo-Saxon England [1] The Evidence of Latin Glosses.’ In Latin and the Vernacular Languages in Early Medieval Britain, ed. Brooks, Nicholas, 99140. Leicester University Press, 1982.Google Scholar
Law, Vivien. ‘Grammar in the Early Middle Ages: A Bibliography.’ In History of Linguistic Thought, ed. Law (q.v.), 25–47.Google Scholar
Law, Vivien. The Insular Latin Grammarians. Woodbridge, Suffolk: Boydell Press, 1982.Google Scholar
Law, Vivien. ‘The Study of Latin Grammar in Eighth-Century Southumbria.’ ASE 12 (1983): 4371.Google Scholar
Law, Vivien. Wisdom, Authority and Grammar in the Seventh Century: Decoding Virgilius Maro Grammaticus. Cambridge University Press, 1995.Google Scholar
Law, Vivien, ed. History of Linguistic Thought in the Early Middle Ages. Amsterdam: John Benjamins, 1993.Google Scholar
Lawrence, William Witherle. ‘The Song of Deor.’ MP 9.1 (1911): 2345.Google Scholar
Leach, A. F. The Schools of Medieval England. New York: Macmillan, 1915.Google Scholar
Leach, Eleanor Winsor. ‘Georgic Imagery in the Ars amatoria.’ Transactions and Proceedings of the American Philological Association 95 (1964): 142–54.Google Scholar
Leclercq, Jean. The Love of Learning and the Desire for God: A Study of Monastic Culture. Trans. Catherine Misrahi. 3rd ed. New York: Fordham University Press, 1982.Google Scholar
Lee, Alvin A.Symbolism and Allegory.’ In A Beowulf Handbook, eds. Bjork, Robert E. and Niles, John D., 233–54. University of Exeter Press, 1996.Google Scholar
Lees, Clare A.Engendering Religious Desire: Sex, Knowledge, and Christian Identity in Anglo-Saxon England.’ JMEMS 27.1 (1997): 1746.Google Scholar
Lees, Clare A. Tradition and Belief: Religious Writing in Late Anglo-Saxon England. Minneapolis, MN: University of Minnesota Press, 1999.Google Scholar
Lees, Clare A. ‘Vision and Place in the Old English Life of Mary of Egypt.’ In The Old English Life of Mary of Egypt, ed. Scragg (q.v.), 57–78.Google Scholar
Lees, Clare A. ed. The Cambridge History of Early Medieval English Literature. Cambridge University Press, 2013.Google Scholar
Lees, Clare, and Overing, Gillian. Double Agents: Women and Clerical Culture in Anglo-Saxon England. Philadelphia, PA: University of Pennsylvania Press, 2001.Google Scholar
Lehmann, Paul. Die Parodie im Mittelalter. 2nd ed. Stuttgart: Anton Hiersemann, 1963.Google Scholar
Lendinara, Patrizia. ‘The Colloquy of Ælfric and the Colloquy of Ælfric Bata.’ In Anglo-Saxon Glosses and Glossaries, 207–87. Aldershot: Ashgate Variorum, 1999.Google Scholar
Lendinara, Patrizia. ‘Contextualized Lexicography.’ In Latin Learning and English Lore, eds. O’Brien O’Keeffe and Orchard (q.v.), 108–31.Google Scholar
Lendinara, Patrizia. ‘The World of Anglo-Saxon Learning.’ In The Cambridge Companion to Old English Literature, eds. Godden, Malcolm and Lapidge, Michael, 264–81. Cambridge University Press, 1991.Google Scholar
Lendinara, Patrizia, Lazzari, Loredana, and D’Aronco, Maria Amalia, eds. Form and Content of Instruction in Anglo-Saxon England in the Light of Contemporary Manuscript Evidence. Turnhout: Brepols, 2007.Google Scholar
Lenz, Karmen. Ræd and Frofer: Christian Poetics in the Old English Froferboc Meters. Amsterdam: Rodopi, 2012.Google Scholar
Lerer, Seth. Boethius and Dialogue: Literary Method in the Consolation of Philosophy. Princeton University Press, 1985.Google Scholar
Lerer, Seth. Children’s Literature: A Reader’s History, from Aesop to Harry Potter. University of Chicago Press, 2008.Google Scholar
Lerer, Seth. ‘“Dum ludis floribus”: Language and Text in the Medieval English Lyric.’ Philological Quarterly 87.3/4 (2008): 237–55.Google Scholar
Lerer, Seth. ‘The Endurance of Formalism in Middle English Studies.’ Literature Compass 1.1 (2003): 115.Google Scholar
Lerer, Seth. Literacy and Power in Anglo-Saxon Literature. Lincoln, NE: University of Nebraska Press, 1991.Google Scholar
Lester, G. A.The Cædmon Story and its Analogues.’ Neophilologus 58.2 (1974): 225–37.Google Scholar
Levinson, Marjorie. ‘What Is New Formalism?PMLA 122.2 (2007): 558–69.Google Scholar
Levy, Jonathan. ‘Theatre and Moral Education.’ Journal of Aesthetic Education 31.3 (1997): 6575.Google Scholar
Liu, Jun. ‘Process Drama in Second- and Foreign-Language Classrooms.’ In Body and Language: Intercultural Learning through Drama, ed. Bräuer, Gerd, 5170. Westport, CT and London: Ablex Publishing, 2002.Google Scholar
Lockett, Leslie. Anglo-Saxon Psychologies in the Vernacular and Latin Traditions. University of Toronto Press, 2011.Google Scholar
Löfstedt, Bengt. ‘Sekundäre Bedeutungen von “Pater Noster”.’ NM 59.2 (1988): 212–14.Google Scholar
Loomis, C. Grant. ‘The Miracle Traditions of the Venerable Bede.’ Speculum 21.4 (1946): 404–18.Google Scholar
Love, Rosalind C. ‘The Latin Commentaries on Boethius’s De consolatione philosophiae from the 9th to the 11th Centuries.’ In A Companion to Boethius, eds. Kaylor and Phillips (q.v.), 75–133.Google Scholar
MacAloon, John J.Introduction: Cultural Performances, Culture Theory.’ In Rite, Drama, Festival, Spectacle: Rehearsals toward a Theory of Cultural Performance, ed. MacAloon, John J., 115. Philadelphia, PA: Institute for the Study of Human Issues, 1984.Google Scholar
Magennis, Hugh. ‘Contrasting Features in the Non-Ælfrician Lives in the Old English Lives of Saints.’ Anglia 104 (1986): 316–48.Google Scholar
Magennis, Hugh. ‘A Funny Thing Happened on the Way to Heaven: Humorous Incongruity in Old English Saints’ Lives.’ In Humour in Anglo-Saxon Literature, ed. Wilcox, Jonathan, 137–57. Cambridge: D. S. Brewer, 2000.Google Scholar
Magennis, Hugh. ‘On the Sources of Non-Ælfrician Lives in the Old English Lives of Saints, with Reference to the Cotton-Corpus Legendary.’ N&Q N.S. 32 (1985): 292–99.Google Scholar
Magoun, Jr., Francis P.Bede’s Story of Cædman: The Case History of an Anglo-Saxon Oral Singer.’ Speculum 30.1 (1955): 4963.Google Scholar
Malone, Kemp. ‘Cædmon and English Poetry.’ MLN 76.3 (1961): 193–95.Google Scholar
Mann, Jill. ‘“He Knew Nat Catoun”: Medieval School-Texts and Middle English Literature.’ In The Text in the Community: Essays on Medieval Works, Manuscripts, Authors, and Readers, eds. Mann, Jill and Nolan, Maura, 4174. University of Notre Dame Press, 2006.Google Scholar
Markland, Murray F.Boethius, Alfred, and Deor.’ MP 66.1 (1968): 14.Google Scholar
Marrou, Henri-Irénée. Histoire de l’éducation dans l’antiquité, Volume 1: Le monde grec. Paris: Éditions du Seuil, 1948.Google Scholar
Marrou, Henri-Irénée. Histoire de l’éducation dans l’antiquité, Volume 2: Le monde romain. Paris: Éditions du Seuil, 1948.Google Scholar
Marsden, Richard. ‘The Bible in English.’ In The New Cambridge History of the Bible, eds. Marsden and Matter (q.v.), 217–38.Google Scholar
Marsden, Richard. The Text of the Old Testament in Anglo-Saxon England. Cambridge University Press, 1995.Google Scholar
Marsden, Richard. ‘Wrestling with the Bible: Textual Problems for the Scholar and Student.’ In The Christian Tradition in Anglo-Saxon England: Approaches to Current Scholarship and Teaching, ed. Cavill, Paul, 6990. Cambridge: D. S. Brewer, 2004.Google Scholar
Marsden, Richard, and Matter, E. Ann, eds. The New Cambridge History of the Bible, Volume 2: From 600 to 1450. Cambridge University Press, 2012.Google Scholar
Marshall, Helen, and Buchanan, Peter. ‘New Formalism and the Forms of Middle English Literary Texts.’ Literature Compass 8.4 (2011): 164–72.Google Scholar
Martin, Lawrence T.Bede as a Linguistic Scholar.’ American Benedictine Review 35.2 (1984): 204–17.Google Scholar
McCready, William D. Miracles and the Venerable Bede. Toronto: Pontifical Institute of Mediaeval Studies, 1994.Google Scholar
Mehan, Uppinder, and Townsend, David. ‘“Nation” and the Gaze of the Other in Eighth-Century Northumbria.’ Comparative Literature 53.1 (2001): 126.Google Scholar
Menn, Esther M.No Ordinary Lament: Relecture and the Identity of the Distressed in Psalm 22.’ Harvard Theological Review 93.4 (2000): 301–41.Google Scholar
Menner, Robert J.Two Notes on Mediaeval Euhemerism.’ Speculum 3.2 (1928): 246–48.Google Scholar
Menzer, Melinda J.Ælfric’s English Grammar.’ JEGP 103.1 (2004): 106–24.Google Scholar
Menzer, Melinda J.Ælfric’s Grammar: Solving the Problem of the English-Language Text.’ Neophilologus 83 (1999): 637–52.Google Scholar
Merback, Mitchell B. The Thief, the Cross and the Wheel: Pain and the Spectacle of Punishment in Medieval and Renaissance Europe. University of Chicago Press, 1998.Google Scholar
Meritt, Herbert Dean. ‘Old English Glosses, Mostly Dry Point.’ JEGP 60.3 (1961): 441–50.Google Scholar
Merrills, A. H. History and Geography in Late Antiquity. Cambridge University Press, 2005.Google Scholar
Metcalf, Allan A. Poetic Diction in the Old English Meters of Boethius. The Hague: Mouton, 1973.Google Scholar
Miles, Margaret R. Desire and Delight: A New Reading of Augustine’s Confessions. Eugene, OR: Wipf and Stock, 1991.Google Scholar
Miller, Patricia Cox. ‘The Blazing Body: Ascetic Desire in Jerome’s Letter to Eustochium.’ Journal of Early Christian Studies 1.1 (1993): 2145.Google Scholar
Miller, Patricia Cox. ‘Is There a Harlot in This Text? Hagiography and the Grotesque.’ JMEMS 33.3 (Fall 2003): 419–35.Google Scholar
Milling, D. H.History and Prophecy in the Marcan Passion Narrative.’ Indian Journal of Theology 16.1–2 (1967): 4253.Google Scholar
Mills, Robert. Suspended Animation: Pain, Pleasure and Punishment in Medieval Culture. London: Reaktion Books, 2005.Google Scholar
Mitchell, Bruce. ‘Some Problems of Mood and Tense in Old English.’ Neophilologus 49.1 (1965): 4457.Google Scholar
Moloney, Francis J. The Gospel of John. Collegeville, MN: Liturgical Press, 1998.Google Scholar
Monaghan, E. Jennifer. Learning to Read and Write in Colonial America. Amherst, MA: University of Massachusetts Press, 2005.Google Scholar
Moore, Stephen D., and Sherwood, Yvonne. The Invention of the Biblical Scholar: A Critical Manifesto. Minneapolis, MN: Fortress Press, 2011.Google Scholar
Moorhead, John. ‘Some Borrowings in Bede.’ Latomus 66.3 (2007): 710–17.Google Scholar
Morinis, Alan. ‘The Ritual Experience: Pain and the Transformation of Consciousness in Ordeals of Initiation.’ Ethos 13.2 (Summer 1985): 150–74.Google Scholar
Nelson, Marie. ‘King Solomon’s Magic: The Power of a Written Text.’ Oral Tradition 5.1 (1990): 2036.Google Scholar
Nicholson, Lewis E., and Frese, Dolores Warwick, eds. Anglo-Saxon Poetry: Essays in Appreciation. For John C. McGalliard. University of Notre Dame Press, 1975.Google Scholar
Noice, Helga, and Noice, Tony. ‘What Studies of Actors and Acting Can Tell Us about Memory and Cognitive Functioning.’ Current Directions in Psychological Science 15.1 (2006): 1418.Google Scholar
Noice, Helga, Noice, Tony, Perrig-Chiello, Pasqualina, and Perrig, Walter. ‘Improving Memory in Older Adults by Instructing Them in Professional Actors’ Learning Strategies.’ Applied Cognitive Psychology 13 (1999): 315–28.Google Scholar
Nolan, Maura. John Lydgate and the Making of Public Culture. Cambridge University Press, 2005.Google Scholar
Norris, Robin. ‘Vitas Matrum: Mary of Egypt as Female Confessor.’ In The Old English Life of Mary of Egypt, ed. Scragg (q.v.), 79–109.Google Scholar
North, Richard. ‘Boethius and the Mercenary in The Wanderer.’ In Pagans and Christians, eds. Hofstra, Houwen, and MacDonald (q.v.), 71–98.Google Scholar
Novikoff, Alex J. The Medieval Culture of Disputation: Pedagogy, Practice, and Performance. Philadelphia, PA: University of Pennsylvania Press, 2013.Google Scholar
O’Brien O’Keeffe, Katherine. Stealing Obedience: Narratives of Agency and Identity in Later Anglo-Saxon England. University of Toronto Press, 2012.Google Scholar
O’Brien O’Keeffe, Katherine. Visible Song: Transitional Literacy in Old English Verse. Cambridge University Press, 1990.Google Scholar
O’Brien O’Keeffe, Katherine, and Orchard, Andy. Latin Learning and English Lore: Studies in Anglo-Saxon Literature for Michael Lapidge. 2 vols. University of Toronto Press, 2005.Google Scholar
O’Donnell, Daniel Paul. ‘Bede’s Strategy in Paraphrasing Cædmon’s Hymn.’ JEGP 103.4 (2004): 417–32.Google Scholar
O’Donnell, Daniel Paul. Cædmon’s Hymn: A Multimedia Study, Archive and Edition. Cambridge: D. S. Brewer, 2005.Google Scholar
O’Donnell, Daniel Paul. ‘Material Differences: The Place of Cædmon’s Hymn in the History of Anglo-Saxon Vernacular Poetry.’ In Cædmon’s Hymn, eds. Frantzen and Hines (q.v.), 15–50.Google Scholar
Olszowy-Schlanger, Judith. ‘Learning to Read and Write in Medieval Egypt: Children’s Exercise Books from the Cairo Geniza.’ Journal of Semitic Studies 48.1 (2003): 4769.Google Scholar
O’Neill, Patrick P.On the Date, Provenance and Relationship of the “Solomon and Saturn” Dialogues.’ ASE 26 (1997): 139–68.Google Scholar
Ong, Walter J.Latin Language Study as a Renaissance Puberty Rite.’ In Rhetoric, Romance, and Technology: Studies in the Interaction of Expression and Culture, 113–41. Ithaca, NY: Cornell University Press, 1971.Google Scholar
Orchard, Andy. ‘Both Style and Substance: The Case for Cynewulf.’ In Anglo-Saxon Styles, eds. Karkov and Brown (q.v.), 271–305.Google Scholar
Orchard, Andy. ‘Hot Lust in a Cold Climate: Comparison and Contrast in the Old Norse Versions of the Life of Mary of Egypt.’ In The Legend of Mary of Egypt, eds. Poppe and Ross (q.v.), 175–204.Google Scholar
Orchard, Andy. ‘Rhetoric and Style in the Old English Life of Mary of Egypt.’ In The Old English Life of Mary of Egypt, ed. Scragg (q.v.), 31–55.Google Scholar
Orchard, Andy. ‘The Word Made Flesh: Christianity and Oral Culture in Anglo-Saxon Verse.’ Oral Tradition 24.2 (2009): 293318.Google Scholar
Orme, Nicholas. Medieval Children. New Haven, CT: Yale University Press, 2001.Google Scholar
Orme, Nicholas. Medieval Schools: From Roman Britain to Renaissance England. New Haven, CT: Yale University Press, 2006.Google Scholar
Osborn, Marijane. ‘Venturing upon Deep Waters in The Seafarer.’ NM 79.1 (1978): 16.Google Scholar
Page, R. I. An Introduction to English Runes. 2nd ed. Woodbridge, Suffolk: Boydell Press, 2006.Google Scholar
Parsons, Ben. ‘The Way of the Rod: The Functions of Beating in Late Medieval Pedagogy.’ MP 113 (2015): 126.Google Scholar
Peters, Leonard J.The Relationship of the Old English Andreas to Beowulf.’ PMLA 66.5 (1951): 844–63.Google Scholar
Pope, John C.Dramatic Voices in The Wanderer and The Seafarer.’ In Franciplegius: Medieval and Linguistic Studies in Honor of Francis Peabody Magoun, Jr., eds. Jr. Bessinger, Jess B. and Creed, Robert P., 164–93. New York University Press, 1965.Google Scholar
Poppe, Erich, and Ross, Bianca, eds. The Legend of Mary of Egypt in Medieval Insular Hagiography. Dublin: Four Courts Press, 1996.Google Scholar
Porter, David W.Ælfric’s Colloquy and Ælfric Bata.’ Neophilologus 80 (1996): 639–60.Google Scholar
Porter, David W.Anglo-Saxon Colloquies: Ælfric, Ælfric Bata and De Raris Fabulis Retractata.’ Neophilologus 81 (1997): 467–80.Google Scholar
Porter, David W.The Latin Syllabus in Anglo-Saxon Monastic Schools.’ Neophilologus 78 (1994): 463–82.Google Scholar
Pound, Louise. ‘Caedmon’s Dream Song.’ In Studies in Philology: A Miscellany in Honor of Frederick Klaeber, eds. Malone, Kemp and Ruud, Martin B., 232–39. Minneapolis, MN: University of Minnesota Press, 1929.Google Scholar
Powell, Alison M. ‘Verbal Parallels in Andreas and its Relationship to Beowulf and Cynewulf.’ Unpublished doctoral thesis, University of Cambridge (2002).Google Scholar
Powell, Kathryn. ‘Orientalist Fantasy in the Poetic Dialogues of Solomon and Saturn.’ ASE 34 (2005): 117–43.Google Scholar
Pratt, David. ‘The Illnesses of King Alfred the Great.’ ASE 30 (2001): 3990.Google Scholar
Quinn, Dennis. ‘Me audiendi … stupentem: The Restoration of Wonder in Boethius’s Consolation.’ University of Toronto Quarterly 57.4 (1988): 447–70.Google Scholar
Ray, Roger. ‘Who Did Bede Think He Was?’ In Innovation and Tradition in the Writings of the Venerable Bede, ed. DeGregorio, Scott, 1135. Morgantown, WV: West Virginia University Press, 2006.Google Scholar
Reading, Amity. ‘Baptism, Conversion, and Selfhood in the Old English Andreas.’ Studies in Philology 112.1 (2015): 123.Google Scholar
Regan, Catharine A. ‘Evangelicism as the Informing Principle of Cynewulf’s Elene.’ In The Cynewulf Reader, ed. Bjork (q.v.), 251–80.Google Scholar
Relihan, Joel C. The Prisoner’s Philosophy: Life and Death in Boethius’s Consolation. University of Notre Dame Press, 2007.Google Scholar
Riché, Pierre. Éducation et culture dans l’occident barbare: VIe–VIIIe siècles. 3rd ed. Paris: Éditions du Seuil, 1962.Google Scholar
Ricoeur, Paul. Freud and Philosophy: An Essay on Interpretation. Trans. Denis Savage. New Haven, CT: Yale University Press, 1970.Google Scholar
Riedinger, Anita R.Andreas and the Formula in Transition.’ In Hermeneutics and Medieval Culture, eds. Gallacher, Patrick J. and Damico, Helen, 183–91. Albany, NY: State University of New York Press, 1989.Google Scholar
Riedinger, Anita R.The Formulaic Relationship between Beowulf and Andreas.’ In Heroic Poetry in the Anglo-Saxon Period: Studies in Honor of Jess B. Bessinger, Jr., eds. Damico, Helen and Leyerle, John, 283312. Kalamazoo, MI: Medieval Institute Publications, Western Michigan University, 1993.Google Scholar
Roach, Joseph. Cities of the Dead: Circum-Atlantic Performance. New York: Columbia University Press, 1996.Google Scholar
Robertson, D. W., Jr. ‘Historical Criticism.’ In English Institute Essays 1950, ed. Downer, Alan S., 331. New York: AMS Press, 1965.Google Scholar
Robertson, D. W., Jr. A Preface to Chaucer: Studies in Medieval Perspectives. Princeton University Press, 1962.Google Scholar
Robinson, Fred C.Medieval, the Middle Ages.’ Speculum 59.4 (1984): 745–56.Google Scholar
Roper, Alan H.Boethius and the Three Fates of Beowulf.’ Philological Quarterly 41.2 (1962): 386400.Google Scholar
Rose, Els. Ritual Memory: The Apocryphal Acts and Liturgical Commemoration in the Early Medieval West (c. 500–1215). Leiden: Brill, 2009.Google Scholar
Rowley, Sharon M.Reassessing Exegetical Interpretations of Bede’s Historia Ecclesiastica Gentis Anglorum.’ Literature & Theology 17.3 (2003): 227–43.Google Scholar
Sanok, Catherine. Her Life Historical: Exemplarity and Female Saints’ Lives in Late Medieval England. Philadelphia, PA: University of Pennsylvania Press, 2007.Google Scholar
Sarrazin, Gregor. ‘Beowulf und Kynewulf.’ Anglia 9 (1886): 515–50.Google Scholar
Scarry, Elaine. Dreaming by the Book. New York: Farrar, Straus and Giroux, 1999.Google Scholar
Schaar, Claes. Critical Studies in the Cynewulf Group. Lund: C. W. K. Gleerup, 1949.Google Scholar
Schabram, Hans. ‘Andreas und Beowulf. Parallelstellen als Zeugnis für literarische Abhängigkeit.’ Nachrichten der Giessener Hochschulgesellschaft 34 (1965): 201–18.Google Scholar
Scharer, Anton. ‘The Writing of History at King Alfred’s Court.’ Early Medieval Europe 5.2 (1996): 177206.Google Scholar
Schechner, Richard. Between Theater and Anthropology. Philadelphia, PA: University of Pennsylvania Press, 1985.Google Scholar
Scheil, Andrew P.Bodies and Boundaries in the Old English Life of St. Mary of Egypt.’ Neophilologus 84 (2000): 137–56.Google Scholar
Scheil, Andrew P. The Footsteps of Israel: Understanding Jews in Anglo-Saxon England. Ann Arbor, MI: University of Michigan Press, 2004.Google Scholar
Schmitz, Josef. Gottesdienst im altchristlichen Mailand: Eine liturgiewissenschaftliche Untersuchung über Initiation und Meßfeier während des Jahres zur Zeit des Bischofs Ambrosius (†397). Köln-Bonn: Peter Hanstein Verlag, 1975.Google Scholar
Schutt, Marie. ‘The Literary Form of Asser’s “Vita Alfredi”.’ English Historical Review 72.283 (1957): 209–20.Google Scholar
Scott, Christina L., Harris, Richard Jackson, and Rothe, Alicia R.. ‘Embodied Cognition through Improvisation Improves Memory for a Dramatic Monologue.’ Discourse Processes 31.3 (2001): 293305.Google Scholar
Scott, Dominic. Recollection and Experience: Plato’s Theory of Learning and its Successors. Cambridge University Press, 1995.Google Scholar
Scragg, Donald, ed. The Old English Life of Mary of Egypt. Old English Newsletter Subsidia 33. Kalamazoo, MI: Medieval Institute, Western Michigan University, 2005.Google Scholar
Sharma, Manish. ‘The Reburial of the Cross in the Old English Elene.’ In New Readings in the Vercelli Book, eds. Zacher, Samantha and Orchard, Andy, 280–97. University of Toronto Press, 2009.Google Scholar
Shepherd, G.The Prophetic Cædmon.’ RES N.S. 5.18 (1954): 113–22.Google Scholar
Silk, Edmund T.Boethius’s Consolatio Philosophiae as a Sequel to Augustine’s Dialogues and Soliloquia.’ Harvard Theological Review 32.1 (1939): 1939.Google Scholar
Skemer, Don C. Binding Words: Textual Amulets in the Middle Ages. University Park, PA: Pennsylvania State University Press, 2006.Google Scholar
Smith, D. Vance. The Book of the Incipit: Beginnings in the Fourteenth Century. Minneapolis, MN: University of Minnesota Press, 2001.Google Scholar
Smith, D. Vance. ‘Destroyer of Forms: Chaucer’s Philomela.’ In Readings in Medieval Textuality: Essays in Honour of A. C. Spearing, eds. Cervone, Cristina Maria and Smith, D. Vance, 135–55. Cambridge: D. S. Brewer, 2016.Google Scholar
Smith, D. Vance. ‘Medieval Forma: The Logic of the Work.’ In Reading for Form, eds. Wolfson, Susan J. and Brown, Marshall, 6679. Seattle, WA: University of Washington Press, 2015.Google Scholar
Spencer, Colin. British Food: An Extraordinary Thousand Years of History. New York: Columbia University Press, 2003.Google Scholar
Spinks, Bryan D. Early Medieval Rituals and Theologies of Baptism: From the New Testament to the Council of Trent. Aldershot: Ashgate, 2006.Google Scholar
Stanley, E. G. ‘New Formulas for Old: Cædmon’s Hymn.’ In Pagans and Christians, eds. Hofstra, Houwen and MacDonald (q.v.), 131–48.Google Scholar
Stanton, Robert. ‘Linguistic Fragmentation and Redemption before King Alfred.’ Yearbook of English Studies 36.1 (2006): 1226.Google Scholar
Stephenson, Rebecca. The Politics of Language: Byrhtferth, Ælfric, and the Multilingual Identity of the Benedictine Reform. University of Toronto Press, 2015.Google Scholar
Stevenson, Jane. ‘The Holy Sinner: The Life of Mary of Egypt.’ In The Legend of Mary of Egypt, eds. Poppe and Ross (q.v.), 19–50.Google Scholar
Stevenson, Jane. ‘Vita Sanctae Mariae Egiptiacae.’ In The Legend of Mary of Egypt, eds. Poppe and Ross (q.v.), 51–98.Google Scholar
Stock, Brian. Augustine’s Inner Dialogue: The Philosophical Soliloquy in Late Antiquity. Cambridge University Press, 2010.Google Scholar
Strauss, Leo. Persecution and the Art of Writing. University of Chicago Press, 1988.Google Scholar
Strier, Richard. ‘How Formalism Became a Dirty Word, and Why We Can’t Do Without It.’ In Renaissance Literature and Its Formal Engagements, ed. Rasmussen, Mark David, 207–15. New York: Palgrave, 2002.Google Scholar
Symes, Carol. ‘The Appearance of Early Vernacular Plays: Forms, Functions, and the Future of Medieval Theater.’ Speculum 77.3 (2002): 778831.Google Scholar
Szarmach, Paul E. ‘Boethius’s Influence in Anglo-Saxon England: The Vernacular and the De consolatione philosophiae.’ In A Companion to Boethius, eds. Kaylor and Phillips (q.v.), 221–54.Google Scholar
Szarmach, Paul E.More Genre Trouble: The Life of Mary of Egypt.’ In Writing Women Saints in Anglo-Saxon England, ed. Szarmach, Paul E., 140–64. University of Toronto Press, 2013.Google Scholar
Szarmach, Paul E.Thirty-One Meters.’ In … un tuo serto di fiori in man recando: Scritti in onore di Maria Amalia D’Aronco, ed. Lendinara, Patrizia, 409–25. Udine: Editrice Universtaria Udinese, 2008.Google Scholar
Szittya, Penn R.The Living Stone and the Patriarchs: Typological Imagery in Andreas, Lines 706–810.’ JEGP 72.2 (1973): 167–74.Google Scholar
Teske, Roland. ‘Augustine’s Philosophy of Memory.’ In The Cambridge Companion to Augustine, eds. Stump, Eleonore and Kretzmann, Norman, 148–58. Cambridge University Press, 2001.Google Scholar
Thiébaux, Marcelle. The Stag of Love: The Chase in Medieval Literature. Ithaca, NY: Cornell University Press, 1974.Google Scholar
Thomsen, Dorthe Kirkegaard, and Berntsen, Dorthe. ‘The Long-Term Impact of Emotionally Stressful Events on Memory Characteristics and Life Story.’ Applied Cognitive Psychology 23 (2009): 579–98.Google Scholar
Tkacz, Catherine Brown. ‘Byzantine Theology in the Old English De transitu Mariae Ægyptiace.’ In The Old English Life of Mary of Egypt, ed. Scragg (q.v.), 9–29.Google Scholar
Tobin, Yishai. Phonology as Human Behavior: Theoretical Implications and Clinical Applications. Durham, NC: Duke University Press, 1997.Google Scholar
Trahern, Joseph. ‘Joshua and Tobias in the Old English Andreas.’ Studia Neophilologica 42.2 (1970): 330–32.Google Scholar
Travis, Peter W. Disseminal Chaucer: Rereading the Nun’s Priest’s Tale. University of Notre Dame, 2010.Google Scholar
Vincenti, Arthur. Drei altenglische Dialoge von Salomon und Saturn: Eine litterargeschichtliche, sprachliche und Quellen-Untersuchung. Lippert: Naumburg, 1904.Google Scholar
Vitz, Evelyn Birge. Orality and Performance in Early French Romance. Cambridge: D. S. Brewer, 1999.Google Scholar
Vitz, Evelyn Birge, Regalado, Nancy Freeman, and Lawrence, Marilyn, eds. Performing Medieval Narrative. Cambridge: D. S. Brewer, 2005.Google Scholar
Wallace-Hadrill, J. M. Bede’s Ecclesiastical History of the English People: A Historical Commentary. Oxford University Press, 1988.Google Scholar
Wallis, Faith. ‘Cædmon’s Created World and the Monastic Encyclopedia.’ In Cædmon’s Hymn, eds. Frantzen and Hines (q.v.), 80–110.Google Scholar
Walsh, Marie Michelle. ‘The Baptismal Flood in the Old English “Andreas”: Liturgical and Typological Depths.’ Traditio 33 (1977): 137–58.Google Scholar
Walsh, P. G.The Rights and Wrongs of Curiosity (Plutarch to Augustine).’ Greece & Rome 35.1 (1988): 7385.Google Scholar
Waterhouse, Ruth. ‘Self-Reflexivity and “Wraetlic Word” in Bleak House and Andreas.’ Journal of Narrative Technique 18.3 (1988): 211–25.Google Scholar
Watt, Diane, and Lees, Clare A.. ‘Age and Desire in the Old English Life of St Mary of Egypt: A Queerer Time and Place?’ In Middle-Aged Women in the Middle Ages, ed. Niebrzydowski, Sue, 5367. Cambridge: D. S. Brewer, 2011.Google Scholar
Whatley, E. Gordon. ‘Bread and Stone: Cynewulf’s “Elene” 611–618.’ NM 76.4 (1975): 550–60.Google Scholar
Wheatley, Edward. Mastering Aesop: Medieval Education, Chaucer, and His Followers. Gainesville, FL: University Press of Florida, 2000.Google Scholar
Whitbread, L.An Analogue of the Cædmon Story.’ RES 15.59 (1939): 333–35.Google Scholar
Whitelock, Dorothy. ‘Bede and His Teachers and Friends.’ In Famulus Christi, ed. Bonner (q.v.), 19–39.Google Scholar
Wilcox, Jonathan. ‘Eating Books: The Consumption of Learning in the Old English Poetic Solomon and Saturn.’ American N&Q 4.3 (July 1991): 115–18.Google Scholar
Wilcox, Jonathan. ‘Eating People is Wrong: Funny Style in Andreas and its Analogues.’ In Anglo-Saxon Styles, eds. Karkov and Brown (q.v.), 201–22.Google Scholar
Williams, Edna Rees. ‘Ælfric’s Grammatical Terminology.’ PMLA 73.5 (1958): 453–62.Google Scholar
Wilson, Susan E., ed. The Life and After-Life of St. John of Beverley: The Evolution of the Cult of an Anglo-Saxon Saint. Aldershot: Ashgate, 2006.Google Scholar
Winston, Joe. ‘Between the Aesthetic and the Ethical: Analysing the Tension at the Heart of Theatre in Education.’ Journal of Moral Education 34.3 (September 2005): 309–23.Google Scholar
Winston, Joe. Drama, Narrative and Moral Education: Exploring Traditional Tales in the Primary Years. London: Falmer Press, 1998.Google Scholar
Winston, Joe. ‘Theorising Drama as Moral Education.’ Journal of Moral Education 28.4 (1999): 459–71.Google Scholar
Wittig, Joseph. ‘The Old English Boethius, the Latin Commentaries, and Bede.’ In The Study of Medieval Manuscripts of England: Festschrift in Honor of Richard W. Pfaff, eds. Brown, George Hardin and Voigts, Linda Ehrsam, 225–52. Tempe: ACMRS, 2010.Google Scholar
Wittkower, Rudolf. ‘“Grammatica”: From Martianus Capella to Hogarth.’ Journal of the Warburg Institute 2.1 (1938): 8284.Google Scholar
Woods, Marjorie Curry. Classroom Commentaries: Teaching the Poetria Nova across Medieval and Renaissance Europe. Columbus, OH: Ohio State University Press, 2010.Google Scholar
Woods, Marjorie Curry. ‘Rape and the Pedagogical Rhetoric of Sexual Violence.’ Criticism and Dissent, ed. Copeland (q.v.), 56–86.Google Scholar
Woods, Marjorie Curry. ‘Weeping for Dido: Epilogue on a Premodern Rhetorical Exercise in the Postmodern Classroom.’ In Latin Grammar and Rhetoric: From Classical Theory to Medieval Practice, ed. Lanham, Carol Dana, 284–94. London and New York: Continuum, 2002.Google Scholar
Wrenn, C. L.The Poetry of Cædmon.’ Proceedings of the British Academy 32 (1946): 277–95.Google Scholar
Wright, Charles D. The Irish Tradition in Old English Literature. Cambridge University Press, 1993.Google Scholar
Wright, Ellen F.Cynewulf’s Elene and the “Singal Sacu”.’ NM 76.4 (1975): 538–49.Google Scholar
Zimmermann, Gerd. Ordensleben und Lebensstandard: Die Cura Corporis in den Ordensvorschriften des abendländischen Hochmittelalters. Münster Westfallen: Aschendorffsche Verlagsbuchhandlung, 1973.Google Scholar
Ziolkowski, Jan M.The Erotic Paternoster.’ NM 88.1 (1987): 3134.Google Scholar
Ziolkowski, Jan M.The Erotic Pater Noster, Redux.’ NM 97.3 (1996): 329–32.Google Scholar
Žižek, Slavoj. ‘The Truth Arises from Misrecognition.’ In Lacan and the Subject of Language, eds. Ragland-Sullivan, Ellie and Bracher, Mark, 188212. New York and London: Routledge, 1991.Google Scholar
Zollinger, Cynthia Wittman. ‘Cynewulf’s Elene and the Patterns of the Past.’ JEGP 103.2 (2004): 180–96.Google Scholar
Zuengler, Jane, and Cole, KimMarie. ‘Language Socialization and Second Language Learning.’ In Handbook of Research in Second Language Teaching and Learning, ed. Hinkel, Eli, 301–16. Mahwah, NJ: Lawrence Erlbaum Associates, Publishers, 2005.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Irina Dumitrescu, Rheinische Friedrich-Wilhelms-Universität Bonn
  • Book: The Experience of Education in Anglo-Saxon Literature
  • Online publication: 01 February 2018
  • Chapter DOI: https://doi.org/10.1017/9781108242103.008
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Irina Dumitrescu, Rheinische Friedrich-Wilhelms-Universität Bonn
  • Book: The Experience of Education in Anglo-Saxon Literature
  • Online publication: 01 February 2018
  • Chapter DOI: https://doi.org/10.1017/9781108242103.008
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Irina Dumitrescu, Rheinische Friedrich-Wilhelms-Universität Bonn
  • Book: The Experience of Education in Anglo-Saxon Literature
  • Online publication: 01 February 2018
  • Chapter DOI: https://doi.org/10.1017/9781108242103.008
Available formats
×