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2 - Ernesto de Martino's writings on religion

Fabrizio M. Ferrari
Affiliation:
University of Chester
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Summary

When facing the risk of losing the world, of not being able to subsist in the world – according to values – as both decisional power and power of choice, and of remaining separate from the actuality of the present, religious technique stops the Other [tutt'altro] in symbolic horizons, open and separate from the world. A definite bond of recovery, however, exists with such horizons by means of action, even if it is acting differently from the one directed towards the world. Here is rooted the technical distinction between the sphere of the sacred and the sphere of the profane, between the manifestation of the world and the manifestation of the numen.

(de Martino 1995b: 135)

Overview

Ernesto de Martino has been portrayed by both his supporters and his detractors as a heterodox holistic thinker. His work borrows from ethnology, cultural anthropology, sociology, philosophy, the history of religion, historicism and health sciences. He also engaged with a number of cross-disciplinary fields such as post-colonial studies, gender studies, literary criticism, Marxism and social theory. The focus of his research, however, has always been the study of religion, with particular emphasis on religious performance (ritual) and narrative (myth). Is this sufficient to consider him a religious studies scholar? The question has never been properly investigated or answered. To date, little has been done to promote Ernesto de Martino and his work as integral to the international religious studies tradition.

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Ernesto de Martino on Religion
The Crisis and the Presence
, pp. 28 - 51
Publisher: Acumen Publishing
Print publication year: 2012

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