Book contents
- Frontmatter
- Contents
- Preface
- Acknowledgements
- 1 Religious experience and the perception of value
- 2 Love, repentance, and the moral life
- 3 Finding and making value in the world
- 4 Emotional feeling: philosophical, psychological, and neurological perspectives
- 5 Emotional feeling and religious understanding
- 6 Representation in art and religion
- 7 The religious critique of feeling
- Bibliography
- Index
2 - Love, repentance, and the moral life
Published online by Cambridge University Press: 03 December 2009
- Frontmatter
- Contents
- Preface
- Acknowledgements
- 1 Religious experience and the perception of value
- 2 Love, repentance, and the moral life
- 3 Finding and making value in the world
- 4 Emotional feeling: philosophical, psychological, and neurological perspectives
- 5 Emotional feeling and religious understanding
- 6 Representation in art and religion
- 7 The religious critique of feeling
- Bibliography
- Index
Summary
The patients were judged to be incurable and they appeared to have irretrievably lost everything which gives meaning to our lives. They had no grounds for self-respect insofar as we connect that with self-esteem; or, none which could be based on qualities or achievements for which we could admire or congratulate them without condescension … A small number of psychiatrists did, however, work devotedly to improve their conditions. They spoke, against all appearances, of the inalienable dignity of even those patients. I admired them enormously … One day a nun came to the ward. In her middle years, only her vivacity made an impression on me until she talked to the patients. Then everything in her demeanour towards them – the way she spoke to them, her facial expressions, the inflexions of her body – contrasted with and showed up the behaviour of those noble psychiatrists. She showed that they were, despite their best efforts, condescending, as I too had been. She thereby revealed that even such patients were, as the psychiatrists and I had sincerely and generously professed, the equals of those who wanted to help them; but she also revealed that in our hearts we did not believe this.
This passage turns on a distinction between what a person may sincerely profess on some moral matter and what they really (‘in their hearts’) believe.
- Type
- Chapter
- Information
- Emotional Experience and Religious UnderstandingIntegrating Perception, Conception and Feeling, pp. 30 - 58Publisher: Cambridge University PressPrint publication year: 2005