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2 - Love, repentance, and the moral life

Published online by Cambridge University Press:  03 December 2009

Mark Wynn
Affiliation:
University of Exeter
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Summary

The patients were judged to be incurable and they appeared to have irretrievably lost everything which gives meaning to our lives. They had no grounds for self-respect insofar as we connect that with self-esteem; or, none which could be based on qualities or achievements for which we could admire or congratulate them without condescension … A small number of psychiatrists did, however, work devotedly to improve their conditions. They spoke, against all appearances, of the inalienable dignity of even those patients. I admired them enormously … One day a nun came to the ward. In her middle years, only her vivacity made an impression on me until she talked to the patients. Then everything in her demeanour towards them – the way she spoke to them, her facial expressions, the inflexions of her body – contrasted with and showed up the behaviour of those noble psychiatrists. She showed that they were, despite their best efforts, condescending, as I too had been. She thereby revealed that even such patients were, as the psychiatrists and I had sincerely and generously professed, the equals of those who wanted to help them; but she also revealed that in our hearts we did not believe this.

This passage turns on a distinction between what a person may sincerely profess on some moral matter and what they really (‘in their hearts’) believe.

Type
Chapter
Information
Emotional Experience and Religious Understanding
Integrating Perception, Conception and Feeling
, pp. 30 - 58
Publisher: Cambridge University Press
Print publication year: 2005

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