Book contents
- Frontmatter
- Contents
- Acknowledgments
- Introduction
- 1 Communal form and the transitional culture of the eighteenth-century novel
- 2 Terra nullius, cannibalism, and the natural law of appropriation in Robinson Crusoe
- 3 Henry Fielding and the common law of plenitude
- 4 Commodity fetishism in heterogeneous spaces
- 5 Ann Radcliffe and the political economy of Gothic space
- 6 Scottish law and Waverley's museum of property
- Conclusion
- Notes
- Bibliography
- Index
Introduction
Published online by Cambridge University Press: 22 September 2009
- Frontmatter
- Contents
- Acknowledgments
- Introduction
- 1 Communal form and the transitional culture of the eighteenth-century novel
- 2 Terra nullius, cannibalism, and the natural law of appropriation in Robinson Crusoe
- 3 Henry Fielding and the common law of plenitude
- 4 Commodity fetishism in heterogeneous spaces
- 5 Ann Radcliffe and the political economy of Gothic space
- 6 Scottish law and Waverley's museum of property
- Conclusion
- Notes
- Bibliography
- Index
Summary
This book examines how the eighteenth-century novel, along with legal, economic, and aesthetic texts, represents the relationship between persons and things. It contends that this relationship is dynamic and that its complexities have escaped commentators on eighteenth-century culture, too many of whom have relied on simplifying distinctions between the human and the material, mobility and immobility, body and space. A remarkable amount of cultural work has gone into linking persons and things, yet much of it has escaped critical scrutiny. In this book I argue that we can recover essential elements of such cultural work by focusing on an aspect of eighteenth-century fiction that has not received much attention: the description of material reality. My argument rests on the basic Marxist assumption that the social, political, and psychological structures of a community are shaped by the interaction between human and material spheres, but it insists that such interactions are not exclusively defined by the economic. They are molded as well by cultural forces, and I show that the descriptive association of persons and things plays a critical role in exploring and exposing the limits of communal forms abroad, in the far reaches of empire, and in the contested union of Great Britain itself. Eighteenth-century Britain is an important case for such an argument because it reveals the persistence and permutations of a communal imagination that closely aligns persons and things.
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- Information
- Publisher: Cambridge University PressPrint publication year: 2002