Skip to main content Accessibility help
×
Hostname: page-component-77c89778f8-9q27g Total loading time: 0 Render date: 2024-07-24T01:20:05.927Z Has data issue: false hasContentIssue false

8 - Naturalism refuted and conventionalism defended (433b–439b)

Published online by Cambridge University Press:  25 October 2011

Francesco Ademollo
Affiliation:
Dipartimento di Filosofia, Università degli Studi di Firenze
Get access

Summary

In the section of the dialogue which we are going to explore in this chapter, Socrates finally engages in a complex and powerful criticism of the very core of naturalism. The section can be divided into two parts. In the first part (433b–435d), to be dealt with in §8.1, Socrates, after rehearsing some previous conclusions, criticizes the naturalist view that names are naturally correct and that their natural correctness consists in their being similar to their referents. In the second part (435d–439b), to be dealt with in §8.2, Socrates turns to the related view that knowledge of names yields knowledge of their referents.

RESEMBLANCE AND CONVENTION IN NAMES (433B–435D)

Preliminaries (433b–434b)

Cratylus' answer at 433b6–7 seemed to show that he was meekly yielding to the arguments of Socrates. This latter then hammers his point home:

so. So, since we're agreed on these points, let us then examine the following question. If the name is, as we say, to have been imposed finely, must it contain the appropriate letters?

cr. Yes.

so. But those letters are appropriate which are similar to the objects? [προσήκει δὲ τὰ ὅμοια τοῖς πράγμασιν;]

cr. Of course.

so. Therefore those that have been set down finely have been set down so [Τὰ μὲν ἄρα καλῶς κείμενα οὕτω κεῖται]. But if some has not been imposed finely, for the most part it might perhaps be composed of appropriate and similar letters, if it is to be an image, but it would also contain something inappropriate, because of which the name would not be fine or finely made [εἰ δὲ μή τι καλῶς ἐτέθη, τὸ μὲν ἂν πολὺ ἴσως ἐκ προσηκόντων εἴη γραμμάτων καὶ ὁμοίων, εἴπερ ἔσται εἰκών, ἔχοι δ᾿ ἄν τι καὶ οὐ προσῆκον, δι᾿ ὃ οὐκ ἂν καλὸν εἴη οὐδὲ καλῶς εἰργασμένον τὸ ὄνομα]. […]

Type
Chapter
Information
The Cratylus of Plato
A Commentary
, pp. 383 - 448
Publisher: Cambridge University Press
Print publication year: 2011

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×